Relevant bibliographies by topics / Iberian Atlantic world

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Iberian Atlantic world'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Iberian Atlantic world"

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Emmer, P. C. "The Two Expansion Systems in the Atlantic." Itinerario 15, no. 1 (1991): 21–27. http://dx.doi.org/10.1017/s016511530000574x.

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It was Charles Boxer who has characterized the struggle between the Portuguese and the Dutch about their respective positions in world trade as the First Global War. In summing up the results at around 1650 Boxer contended that the Portuguese had won in the New World, that the Dutch had won in Asia, while the two countries had reached a stalemate in Africa.This conclusion is correct only within the political domain. In fighting the Portuguese and the Spanish, the Dutch, together with the British and the French, did not reach economic the limits of their expansion because of Iberian resistance, but because of the general demographic and economic constraints on overseas expansion at the time. These limitations allowed for the creation of two expansion systems, each with its own sphere of influence in the Atlantic. The Iberian system covered the South Atlantic and the Northwest European system the Middle and North Atlantic. Both systems had a similar structure and incorporated European ports providing European and Asian trade goods, trading posts in Africa and plantation areas and settlement colonies in the New World.
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Green, Toby. "Baculamento or Encomienda?" Journal of Global Slavery 2, no. 3 (2017): 310–36. http://dx.doi.org/10.1163/2405836x-00203005.

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This article examines pan-Atlantic legal jurisdictions in the early Atlantic world to argue that the legal domains of people nominally conquered by Iberian powers are of fundamental importance to understanding the emergence of subjectivities in Atlantic Africa during the era of the slave trade. An analysis of the legal framing of the enco-mienda in Mexico and of categories of slavery in Brazil shows how transformations in the Americas influenced the development of plural legal frameworks in Atlantic Africa in proto-colonial settings, specifically Angola and Upper Guinea.
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Ireton, Chloe L. "Intellectual Histories of the Black Atlantic: Provincializing Catholic Thought in the Iberian World." English Historical Review 135, no. 575 (2020): 978–84. http://dx.doi.org/10.1093/ehr/ceaa253.

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Schorsch, Jonathan. "All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World." Hispanic American Historical Review 89, no. 4 (2009): 687–89. http://dx.doi.org/10.1215/00182168-2009-056.

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Barrera-Oosorio, Antonio. ":All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World." American Historical Review 114, no. 3 (2009): 716–17. http://dx.doi.org/10.1086/ahr.114.3.716.

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Dantas da Cruz, Miguel. "From Flanders to Pernambuco: Battleground Perceptions in the Portuguese Early Modern Atlantic World." War in History 26, no. 3 (2018): 316–41. http://dx.doi.org/10.1177/0968344517725540.

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This article addresses the way the Portuguese experience in the seventeenth-century battlefields of Flanders, during the Iberian Union (1580–1640), reshaped Portuguese military thought and culture. It argues that their traditional martial perceptions – almost exclusively based in imperial experiences, especially against the Muslims in North Africa and in India – were transformed by the direct exposure to Spanish military endeavours in Europe. It also argues that the experience in Flanders resurfaced in the South Atlantic, in all its religious and political dimensions, transforming the prestige of Brazil as a battlefield. Finally, the article revisits the way the Flanders experience poisoned Spanish–Portuguese relations.
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Matero, Risto-Matti, and Juan Alejandro Pautasso. "Reviews." Contributions to the History of Concepts 15, no. 2 (2020): 130–39. http://dx.doi.org/10.3167/choc.2020.150207.

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Paul Warde, Libby Robin, and Sverker Sörlin, The Environment: A History of the Idea (Baltimore, MD: John Hopkins University Press, 2018), 244 pp. Fabio Wasserman, ed., El mundo en movimiento: El concepto de revolución en Iberoamérica y el Atlántico norte (siglos XVII–XX) [The world in motion: The concept of revolution in Iberian America and the North Atlantic (seventeenth–twentieth centuries)] (Buenos Aires: Miño y Dávila editores, 2019), 293 pp.
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Brown, Matthew, and Gabriel Paquette. "The Persistence of Mutual Influence: Europe and Latin America in the 1820s." European History Quarterly 41, no. 3 (2011): 387–96. http://dx.doi.org/10.1177/0265691411405297.

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The independence of Latin America from colonial rule in the first decades of the nineteenth century is generally held to have broken the bonds which had linked Europe to the Americas for three centuries. This article contends that a re-examination of the decade of the 1820s reveals the persistence, as well as the reconfiguration, of connections between the Old World and the New after the dissolution of the Iberian Atlantic monarchies. Some of these multi-faceted connections are introduced and explored, most notably commercial ties, intellectual and cultural influences, immigration, financial obligations, the slave trade and its suppression, and diplomatic negotiations. Recognition and appreciation of these connections has important consequences for our understandings of the history of the Atlantic World, the ‘Age of Revolutions’, and Latin American Independence itself.
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Lerner Patrón, Adrián. "Evidences, Methodologies, Analysis, and the Joy of Historical Research: An Interview with Noble David Cook." Histórica 44, no. 1 (2020): 161–75. http://dx.doi.org/10.18800/historica.202001.005.

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Noble David Cook is a leading historian of the demographic and social history of the Andes and the Atlantic World. In this interview, he discusses the origins of his interest in the histories of Peru, the Andes, and the Iberian Atlantic; the methodological approaches that influenced his work; how he sees the evolution, present and future of the fields of demographic history and Colonial Latin America; the role of the archive in his career; his vital and intellectual links with the city of Sevilla; his collaborations with his wife Alexandra Parma Cook; his long history of engagement with Peruvian scholars; and his perspectives on the current COVID-19 crisis.
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Garaboa-Paz, Daniel, Nieves Lorenzo, and Vicente Pérez-Muñuzuri. "Influence of finite-time Lyapunov exponents on winter precipitation over the Iberian Peninsula." Nonlinear Processes in Geophysics 24, no. 2 (2017): 227–35. http://dx.doi.org/10.5194/npg-24-227-2017.

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Abstract. Seasonal forecasts have improved during the last decades, mostly due to an increase in understanding of the coupled ocean–atmosphere dynamics, and the development of models able to predict the atmosphere variability. Correlations between different teleconnection patterns and severe weather in different parts of the world are constantly evolving and changing. This paper evaluates the connection between winter precipitation over the Iberian Peninsula and the large-scale tropospheric mixing over the eastern Atlantic Ocean. Finite-time Lyapunov exponents (FTLEs) have been calculated from 1979 to 2008 to evaluate this mixing. Our study suggests that significant negative correlations exist between summer FTLE anomalies and winter precipitation over Portugal and Spain. To understand the mechanisms behind this correlation, summer anomalies of the FTLE have also been correlated with other climatic variables such as the sea surface temperature (SST), the sea level pressure (SLP) or the geopotential. The East Atlantic (EA) teleconnection index correlates with the summer FTLE anomalies, confirming their role as a seasonal predictor for winter precipitation over the Iberian Peninsula.
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Dissertations / Theses on the topic "Iberian Atlantic world"

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Scarato, Luciane Cristina. "Language, identity, and power in colonial Brazil, 1695-1822." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/269859.

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This dissertation investigates the diverse ways in which the Portuguese language expanded in Brazil, despite the multilingual landscape that predominated prior to and after the arrival of the Europeans and the African diaspora. It challenges the assumption that the predominance of Portuguese was a natural consequence and foregone conclusion of colonisation. This work argues that the expansion of Portuguese was a tumultuous process that mirrored the power relations and conflicts between Amerindian, European, African, and mestizo actors who shaped, standardised, and promoted the Portuguese language within and beyond state institutions. The expansion of Portuguese was as much a result of state intervention as it was of individual agency. Language was a mechanism of power that opened possibilities in a society where ethnic, religious, and economic criteria usually marginalised the vast majority of the population from the colonial system. Basic literacy skills allowed access to certain occupations in administration, trading, teaching, and priesthood that elevated people’s social standing. These possibilities created, in most social groups, the desire to emulate the elites and to appropriate the Portuguese language as part of their identity. This research situates the question of language, identity, and power within the theoretical framework of Atlantic history between 1695 and 1822. Atlantic history contributes to our understanding of the ways in which peoples, materials, institutions and ideas moved across Iberia, Africa and the Americas without overlooking the new contours that these elements assumed in the colony, as they moved in tandem, but also contested each other. Focusing on the mining district of Minas Gerais for its economic and social importance, this dissertation draws on multiple ecclesiastical and administrative sources to assess how ordinary people and authoritative figures daily interacted with one another to shape the Portuguese language.
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Grafe, Regina. "Northern Spain between the Iberian and Atlantic worlds : trade and regional specialisation, 1550-1650." Thesis, London School of Economics and Political Science (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.395465.

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Books on the topic "Iberian Atlantic world"

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Through cracks in the wall: Modern inquisitions and new Christian letrados in the Iberian Atlantic world. Brill, 2010.

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Nieto, Mauricio. Exploration, Religion and Empire in the Sixteenth-century Ibero-Atlantic World. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463725316.

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The Iberian conquest of the Atlantic at the beginning of the sixteenth century had a notable impact on the formation of the new world order in which Christian Europe claimed control over most a considerable part of the planet. This was possible thanks to the confluence of different and inseparable factors: the development of new technical capacities and favorable geographical conditions in which to navigate the great oceans; the Christian mandate to extend the faith; the need for new trade routes; and an imperial organization aspiring to global dominance. The author explores new methods for approaching old historiographical problems of the Renaissance — such as the discovery and conquest of America, the birth of modern science, and the problem of Eurocentrism — now in reference to actors and regions scarcely visible in the complex history of modern Europe: the ships, the wind, the navigators, their instruments, their gods, saints, and demons.
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Omohundro Institute of Early American History & Culture., ed. Writing captivity in the early modern Atlantic: Circulations of knowledge and authority in the Iberian and English imperial worlds. Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia, by the University of North Carolina Press, 2009.

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Schwartz, Stuart B. The Iberian Atlantic to 1650. Edited by Nicholas Canny and Philip Morgan. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199210879.013.0009.

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The Castilians and Portuguese were the first Europeans to create systems of continual communication, trade, and political control spanning the Atlantic. Following medieval precedents and moved by similar economic and demographic factors, these two kingdoms embarked in the late fifteenth century on a course of expansion that led to the creation of overseas empires and contact with other societies and peoples. This process produced a series of political, religious, social, and ethical problems that would confront other nations pursuing empire. Portugal and Castile were sometimes rivals, sometimes allies, and for sixty years (1580–1640) parts of a composite monarchy under the same rulers. Their answers to the challenges of creating empires varied according to circumstances and resources, but they were not unaware of each others' efforts, failures, and successes nor of their common Catholic heritage and world-view that set the framework of their imperial vision, their rule, and their social organisation. This article focuses on the history of the Iberian Atlantic to 1650, the Atlantic origins and Caribbean beginnings, conquest and settlement to 1570, and imperial spaces and trade.
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Garofalo, Leo J. The Shape of a Diaspora. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036637.003.0001.

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This chapter examines how a diverse group of free and enslaved Africans and Afro-Iberians moved back and forth from the Iberian peninsula to the Americas. After discussing the significance of African presence in Iberia, it turns to Afro-Iberian pasajeros a Indias (passenger to the Indies) and their journey between Seville and various parts of the Americas with the help of merchant, ecclesiastical, and other elite patrons. It also considers sailors and soldiers of the Spanish Main who made their way to the Americas and back in regular fashion. By tracing Afro-Iberian roots in the Andes and elsewhere in colonial Spanish America, the chapter reveals some important characteristics of the African Diaspora in the Iberian Atlantic World. It argues that the African Diaspora made a significant impact on the sixteenth-century Spanish Atlantic world, courtesy of Afro-Iberians who were conquistadors, passengers, and laborers in the conquest and colonization campaigns. This means that not all blacks arriving in the early colonial Americas originated in West Africa and the Atlantic Islands.
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Schwartz, Stuart B. All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World. Yale University Press, 2008.

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Schwartz, Stuart B. All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World. Yale University Press, 2008.

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All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World. Yale University Press, 2009.

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All Can Be Saved: Religious Tolerance and Salvation in the Iberian Atlantic World. Yale University Press, 2008.

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Delgado, Jessica L., and Kelsey C. Moss. Religion and Race in the Early Modern Iberian Atlantic. Edited by Paul Harvey and Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.32.

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This chapter reviews the scholarly treatment of religion and race in the early modern Iberian Atlantic world and colonial Latin America and suggests new directions for research. Through a critical reflection of the place that Spain and colonial Latin America have held in histories of race in the West, the chapter challenges historians of the Americas to rethink their understanding of the relationship between religion and race in the early modern era. It highlights processes and ideologies visible in Spanish America and calls for investigation into similar dynamics in the Anglophone colonies.
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Book chapters on the topic "Iberian Atlantic world"

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Yun-Casalilla, Bartolomé. "Global Context and the Rise of Europe: Iberia and the Atlantic." In Iberian World Empires and the Globalization of Europe 1415–1668. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-0833-8_1.

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Pérez Tostado, Igor. "The Irish in the Iberian Atlantic and Rome: Globalized Individuals and the Rise of Transatlantic Networks of Information." In Rome and Irish Catholicism in the Atlantic World, 1622–1908. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-95975-7_2.

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Adelman, Jeremy. "War and revolution in the Iberian Atlantic." In The Iberian World. Routledge, 2019. http://dx.doi.org/10.4324/9780429283697-31.

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"Facing East from the South: Indigenous Americans in the Mostly Iberian Atlantic World." In The Atlantic World. Routledge, 2014. http://dx.doi.org/10.4324/9781315739212-14.

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Burke, Edmund. "The Sixteenth-Century World War and the Roots of the Modern World." In Encounters Old and New in World History. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824865917.003.0006.

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This essay examines several world historical events from an unfamiliar perspective, that of sixteenth-century Morocco. It seeks to provide a new way of conceptualizing empires, one that builds upon recent work, while imagining them differently. As a key player in the struggle over the western Mediterranean, Morocco’s neglected history has much to tell us about both the power and the limits of the military revolution of early modern times. Moreover, Morocco’s success in withstanding Iberian efforts to extend the reconquista to Northwest Africa served to deflect the expansionary energies across the Atlantic and around Africa. More generally, Morocco provides a useful vantage point for thinking about the emergence of the international structures of power that define the early modern world.
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Carballo, David M. "Iberia." In Collision of Worlds. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190864354.003.0003.

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A deep history of Iberia examines the waves of conquest and cultural developments on the Iberian peninsula. Agriculture was imported to Iberia from the Fertile Crescent region of Southwest Asia and included animal husbandry and the use of pack animals. Autonomous cultural developments of native Iberians were stimulated by maritime powers that sailed west along the Mediterranean: the Phoenicians, Greeks, Carthaginians, and Romans, each growing in their imperial reach and providing a base for later political and economic developments. Iberians also took advantage of their geographical setting on a peninsular hinge between the Mediterranean and Atlantic worlds, which connected two major maritime spheres of interaction and saw the development of hybrid ships increasingly suited to open ocean crossing. Following the collapse of imperial Rome, Iberia fluctuated between Christian and Islamic rule, with the former emerging victorious after a centuries-long program of national unification known as the Reconquista, or “reconquest.” Crops introduced by Muslims and administrative strategies implemented by Christian kingdoms in frontier regions were direct predecessors of the plantation-like economies eventually imposed on the Americas.
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Goldberg, K. Meira. "Introduction." In Sonidos Negros. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190466916.003.0001.

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How is the politics of Blackness figured in the flamenco dancing body? Or, to put this question in another way, What does flamenco dance tell us about the construction of race in the Atlantic world? The idea of race, of Blackness as signifying religious confusion or misguidedness, and hence subjugated social status, evolved on the Iberian Peninsula during the ...
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Dalton, Heather. "Relationships Lost and Found in the Mid-Sixteenth-Century Iberian Atlantic." In Keeping Family in an Age of Long Distance Trade, Imperial Expansion, and Exile, 1550-1850. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463722315_ch06.

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At 21, Robert Tomson had become an integral part of an English merchant’s household in Seville and in 1555 he joined their emigration to Mexico. There he fell victim to the Inquisition. After languishing in jails in Mexico City and Seville, Tomson resumed his career in Seville under the protection of another English merchant and married a Spanish heiress. On returning to England, Tomson, eager to avoid accusations of papacy, wrote an account of his experiences. In this chapter I look at the personal relationships and family connections central to his story, exploring a world where marriages that transcended national ties and traditional boundaries were central to individual survival and to the project of national expansion.
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Newman, Richard S. "Epilogue." In Abolitionism. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780190213220.003.0008.

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In the final decades of the nineteenth century, American abolitionists began writing memoirs, histories, and reminiscences of the grand struggle for freedom. Part of a battle over Civil War memory, they sought not only to claim a piece of history but also to combat Lost Cause narratives that already denigrated emancipation. Even though American slavery was history, abolitionist battles continued. The epilogue describes how across the Atlantic world abolitionists realized that their struggle was not over. British abolitionists focused on the perils of illegal slave trading while Iberian and Latin American abolitionists renewed their struggle against bondage itself. In the U.S. South, abolitionists fought against new forms of discrimination that seemed very much like slavery.
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Ortega, Julio, and Heike Scharm. "A Postnational Critique of Language." In Postnational Perspectives on Contemporary Hispanic Literature. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054940.003.0004.

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This chapter argues that the Spanish language, including its literatures and cultures, is inherently postnational. For this reason, critical approaches based on transatlantic exchanges may unlock the creative potential of Hispanism’s multilingualism. These transatlantic dialogues aim to reconfigure the spatial organization of the world through a postnational language that reflects a paradigm of mixture (more so than mestizaje) and offers a cultural model based on heterogeneity. By citing examples of authors and literary works from the Middle Ages to the twenty-first century written on both sides of the Atlantic, Ortega reminds us that the Spanish language and its literatures are not only the product of a melting pot of Iberian regionalisms (Galician, Basque, Catalan) but also of the indigenous languages of the Americas. In light of the challenges of globalization and a globalized market, this cultural territory establishes itself as a potential promise of compatibility and a new kind of modernity.
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