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Journal articles on the topic 'Ibn-Al Ṣabbāḥ Al-Asbahī Al-Andalusī'

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1

Alya, Fihalisa Mughi Tri, та Dien Nur Chotimah. "al-Af‘āl al-Kalāmīyah al-Injāzīyah ‘inda Searle fī al-Qiṣṣah al-Qaṣīrah Lu’lu’at al-Ṣabāḥ li-Kāmil Kīlānī". Al-Ma‘rifah 19, № 1 (2022): 103–16. http://dx.doi.org/10.21009/almakrifah.19.01.09.

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This study aims to describe the various forms and functions of the illocutionary speech acts that contained in the Kāmil Kīlānī’s short story Lu’lu’at al-Ṣabāḥ. This research uses pragmatic approaches in descriptive qualitative studies. Using reading and taking notes as data collection techniques, and data reduction, data presentation techniques and making conclusion as data analysis techniques. The results of this study showed that there are five forms of speech act contained in conversations between the short story’s characters of Lu’lu’at al-Ṣabāḥ by Kāmil Kīlānī, namely assertive, directiv
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2

Cheikha, Djomaa. "Mamlakat Banī l-Aḥmar min jilāl Manšāb al-ajbār wa-taḏkirat al-ajyār li-'Abd Allāh Ibn aṣ-Ṣabbāḥ al-Aṣbaḥī". Sharq Al-Andalus, № 10-11 (1994): 291–305. http://dx.doi.org/10.14198/shand.1993-1994.10-11.19.

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3

Cecere, Giuseppe. "The Shaykh and the Others - Sufi Perspectives on Jews and Christians in Late Ayyubid and Early Mamluk Egypt." Entangled Religions 6 (April 17, 2018): 34–94. http://dx.doi.org/10.46586/er.v6.2018.34-94.

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This paper focuses on Sufi attitudes towards Jews and Christians in Late Ayyubid and Early Mamluk Egypt, as reflected in hagiographic literature of the time. This will shed further light on interfaith relations in a society where Jews and Christians lived under Islamic rule in the condition of ahl al-dhimma (lit. “protected people”), implying an overall condition of social and juridical inferiority. With this in mind, works by four prominent Sufi authors have been analyzed: al-Risāla by Shaykh Ṣafī l-Dīn ibn Abī l-Manṣūr (d. 1283), al-Kitāb al-waḥīd by Shaykh Ibn Nūḥ al-Qūṣī (d. 1308), Laṭāʾif
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4

Naeem, Muhammad. "Sayyid Ṣabāḥ Al-Dīn 'Abd Al-Raḥmān (1911-1987)". Islamic Studies 27, № 01 (1988): 113. https://doi.org/10.52541/isiri.v27i01.5459.

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5

Virani, Shafique, та Virginia Martos Armenteros. "Los inicios del Ismailismo Nizarí: Traducción comentada de la obra Reconocimiento a Dios del Ḫwāǧah Qāsim Tuštarī". Mediterranea. International Journal on the Transfer of Knowledge 9 (23 квітня 2024): 243–70. http://dx.doi.org/10.21071/mijtk.v9i.16292.

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La obra de Ḫwāǧah Qāsim Tuštarī Reconocimiento a Dios (Maʿrifat-i Ḫudāy taʿālā), recientemente descubierta, es uno de los únicos textos que se conservan del primer periodo alamūtí de la historia musulmana ismailí. Esta obra conserva pruebas de la « nueva convocatoria » (daʿwat-i ǧadīd) a la fe ismailí que, según al-Šahrastānī (fallecido en 548/1153), fue inaugurada por el Imām fatimí al-Mustanṣir billāh (fallecido en 487/1094) y defendida por Ḥasan-i Ṣabbāḥ (fallecido en 518/1124). El texto subraya que el fin último de la existencia humana es conocer a Dios, y que el camino hacia este conocimi
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VIRANI, SHAFIQUE N. "Persian Poetry, Sufism and Ismailism: The Testimony of Khwājah Qāsim Tushtarī’sRecognizing God." Journal of the Royal Asiatic Society 29, no. 1 (2018): 17–49. http://dx.doi.org/10.1017/s1356186318000494.

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AbstractKhwājah Qāsim Tushtarī’s recently discovered Recognizing God (Maʿrifat-i Khudāy taʿālā) is one of the only texts known to have survived from the early Alamūt period of Ismaili Muslim history. This article analyses the work in the context of the “new Invitation” (daʿwat-i jadīd) to the Ismaili faith that al-Shahrastānī (d. 548/1153) tells us was inaugurated by the Fāṭimid Imam al-Mustanṣir billāh (d. 487/1094) and championed by Ḥasan-i Ṣabbāḥ (d. 518/1124). The text emphasises that the ultimate purpose of human existence is to know God, and that the path to this knowledge is through the
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7

Rusyda, Rizka Kamilatu. "Communicative Translation Strategy in the Children's Story Bint Al-Ṣabbāgh by Kamil Kailani". Litteratura: Jurnal Bahasa dan Sastra 3, № 2 (2024): 121–36. https://doi.org/10.15408/ltr.v3i2.25736.

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The limited number of Arabic-to-Indonesian children's storybooks that apply communicative translation strategies poses a challenge in developing children’s literacy rich in moral values. This article aims to analyze communicative translation strategies in the children's story Bint al-Ṣabbāgh by Kamil Kailani, emphasizing acceptability and readability for young readers. This study employed a descriptive qualitative method by classifying and analyzing data based on communicative translation strategies. Ten core data segments were selected from the source text as they represent the narrative’s ma
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8

Assadi, Nassim, and Khalid Abu Ras. "Stylistics of Grammatical Structures: The Presence of Verbs and their Temporal Connotations in the Poetry Book "Fragments of a Woman" by Soaud Al-Sabah as a Model." International Journal of Linguistics Studies 3, no. 2 (2023): 56–70. http://dx.doi.org/10.32996/ijls.2023.3.2.6.

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In this article, we focused on the presence of verbs and nouns in Su‘ād al-Ṣabāḥ Fatāfīt Imraʼa (Fragments of a Woman), and on the significance of tense verbs as a section of grammatical structures, which in turn are considered part of the structural methods. Fatāfīt Imraʼa, with most of its poems, is a revolutionary work for its rejection of the humiliating reality, and social postulates that made the man dominant in his relationship with women. Since the revolution is based on changing the existing reality, and change is associated with actions (verbs), rather than nouns that indicate stabil
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9

Dejugnat, Yann. "Antonio Constan-Nava (ed.), Al-Ḥaŷŷ ‘Abd Allāh Ibn al-Ṣabbāḥ al-Aṣbaḥī al-Andalusī, Libro del origen de los sucesos y recuerdo de los virtuosos : estudio general y traducción anotada". Bulletin critique des Annales islamologiques, № 37 (15 березня 2023). http://dx.doi.org/10.4000/bcai.4351.

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10

Constan-Nava, Antonio. "Reconstruint la biografia del mudèjar valenciàʿAbd Allāh b. Al-Ṣabbāḥ: dades sobre València (segles XIV-XV)". SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 24, № 24 (2024). https://doi.org/10.7203/scripta.24.30071.

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L’origen del mudèjar ʿAbd Allāh b. al-Ṣabbāḥ (segles xiv-xv) continua sent un misteri. Les dades que existixen en la seua única obra coneguda no diuen res sobre aquest tema; tampoc no apareix aquest autor esmentat en cap obra medieval. L’estudi conjumina tot el conegut sobre el seu origen i centra les indagacions en uns certs passatges de la seua obra que semblen remetre el seu origen a terres valencianes, concretament, entre les ciutats de València i de Xàtiva. D’una banda, l’estudi se centra en eixes parts de la narració, de les quals s’extrau informació concreta que puga llançar llum sobre
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11

Meouak, Mohamed. "Glanes lexicales dans la littérature bio-hagiographique de Tunisie (seconde moitié du 7e/XIIIe-début du 10e/XVIe siècle) : présentation de quelques matériaux en arabe vernaculaire/semi-vernaculaire." Quaderni di Studi Arabi, June 14, 2023, 1–17. http://dx.doi.org/10.1163/2667016x-18010216.

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Abstract This note offers some lexical data in vernacular/semi-vernacular Arabic collected in three texts written by the following North-African authors : Ibn al-Dabbāġ al-Qayrawānī (dead in 696/1296 or 699/1300), Ibn al-Ṣabbāġ al-Ḥimyarī (dead after 733/1333) and ʿAlī b. Maymūn al-Ġumārī (dead in 917/1511). It is intended to remind the historian and the linguist of the interest there would be in examining the material in dialectal Arabic from Tunisia between the second half of the 7th/13th century and the beginning of the 10th/16th century in order to contribute, among other questions, to the
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12

Hajiani, Shiraz. "Ḥikāyat-i Sayyid Nāṣir-i Khusraw: Analyses of a subaltern Nizari Ismaili Text Written before the Declaration of the Qiyāmat-i buzurg (the Great Resurrection) in 559/1164". Iranian Studies, 24 січня 2025, 1–24. https://doi.org/10.1017/irn.2024.29.

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Abstract This treatise, possibly written between 541 and 557 (1147–1162), illuminates the perspectives of a subaltern group persecuted by the Nizari Ismaili hierarchy for agitating to bring about the manifestation (ẓuhūr) of their imam. Ismailis in Iran awaited the manifestation of a descendant of Nizār b. al-Mustanṣir who was killed in Cairo in 488/1095 after a failed attempt to succeed his father as the Fatimid imam-caliph. In 559/1164, the fourth ruler of the Nizari polity proclaimed the Qiyāmat-i buzurg (the Great Resurrection) and was subsequently recognized as the Nizari imam. This text
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13

De Smet, Daniel. "From Khalaf (beginning of the 4th/10th century?) to Ḥasan al-Ṣabbāḥ (d. 518 H/1124 CE): Ismailism in Rayy before and under the Seljūqs". Der Islam 93, № 2 (2016). http://dx.doi.org/10.1515/islam-2016-0036.

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Abstract:In the last decades of the 3rd/9th and the first decades of the 4th/10th centuries, the city of Rayy seems to have been an important center of Ismāʿīlī missionary activity not only in West Persia, but also in Mesopotamia, in Khurāsān and the southern region of the Caspian Sea (Daylam). Organized as a secret society, the Qarmaṭian mission in Rayy, preparing the advent of the Mahdī Muḥammad b. Ismāʿīl, left only a few traces in Ismāʿīlī sources, but has been described by hostile authors trying to prove that the Ismāʿīlī movement is the offshoot of an old Zoroastrian conspiracy against I
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14

Shair, Nabil. "Investigating a Vocal Improvisatory Genre (Mawwāl) in Arab Music: a Case Study of a Mawwāl Performance by Wadī‘ al‐Ṣāfī". Music Analysis, 29 квітня 2024. http://dx.doi.org/10.1111/musa.12227.

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ABSTRACTAlthough recent decades have witnessed a significant growth and expansion of studies dealing with the performing practice of Arab music improvisation, most such studies are focused on instrumental, not vocal, performing practices. As a result, Arab vocal performing practice, especially that of vocal improvisatory genres, still lacks a comprehensive theoretical approach. In this article I examine the maqām (Arab modal framework) phenomenon by analysing a piece in its pre‐eminent improvisatory genre (mawwāl) composed and performed by an eminent musician: mawwāl ‘Ṭal al‐Ṣabāḥ’ by Wadī‘ al
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15

Bardenstein, Ruti, та Faten Ben-Barry. "The cyclicity of reborrowing and the ping-pong effect: The case of Arabic–Hebrew–Arabic ṣabāba/sababa ‘ok’". International Journal of Bilingualism, 17 січня 2025. https://doi.org/10.1177/13670069241305279.

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Aims and objectives: The nature of the effect of language contact has been a source for extensive investigation in the linguistic field. More specifically, the case of reborrowing, that is, the shift from language A to language B and then cyclically back to language A, often involving a change in meaning and/or form, has been a source for extensive interest. In this paper, we examined the word ṣabāba/sababa ‘o.k’ as a case study of reborrowing from Classical Arabic into Israeli Hebrew and then back to Spoken Palestinian Arabic. We show that while language contact does motivate and affect chang
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