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Journal articles on the topic 'Ibn Jarir Al-Tabari'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

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1

Bhat, Samee-Ullah. "The Life and Work of Muhammad Ibn Jarir al-Tabari." Khazanah Pendidikan Islam 4, no. 1 (2022): 28–36. http://dx.doi.org/10.15575/kp.v4i1.18071.

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The third century of the Islamic era was a period of great intellectual attainments. It was in this period that some of the highest intellectual luminaries had risen on the horizon of Islamic learning, whose multiple contributions to multiple themes of Islam guided the later Muslim writers in diverse branches of knowledge. Abu Ja’far Muhammad Ibn Jarir al-Tabari was one of them who was a prolific writer, a Qur’anic exegete, a jurist, a traditionist and a historian and who produced prodigious works on all themes of Islamic learning including his work on Islamic history, Tarikh al-Tabari which h

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2

Muiz, Abdul. "Huruf Muqatta’ah Menurut Al-Tabari dan Al-Fairuzabadi." AL-MUFASSIR 2, no. 1 (2020): 66–83. http://dx.doi.org/10.32534/amf.v2i1.1325.

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Artikel ini mengupas kajian huruf mutasyabih meliputi tafwidh berupa makna dari huruf muqaththa’ah yang tertuang dari hasil karya kedua tokoh tersebut. Dua penafsir menghasilkan penafsiran yang berbeda tentang makna-makna huruf muqaththa’ah. Ibn Jarir meyakini bahwa huruf muqaththa’ah atas izin Allah mampu di ta’wil dengan riwayat yang bersumber dari sahabat-sahabt Nabi. Berbeda dengan al-Fairuzabadi memahami ayat tersebut memiliki pandangan tafwidh atas segala bentuk huruf muqaththa’ah. Sepenuhnya pendapat beliau mengambil jalur riwayat Ibn ‘Abbas yang bermakna symbol-simbol dan bersifat Azal

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3

Awad Mohammed Ahmed Kambal, Awad Mohammed Ahmed Kambal. "Ibn al-Arabi and his exegetical sources in his book “The Rulings of the Qur’an”: ابن العربي ومصادره التفسيرية في كتابه (أحكام القرآن)". Journal of Islamic Sciences 4, № 6 (2021): 108–91. http://dx.doi.org/10.26389/ajsrp.k050821.

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The study of the study of this subject to the study of the psychology of the study in the study conducted in the study, and the method that it deals with in interpreting the source itself, which is to talk about its explanatory sources in his aforementioned book. On the curriculum those sources scattered in that book, and the researcher divided the study into an introduction, a chapter and a conclusion, and the most prominent and important results were as follows: That Ibn al-Arabi was influenced by those who preceded him among the commentators is clear in a way, And that these many narrations

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4

Abubakar, I. "An Analysis of the Contribution of Ibn Jarir Al Tabari to the Islamic Historiography." Global Journal of Research in Humanities & Cultural Studies 3, no. 5 (2023): 32–36. https://doi.org/10.5281/zenodo.8364501.

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Tabari's work was a World history or a comprehensive history, covering the history of a vast time frame. He consciously kept a chronological scheme of events in his book. He presented the evidence of historical facts, and tried to remain as much objective as possible. He presented elaborate details on the life of the Prophet (S.A.W). While writing' the history of controversial historical events, he devised a new method of narrating all the conflicting versions and then leaving the judgment to the readers. The aim and objectives of this paper is to examine al Tabari's brief biograph

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5

Adnan, Adnan. "TINJAUAN KRITIS ATAS TARIKH AL-UMAM WA AL-MULUK KARYA IBN JARIR AL-TABARI." ALQALAM 31, no. 2 (2019): 283. http://dx.doi.org/10.32678/alqalam.v31i2.1402.

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Tarikh al-Umam wa al-Muluk (history of nations and kings) by Abu Ja'far Muhammad ibn Jarir al-Tabiiri, is by common consent the most important universal history produced in the world of Islam. This monumental work explores the history of the ancient nations, the prophets, the rise of Islam and the history of the Islamic World down to the year 302 A.H./915 AD. His work, chronicled the History of Islam year by year; an attempt to categorize history from creation till the year 302 A.H/915 A.D. By the time he had finished his work, he had gathered all the historical traditions of the Arabs in his

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Adiansyah, Ridho, and Nurul Faezah binti Yahya. "KHAMR IN THE QUR'AN (THEMATIC STUDY OF TAFSIR IBN JARIR AL-TABARI)." QiST: Journal of Quran and Tafseer Studies 2, no. 1 (2022): 1–17. http://dx.doi.org/10.23917/qist.v2i1.1208.

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Food and drink are basic needs for humans to meet the body's intake needs, both for growth and for energy in daily activities. Allah SWT. ordered people to look for food and drink that is lawful and good (Qs. al-Baqarah / 2: 168, 172) This has been regulated since the revelation of the Islamic treatise. In Islamic law, it is strictly prohibited and even forbidden to consume drinks containing alcohol, such as khamr and the like. However, there are still many cultural phenomena in certain Muslim societies where people consume alcoholic beverages, or khamr, and do not pay attention to the effects

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7

Al Harithi, Saif. "The Comprehensive Interpretation According to Ibn Jarir Al-Tabari Interpretation of Surat Al Imran As A Model - Applied Theoretical Study." Journal of Umm Al-Qura University for Sharia'h Sciences and Islamic Studies, no. 98 (September 30, 2024): 195–208. https://doi.org/10.54940/si70051664.

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The research aims to clarify the meaning of the total interpretation, its importance and its forms, and to highlight the total interpretation according to al-Tabari, while mentioning applications of his total interpretation through his interpretation of Surat Al Imran. Through this research, I reached results including that the total interpretation is: a brief presentation of the meaning of the verse or verses in a sentence. It is clear and easy to understand, without going into any further details, and the importance of Al-Tabari’s overall interpretation is due to its scientific status and th

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8

Md Isa, Muhammad Yusry Affandy. "AMANAH DALAM PEKERJAAN MENURUT TAFSIR AL-TABARI." International Journal of Islam and Contemporary Affairs 1, no. 2 (2021): 58–74. http://dx.doi.org/10.61465/jurnalyadim.v1i2.61.

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Amanah adalah nilai yang penting dalam sesuatu amalan kerja. Islam telah mewajibkan nilai ini meskipun melibatkan urusan kerja sesama manusia. Artikel ini menampilkan penekanan amanah dalam Islam berasaskan lapan teks ayat al- Quran dan pentafsiran al-Quran yang dikemukakan Ibn Jarir al-Tabari. Beliau iaitu Abu Ja‘far Muhammad bin Jarir al-Tabari telah menghasilkan Jami’ al-Bayan ‘an Ta’wil Ay al-Qur’an yang turut dikenali sebagai Tafsir al-Tabari merupakan antara karya tafsir terawal dan bersifat ma’thur. Dalam dunia pekerjaan, masalah integriti sering berlaku. Setiap umat Islam harus sedar b

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9

Mamonto, Irwandi. "Metode Tarjih Ibnu Jarir Al-Thabari dalam Tafsir: Analisis Metodologis." Mauriduna: Journal of Islamic Studies 5, no. 2 (2024): 954–64. https://doi.org/10.37274/mauriduna.v5i2.1355.

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Penelitian ini mengkaji metodologi tarjih yang dikembangkan oleh Ibnu Jarir Al-Thabari (224-310 H/839-923 M) dalam karya tafsirnya, Jami' al-Bayan 'an Ta'wil Ay al-Qur'an. Dengan menggunakan pendekatan kualitatif dan analisis konten, penelitian ini mengungkap bahwa metode tarjih Al-Thabari bersifat komprehensif dan sistematis, yang mencakup tiga dimensi utama: linguistik, historis-transmisional, dan rasional-kontekstual. Dalam dimensi linguistik, Al-Thabari menerapkan analisis mendalam terhadap aspek gramatikal, morfologis, stilistika, dan semantik. Pada dimensi historis-transmisional, ia meng

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Qadir, Altaf. "Tarikh e Rusul wal Muluk. By Abu Ja'far Muhammad ibn Jarir al-Tabari." Liberal Arts and Social Sciences International Journal (LASSIJ) 3, no. 2 (2020): iii—iv. http://dx.doi.org/10.47264/idea.lassij/3.2.8.

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Ibrahim, Mazlan. "The Usage of Interpretation Methodology of Ambiguous Verses in the Ancestors’s Exegesis." Islamiyyat 47, no. 1 (2025): 245–57. https://doi.org/10.17576/islamiyyat-2025-4701-20.

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The interpretation of these ambiguous verses has been a longstanding issue that commenced during the time of the Prophet’s companions, continued through the successors and the three generations, and persists into the contemporary century. A variety of deviant factions emerged, causing confusion and error within the Muslim community, particularly regarding the proofs for the nature of ambiguous passages found in the Qur’an and hadith. Early scholars were noted for not interpreting ambiguous sources, indicating that tafsir exegetes, such as Imam Ibn Jarir al-Tabari, who lived during that period,

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Rohmansyah, Rohmansyah. "Critical Analysis on the Thoughts of Ibn Jarir al-Tabari about Jilbab in the Quran Surah al-Aḥzab Verse 59". Millati: Journal of Islamic Studies and Humanities 4, № 2 (2019): 117–36. http://dx.doi.org/10.18326/mlt.v4i2.117-136.

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When viewed from the aspect of the definition of the jilbāb (long, loose-fit outer garment worn by some Muslim women), the issue of jilbāb is a social-religious problem that is often used as a material for discussion among experts of fiqh (Islamic jurisprudence) and tafsir (exegesis, interpretation), both classic and contemporary. This research focuses on the interpretation of the jilbāb in the Quran Surah al-Aḥzab verse 59 based on the view of al-Tabari. The researcher conducts a critical study of his thoughts by using the library research method and the sociological-historical approach. The

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Rohmah, Umi Nuriyatur, and Ahmad Khoirur Roziqin. "QIRAAH DALAM PANDANGAN ATH-TABARI." As-Syifa: Journal of Islamic Studies and History 1, no. 1 (2022): 25–39. http://dx.doi.org/10.35132/assyifa.v1i1.191.

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Ibn Jarir al-Thabari is a Qur'anic scholar who specializes in qiraah and Qur'anic sciences. In the field of tafsir, he has a spectacular tafsir titled jami 'al-Bayan fi Tafsir al-Qur'an, in which he uses qiraah to interpret the verses of the Qur'an, and the understanding of qira'at al-Thabari has a significant impact on the results of his interpretation. As a result, the purpose of this study is to ascertain the meaning of qiraah al-Thabari and its impact on the interpretation of Qur'anic verses in tafsir jami 'al-Bayan fi Tafsir al-Qur'an. As a consequence of this research, al-Thabari has num

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Jamal, Khairunnas, and Wan Nasyaruddin Wan Abdullah. "THE DISCUSSION OF QIRA’AT TURJUMAN AL-MUSTAFID EXEGESIS BOOK BY SHEIKH ABDUL RAUF SINGKEL." Jurnal Ushuluddin 24, no. 2 (2016): 113. http://dx.doi.org/10.24014/jush.v24i2.1501.

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Muslims got mercy upon the provision of differences in reading al-Qur`an. The differences have made significant influence on the interpretation of the Holy Book. The commentators of al-Qur`an adopted the qira’at differences as an integral part of their interpretation. For example, Ibn Jarir al-Tabari who wrote Tafsir al-Tabari and Abdul Rauf Singkel who wrote Tafsir Turjuman al-Mustafid. Abdul Rauf Singkel was a famous Qur’anic exegesis scholar in the Indonesia Archipelago whose work became the main reference of Muslims alongside the archipelago. In interpreting the verses of al-Qur`an, Abdul

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Mohamed, Ahmad Kamel, and Zulkifli Mohd Yusoff. "Penggunaan Syair dalam Penghujahan Pentafsiran al-Quran: Kajian Terhadap Kitab al-Lubab fi Ulum al-Kitab Karangan Ibnu Adel al-Hambali." Maʿālim al-Qurʾān wa al-Sunnah 13, no. 14 (2017): 44–61. http://dx.doi.org/10.33102/jmqs.v13i14.97.

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Poetry gained a very important position and was highly regarded by the Arabs in particular, especially linguists, writers and critics in particular. This study will discuss about the importance of poetry and its role in interpretation of Al Quran. Poetry has become one of the tools used as arguments and evidences by most interpreters when interpreting the Quran. The use of poetry as support in understanding the Quranic verses have begun since the time of the Companions RA. They refer to poetry in order to understand some letters and languages of al- Quran that was unclear to them. Interpreters

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Zaripov, I. A. "The traditional and rational in the exegetical methodology of Muhammad ibn Jarir al-Tabari (839–923)." Minbar. Islamic Studies 17, no. 1 (2024): 82–96. http://dx.doi.org/10.31162/2618-9569-2024-17-1-82-96.

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It is generally believed that the commentary of the Qur’ān (tafsīr) by the medieval Muslim theologian Muḥammad ibn Jarīr al-Ṭabarī (839–923), who is the ﬁrst systematizer of classical Qur’ānic exegesis, “Jā mi‘ al-bayā n ‘an ta’wī l ay al-Qur’ā n” (“The Comprehensive Exposition of the Interpretation of the Qur’ān”) deﬁnitely belongs to the genre of commentary based on traditions (tafsīr bi-l-ma’thūr), which is usually opposed to the genre of rationalistic interpretations (tafsīr bi-r-ra’y), rejected by a number of literalist movements of Islam. However, the analysis carried out in this study s

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17

Basid, Abdul, Nur Faizin, and Bakri Mohamed Bkheet Ahmed. "Kontribusi Ayat-Ayat Zakat di Era Covid-19 Terhadap Perkembangan Ekonomi: Telaah Pemikiran Al-Tabari dalam Jami’ Al-Bayan Fi Ta’wil Al-Qur’an." KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin 11, no. 2 (2021): 181–202. http://dx.doi.org/10.36781/kaca.v11i2.127.

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Penelitian ini berusaha mengungkap peran zakat di tengah pandemi Covid-19, berikut implementasi ayat-ayat zakat terhadap problematika ekonomi saat ini. Interpretasi ayat-ayat al-Quran yang berkaitan dengan topik, dalam hal ini meninjau kepada pemikiran ibn Jarir al-Tabari dalam kitab Jami’ al-Bayan fi Ta’wil al-Qur’an, yang kemudian dikaji secara kontekstual dengan menghubungkan kepada kondisi ekonomi masyarakat ketika pandemi berlangsung. Hasil penelitian yang diperoleh menunjukkan bahwa zakat sebagai basis ekonomi keumatan memiliki andil yang cukup signifikan dalam ranah pendidikan maupun ek

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Al-Haddar, Muhsin. "KAJIAN TAFSIR DALAM KITAB SAHIH BUKHARI." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 11, no. 1 (2015): 1–19. http://dx.doi.org/10.24239/rsy.v11i1.68.

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This paper explains that Imam Bukhari in the book Shahih his interpretations have come from the hadiths. There is a special chapter in his book namely chapter of Interpretation. This paper wants to show that Imam Bukhari also could interpret the hadith sources. In this case writer would like to explain how the methods of interpretation. Moreover, whether Imam Bukhari as interpreter is the same with classical interpreters that using athar method. This is what will be revealed in this paper. To see this method the writer compared it with interpretation that written by Ibn Jarir al-Tabari and Ibn

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Frolov, D. V., and I. A. Zaripov. "Introduction to the Tafsir of Tabari. Translation from Arabic and Commentary. Part Three: the Names of the Qur’ān and the Concepts of Surah and Ayah." Islam in the modern world 18, no. 3 (2022): 27–42. http://dx.doi.org/10.22311/2074-1529-2022-18-3-27-42.

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This publication is the fi nal part of the commented translation into Russian of the Introduction (muqaddimаh) to the tafsir “Jami’ al-bayan fi ta’wil al- Qur’ān” (The Comprehensive Exposition of the interpretation of the Qur’ān) by Muhammad ibn Jarir al-Tabari (839–923). This part contains sections devoted to the names of the Qur’ān, the concepts of surah and ayah. The fi rst of them contains the four main names of the holy scripture of Islam — qur’ān, furqān, kitāb and dhikr, their etymology is defi ned on the basis of pre-Islamic poetry and statements of early Muslim authorities. The follow

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Alfani, Ilzam Hubby Dzikrillah, Mukhsin Mukhsin, Muhammad Hafidz Khusnadin, Siti Chodijah, and Asya Dwina Luthfia. "Qur'anic perspective of gender equality: Classical and modern tafsir." Gender Equality: International Journal of Child and Gender Studies 11, no. 1 (2025): 33. https://doi.org/10.22373/equality.v11i1.26296.

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Qur’anic interpretation of gender equality has become an increasingly significant topic in contemporary Islamic studies, especially in the context of changing social dynamics. This article aims to analyse the different interpretations of Qur’anic verses relating to gender equality through a comparative approach between classical and modern tafsir. The study employs qualitative approach with library research method. Through this study, the author explores how classical tafsir, which is often influenced by the cultural and social norms of its time, interacts with modern tafsir that focuses more

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Frolov, D. V., and I. A. Zaripov. "Introduction to the Tafsir of Tabari. Translation from Arabic and Commentary. Part 1." Islam in the modern world 18, no. 1 (2022): 27–46. http://dx.doi.org/10.22311/2074-1529-2022-18-1-27-46.

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This publication presents the ﬁrst part of the commented translation into Russian of the Introduction (muqaddima) to the tafasir “Jami‘ al-bayan ‘an ta’wil al- Qur’an” [The Comprehensive Exposition of the interpretation of the Qur’an] by Muhammad ibn Jarir at- Tabari (839–923). This multi- volume work is one of the ﬁrst complete written commentaries on the Qur’an. For many centuries it has had unquestionable authority among Muslim theologians and religious scholars in Islamic studies. In the Introduction to the tafsir for the ﬁrst time in history of Muslim science, is detailed the theory and m

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Syed Abdurrahman Al-Yahya, Syed Mohammad Chaedar, та Mohammad Widus Sempo. "النهج الرائد والنفع الخالد فى الجمع بين النقل والعقل في تفسير ابن جرير الطبرى". ‘Abqari Journal 25, № 1 (2021): 314–28. http://dx.doi.org/10.33102/abqari.vol24no2.303.

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This research aims to highlight the merit of the Imam Ibn Jarir al-Tabari - the author of the first interpretation of the entire Book of God marked with "Jami al-Bayan on the Interpretation of the Verses of the Qur'an", famous for al-Tabari's interpretation - and his leadership in the approach to interpretation, where he established for us a principle that represents the building block of the scientific approach in dealing with texts, which is the combination between naqli and aqli. To achieve its objectives, the research relies on the descriptive analytical method by reading his interpretatio

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Jalil, Abdul. "Naqd al-Qirāʾāt ʿinda al-Mufassirin: Dirāsat Muqāranat linaqd al-Ṭabari wa al-Ṭūsi liriwāyati Ḥafṣ ʿan ʿĀṣim". Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 23, № 1 (2022): 19. http://dx.doi.org/10.14421/qh.2022.2301-02.

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This article attempts to highlight the critical position towards Ḥafṣ’ riwāya held by the Sunni exegete Abu Ja’far Muhammad bin Jarir al-Tabari (d. 310/923) and the Shi’ite Abu Ja’far Muhammad ibn al-Hasan al-Tusi (d. 460/1067), both of which had occupied special status in their respective communities. This article focuses on the verses which have variant readings. It compares the ways in which the two exegetes, in their books Jāmi’ al-Bayān fī Ta’wīl Āy al-Qur’ān and al-Tibyān fī Tafsīr al-Qur’ān, present and criticize the variant readings of which Ḥafṣ is infirād (isolated) in that no other

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Sulastri Caniago, Firdaus, Zainal Azwar, Dian Pertiwi, and Dasrizal Marah Nainin. "Gender Integration in Islamic Politics: Fiqh Siyasah on Women's Political Rights since Classical to Contemporary Interpretations." MILRev: Metro Islamic Law Review 3, no. 2 (2024): 411–31. https://doi.org/10.32332/milrev.v3i2.9962.

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This study examines the controversy surrounding gender equality in women's political rights in the public sphere. This discussion arises from differing interpretations of existing texts, which have persisted from the classical era to the contemporary period. This study employs normative legal research, utilizing library materials and secondary data as primary sources. It involves reviewing literature, including articles, books, and other relevant resources. The collected data, comprising primary and secondary legal materials, is analyzed qualitatively and presented descriptively. The study fin

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Hasheminia, Seyyed Mohammadreza, and Behjat Torbatinezhad. "Scientific, Cultural and Religious Services of Bani Bagtakin or Arbil Atabaks (before 592-630AH 1145-1223AD)." Journal of Islamic History 4, no. 2 (2024): 1–19. https://doi.org/10.53088/jih.v4i2.1200.

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Abstract Seljuks had a major role in political, racial, religious, economic, social, and cultural developments in Islamic lands under their territory. The Atabaki entity was introduced to Islam by Seljuk Turks. This study is to examine the scientific, cultural, and religious services of the Arbil Atabaks (Bani Bagtakin) government, which made their government last for about a century. According to the political, cultural, social, and military conditions and also the conflicts of local government in this period, many scholars and jurists were raised in the territory of Arbil Atabaks, and many b

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Taufik, Egi Tanadi. "NEW FACE OF RELIGIOUS AFFAIR MINISTER AND THE EPISTEMOLOGY OF QUR’ANIC ETHICS: A SYNCHRONIC-DIACHRONIC READING ON QS. AL-HUJURĀT (49): 11-13." Jurnal Ilmiah Islam Futura 21, no. 1 (2021): 1. http://dx.doi.org/10.22373/jiif.v0i0.5942.

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Aesthetic phenomenon that is happening in Indonesia is suspected by the election year. Debates between presidents that contain "contempt of contempt", either by quoting the mistakes of a presidential candidate in the past or by searching for incumbents presidential incumbents positively, raises concern for the writer. The immoral act was followed by the phenomenon of the appointment of a former military officer as the Minister of Religion of the Republic of Indonesia in the cabinet “Indonesia Maju” for 2019-2024 working period. Through the reflection on these backgrounds, the author initiated

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Daniel, Elton L. "Al-Tabari (Abu Jaʿfar Muhammad ibn Jarir), The History of al-Tabari (Taʾrīkh al-rusul waʾlmulūk). Vol. XXVIII: ʿAbbasid Authority Affirmed, the Early Years of al-Manṣūr A.D. 753–763/A.H. 136–145, trans. Jane Dammen McAuliffe, Biblioteca Persica (Albany: State University of New York Press, 1995). Pp. 349." International Journal of Middle East Studies 29, № 2 (1997): 287–89. http://dx.doi.org/10.1017/s0020743800064564.

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Feener, R. Michael. "The History of al-Tabari (Ta’rikh al-rusul wa’l-muluk): An Annotated Translation. The Victory of Islam: Muhammad at Medina, A.D. 626-630/A.H. 5-8, Vol. VIII, by Muhammad Ibn Jarir Al-Tabari. Translated with notes by Michael Fishbein. 215 pages, bibliography, index. Albany, NY: SUNY Press, 1997 ISBN 0-7914-3149-5." Middle East Studies Association Bulletin 32, no. 2 (1998): 187–88. http://dx.doi.org/10.1017/s0026318400037366.

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Frolov, D. V., and I. A. Zaripov. "Tafsir al-Tabari to Surah «Al-Fātih· a». Translation from Arabic and Comments. Part 1: Names, Isti‘ādha and BasmallaTafsir al-Tabari to Surah «Al-Fātih· a». Translation from Arabic and Comments. Part 1: Names, Isti‘ādha and Basmalla." Islam in the modern world 19, no. 1 (2023): 47–72. http://dx.doi.org/10.22311/2074-1529-2023-19-1-47-72.

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This article opens a series of publications of the commented translation into Russian of the interpretation to the Surah “al-Fatiha” (No. 1) by the founder of classical Muslim exegesis Muḥammad ibn Jarīr aṭ-Ṭabari (839–923) from the book “Jāmi‘ al-bayān fī ta’wīl al-Qur’ān” (The Comprehensive Exposition of the interpretation of the Qur’ān). This part contains sections devoted to the names of this surah — “Mother of the Qur’ān” (umm al-qur’an), “Opening the Scripture” (fātiḥat al-kitāb) and “The seven repeatable” (as-sab‘u al-mathānī), as well as the prayer formulas with which the Holy Scriptur

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Frolov, D. V., and I. A. Zaripov. "Tafsir Tabari to Surah «Al-Fātiha». Translation from Arabic and Comments. Part 3: Ayats 4–5." Islam in the modern world 19, no. 3 (2023): 53–68. http://dx.doi.org/10.22311/2074-1529-2023-19-1-53-68.

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This article continues a series of publications of the commented translation into Russian of the interpretation to the Surah “al-Fatiha” (No. 1) by the founder of classical Muslim exegesis Muḥammad ibn Jarīr aṭ-Ṭabari (839–923) from the book “Jāmi‘ al-bayān fī ta’wīl al- Qur’ān” (The Comprehensive Exposition of the interpretation of the Qur’ān). This part contains sections devoted to ayats 4–5 of this surah. Based on examples of pre-Islamic and Early Islamic poetry and traditions of the “ancient fathers” of the Ummah, the etymology and interpretation of the words used in them: ‘ubūdiyyā “worsh

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Brinner, William M. "The History of al-Tabarī (Ta’rī al-rusul wa’l-mulūk). Volume 34, Incipient Decline, by Muhammad Ibn Jartr Al-Tabari. Translated and annotated by Joel L. Kraemer. xxiv + 249 pages, 1 table, bibliography, index. State University of New York Press, Albany1989. $44.50/$16.95." Middle East Studies Association Bulletin 24, no. 2 (1990): 208–10. http://dx.doi.org/10.1017/s0026318400023312.

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Muxabbatxon, Agzamova. "THE SCIENTIFIC LEGACY OF ABU JA’FAR MUHAMMAD IBN JARIR TABARI." Light of Islam, March 31, 2022, 33–39. http://dx.doi.org/10.47980/iiau/2022/1/4.

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The life of Abu Jafar al-Tabari passed during a period when the Abbasid state was weakening and disintegrating, and clashes and disagreements occurred in various parts of the caliphate. Even though, science and education developed, and authoritative works were written in numerous fields. Abu Ja’far Muhammad ibn Jarir al-Tabari created important works on Islamic studies, especially on tafsir, fiqh, adab, and history. The article provides a comprehensive analysis of the life and scientific heritage of the scientist. The source classification of Tabari’s creativity is given, and the features of h

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عبد الامير, هيثم حميد. "مسائل ردَّ فيها ابن كثير في تفسيرهِ على بعض المفسرين دراسة فقية تفسيرية في سورة النساء". Journal of Jurisprudence Faculty 1, № 27 (2018). https://doi.org/10.36324/fqhj.v1i27.8451.

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The most important findings were:1- Imam Ibn Katheer distinguished many of his writings and scientific value, which made it the subject of interest of scholars and students of Islamic science.2- Ibn Katheer weights always revolve round the guide, and his curriculum is far from the school of opinion.3- His interest in the science of Hadith in a way that distinguishes it from those who preceded him from the interpreters. His interpretation of the interpretation of the great Quran is one of the interpretations that rely on the effect as a basic source of interpretation, although he enjoys a great

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Abdulaziz Rabeh Alsulami , Mohammed Ali Alghamdi. "OVERALL MEANING OF QURANIC VERSES: A THEORETICAL STUDY: المعنى الإجمالي للآيات القرآنية: دراسة نظرية". Journal of Islamic Sciences 2, № 4 (2019). http://dx.doi.org/10.26389/ajsrp.a210319.

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This Study deals with the statement of the overall meaning، the definition of its term، the reasons for its appearance، its origin، its development، and the interpretations it contains. The Study is also concerned with the explanation of the interpreters' methods of the overall meaning، as well as the importance of knowing the overall meaning of the Qura'nic verses، the foundations and elements of its constructions، and its controls, The main purpose of the Study is to clarify the importance of the overall meaning as a method of interpretation، as well as to clarify the grounds that those who

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