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Journal articles on the topic 'Ibn Rušd'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Crone, Patricia. "WHAT WAS AL-FĀRĀBĪ'S 'IMAMIC' CONSTITUTION?" Arabica 50, no. 3 (2003): 306–21. http://dx.doi.org/10.1163/157005803771048248.

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AbstractThis paper seeks to identify the nature of a constitution called 'imamic' by al-Fārābī in one of his lost works, according to Ibn Bāgga and Ibn Rušd. It argues that this constitution was simply the virtuous regime under a different name. Ibn Rušd, who identifies is it in somewhat puzzling terms, must have worked with corrupt version of al-Fārābī's passage. Already Todros Todrosi, who translated Ibn Rušd into Hebrew in the fourteenth century, tried to emend it. What follows is another attempt at the same.

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2

Al-Maliki, Hinda. "Ibn Rušd vu par une source historique arabe : Ibn Abī Uṣaybi‘a". Bulletin d’études orientales, Tome LVII (1 січня 2008): 169–84. http://dx.doi.org/10.4000/beo.134.

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3

Novák, Lukáš. "Metafyzika jako věda. Ibn Síná a Ibn Rušd ve scholastické diskusi." Studia Neoaristotelica 5, no. 1 (2008): 89–96. http://dx.doi.org/10.5840/studneoar20085116.

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4

Serrano Ruano, Delfina. "Nuevos datos y consideraciones sobre los orígenes y genealogía de los Banū Rušd." Al-Qanṭara 39, no. 1 (2018): 225. http://dx.doi.org/10.3989/alqantara.2018.007.

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Este artículo retoma la cuestión de los orígenes genealógicos del jurista mālikí y teólogo aš‘arí Ibn Rušd al-Ŷadd (m. 520/1126) —al que no hay que confundir con su famoso nieto, Ibn Rušd al-Ḥafīd o Averroes (m. 595/1198). Se aportan nuevas evidencias en apoyo de los argumentos presentados en mi “Explicit Cruelty, Implicit Compassion: Judaism, Forced Conversion and the Genealogy of the Banū Rushd” aparecido en Journal of Medieval Iberian Studies (2010), trabajo en el que examinaba la genealogía de la familia a la luz del trato dado a los dimmíes por parte de los almohades, de la caída en desgr

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5

Potthast, Daniel. "Andalusische Philosophie nach Ibn Rušd: Intellektuelle Traditionen in al-Qurṭubīs antichristlicher Polemik". Der Islam 95, № 2 (2018): 429–49. http://dx.doi.org/10.1515/islam-2018-0029.

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Abstract Die intellektuelle Geschichte Andalusiens im frühen 13. Jahrhundert ist noch nicht völlig aufgeklärt. Auch wenn die Auffassung inzwischen eindeutig widerlegt ist, dass Philosophie und rationale Theologie vollständig unterdrückt und stattdessen nur ein literalistisches Islamverständnis propagiert worden sei, verdienen die Beziehungen zwischen Philosophie, Ašʿarīya, Almohadismus und Mālikīya in jener Zeit mehr Aufmerksamkeit. Dafür wird hier al-Qurṭubī und seine antichristliche Polemik al-Iʿlām bi-mā fī dīn an-naṣārā min al-fasād wa-l-awhām (ca. 1207) herangezogen. Zwar richtet sich die

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6

Iványi, Tamás. "Ibn Rušd al-Ǧadd (1058–1126) : Fatwās about Marriage and Married Life." Arabist: Budapest Studies in Arabic 44 (2022): 53–85. http://dx.doi.org/10.58513/arabist.2022.44.5.

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Vagelpohl, Uwe. "The Prior Analytics in the Syriac and Arabic tradition." Vivarium 48, no. 1-2 (2010): 134–58. http://dx.doi.org/10.1163/156853410x489745.

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AbstractThe reception history of Aristotle’s Prior Analytics in the Islamic world began even before its ninth-century translation into Arabic. Three generations earlier, Arabic authors already absorbed echoes of the varied and extensive logical teaching tradition of Greek- and Syriac-speaking religious communities in the new Islamic state. Once translated into Arabic, the Prior Analytics inspired a rich tradition of logical studies, culminating in the creation of an independent Islamic logical tradition by Ibn Sina (d. 1037), Ibn Rušd (d. 1098) and others. This article traces the translation a

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8

Fierro, Maribel. "Ibn Rušd al-Ḥafīd (Averroes) y su exilio a Lucena: orígenes judíos, genealogía y conversión forzosa". Al-Qanṭara 38, № 2 (2018): 131. http://dx.doi.org/10.3989/alqantara.2017.005.

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La acusación de orígenes judíos formulada contra Ibn Rušd al-Ḥafīd (Averroes) cuando fue exilado a Lucena es analizada teniendo en cuenta acusaciones similares formuladas contra otros andalusíes durante los periodos almorávide y almohade, así como las representaciones islámicas de los judíos en las que estos a menudo son descritos como agentes de herejías foráneas. También se analiza la influencia del contexto de sospecha y ansiedad creado por la conversión forzosa de los judíos que tuvo lugar en la primera época almohade en la formulación de esas acusaciones.

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9

Elamrani-Jamal, Abdelali. "Ibn Rušd et les Premiers Analytiques d'Aristote: Aaperçu sur un problème de syllogistique modale." Arabic Sciences and Philosophy 5, no. 1 (1995): 51–74. http://dx.doi.org/10.1017/s0957423900001946.

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Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism – that of the mood of the conclusion in mixed syllogisms.The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle – that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to

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10

Fricaud, Emile. "Les ṭalaba dans la société almohade (Le temps d’Averroès)". Al-Qanṭara 18, № 2 (2019): 331. http://dx.doi.org/10.3989/alqantara.1997.v18.i2.529.

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Partiendo de textos almohades o de textos posteriores que no han sido completamente desalmohadizados, este artículo quiere establecer que entre los almohades la palabra ṭalaba (uno de los plurales de ṭālib) fue primero elegida por Ibn Tūmart para designar a sus compañeros, y fue después —a partir de ‛Abd al-Mu’min— utilizada para nombrar a los «legistas» oficiales del régimen, organizados en una sólida corporación, con grupos repartidos en todo el imperio: el grupo de los talibes-de-la-presencia (ṭalabat al-ḥadar) al servicio del califa, y los grupos de los talibes locales, talibes-de-los-almo

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11

Rueda Galán, Luis. "Imágenes polémicas de Averroes: filosofía, órdenes mendicantes y las percepciones del islam en la pintura italiana (c. 1300-1500)." Svmma, no. 23 (June 21, 2024): 23–61. http://dx.doi.org/10.1344/svmma2024.23.3.

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El filósofo andalusí Ibn Rušd, Averroes (Córdoba, 1126 – Marrakech, 1198), es, con diferencia, el personaje musulmán más veces representado en la pintura italiana de finales de la Edad Media. Su imagen fue instrumentalizada desde principios del siglo XIV por ciertas órdenes mendicantes, en especial dominicos y agustinos, en la creación de algunas de sus iconografías más representativas. Este trabajo ofrece un acercamiento a algunos de los modos en los que fue representado en la pintura italiana de finales de la Edad Media, y a cómo estos nos ofrecen una valiosa mirada a las mentalidades de los

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Bekli, Mohamed Reda, Ilhem Chadou, and Djamil Aissani. "THÉORIE DES COMÈTES ET OBSERVATIONS INÉDITES EN OCCIDENT MUSULMAN." Arabic Sciences and Philosophy 29, no. 1 (2019): 87–107. http://dx.doi.org/10.1017/s0957423918000103.

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AbstractIn this paper, we present the Aristotelian theory of comets, which is well known in the Muslim West through the commentaries of Ibn Rušd and Ibn Bāǧǧa. This aspect is covered three centuries later in an unknown manuscript attributed to the famous mathematician Ibn Ġāzī al-Miknāsī (1437-1513), and this text is not present in the known list of his works. The author devotes a part of his manuscript to the comet astrology following Ptolemy, and introduces a critical position of Iḫwān al-Ṣafā’, characterized by the rejection of the sidereal comets idea. We are also interested in comet class

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Jones, Linda G. "Knowledge as Persuasion in the Oratory of an Almohad Qadi: Abū Ḥafṣ ‘Umar al-Sulamī al-Aġmātī". Al-Qanṭara 45, № 2 (2025): 706. https://doi.org/10.3989/alqantara.2024.706.

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This article analyses the Almohad judge Ibn ʿUmar al-Sulamī al-Aġmātī’s (d. 603/1206 or 1207) oration (ḫuṭba) against the philosophers. In the absence of any contemporaneous descriptions of the circumstances in which al-Sulamī composed and presumably delivered this ḫuṭba, I evaluate the historiographic evidence that contextualizes the sermon as part of what the Moroccan historian Muḥammad Ibn Šarīfa dubbed the “propaganda campaign” in which, at the instigation of Almohad Caliph al-Manṣūr, the study of Graeco-Islamic philosophy and the “sciences of the Ancients” was prohibited and Ibn Rušd (Ave

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14

De la Puente, Cristina. "Límites legales del concubinato: normas y tabúes en la esclavitud sexual según la Bidāya de Ibn Rušd." Al-Qanṭara 28, no. 2 (2007): 409–33. http://dx.doi.org/10.3989/alqantara.2007.v28.i2.43.

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15

Alsoufi, Rana. "Serdar Kurnaz. Tradition und Fortschreibung bei Ibn Rušd. Eine rechtsschulübergreifende Analyse von Kauf- und Tauschgeschäften im Islamischen Recht." Forum 2, no. 2 (2023): 108–10. http://dx.doi.org/10.5771/2748-923x-2023-2-108.

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16

Hriberšek, Matej. "Studium memoriae." Ars & Humanitas 12, no. 2 (2018): 71–86. http://dx.doi.org/10.4312/ah.12.2.71-86.

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Prve teoretske zapise o spominu najdemo v hipokratskih spisih; z njim sta se ukvarjala tudi aleksandrinska zdravnika Herofil in Erazistrat ter pozneje Galen. Prva prava znanstvena razprava o spominu je bil Aristotelov spis O spominu in spominjanju; večina piscev pred njim se je s spominom ukvarjala zgolj sporadično. Posebno poglavje, ki je v antiki tesno povezano z obravnavo spomina, je mnemotehnika, ki je imela velik pomen predvsem zaradi retorike. Med latinskimi pisci sta se s spominom ukvarjala predvsem Ciceron in Kvintilijan. Med številnimi komentatorji Aristotelovih del sta komentarje k s

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Hriberšek, Matej. "Studium memoriae." Ars & Humanitas 12, no. 2 (2018): 71–86. http://dx.doi.org/10.4312/ars.12.2.71-86.

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Prve teoretske zapise o spominu najdemo v hipokratskih spisih; z njim sta se ukvarjala tudi aleksandrinska zdravnika Herofil in Erazistrat ter pozneje Galen. Prva prava znanstvena razprava o spominu je bil Aristotelov spis O spominu in spominjanju; večina piscev pred njim se je s spominom ukvarjala zgolj sporadično. Posebno poglavje, ki je v antiki tesno povezano z obravnavo spomina, je mnemotehnika, ki je imela velik pomen predvsem zaradi retorike. Med latinskimi pisci sta se s spominom ukvarjala predvsem Ciceron in Kvintilijan. Med številnimi komentatorji Aristotelovih del sta komentarje k s

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18

Karpov, Kirill V. "Falsafah and Evidentialism. A Review of: Booth, A. Analytic Islamic Philosophy. New York & London: Palgrave Macmillan, 2018, 222 pp." Ishraq. Islamic Philosophy Journal 2, no. 1 (2024): 101–16. http://dx.doi.org/10.21146/2949-1126-2024-2-1-101-116.

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This article discusses Anthony Booth’s book “Analytic Islamic Philosophy”. This book is an introduction to Islamic philosophy, from its origin in the Middle Ages to its contemporary forms. A. Booth uses the language and conceptual apparatus of contemporary analytic philosophy in his exegesis, thereby attempting to bring the legacy of Islamic philosophy into focus. The central theme of the book is an evidentialistic interpretation of the special epistemic status of the prophet. The main figures of Medieval Islamic philosophy — al-Kindī, al-Fārābī, Ibn Sīnā, al-Ġazālī, Ibn Rušd — are presented i

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19

Kurnaz, Serdar. "Eine Islamische Rechtsphilosophie? Herausforderungen, Problemfelder und Lösungsvorschläge." Rechtsphilosophie 9, no. 2 (2023): 128–50. http://dx.doi.org/10.5771/2364-1355-2023-2-128.

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This article presents the internal structure of Islamic law and legal theory. Following the discourses of scholars since the 20th century, concepts of Islamic legal theory are increasingly coming into focus in order to find new ways and methods in the field of Islamic normative teaching that are able to accept the changing circumstances of modernity. These include, in particular, iǧtihād, the goals of the Sharia (maqāṣid aššarīʿa), or Islamic minority law (fiqh al-aqallīyāt). Modern Islamic legal theoretical approaches have in common the lack of systematic and legal-philosophical reflections.

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20

Dichy, Joseph. "Maroun Aouad, Averroès (Ibn Rušd), Commentaire moyen à la Rhétorique d’Aristote. Edition critique du texte arabe et traduction française. Vol. I: Introduction générale. Vol. II: Edition et traduction. Vol. III: Commentaire du Commentaire." Argumentation 22, no. 2 (2008): 297–303. http://dx.doi.org/10.1007/s10503-008-9080-4.

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21

Jolivet, Jean. "Ibn Rušd, Talhīs kitāb al-ğadal; Averroès, Middle Commentary on Aristotle's Topics ; edited by Charles E. Butterworth and Ahmad Abd al-Magid Haridi, Cairo, 1979 (The American Research Center in Egypt- The General Egyptian Book Organization), gr. in 8°, 53 p. anglais, 264 p. arabe." Arabica 32, no. 2 (1985): 248–49. http://dx.doi.org/10.1163/157005885x00074.

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22

Ellul, Joseph. "Religious discourse and Philosophy Ibn Rusd and Thomas Aquinas." Poznańskie Studia Teologiczne, no. 29 (December 4, 2015): 27. http://dx.doi.org/10.14746/pst.2015.29.3.

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23

Özkan, Abdussamet. "İbn Ruşd’ün De Anima Üzerine Telhîs’inde İnsanın Akletme Yetisi." Journal of The Near East University Islamic Research Center 10, no. 2 (2024): 794–817. https://doi.org/10.32955/neu.istem.2024.10.2.16.

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İbn Ruşd’e göre, insanın akletme yetisi (el- ḳuvvetu’l-nâṭiḳe), sahip olduğu iki yönlü faaliyeti sayesinde hem pratik hem de teorik konularda insanlara hizmet eder: insan, soyutlanmış kavramlar ve onlar arasında bağlantılar kurmak yoluyla keşfettiği diğer bazı kavram ve hükümler yardımıyla pratik açıdan hayatını kolaylaştıran ve duyulur varlığının ihtiyaçlarını gideren bir çok sanat ve meslek tesis ederken, teorik açıdan ise onun duyulur varlığının herhangi bir ihtiyacına yönelik olmayan fakat onun varlığının kemâle ulaşmasını sağlayan ilkeler sağlar: İnsana sağladığı bu iki hizmet alanı bakım

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24

Griffel, Frank. "Averroès (Ibn Rušd). Commentaire moyen à la Rhétorique d’Aristote: Édition critique du texte arabe et traduction française. Volume 1: Introduction générale. Volume 2: Édition et traduction. Volume 3: Commentaire du commentaire. Edited by Maroun Aouad. (Textes et Traditions, 5.) x + 501 + 704 + 450 pp., tables, bibl., index. Paris: Librairie Philosophique J. Vrin, 2002." Isis 98, no. 2 (2007): 373–75. http://dx.doi.org/10.1086/521446.

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25

Olimat, Suleiman. "Current Application Of Achillea Millefoilum L. Based In Uses Mentioned By Ibn Rushd. A Review." International Journal of Medical Science and Clinical invention 7, no. 06 (2020): 4841–44. http://dx.doi.org/10.18535/ijmsci/v7i06.03.

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 Background: This is a specific review of Achillea millefoilum L. (Yarrow), known as Qaisum in Arabic, focusing in the current application. Purpose: The purpose of the present study is to confirm the uses of Achillea millefoilum mentioned by Ibn Rushd with modern scientific and pharmacological research. Study Design: Achillea millefoilum is listed among other medicinal plants in the ancient book “Al-Kulliyat Fi A-Tibb”, written by the famous Andulasi Philosopher Ibn Rushd. The focus of the study is to review only the uses mentioned in the book, review up to date literature (e

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PUERTA VÍLCHEZ, José M. "Estética y teoría de la sensibilidad en el pensamiento andalusí." Revista Española de Filosofía Medieval 6 (October 1, 1999): 105. http://dx.doi.org/10.21071/refime.v6i.9664.

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Understanding Aesthetics in it's etymological meaning as the "science of the perception" makes any study of the theory of the sensibility essential to understand a given aesthetics. Moreover, theories of sensibility and knowledge in Arabic and Islamic classical culture, have hardly been probed in it's aesthetic dimension. As a result of this, the spread of conceptualizations about Arabic and Islamic aesthetics has, in many cases, sunk in a sea of imprecisions and prejudgements. In the following pages, we present an approximation of these topics through works of greats thinkers from Al-Andalus

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Langhade, Jacques, and D. Mallet. "Droit et philosophie au XIIe siècle dans Al-Andalus : Averroes (Ibn Rusd)." Revue de l'Occident musulman et de la Méditerranée 40, no. 1 (1985): 103–21. http://dx.doi.org/10.3406/remmm.1985.2097.

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Ali, Ishraq. "Philosophy and Religion in the Political Thought of Alfarabi." Religions 14, no. 7 (2023): 908. http://dx.doi.org/10.3390/rel14070908.

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Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes the form of harmonious co-existence. Although, for Alfarabi, religion is an inferior form

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29

Watt, J. W. "Review: Averroes (Ibn Rusd), Commentaire moyen a la Rhetorique d'Aristote: Edition critique du texte arabe et traduction francaise." Journal of Semitic Studies 50, no. 1 (2005): 232–35. http://dx.doi.org/10.1093/jss/fgi027.

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Fathurrahman, Fathurrahman. "Filsafat Iluminasi Suhrawardi Al-Maqtul." TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan 2, no. 2 (2018): 439–56. http://dx.doi.org/10.52266/tadjid.v2i2.173.

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Setelah serangan al-Ghazali melalui Tahafutul al-Falasifah, filsafat Islam dianggap telah kehilangan tempat dan mandek, meskipun Ibn Rusd kemudian hadir membantah al-Ghazali melalui Tahafuf al-Tahafut. Bantahan itu tidak banyak memberikan pengaruh, karena dalam kenyataannya di belahan Timur dunia Islam pemikiran filsafat semakin redup dan berpindah ke belahan Barat (Spanyol). Anggapan ini sesungguhnya tidaklah tepat, karena pada masa itu di wilayah Persia justru muncul cara pandang baru tentang tentang filsafat yang dimunculkan oleh tokoh muslim. Adalah seorang tokoh bernama Suhrawardi dengan

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Hofer, Andreas, and Klaus-Jürgen Edelhäuser. ""Ich schlafe in der Fabrik und produziere in der Wohnung". Experteninterview." Bauen Plus 6, no. 4 (2020): 28–31. http://dx.doi.org/10.51202/2363-8125-2020-4-28.

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Andreas Hofer, Intendant der Internationalen Bauausstellung 2027 StadtRegion Stuttgart, ordnet im Interview mit Klaus-Jürgen Edelhäuser die IBA&apos;27 ein und erklärt, welche Fragen das Team rund um die Bauausstellung vor dem Hintergrund der gesellschaftlichen Veränderungen beschäftigen. Diese Metadaten wurden zur Verfügung gestellt von der Literaturdatenbank RSWB®plus

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M.V., Nebykov, and Porohnyava О.L. "Morphogenesis of Cladrastis kentukea (Dum.-Cours.) Rudd under in vitro." Plant Introduction 59 (September 1, 2013): 58–62. https://doi.org/10.5281/zenodo.1580344.

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The sterilization of plant material, selection and modification of nutrient mediums and peculiarities of microclonal breeding of the <em>Cladrastis kentukea </em>(Dum.-Cours.) Rudd <em>in vitro </em>were investigated. The dependence of the explants morphogenesis from hormonal composition of nutrient mediums is considered.

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Goth, Kurt, and Kerstin Fiedler. "Exkursion 2: Geologische Spuren- suche im südlichen Porphyrland: Supervulkane in Sachsen - Exkursion rund um den Rochlitzer Berg." Schriftenreihe der Deutschen Gesellschaft für Geowissenschaften 88 (April 26, 2016): 221–31. http://dx.doi.org/10.1127/sdgg/88/2016/221.

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Lennartz, Marc Wilhelm. "Vom Getreidesilo zum urbanen Musterholzbau." Bausubstanz 8, no. 3 (2017): 14–19. http://dx.doi.org/10.51202/2190-4278-2017-3-14.

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Die Hansestadt Hamburg hat durch die IBA einen grundlegenden, holzbaulichen Impuls erhalten. Nun zeigt ein außergewöhnliches Bauvorhaben, welch transformatorisches Potenzial in dem vielseitigen Werkstoff ruht. Im Rahmen der Umwidmung eines ehemaligen Fabrikgeländes zu einem neuen Wohn-Gewerbe-Areal wurde ein altes Getreidesilo zu einem mehrgeschossigen Holzbau umgebaut. Insgesamt sind auf sechs Stockwerken zehn Mietwohnungen mit jeweils rund 86 qm Wohnfläche entstanden. Deren Ausrichtung auf Menschen mit Handicap und/oder gehobenen Alters bedingte eine barrierefreie Ausführung, die durch einen

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Milerski, Michal, Martin Ptáček, Jaromír Ducháček, et al. "Analysis of the relationship between milk production, milk composition and morphological udder measurements in Wallachian sheep." Czech Journal of Animal Science 65, No. 11 (2020): 424–30. http://dx.doi.org/10.17221/196/2020-cjas.

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The aim of this study was to evaluate the potential of udder measurements for prediction of milk yield, milk components and somatic cell count in non-dairy Wallachian sheep. The study was performed on 38 ewes in the Beskids Mountains kept under extensive management on pasture. Milk production (MILK) as well as samples for milk component and somatic cell count determination were collected during two separate control days (42<sup>nd</sup> day and 100<sup>th</sup> day of lactation on average). Rear udder depth (RUD, cm), udder width (UW, cm), and teat length (TL, mm) were

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Kratzmann, Jens, and Steffi Sachse. "Entwicklung von Dispositionen pädagogischer Fachkräfte in Kindertageseinrichtungen durch eine In-House-Weiterbildung." Qualität in Einrichtungen der Kinder- und Jugendhilfe 13, no. 4-2018 (2018): 403–16. http://dx.doi.org/10.3224/diskurs.v13i4.02.

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Dieser Beitrag betrachtet die Entwicklung von Dispositionen pädagogischer Fachkräfte in Kindertageseinrichtungen zum Umgang mit Mehrsprachigkeit im Laufe einer Weiterbildungsmaßnahme. Datengrundlage bildet das Projekt „Effekte einer aktiven Förderung von Mehrsprachigkeit in Kindertageseinrichtungen“ (IMKi) mit rund 130 pädagogischen Fachkräften in 19 Kindertageseinrichtungen. Erfasst wurden zu drei Messzeitpunkten Einstellungen und Wissen zum Umgang mit Mehrsprachigkeit, biographische und ausbildungsbiographische Merkmale der Fachkräfte sowie strukturelle Bedingungen der Einrichtungen. Wissen

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Kozak, Bartosz, Anna Fijałkowska-Mader, and Paweł Rutkiewicz. "Historia eksploatacji rud żelaza w północnym skrzydle synkliny daleszyckiej (Góry Świętokrzyskie)." Przegląd Geologiczny 73, no. 1 (2025): 98–106. https://doi.org/10.7306/2025.9.

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Ravera, O., and J. L. Jamet. "The diet of the rudd (Scardinius erythrophthalmus, L.) in relation to the possible consequences for the removal of this species from an eutrophic lake." Archiv für Hydrobiologie 123, no. 1 (1991): 99–109. http://dx.doi.org/10.1127/archiv-hydrobiol/123/1991/99.

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Rostami, Alireza, Araz Najafi, and Farzad Mafi. "The study and analysis of Semiran City-Castle based on the results of archaeological surveys." Cercetări Arheologice 30, no. 1 (2023): 247–62. http://dx.doi.org/10.46535/ca.30.1.14.

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Semiran city-castle consists of a series of monuments dated in the 10th century AD1, located on the banks of the Qezel Owzan River, in north-western Iran. On this river, Sefid-rud Dam has been built (1956-1962), behind which a lake has developed. At the time of its dewatering, it turned the Semiran landscape into a peninsula, causing significant damage to the ancient sites. The following study presents the results of an archaeological survey, made in 2016, which recorded the actual conservation state and structural features of the surviving monuments. Semiran Castle consists of the remains of

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Krüger, Annett, Kerstin Fiedler, Viola Heß, and Wolfram Heidenfelder. "Was hat der Beuchaer Granitporphyr mit dem Völkerschlachtdenkmal in Leipzig zu tun? Ein Beispiel für die Inwertsetzung eines Geotops rund um das Dorf der Steine." Schriftenreihe der Deutschen Gesellschaft für Geowissenschaften 90 (May 12, 2017): 53–57. http://dx.doi.org/10.1127/sdgg/90/2017/53.

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Matyasik, Irena, and Maria Ciechanowska. "Możliwości występowania naturalnych złóż wodoru w warunkach polskich." Nafta-Gaz 80 (June 2024): 327–34. http://dx.doi.org/10.18668/ng.2024.06.01.

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W artykule przedstawiono wodór naturalny jako potencjalne bezemisyjne źródło energii odnawialnej, która w transformacji energetycznej całej gospodarki ma do odegrania niezwykle ważną rolę. Omówiono drogi migracji i akumulacji wodorowych. Podano przykłady występowania wodoru w różnych typach środowiska naturalnego i w różnych strukturach litologiczno-stratygraficznych, także na obszarach oceanicznych i w strefach występowania podwyższonej aktywności wulkanicznej. Przedstawiono źródła pochodzenia wodoru naturalnego, z których za najważniejsze przyjmuje się proces serpentynizacji, typowy dla skał

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Arkæologisk Selskab, Jysk. "Anmeldelser 2010." Kuml 59, no. 59 (2010): 273–364. http://dx.doi.org/10.7146/kuml.v59i59.24540.

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Torbjörn Ahlström: Underjordiska dödsriken – Humanosteologiska studier av neolitiska kollektivgravar.(Niels H. Andersen)Søren H. Andersen: Ronæs Skov. Marinarkæologiske undersøgelser af kystboplads fra Ertebølletid.(Anders Fischer)Hans Andersson, Gitte Hansen og Ingvild Øye (red.): De første 200 årene – nyt blikk på 27 skandinaviske middelalderbyer. (Hans Krongaard Kristensen)Magnus Artursson: Bebyggelse och samhällsstruktur. Södra och mellersta Skandinavien under senneolitikum och bronsålder 2300-500 f.Kr.(Martin Egelund Poulsen)Pauline Asingh: Grauballemanden – portræt af et moselig.(Morte

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Abanikanta, Bhadra, Kumar Pattanayak Sanjaya, and Kumar Dhal Nabin. "Mid-domain effect: A hypothesis testing in the Gandhamardan natural forest of Bargarh and Balangir districts, Odisha, India." Biolife 4, no. 2 (2022): 308–26. https://doi.org/10.5281/zenodo.7317833.

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<strong>ABSTRACT</strong> Tree community is the structural and functional basis of forest ecosystems. Forest ecosystem on hills is influenced by elevation due to variation in temperature, aspect and topographic features. Can the understanding of tree species occurrence guided by altitude help in finding the distributional pattern in different elevational bands? Gandhamardan hills belong to Eastern Ghats in Bargarh and Balangir districts of Odisha, India (20°53<strong>'</strong>29.7<strong>''</strong>N, 82°49<strong>'</strong>57.8<strong>''</strong>E). One hundre

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Samamé Barrera, María Olga. "El Qadi de Córdoba: Ibn Rusd (Averroes)." Cuadernos Judaicos, January 28, 2019, 390. http://dx.doi.org/10.5354/0718-8749.0.52325.

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Samamé Barreta, María Olga. "El Qadi de Cordova: Ibn Rusd ( Averroes)." Cuadernos Judaicos, no. 21 (November 29, 2012). http://dx.doi.org/10.5354/0718-8749.1994.24828.

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ŞAHİN, Eyüp. "Aristoteles’te Bedenin Formu Olarak Ruh: De Anima Şerhleri Üzerinden Bir Analiz." Şırnak Üniversitesi İlahiyat Fakültesi Dergisi, March 28, 2023. http://dx.doi.org/10.35415/sirnakifd.1239333.

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Aristoteles (ö. M.Ö. 322), ruhu bedenin formu olarak gören ilk kişidir. De Anima’da maddeyi bilkuvvelik (potentiality), formu ise bilfiillik (actuality) olarak tanımlar. Ardından da ruhun form olarak bilfiil olduğunu, bedenin bozulmasıyla da ortadan kalktığını iddia eder. Bu, Platoncu ruh anlayışına yöneltilmiş ilk büyük itirazdır. Zira, Aristoteles’in aksine, Platon (ö. M.Ö. 328/327) ise formu ezelî olarak kabul eder. Beden-ruh ayrımına dayanarak bedeni geçici, ruhu ise ezelî bir form olarak tanımlar. Platon’a göre ruh bir taraftan ezelî bir form, diğer taraftan da bedenin bozulmasına rağmen

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"Zielgerade." kma - Klinik Management aktuell 12, no. 07 (2007): 10. http://dx.doi.org/10.1055/s-0036-1574273.

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Es ist dann doch noch einmal spannend geworden rund um den Verkauf des Softwareriesen Isoft PLC. Eigentlich hatte es nach dem Angebot der australischen IBA Health Limited nach ruhigen Fahrwassern ausgesehen, bis die Computer Sciences Corporation (CSC) zum Ende der zweimonatigen Einspruchsfrist doch noch ihr Veto einlegte.

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"Canadian Rheumatology Association Annual Scientific Meeting RBC Convention Centre (and Virtually) Winnipeg, Manitoba, Canada February 28–March 2, 2024." Journal of Rheumatology, June 7, 2024, jrheum.2024–0330. http://dx.doi.org/10.3899/jrheum.2024-0330.

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The 78th Annual Meeting of the Canadian Rheumatology Association was held at the RBC Convention Centre in Winnipeg, Manitoba, Canada, and virtually on February 28–March 2, 2024. The program consisted of presentations covering original research, symposia, awards, and lectures. Highlights of the meeting include the following 2024 Award Winners: Distinguished Rheumatologist, John M. Esdaile; Distinguished Investigator, Ann Clarke; Distinguished Teacher-Educator, Nicole Johnson; Emerging Investigator, Tom Appleton; Emerging Teacher-Educator, Pari Basharat; Ian Watson Award for the Best Abstract on

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Dirk, Kohnert. "The aftermath of Nigeria's 2023 presidential elections and its impact on the sub-region." February 18, 2023. https://doi.org/10.5281/zenodo.7696943.

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ABSTRACT & RÉSUMÉ & ZUSAMMENFASSUNG : Presidential elections were held in Nigeria on 25 February 2023. The candidate of Nigeria's ruling All Progressives Congress (APC) party Bola Ahmed Tinubu won the election. He was known as a political 'godfather' in the South West. His major contender, Atiku Abubakar, 76, running on behalf of the major oppositional People's Democratic Party (PDP) lost, as well as the third, Peter Obi, 61, a candidate for the little-known Labor Party. He had hoped to break the two-party system that ruled the country since the end of mil

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