Academic literature on the topic 'Ibn Taymiyyah'

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Journal articles on the topic "Ibn Taymiyyah"

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Rezi, Muhamad. "Al-Tafsîr Al-Kabîr: Penafsiran Maudhu’i Ibnu Taymiyyah Dalam Balutan Tahliliy." Jurnal Ulunnuha 9, no. 2 (2020): 155–67. http://dx.doi.org/10.15548/ju.v9i2.966.

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Not many people know the book Tafsir al-Kabîyr as people know the author Ibn Taymiyyah and his other works. It could be seeming from the lack of this book as a reference in the study of Qur’an and Tafsir. In fact, it was Ibn Taymiyyah who initiated the Tafsir bil-ma'tsur method used by his student Ibn Kathir. But Tafsir al-Kabîr is in fact not as complete and well-known as Ibn Kathir's Tafsir. This could be due to the incomplete verses that are interpreted in the book. This article aims to describe the book Tafsir al-Kabîr Ibn Taymiyyah and explore Ibn Taymiyyah's style of discussion in Tafsir
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Duriana, Duriana. "Principles of Economic Ibn Taymiyyah (Moral Analysis)." Al-Ulum 15, no. 1 (2015): 185. http://dx.doi.org/10.30603/au.v15i1.221.

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This paper discusses the economic principles of Ibn Taymiyyah with moral analysis. The purpose of this paper is to reveal the position of morality in economic principles of Ibn Taymiyyah. There are two issues to be answered in this paper are: how is the economic principles of Ibn Taymiyyah, and how is the moral position in the economic principles of Ibn Taymiyyah. This research was found: principles of Ibn Taymiyyah's economy include: the principle of balance, fairness, sharia, cooperation, consultation and the prohibition of usury. Moral position in the economic principles of Ibn Taymiyyah is
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Syaikhon, Muhammad. "PEMIKIRAN HUKUM ISLAM IBNU TAIMIYYAH." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 9, no. 2 (2015): 331–48. http://dx.doi.org/10.35316/lisanalhal.v9i2.95.

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Ibn Taymiyyah was a reformer and medieval Islamic purifiers who had high authority . His thinking method was Salaf method which was based on the Qur'an and Hadis . The laws of fiqh that he often used leaned to the priest, imam Ahmad ibn Hanbal . Ushul fiqh method or Islamic legal thought of Ibn Taymiyah was Qur'an and Hadis , ijma ' , qiyas , istishab , and mashlahah mursalah .Thoughts of Ibn Taymiyyah can be classified into three types, namely: the same thinking by Imam Ahmad bin Hanbal , thoughts were not characterize a particular schools but according to Ibn Taymiyah 's own thoughts and id
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Usman, Muh Ilham. "Meneroka Pemikiran Ibn Taymiyah." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 16, no. 1 (2020): 29–60. http://dx.doi.org/10.24239/rsy.v16i1.533.

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This paper presents the results of the thought of Ibn Taymiyya who criticized philosophy and Sufism. This study uses the thought of character that reveal ideas that have been born by a Muslim scholar. By using a historical approach that sees the Moslem scholars as a historical person who takes part in social reality. The results of the study found that Ibn Taymiyya criticized philosophy in term of Aristotelian logic which had been widely used by Muslim scholars at the time. Whereas in Sufism, Ibn Taymiyya was not entirely Sufis, only he made his criticism of the philosophical Sufism figures an
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Maevskaya, Ludmila B., and Khaisam Muhammad Aga. "Development of Ibn Taymiyyah's ideas in the works of Sayyid Qutb (1906-1966)." Linguistics and Culture Review 5, S2 (2021): 58–67. http://dx.doi.org/10.21744/lingcure.v5ns2.1330.

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In modern Islam, Sayyid Qutb is considered one of the main ideologues of fundamentalism. S. Qutb reinterpreted traditional Islamic concepts for use in political activities. His ideas had a huge impact on the jihadist takfiris. In turn, the worldview and subsequent political concepts of Qutb himself were formed under the influence of many medieval thinkers, including Ibn Taymiyyah. Since the study of the influence of Ibn Taymiyyah on the worldview of this religious and political figure has not received sufficient attention from researchers, this determines the relevance of this work. The purpos
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Muqorobin, Ahmad, and Ahmad Rayhan. "????? ?????? ??? ?????? ?? ????? ????? ??? ??? ?????" Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam 2, no. 1 (2018): 81. http://dx.doi.org/10.30659/jua.v2i1.2949.

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Leader is a very urgent figure in our daily life. In this case a lot of questions about the ideal leader figure who is able to lead this country. The reality is very difficult to find the ideal leader figure, until finally many discourses that say that the leader is not important Muslims or infidels. The most important factor is that he should be able to lead his community fairly. Religious issues are not considered because religion and the state are different things. This led to differences of opinion among 'ulama-'ulama Islam . This research focus to know the opinion of Ibn Taymiyyah related
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Ali, Yunasril. "Dualisme Pemikiran Sufistik Ibn Taymiyyah." Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4, no. 2 (2014): 155. http://dx.doi.org/10.20871/kpjipm.v4i2.65.

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<div><p><strong>Abstrak :</strong> Ibn Taymiyyah, meski dikenal sebagai tokoh panutan radikalis salafi yang anti pembaharuan dan alergi tasawuf, ternyata merupakan inspirator kaum modernis dan juga seorang sufi. Bagaimana mungkin seorang yang anti tasawuf juga adalah seorang aktivis tasawuf ? Bagaimana posisi Ibn Taymiyyah seharusnya dipetakan? Bagaimana pula sikapnya yang terlihat kontradiktif ini dapat dijelasakan? Dengan mengkaji karya-karyanya dan mempertimbangkan pengalaman hidup Ibn Taymiyyah yang ditelisik melalui perspektif psikosufistik penulis akan menjawab pe
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Maevskaya, Lyudmila B., and Khaisam Muhammad Aga. "Ibn Taymiyyah and his fatwas on forbidden (haram) and permissible (halal) issues." Journal of the National Academy of Legal Sciences of Ukraine 28, no. 4 (2021): 82–92. http://dx.doi.org/10.37635/jnalsu.28(4).2021.82-92.

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Recently, the study of the legacy of a medieval religious scholar Ibn Taymiyyah, who lived in Syria at the turn of 14th century, has become particularly relevant due to the growing activity of various radical groups. Notably, some parts of his teachings became the foundation of the ideology of various modern extremist sects such as Wahhabism. However, his answers to religious questions regarding the forbidden (haram) and the permitted (halal) remain understudied. Ibn Taymiyyah's ideas contradicts the unanimous conclusion of Islamic theologians on more than 60 issues. His opinion on certain iss
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Kamali, Mohammad Hashim. "Salafism, Wahhabism and Radical Islam." ICR Journal 7, no. 4 (2016): 542–44. http://dx.doi.org/10.52282/icr.v7i4.234.

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Although the term ‘Salafism’ has sometimes been applied to certain nineteenth to twentieth-century Islamic modernist thinkers, including the Egyptian Grand Mufti Mohammad ‘Abduh (d.1905) and Rashid Rida (d.1935), Salafism actually takes its origins from Ibn Taymiyyah’s (d.728/1328) essentially deconstructionist stance towards Islam’s scholastic legacy. In essence, Ibn Taymiyyah maintained that any position or ruling issued by a madhhab should be considered circumspect and unacceptable if not directly supported by a hadith text. On this basis, he denounced a number of common religious practices
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Fasiha, Fasiha. "PEMIKIRAN EKONOMI IBNU TAIMIYAH." Al-Amwal : Journal of Islamic Economic Law 2, no. 2 (2017): 111–27. http://dx.doi.org/10.24256/alw.v2i2.634.

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The development of Islamic economics can not be separated from the historical development of Islamic civilization. The study of the history of economic thought by analyzing the description of economic thinking Ibn Taymiyyah and the history of life that affect the economic thinking of Ibn Taymiyyah. According to Ibn Taymiyyah pricing by the government is good, but not absolute, because the actual prices are set by the forces of demand and supply. Another case, if the price increases caused by injustice market mechanism, the government may intervene in pricing. To achieve this purpose, it is nec
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Dissertations / Theses on the topic "Ibn Taymiyyah"

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al-Matroudi, Abdul Hakim I. "The role of Ibn Taymiyyah in the Hanbali School of Law." Thesis, University of Leeds, 1999. http://etheses.whiterose.ac.uk/590/.

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The study of Ibn Taymiyyah's life and knowledge has attracted the attention of researchers. Yet, the role of this scholar in the klanbali school of law has not been adequately researched and examined. Accordingly, this thesis seeks to study in depth some aspects of this role. The thesis is divided into seven chapters. The first chapter is divided into two sections: the first section studies and discusses several points related to Ibn klanbal after whom the klanbali school was named and especially the question of whether he can be considered as a jurist or just a traditionist (muhaddith). The s
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Zargar, Cameron. "The Hanbali and Wahhabi Schools of Thought as Observed Through the Case of Ziyarah." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1398829915.

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Bin, Rushdi Bin. "The Quranic method of man's relationship with God with special reference to the thought of Ahmad Ibn Taymiyyah (1263 - 1328 C.E.)." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497574.

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Salih, U. M. "The political thought of Ibn Taymiyya." Thesis, University of Edinburgh, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.280575.

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Lamotte, Virginie. "Ibn Taymiyya's theory of knowledge." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22601.

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This thesis highlights a new interpretation of the writings of Ibn Taymiyya. Previous scholarship has stressed the legalistic, social or religious aspect, often at the expense of the philosophical content of Ibn Taymiyya's works. The explanatory insight of a study on the theory of knowledge, hitherto neglected, is evidenced by its capability to demonstrate the convergence of elementary, religious, intuitive and rational principles. The theory illustrates the concerns of a synthetic mind whose attempt was to broaden and not restrict the domain of knowledge vis-a-vis the Divine. Knowledge is not
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Hoover, Jon. "Ibn Taymiyya's theodicy of perpetual optimism /." Leiden : Brill, 2007. http://catalogue.bnf.fr/ark:/12148/cb41104973f.

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Kaya, Emrah. "Epistemology and theology of Ibn al-ʿArabī and Ibn Taymiyya : a comparative study". Thesis, University of Nottingham, 2016. http://eprints.nottingham.ac.uk/33659/.

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This thesis explores the epistemology and theology of a Sufi theorist Ibn al-ʿArabī (d. 1240) and one of the most controversial Muslim scholars Ibn Taymiyya (d. 1328) comparatively. Although scholars have long emphasized the differences between these two influential and significant figures, the purpose of this thesis is to focus on their potential similarities. The present work at the outset shows that both Ibn al-ʿArabī and Ibn Taymiyya regard revelation, the human intellect, and inspiration – unveiling (ilhām – kashf) to be the main epistemological means for acquiring religious knowledge.
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Syafruddin, Didin. "The principles of Ibn Taymiyya's Qurʾanic interpretation". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26334.

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Convinced that "true" Islam had become distorted at the hand of the ahl al-bida' (the innovators) such as the philosophers, the mutakallimun, the sufis and the Shi'ites, Ibn Taymiyya (d. 1328) not only refutes their fundamental views but also their Qur'anic hermeneutics, especially their ta'wil, through which "un-Islamic" views were imposed on the words of the Qur'an. This concern leads him to write his Muqaddima fi Usul al-Tafsir (An Introduction to Principles of Qur'anic Interpretation) which this thesis focuses on. In his principles, Ibn Taymiyya lays strong emphasis on the tafsir bi al-ma'
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Olesen, Niels Henrik. "La question des lieux de pélerinage secondaires chez Ibn Taymiyya." Paris 4, 1989. http://www.theses.fr/1989PA040066.

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En partant de l'analyse d'un certain nombre de textes arabes du sayh al-islam Taqi al-Din Ahmad b. Taymiyya al-Hanbali (661 h 1263 728 h 1328), nous avons donné un compte rendu systématique de la doctrine de cet auteur sur la question des lieux de pèlerinage secondaires. Ibn Taymiyya traite avant tout la question du "pèlerinage fait dans l'intention de visiter les tombes des prophètes et des saints". A l'encontre de beaucoup de "savants tardifs" contemporains, il distingue le pèlerinage de la visite qui est le culte pratique sur les tombes. En se référant aux prescriptions révélées du prophète
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Aboulmajd, Abdeljalil. "Ibn Taymiyya et le mouvement Salafiyya en Orient et au Maghreb." Montpellier 3, 1988. http://www.theses.fr/1988MON30036.

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Ibn taymiyya fut theologien et jurisconsulte hanbalite (ne a harran en 1263, mort a damas en 1328). Ibn taymiyya s'est rendu celebre par ses fatawas et par ses cours d'exegese coranique auquel assistaient les grands ulama de damas. Le mouvement salafiyya est le mouvement de reforme religieux qui a ete fortement influence par ibn taymiyya<br>Ibn taymiyya was theologian and jurisconsult hanbalite (born in harran in 1263, died in damascus 1328). Ibn taymiyya was made famous by his fatawas and by his koranic courses which were attended by the ulama of damascus. The salafiyya mouvement is a religio
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Books on the topic "Ibn Taymiyyah"

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Aḥmad ibn ʻAbd al-Ḥalīm Ibn Taymīyah. Ibn Taymiyyah expounds on Islam: Selected writings of Shaykh al-Islam Taqi ad-Din Ibn Taymiyyah on Islamic faith, life, and society. General Administration of Culture and Publication, 2000.

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The Ḥanbalī school of law and Ibn Taymiyyah: Conflict or conciliation. Routledge, 2006.

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Awal, Mohammad Abdul. Three divorces at one instance with special reference to the fatawa of Ibn Taymiyyah. University of Birmingham, 1998.

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The essential pearls & gems of Ibn Taymiyyah: Selections from the writings of Shaykh al-Islam = Zubdat al-fawāʼid min kutub Shaykh al-Islām Ibn Taymīyah. Darussalam, 2013.

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Ramli, Rusdi Bin. The Qur'anic method of man's relationship with God with special reference to the thought of Ahmad Ibn Taymiyyah (1263-1328 C.E.). University of Birmingham, 1999.

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ʻAbdulkarīm, Shorish Kāshmīrī. Hindustān men̲ Ibn-i Taymiyah. Mat̤būʻāt-i Dānish, 2000.

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Ibn Taymiyya and his times. Oxford University Press, 2010.

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ʻAbdulkarīm, Shorish Kāshmīrī. Hindustān men̲ Ibn-i Taymiyah. Mat̤būʻāt-i Dānish, 2000.

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ʻAbbūshī, ʻAbd al-Raʾūf *. Masāʾil hāmmah min fatāwá Ibn Taymiyah. Dār ʻAmmār, 1986.

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Mahboub, Moussaoui. Ibn Taymiyya: Sa vie son œuvre. Éditions Sabil, 2001.

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Book chapters on the topic "Ibn Taymiyyah"

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Hoover, Jon. "What would Ibn Taymiyyah make of intertextual study of the Qur’an? The challenge of the isrāʾīliyyāt." In The Qur’an’s Reformation of Judaism and Christianity. Routledge, 2019. http://dx.doi.org/10.4324/9781315124278-2.

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Malkawi, Banan, and Tamara Sonn. "Ibn Taymiyya on Islamic Governance." In Islam, the State, and Political Authority. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9781137002020_7.

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Michot, Yahya M. "Ibn Taymiyya’s Commentary on Avicenna’s Ishārāt, namaṭ X." In Islamic Philosophy from the 12th to the 14th Century. V&R unipress, 2018. http://dx.doi.org/10.14220/9783737009003.119.

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Sarrió Cucarella, Diego R. "Iglesias en tierra de Islam: La Mas’alat al-kanā’is de Ibn Taymiyya." In Iglesias en tierra de Islam: La Mas’alat al-kana’is de Ibn Taymiyya. Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463233952-001.

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Hoover, Jon. "Ibn Taymiyya’s Use of Ibn Rushd to Refute the Incorporealism of Fakhr al-Dīn al-Rāzī." In Islamic Philosophy from the 12th to the 14th Century. V&R unipress, 2018. http://dx.doi.org/10.14220/9783737009003.469.

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Koch, Bettina. "Religious Dissent in Premodern Islam: Political Usage of Heresy and Apostasy in Nizam Al-Mulk and Ibn Taymiyya." In Religion, Power, and Resistance from the Eleventh to the Sixteenth Centuries. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137431059_12.

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"Ibn Åanbal and Ibn Taymiyyah." In The Hanbali School of Law and Ibn Taymiyyah. Routledge, 2006. http://dx.doi.org/10.4324/9780203481301-11.

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"CHAPTER SIX: IBN TAYMIYYAH." In Philosophies of Music in Medieval Islam. BRILL, 1995. http://dx.doi.org/10.1163/9789004247215_008.

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"Reconstruction: Ibn Taymiyyah and Åanbalj jurisprudence." In The Hanbali School of Law and Ibn Taymiyyah. Routledge, 2006. http://dx.doi.org/10.4324/9780203481301-14.

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"A COMPARISON OF THE BASIC PRINCIPLES OF ISLAMIC LAW ACCORDING TO IBN HANBAL AND IBN TAYMIYYAH." In The Hanbali School of Law and Ibn Taymiyyah. Routledge, 2006. http://dx.doi.org/10.4324/9780203481301-12.

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Conference papers on the topic "Ibn Taymiyyah"

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Mohd Sharif, M. F. "Ibn Taymiyyah On Public Revenue." In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.18.

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