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Books on the topic 'Ibn Taymiyyah'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 April 2022

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1

Aḥmad ibn ʻAbd al-Ḥalīm Ibn Taymīyah. Ibn Taymiyyah expounds on Islam: Selected writings of Shaykh al-Islam Taqi ad-Din Ibn Taymiyyah on Islamic faith, life, and society. [Riyadh?]: General Administration of Culture and Publication, 2000.

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2

The Ḥanbalī school of law and Ibn Taymiyyah: Conflict or conciliation. London: Routledge, 2006.

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3

Awal, Mohammad Abdul. Three divorces at one instance with special reference to the fatawa of Ibn Taymiyyah. Birmingham: University of Birmingham, 1998.

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4

The essential pearls & gems of Ibn Taymiyyah: Selections from the writings of Shaykh al-Islam = Zubdat al-fawāʼid min kutub Shaykh al-Islām Ibn Taymīyah. Riyadh: Darussalam, 2013.

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5

Ramli, Rusdi Bin. The Qur'anic method of man's relationship with God with special reference to the thought of Ahmad Ibn Taymiyyah (1263-1328 C.E.). Birmingham: University of Birmingham, 1999.

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6

ʻAbdulkarīm, Shorish Kāshmīrī. Hindustān men̲ Ibn-i Taymiyah. Lāhaur: Mat̤būʻāt-i Dānish, 2000.

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7

Ibn Taymiyya and his times. Karachi: Oxford University Press, 2010.

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8

ʻAbdulkarīm, Shorish Kāshmīrī. Hindustān men̲ Ibn-i Taymiyah. Lāhaur: Mat̤būʻāt-i Dānish, 2000.

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9

ʻAbbūshī, ʻAbd al-Raʾūf *. Masāʾil hāmmah min fatāwá Ibn Taymiyah. ʻAmmān: Dār ʻAmmār, 1986.

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10

Mahboub, Moussaoui. Ibn Taymiyya: Sa vie son œuvre. [S.l.]: Éditions Sabil, 2001.

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11

Aḥmad ibn ʻAbd al-Ḥalīm Ibn Taymīyah. Ibn Taymiyya against the Greek logicians. Oxford: Clarendon Press, 1993.

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12

Zarkasyi, Hamid Fahmy. Ibn Taymiyyah's critique of philosophy. Birmingham: University of Birmingham, 1998.

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13

Hoover, Jon. Ibn Taymiyya's Theodicy of perpetual optimism. Leiden: Brill, 2007.

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14

Aḥmad ibn ʻAbd al-Ḥalīm Ibn Taymīyah. Aḥkām ʻuṣāt al-muʻminīn: Shaykh al-Islām Ibn Taymiyah. [Cairo]: Nashr wa-Tawziʻ Dār al-Kalimah al-Ṭayyibah, 1987.

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15

Culte des saints et pélerinages chez Ibn Taymiyya: 661/1263-728/1328. Paris: Libr. orientaliste P. Geuthner, 1991.

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16

Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm Ibn. The concept of worship in Islam: Translation of the Risalat al-ubudiyah of Ibn Taymiyah. [Riyadh?]: General Administration of Culture and Publication, 2002.

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17

Abdullah, Mohd Amar B. Study of Ibn Taymiyah and some of his theological ideas, with special reference to his ' ·Aquidah Wasitiyah'. Birmingham: University of Birmingham, 1988.

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18

Commentary on shaikh al-Islam Ibn Taymiyyah's al-ʻAqīdah al-wāsitiyyah =: Sharḥ al-ʻAqīdah al-wāsiṭīyah. Riyadh: Darussalam, 2009.

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19

Manbijī, Muḥammad ibn Muḥammad. Musique et danse selon Ibn Taymiyya: Le Livre du samâʻ et de la danse (Kitâb al-samâʻ wa l-raqṣ). Paris: J. Vrin, 1991.

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20

Lahori, Imran Ayub, Sheikh Ehsaan Aly-Uteby, and Abu Muhammad Salafi. Among unaware Khatibs and speakers 100 famous weak Ahadith: From the research work of great Islamic scholars such as Ibn Taymiyah, Ibn Hajar, Al-Sokani and Al-Albany. Lahore: Fiqhulhadith Publications, 2011.

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21

Salmān, al-Zubayr Daḥḥān Abū. al-Tahdhīb wa-al-taqrīb lil-Muntaqá min minhāj al-iʻtidāl lil-Ḥāfiẓ al-Dhahabī, aw, al-Munāẓarah al-Sunnīyah (ibn Taymiyah), al-Shīʻīyah (Ibn al-Muṭahhar) ḥawla al-imāmah. al-Rabāṭ: Dār al-Amān lil-Nashr wa-al-Tawzīʻ, 2012.

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22

ʻAlī ibn ʻAbd al-ʻAzīz Shibl. al- Thabat: Fīhi qawāʾim bi-baʻḍ makhṭūṭāt Shaykh al-Islām Aḥmad ibn Taymīyah, 728 H. : wa-maʻahu mulḥaq bi-baʻḍ makhṭūtāt al-ʻAllāmah Ibn Qayyim al-Jawzīyah, 751. H : maʻa taḥqīq tarjamat Shaykh al-Islām Ibn Taymiyah min Dhayl Tarīkh al-Islām lil-Imām al-Dhahabī. al-Riyāḍ: Dār al-Waṭan, 1996.

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23

Franssen, Élise. Authors as Readers in the Mamlūk Period and Beyond. Venice: Fondazione Università Ca’ Foscari, 2022. http://dx.doi.org/10.30687/978-88-6969-560-5.

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Authors read and they use their readings within their writing process. Scrutinizing authors’ readings provides information on their tastes, working subjects at a given period, methodology, and scholarly milieu. It also brings a lot to intellectual history, highlighting the texts and manuscripts circulating in a certain context. Eight contributions investigating the readings of as many authors, from different points of view, are gathered here. The studied authors are mainly from pre-modern Islam – al-Qādī al-Fāḍil, Ibn Taymiyya, al-Ṣafadī, al-Subkī, al-Maqrīzī – with three exceptions: an incursion into the Ottoman 19th century – Esʿad Efendi –, a detour by the French court of Charles V – Evrart de Conty –, and a preface about Greek Antiquity – Philodème de Gadara.

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24

al-ʻAqīdah al-Islāmīyah bayna al-ashāʻirah wa-man wāfaqahum wa-bayna al-Wahhābīyīn al-Taymīyīn, aw, Bayān talbīs Ibn Taymiyah wa-atbāʻahu fī nashr: Awhāmahum fī fihm āyāt wa-aḥādīth al-ʻaqīdah. al-Rabāṭ: Dār al-Qalam, 2011.

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25

Treasury of Ibn Taymiyyah. Kube Publishing Limited, 2017.

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26

Islahi, Abdul Azim. Economic Concepts of Ibn Taymiyyah (Islamic Economics Series). Islamic Foundation, 2007.

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27

Al-Matroudi, Abdul Hakim I. Hanbali School of Law and Ibn Taymiyyah: Conflict or Conciliation. Taylor & Francis Group, 2010.

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28

Al-Matroudi, Abdul Hakim I. The Hanbali School of Law and Ibn Taymiyyah: Conflict or Concilation (Culture and Civilization in the Middle East). Other, 2006.

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29

Ibn Taymiyya. Oneworld Publications, 2019.

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30

Economic Concepts of Ibn Taymiyah. Islamic Foundation, 1996.

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31

al-Mantiq inda Ibn Taymiyah. Dar Qiba lil-Tibaah wa-al-Nashr wa-al-Tawzi, 2001.

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32

Ahmed, Shahab, and Yossef Rapoport. Ibn Taymiyya and His Times. Oxford University Press, 2015.

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33

Ibn Taymiyya's Theological Ethics. Oxford University Press, Incorporated, 2018.

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34

Ibn Taymiyya's Theological Ethics. Oxford University Press, Incorporated, 2015.

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35

Suleiman, Farid. Ibn Taymiyya und Die Attribute Gottes. De Gruyter, Inc., 2019.

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36

Hallaq, Wael B. Ibn Taymiyya Against the Greek Logicians. Oxford University Press, USA, 1993.

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37

Manhaj Ibn Taymiyah fi al-fiqh. Maktabat al-Ubaykan, 1999.

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38

Khan, Qamaruddin. The Political Thought of IBN Taymiyah. Adam Publishers & Distributors, India, 2005.

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39

Ibn Taymiyya's Theodicy of Perpetual Optimism. Brill, 2007.

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40

al-Tasawwuf bayna al-Ghazzali wa-Ibn Taymiyah. Dar al-Wafa lil-Tibaah wa-al-Nashr wa-al-Tawzi, 2000.

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41

Najjar, Amir. Nazarat fi fikr Shaykh al-Islam Ibn Taymiyah. Dar al-Manar lil-Tab wa-al-Nashr wa-al-Tawzi, 2001.

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42

Ara Ibn Taymiyah fi al-hukm wa-al-idarah. Dar al-Albab lil-Nashr wa-al-Tawzi, 2000.

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43

El-Rouayheb, Khaled. Theology and Logic. Edited by Sabine Schmidtke. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199696703.013.009.

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In the ninth and tenth centuries, Arabic ‘logicians’ (manṭiqiyyūn) and Islamic ‘theologians’ (mutakallimūn) constituted distinct and rival groups. The former advocated the use of Aristotelian and Stoic formal modes of inference, whereas the later had a very different and broadly analogical model of argumentation and disputation. In the course of the eleventh and twelfth centuries, a number of prominent Islamic theologians such as al-Ghazali (d. 1111) and Fakhr al-Din al-Razi (d. 1210) began to adopt Greek-derived formal logic and to concede that the older analogical forms of argumentation were inappropriate to the discipline of theology. Despite an opposition to this process by such figures as Ibn Taymiyyah (d. 1328), this blending of logic and Islamic theology became predominant by the fourteenth and fifteenth centuries. Henceforth, opposition to logic tended to be confined to Islamic religious circles that were also fiercely opposed to the discipline of theology (kalam).

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44

Sili, Sayyid Abd al-Aziz. al-Aqidah al-salafiyah bayna al-Imam Ibn Hanbal wa-al-Imam Ibn Taymiyah. Dar al-Manar, 1993.

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45

al-Bahth al-balaghi inda Ibn Taymiyah: Dirasah wa-taqwiman. Nadi al-Qasim al-Adabi, 2000.

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46

Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm Ibn. Tazkiyat al-nafs (Min durar Shaykh al-Islam Ibn Taymiyah). Dar al-Muslim lil-Nashr wa-al-Tawzi, 1994.

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47

Ibtisam bint Uwayyid ibn Ayyad Mitrifi. Tarjihat Shaykh al-Islam Ibn Taymiyah fi al-nikah: Dirasah muqaranah. s.n.], 1996.

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48

Ahmad ibn Abd Allah Mardawi. al-Laali al-bahiyah fi sharh Lamiyat Shaykh al-Islam Ibn Taymiyah. Dar al-Muslim lil-Nashr wa-al-Tawzi, 1996.

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49

Ibn Taymiyya's Theodicy of Perpetual Optimism (Islamic Philosophy, Theology, and Science). BRILL, 2007.

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50

Hoover, Jon. Ḥanbalī Theology. Edited by Sabine Schmidtke. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199696703.013.014.

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The Ḥanbalīs, as the most consistently traditionalist of the Sunnī law schools, had a disproportionate impact on the development of Islamic theology by providing a unified voice againstKalām. Many Ḥanbalīs rejectedKalāmreinterpretation (taʾwīl) of anthropomorphism in the Qurʾān and Hadith and took a non-cognitive approach that affirmed God’s attributes without inquiring into their meaning or modality (bi-lā kayf). In the eleventh to thirteenth centuries, Abū Yaʿla, Ibn ʿAqīl, and Ibn Jawzī adoptedKalāmviews to varying degrees but faced stiff opposition from within their own Ḥanbalī ranks. In the fourteenth century Ibn Taymiyya also rejectedKalāmtheology but sought to interpret the meanings, although not the modalities, of God’s attributes to accord with his unique vision of God’s perpetual creativity. Ibn Taymiyya’s theological ideas were further developed by his student Ibn Qayyim al-Jawziyya and adopted by the Wahhābīs in the eighteenth century.

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