Academic literature on the topic 'Icarians Revolution in France'

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Journal articles on the topic "Icarians Revolution in France"

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PILBEAM, PAMELA. "DREAM WORLDS? RELIGION AND THE EARLY SOCIALISTS IN FRANCE." Historical Journal 43, no. 2 (June 2000): 499–515. http://dx.doi.org/10.1017/s0018246x99008924.

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This article gives chronology, nuance, and context to an analysis of how early socialist attitudes to religion changed. It asks why socialists argued with increasing fervour between the early 1830s and 1848 that social reform had to be rooted in spiritual as well as moral values. Two of the largest groups, the Icarians and the Fourierists, moved from a rational deism to Christianity. Both were driven by the need to defend themselves from accusations of immorality levelled against Fourier and the Saint-Simonians because of their rejection of monogamous marriage. The Fourierists, strongly influenced by their dominant female members, transformed Fourier's diety into a Christian God. Cabet, under pressure of ‘moral outrage’ from his critics, did likewise and found that this corresponded to the experiences of the Icarians in their artisan organizations. The religion of the early socialists was a democratic and a pragmatic morality, derived from artisan corporations, and seen as a vital base for fraternal association which was their solution to the ills of society.
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De Tocqueville, Alexis. "France Before the Revolution." Journal of Classical Sociology 9, no. 1 (February 2009): 17–66. http://dx.doi.org/10.1177/1468795x08098976.

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Petrovsky, Helen. "Revolution without Revolution (On the Events in France)." South Atlantic Quarterly 119, no. 3 (July 1, 2020): 511–20. http://dx.doi.org/10.1215/00382876-8601374.

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Petrovsky’s article examines the famous events of May ’68 in France from a specific angle offered by Michel de Certeau, namely, the “taking of speech” (la prise de parole). For de Certeau the taking of speech is no less important than the taking of the Bastille—it asserts the individual’s right to resistance and is a necessary precondition of all the other human rights. However, where de Certeau speaks against the anonymizing forces at work in consumer societies, the author chooses to see (and hear) the tumult of the masses. The taking of speech, therefore, is possible only when the masses are collectively engaged in action; it is the expression of action itself. In a more general sense, May ’68, the first global protest movement in postwar history, teaches us that revolutions (especially so-called color revolutions) are no simple textbook events: they are propelled by a specific kind of sociability that points to the dynamic of noninstitutional democracy itself.
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Spitzer, Alan B., and Pamela Pilbeam. "The 1830 Revolution in France." American Historical Review 98, no. 2 (April 1993): 507. http://dx.doi.org/10.2307/2166902.

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Archer, Julian. "The 1830 Revolution in France." History: Reviews of New Books 20, no. 4 (June 1992): 165–66. http://dx.doi.org/10.1080/03612759.1992.9950623.

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Foland, William D. "Reflections on the revolution in France." Physics Teacher 25, no. 2 (February 1987): 72. http://dx.doi.org/10.1119/1.2342155.

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Sannajust, Aurelie, Fabien Roux, and Anissa Chaibi. "Crowdfunding In France: A New Revolution?" Journal of Applied Business Research (JABR) 30, no. 6 (October 30, 2014): 1919–28. http://dx.doi.org/10.19030/jabr.v30i6.8947.

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In the last few years, small firms have had difficulties to finance their projects via the traditional bank system. A new type of financing has recently appeared in Europe and in particular in France: the crowdfunding. It is a method for funding a variety of new ventures, allowing individual founders of for-profit, cultural, or social projects to request funding from many individuals via Internet. Our paper contributes to the literature by introducing this financial innovation and building a theoretical framework to explain its success. We also discuss some more practical issues to enhance crowdfunding in France.
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Tacket, Timothy, and D. M. G. Sutherland. "France, 1789-1815: Revolution and Counterrevoluti." American Historical Review 92, no. 4 (October 1987): 970. http://dx.doi.org/10.2307/1864017.

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Sack, James J., and F. P. Lock. "Burke's Reflections on the Revolution in France." American Historical Review 91, no. 3 (June 1986): 663. http://dx.doi.org/10.2307/1869185.

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Quinn, Dermot A. "Further "Reflections on the Revolution in France"." Chesterton Review 16, no. 2 (1990): 37–58. http://dx.doi.org/10.5840/chesterton19901627.

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Dissertations / Theses on the topic "Icarians Revolution in France"

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McCorquindale, John Derek. "Spatial Practices of Icarian Communism." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2352.pdf.

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Deinet, Klaus. "Die mimetische Revolution - oder, die französische Linke und die Re-Inszenierung der Französischen Revolution im neunzehnten Jahrhundert (1830-1871) /." Stuttgart : Thorbecke, 2001. http://catalogue.bnf.fr/ark:/12148/cb38832402r.

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Schunk, Erich. "Französische Revolution und pfälzischer Protestantismus /." St. Ingbert : W.J. Röhrig, 1992. http://catalogue.bnf.fr/ark:/12148/cb35537289c.

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Kafker, Frank Arthur. "The encyclopedists and the French Revolution /." Ann Arbor (Mich.) : U.M.I. dissertation information service, 1992. http://catalogue.bnf.fr/ark:/12148/cb366560074.

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Mori, Jennifer. "William Pitt and the French Revolution, 1785-1795 /." New York : St. Martin's Press, 1997. http://catalogue.bnf.fr/ark:/12148/cb37516336p.

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Ackroyd, Marcus Lowell. "Constitution and revolution : political debate in France, 1795-1800." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319055.

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Heuvel, Gerd van den. "Der Freiheitsbegriff der Französischen Revolution : Studien zur Revolutionsideologie /." Göttingen : Vandenhoeck und Ruprecht, 1988. http://catalogue.bnf.fr/ark:/12148/cb349881757.

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Carpenter, Kirsty. "Refugees of the French Revolution : émigrés in London, 1789-1802 /." London : New York : MacMillan ; St. Martin's press, 1999. http://catalogue.bnf.fr/ark:/12148/cb37085304d.

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Bieselaar, Jean-Christophe. "The cultural revolution of May 1968 flashpoint of France's modern spiritual decline /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p036-0359.

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Marquis, Hugues. "L'espionnage britannique en France pendant la Revolution française (1789-1802)." Lille 3, 1990. http://www.theses.fr/1990LIL30017.

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Pendant la revolution francaise, les britanniques entretinrent en france de nombreux reseaux d'espionnage (appeles correspondances) qui leurs fournissaient des renseignements d'ordre politique (sur le gouvernement, les partis, les chances d'une restauration monarchique) et militaire (sur la marine de guerre et les projets de debarquement francais en angleterre et en irlande). Les espions a la solde de l'angleterre etaient principalement des royalistes francais qui souhaitaient participer activement a la contre-revolution. Meme si, retrospectivement l'espionnage, par ses techniques, faisait encore figure d'amateurisme, il joua un role important quant a l'attitude que l'angleterre adopta tout au long de la guerre contre la france, tant dans sa partie politique (decision de restaurer la monarchie) que dans sa partie militaire (en prevenant une invasion des iles britanniques)
During the french revolution, the british kept up in france lots of spy networks (called correspondences), which were giving them political information (about the government, the parties, the chance of restoring the monarchy), but also about the army (about the navy and the plans of french landings in england and in ireland). The spies in the pay of england were mainly french royalists, who were wishing to have an active hand in the counter-revolution. Even if, retrospectively, espionage, by its techniques, was giving the impression of amateurism, it played an important role, as for the english attitude all along the war against france, in its political part (decision of restoring the monarchy, as in its military part (by informing them of an invasion of the british isles)
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Books on the topic "Icarians Revolution in France"

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Townson, W. D. France in revolution. London: Hodder & Stoughton, 1990.

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Townson, Duncan. France in revolution. London: Hodder and Stoughton, 1991.

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Duncan, Townson, ed. France in revolution. 4th ed. London: Hodder Education, 2008.

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France before the revolution. 2nd ed. London: Routledge, 1995.

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France 1789-1815: Revolution and counter-revolution. New York: Oxford University Press, 1986.

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Revolution and counter-revolution in France, 1815-1852. Oxford UK: B. Blackwell, 1988.

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The 1830 revolution in France. London: Macmillan, 1991.

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Perkins, James Breck. France in the American Revolution. Cranbury, NJ: Scholar's Bookshelf, 2005.

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The 1830 revolution in France. London: Macmillan, 1994.

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France 1789-1815: Revolution and counterrevolution. London: Fontana, 1985.

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Book chapters on the topic "Icarians Revolution in France"

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Black, Jeremy. "Revolution." In France and the Grand Tour, 192–95. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230287242_15.

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Borraz, Olivier, and Patrick Le Galès. "France: the intermunicipal revolution." In Comparing Local Governance, 12–28. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-21242-8_2.

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Popkin, Jeremy D. "The Radical Revolution." In A History of Modern France, 51–62. Fifth edition. | New York, NY : Routledge/Taylor & Francis Group, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315150727-7.

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Moores, John Richard. "Revolution." In Representations of France in English Satirical Prints 1740–1832, 151–76. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137380142_5.

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Popkin, Jeremy D. "The Revolution of 1848." In A History of Modern France, 115–23. Fifth edition. | New York, NY : Routledge/Taylor & Francis Group, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315150727-13.

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Sowerwine, Charles. "The Cultural Revolution of the Belle Epoque." In France since 1870, 89–99. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01385-9_7.

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Sowerwine, Charles. "The Cultural Revolution of the Belle Époque." In France since 1870, 86–96. London: Macmillan Education UK, 2018. http://dx.doi.org/10.1057/978-1-137-40611-8_7.

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Prickett, Stephen. "France and England 1795–1820." In England and the French Revolution, 105–57. London: Macmillan Education UK, 1989. http://dx.doi.org/10.1007/978-1-349-19614-2_3.

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Adams, Steven. "Making space for the Revolution." In Landscape Painting in Revolutionary France, 43–71. New York: Routledge, 2020. | Series: Routledge research in art history: Routledge, 2019. http://dx.doi.org/10.4324/9781315229430-3.

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Lyons, Martyn. "France in 1800." In Napoleon Bonaparte and the Legacy of the French Revolution, 43–59. London: Macmillan Education UK, 1994. http://dx.doi.org/10.1007/978-1-349-23436-3_5.

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Conference papers on the topic "Icarians Revolution in France"

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Zhabo, Natallia, Marina Avdonina, Peter Dokukin, and Sergey Nikitin. "Features and Innovations of the Toponymy of France in the Era of Revolution." In 6th Annual International Conference on Language, Literature and Linguistics (L3 2017). Global Science & Technology Forum (GSTF), 2017. http://dx.doi.org/10.5176/2251-3566_l317.82.

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Marinković, Milica. "RAZVITAK FRANCUSKE ADVOKATURE U XIX VEKU." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.1067m.

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The paper is dedicated to the development of advocacy in France throughout history, and special attention is paid to the struggle of lawyers to repair the damage caused to their position by the Bourgeois Revolution. The goals of the legal struggle were fully achieved in the period of the Third Republic, rightly called the "Republic of Lawyers", when they took over the legislative and executive power. French lawyers, especially in the 19th century, were often real political dissidents. With their work as a politival opposition, they redefined the relationship between the state and society and set a clear border of state power, all of which enabled the easier emergence of a liberal constitutional monarchy, and then a republic. Due to the constant opposition activities in the courtroom, the lawyers demonstrated in the best possible way how closely law and politics stand in each state. In the introductory chapter of the paper, the author gives an overview of the historical development of advocacy from the Frankish period to the Revolution itself. During the Old Regime, lawyers enjoyed the status of "secular clergy" and, although members of the Third Class, were an unavoidable political factor in absolutist France. The second chapter contains an analysis of the devastating impact of the Revolution on the legal profession and timid attempts to improve the position of the legal profession with the advent of the Restoration. The third chapter provides an overview of the period from 1830 to 1870, which was characterized by the increasingly serious interference of lawyers in politics in order to fight for the advancement of the profession. The chapter on the Third Republic talks about the successful outcome of the lawyer's fight for their own rights, and the final chapter talks about the tendencies in the French legal profession in the 20th century.
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Erogova, Olga, Marco Ceccarelli, Juan Ignacio Cuadrado Iglesias, Carlos S. Lopez-Cajun, and Vladimir E. Pavlov. "Agustin Betancourt: An Early Modern Scientist and Engineer in TMM." In ASME 2006 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2006. http://dx.doi.org/10.1115/detc2006-99198.

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In this paper, we have presented the personality and activity of Agustin Betancourt who can be considered among the first modern mechanical (industrial) engineers with a strong formation and expertise in TMM. Indeed his activity can be considered as a significant example of personality in the early modern developments of TMM but also how TMM formation has been useful for engineers and managers in the overcoming Industrial Revolution. In particular, Betancourt can be seen as an emblematic example of the international vision of TMM and its application, since he has been a successful scientist, engineer, and manager in Spain, France, and then Russia.
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Marotta, Anna. "La “fortezza invisibile”: il telegrafo ottico Chappe nella Francia napoleonica." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11458.

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The “invisible fortress”: the Chappe optical telegraph in the Napoleonic FranceEven in the defensive and fortifying processes, two aspects can be found: the material component and the immaterial one. If all the constructive, material and structural procedures are the first, for example, all that concerns remote communications (maximum optics) belongs to the second, an indispensable tool to complete an optimal strategy for offensive and/or defensive operations. Remote optical transmissions are closely connected to the management of defensive systems: this is also what happens with the optical telegraph of Claude Chappe, conceived during the French Revolution and adopted by Napoleon for the potential inherent in the strategic and territorial logic, as for the organization, structuring and sending of encrypted messages (which since the sixteenth century had also seen the interest of Leon Battista Alberti. The densest part of the network spreads to France, from Paris to the borders of the nation. In Europe, you will see achievements in Spain, up to Russia. The Lyon-Paris-Venice line also led to the construction of a Lombard-Piedmontese section. The present contribution stems from a conspicuous research, founded on the twenty-year collaboration of Marotta with the FNARH (Fédération Nationale des Associations de Recherche Historique sur la Poste et les Télécommunications). The system included the installation in high positions (hills, towers or bell towers) of a mechanical device, which could be reached at a distance of kilometers. On top of a fixed pole of about 5 m, the apparatus consisted of a central axis (ordinateur) at the ends of which two mobile arms (indicateurs) were fixed which allowed (in the variation of the reciprocal positions and inclinations) to realize multiple signals, at the base of an entire encrypted visual alphabet, arrived in 1841 up to 61000 messages. Multiple types of models made. The contribution will return the chronological developments of the system, in time and space of territories involved, with the relative comparisons of types, models and languages, also through 3D modeling.
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