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Dissertations / Theses on the topic 'Icarians Revolution in France'

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Published: 4 June 2021
Last updated: 9 February 2022

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1

McCorquindale, John Derek. "Spatial Practices of Icarian Communism." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2352.pdf.

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2

Deinet, Klaus. "Die mimetische Revolution - oder, die französische Linke und die Re-Inszenierung der Französischen Revolution im neunzehnten Jahrhundert (1830-1871) /." Stuttgart : Thorbecke, 2001. http://catalogue.bnf.fr/ark:/12148/cb38832402r.

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3

Schunk, Erich. "Französische Revolution und pfälzischer Protestantismus /." St. Ingbert : W.J. Röhrig, 1992. http://catalogue.bnf.fr/ark:/12148/cb35537289c.

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4

Kafker, Frank Arthur. "The encyclopedists and the French Revolution /." Ann Arbor (Mich.) : U.M.I. dissertation information service, 1992. http://catalogue.bnf.fr/ark:/12148/cb366560074.

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5

Mori, Jennifer. "William Pitt and the French Revolution, 1785-1795 /." New York : St. Martin's Press, 1997. http://catalogue.bnf.fr/ark:/12148/cb37516336p.

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6

Ackroyd, Marcus Lowell. "Constitution and revolution : political debate in France, 1795-1800." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319055.

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7

Heuvel, Gerd van den. "Der Freiheitsbegriff der Französischen Revolution : Studien zur Revolutionsideologie /." Göttingen : Vandenhoeck und Ruprecht, 1988. http://catalogue.bnf.fr/ark:/12148/cb349881757.

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8

Carpenter, Kirsty. "Refugees of the French Revolution : émigrés in London, 1789-1802 /." London : New York : MacMillan ; St. Martin's press, 1999. http://catalogue.bnf.fr/ark:/12148/cb37085304d.

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9

Bieselaar, Jean-Christophe. "The cultural revolution of May 1968 flashpoint of France's modern spiritual decline /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p036-0359.

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10

Marquis, Hugues. "L'espionnage britannique en France pendant la Revolution française (1789-1802)." Lille 3, 1990. http://www.theses.fr/1990LIL30017.

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Pendant la revolution francaise, les britanniques entretinrent en france de nombreux reseaux d'espionnage (appeles correspondances) qui leurs fournissaient des renseignements d'ordre politique (sur le gouvernement, les partis, les chances d'une restauration monarchique) et militaire (sur la marine de guerre et les projets de debarquement francais en angleterre et en irlande). Les espions a la solde de l'angleterre etaient principalement des royalistes francais qui souhaitaient participer activement a la contre-revolution. Meme si, retrospectivement l'espionnage, par ses techniques, faisait encore figure d'amateurisme, il joua un role important quant a l'attitude que l'angleterre adopta tout au long de la guerre contre la france, tant dans sa partie politique (decision de restaurer la monarchie) que dans sa partie militaire (en prevenant une invasion des iles britanniques)
During the french revolution, the british kept up in france lots of spy networks (called correspondences), which were giving them political information (about the government, the parties, the chance of restoring the monarchy), but also about the army (about the navy and the plans of french landings in england and in ireland). The spies in the pay of england were mainly french royalists, who were wishing to have an active hand in the counter-revolution. Even if, retrospectively, espionage, by its techniques, was giving the impression of amateurism, it played an important role, as for the english attitude all along the war against france, in its political part (decision of restoring the monarchy, as in its military part (by informing them of an invasion of the british isles)
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11

Hall, Daniel James Alan. "Gothic fiction in France and Germany (1790-1800)." Thesis, University of Exeter, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324030.

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12

Monar, Jörg. "Saint-Just, Sohn, Denker und Protagonist der Revolution /." Bonn : Bouvier, 1993. http://catalogue.bnf.fr/ark:/12148/cb356477801.

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13

Sammler, Steffen. "Bauern auf dem Weg in die Revolution : die "cahiers de doléances" von 1789 in der Normandie /." Leipzig : Leipziger Universitätsverl, 1997. http://catalogue.bnf.fr/ark:/12148/cb389894588.

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14

Pierce, Jennifer J. "Discourses of the dispossessed Saint-Domingue colonists on race, revolution and empire, 1789-1825 /." Diss., Online access via UMI:, 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3165061.

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15

Kunka, Françoise. "French émigrés from the revolution of 1848 and British radicalism." Thesis, University of Aberdeen, 2014. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=226783.

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The thesis reassesses the presence of French émigrés from the 1848 revolution within a British context. In particular, it investigates their role in the transfer of the wide-ranging and often contradictory wealth of revolutionary concepts and political doctrines among the small but influential coterie of Victorian radicals and journalists who welcomed them and disseminated their ideologies. The part played by the transmission of these ideas within the 'continuity thesis' regarding radicalism in Britain is thus re-examined, challenging the premise that there was a complete political hiatus between the Chartism of the 1840s and the advent of socialism at the end of the nineteenth century. The varied transnational spaces within which revolutionary ideas were exchanged, debated and promoted are explored together with the vectors through which they were transmitted to a British public by figures as diverse as G.J. Harney, Ernest Jones, John Ludlow and Charles Bradlaugh. The thesis shows how these connections stimulated a new political language inspired by different strands of French socialism, secularism, republicanism and Freemasonry, and how this exposed both divisions of class and political direction within British radicalism while paradoxically encouraging a sense of patriotism. The quarante-huitards are here firmly located between the previous French migration to Britain beginning in the 1830s and the subsequent arrival of Communard refugees in 1870- 71, as well as within the wider continental émigré community. Through biography, the backgrounds and lives of certain figures within both groups are traced including Louis Blanc and other 'chiefs' in exile, as well as members whose years in Britain, like that of Jeanne Deroin, have until now been obscured. The impact of influential figures with whom they associated such as Mazzini and Marx are also considered, during a distinct period that was witnessing the decline of Chartism and ushering in a new spirit of commercial liberalism as reflected in the Great Exhibitions of 1851 and 1862.
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16

Caiani, Ambrogio Antonio. "Court ceremony, Louis XVI and the French Revolution 1789-1792." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611165.

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17

Höpel, Thomas. "Emigranten der Französischen Revolution in Preussen 1789-1806 : eine Studie in vergleichender Perspektive /." Leipzig : Leipziger Universitätsverl, 2000. http://catalogue.bnf.fr/ark:/12148/cb38854493s.

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18

Reed, Kristopher Guy. "VISIONING THE NATION: CLASSICAL IMAGES AS ALLEGORY DURING THE FRENCH REVOLUTION." Master's thesis, University of Central Florida, 2007. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4008.

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In the latter half of the Eighteenth Century, France experienced a seismic shift in the nature of political culture. The king gave way to the nation at the center of political life as the location of sovereignty transferred to the people. While the French Revolution changed the structure of France's government, it also changed the allegorical representations of the nation. At the Revolution's onset, the monarchy embodied both the state and nation as equated ideas. During the Revolutionary Decade and through the reign of Napoleon different governments experienced the need to reorient these symbols away from the person of the king to the national community. Following the king's execution, the Committee government invented connections to the ancient past in order to build legitimacy for their rule in addition to extricating the monarchy's symbols from political life. During the rule of Napoleon, he used classical symbols to associate himself with Roman Emperors to embody the nation in his person. Through an examination of the different types of classical symbols that each government illustrates the different ways that attempted to symbolically document this important shift in the location of sovereignty away from the body of the king to the nation.
M.A.
Department of History
Arts and Humanities
History MA
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19

Lambe, Stephanie. "Roman outlaw Horace Vernet's 1830 revolution, "Italian Brigands Surprised by Papal Troops" /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 54 p, 2007. http://proquest.umi.com/pqdweb?did=1338875311&sid=17&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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20

Brown, Gregory S. "A field of honor : writers, court culture and public theater in French literary life from Racine to the Revolution /." New York : Columbia university press, 2002. http://catalogue.bnf.fr/ark:/12148/cb39102098t.

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Th. doct.--Histoire--New York--Columbia University, 1997.
Bibliogr. p. 338-387. Cette publication a d'abord été éditée sous forme multimédia dans la série "Gutenberg-e series", on peut y avoir accés en allant sur le site http://gutenberg-e.org., il s'agit d'un programme de l'"American historical association and Columbia university press"
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21

Rapport, Michael George. "The treatment of foreigners in revolutionary France, 1789-1797." Thesis, University of Bristol, 1997. http://hdl.handle.net/1983/ea9faa28-189b-49b2-9672-338fb7870344.

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22

Ruttmann, Ulrike. "Wunschbild, Schreckbild, Trugbild : Rezeption und Instrumentalisierung Frankreichs in der Deutschen Revolution von 1848/49 /." Stuttgart : F. Steiner, 2001. http://catalogue.bnf.fr/ark:/12148/cb390721495.

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23

Lohe, Elisabeth. "Rhetorik der Französischen Revolution : Untersuchungen auf der Basis eines erweiterten Verständnisses von Rhetorik /." Aachen : Shaker, 1997. http://catalogue.bnf.fr/ark:/12148/cb41246287p.

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24

Handa, Satoko. "Saving 'the Age of Innocence' Catholicism, Revolution and representations of childhood in France, 1762-1830 /." Thesis, Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B41508919.

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25

Wang, Tsai-Yeh. "British women’s travel writings in the era of the French Revolution." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1029/.

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This thesis intends to investigate how educated British women travellers challenged conventional female roles and how they participated in the political culture in the Revolutionary and Napoleonic era. Part One will discuss those who tried hard to challenge or to correct traditionally-defined femininity and to prove themselves useful in their society. Many of them negotiated with and broadened the traditionally defined femininity in this age. Part Two will take Burke and Wollstonecraft’s debate as the central theme in order to discuss chronologically the British women travellers’ political responses to the Revolution controversy. When the Revolution degenerated into Terror and wars, the Burkean view became the main strand of British women travellers’ political thinking. Under the threat of Revolutionary France and during the Napoleonic Wars, a popular conservatism and patriotism developed in Britain. Part Three will use the travel journals of the women who went to France during the Amiens Truce and after the fall of Napoleon in 1814 to analyse the formation of British national identity and nationalism in this period. In the end, these educated British women both stimulated and contributed to the formation of British political and cultural identity at the turn of the eighteenth and nineteenth centuries.
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26

Krause-Tastet, Peter. "Analyse der Stilentwicklung in politischen Diskursen während der Französischen Revolution, 1789-1794 /." Frankfurt am Main ; Bern ; New York : P. Lang, 1999. http://catalogue.bnf.fr/ark:/12148/cb376259939.

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27

Sproll, Heinz. "Französische Revolution und Napoleonische Zeit in der historisch-politischen Kultur der Weimarer Republik : Geschichtswissenschaft und Geschichtsunterricht 1918-1933 /." München : E. Vögel, 1992. http://catalogue.bnf.fr/ark:/12148/cb35598726b.

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28

Furniss, Tom. "Edmund Burke's revolution : the discourse of aesthetics, gender, and political economy in Burke's 'Philosophical Enquiry' and 'Reflections on the Revolution in France'." Thesis, University of Southampton, 1988. https://eprints.soton.ac.uk/421768/.

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29

Duck, Roger James. "National politics and the development of local administrative structures during the French Revolution : the example of the Herault 1789-1801." Thesis, Canterbury : University of Kent, 1993. http://catalogue.bnf.fr/ark:/12148/cb35740515h.

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30

Goger, Jean-Marcel. "La Politique routière en France de 1716 à 1815." Paris, EHESS, 1988. http://www.theses.fr/1988EHES0038.

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Pressee par les economistes, la regence cree les ponts-et-chaussees et commence a consolider les grands chemins, afin d'accroitre leur capacite commerciale. L'entreprise, amplifiee par louis quinze, est decriee par les philosophes, car elle delaisse les campagnes, tout en usant de la corvee paysanne et des expropriations gratuites. Sensible a ces griefs, louis seize edicte un programme vicinal, transforme la corvee en impot et regionalise l'amenagement. Plus hardie, la constituante indemnise les expropries, departementalise la gestion et accentue l'equite de la contribution routiere. Les deboires financiers detruisent cependant les intentions: la convention recentralise et requiert les riverains sur les voies militaires. Le directoire s'epuise a creer une taxe peagere pour l'entretien des chaussees. Plus solvable, le consulat herite de routes delabrees. Il endigue les degradations au moyen de la taxe directoriale et de subventions. L'empire relance les constructions d'ouvrages au moyen d'une taxe sur le sel, de credits de soutien et de centimes locaux. Fragmentaire, le sauvetage napoleonien rationalise durablement l'organisation des travaux
Pressed upon by the economists, the regency started consolidating the high ways in order to increase their trading capacity. This undertaking was developed by louis the fifteenth but decried by the philosophers because it took no account of the country and yet made use of the "corvee" and of expropriations without compensation. Louis the sixteenth enacted a local road policy, turning the "corvee" into taxes and reorganising the scheme on a local basis. The constituent assembly went even further, paying compensations to those who had been expropriated, giving the management to the departement authorities, and organising road taxes with greater fairness. And yet financial set-backs put an end to those noble designs. The national convention recentralised and summoned the people to maintain the military roads. Finally, turnpike-roads appeared in the last years of the directory. Although the roads were in a sad condition at the beginning of the consulate, a sound financial position enabled this government to stop the wear by means of tolls and subventions. Under the empire, a tax on salt, special supplies and local duties enabled road-building to start anew: road-planning was from then on organised on a rational basis
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31

Tönnesmann, Katja. "Die Zweihundertjahrfeier der Französischen Revolution : Bildrhetorik zwischen Aufklärung und Unterhaltung /." Weimar : VDG, 1999. http://catalogue.bnf.fr/ark:/12148/cb41245771f.

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32

Hammersley, Rachel. "The influence of English republican ideas on the political thought of the Cordelier Club." Thesis, University of Sussex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367679.

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33

Petit, Jacques-Guy. "Ces peines obscures. La prison penale en france (1789-1870)." Paris 7, 1988. http://www.theses.fr/1988PA070099.

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En 1791, la constituante cree la peine d'emprisonnement en france - les premie- res grandes prisons penales (maisons centrales de detention) ne se developperent qu'a partir du consulat et de l'empire. Ces manufactures carcerales firent du travail force la base de la discipline. L'etat liberal confia toutes les fournitures et l'exploitation du travail des condamnes a des speculateurs prives (les entrepreneurs generaux). Cette situation rendit la vie des prisonniers tres precaire (nombreuses fraudes) et provoqua le mecontement des artisans concurrences par les ateliers carceraux. Les profondes mutations demographiques, economiques et politiques du xixe siecle, les troubles sociaux et la peur des classes dirigeantes firent croitre la population carcerale, avec un record pendant les annees 1850 : environ 60 000 personnes, en moyenne annuelle, dont pres de 10 000 enfants en maisons de correction. Mais le temps fort de la prison s'etale sur la periode 1812-1885. Les debats sur la reforme des prisons modifierent peu, si ce n'est pour l'aggraver, un systeme base sur les centrales, avec la promiscuite des ateliers et des dortoirs. Les philanthropes, les aumoniers, les medecins denoncerent, en vain, les abus des centrales : la mortalite des condamnes (principalement de jeunes celibataires poursuivis pour vol) fut trois fois plus elevee que celle du pays. Le systeme penitentiaire francais qui s'oriente vers la colonisa- tion penale a partir de 1852 ne se transformera profondement que vers 1880-1890
The prison sentence was created in france in 1791 by the constituent assembly. The actual development of the penal prisons dates back to the consulate and the empire. In those prison factories, hard labour became the basis of discipline. The liberal state entrusted the supplies and the exploitation of the prisoners' work to private speculators (the "general contractors"). That situation made the prisoners' lives very precarious (many cases of cheating) and dissatisfied the craftsmen, who had to face the competition of the prison workshops. Due to the deep demographic, economic and political transformations of the xixth century, the social disturbances and the fear of the ruling classes, the prison population increased, with a record figure in the 1850s (an annual average of about 60 000 people, among whom nearly 10 000 children in borstals. ) but the heyday of the prisons spread over the period 1812-1885. The debates about the reform of prisons hardly modified, when they did not make it worse, the system, based on "centrales" (central prisons) and characterized by promiscuity in the workshops and dormitories. The abuses in the "centrales" were exposed in vain by philanthropists, chaplains and doctors. .
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34

Schmidt, Uwe. "Südwestdeutschland im Zeichen der Französischen Revolution : Bürgeropposition in Ulm, Reutlingen und Esslingen /." Ulm : Stuttgart : Stadtarchiv ; Kommissionsverlag W. Kohlhammer, 1993. http://catalogue.bnf.fr/ark:/12148/cb41246335q.

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35

Körber, Esther-Beate. "Görres und die Revolution : Wandlungen ihres Begriff und ihrer Wertung in seinem politischen Weltbild 1793 bis 1819 /." Husum : Matthiesen, 1986. http://catalogue.bnf.fr/ark:/12148/cb34898026s.

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36

Chimello, Sylvain. "Thionville de l'annexion par la France à la Revolution (1659-1789) : démographie et société." Besançon, 1986. http://www.theses.fr/1986BESA1019.

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37

Mayer, Ines. "Sprachspiele der Revolution : zur Geschichte der Historiographie in Deutschland zwischen Revolution und 'Realpolitik' 1789 bis 1848/50 /." Hamburg : LIT, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2970849&prov=M&dok_var=1&dok_ext=htm.

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38

Robisco, Nathalie-Barbara. "J. J. Rousseau et la revolution francaise : une esthetique de la politique (1792-1799)." Toulouse 2, 1992. http://www.theses.fr/1992TOU20020.

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Dans sa phase republicaine, la revolution francaise offre une lecture de rousseau qui unifie l'homme sensible et le penseur politique dans le modele theorique du legislateur. Apres la terreur, l'acquis du penseur est repris par kant et fichte, tandis qu'en france sa sensibilite s'inscrit dans une nouvelle lecture, le romantisme
In the republican phase of french revolution, rousseau's readers unify the sensitive man and the poltical thinker in the theoretical pattern of legislator. After the terror, kant and fichte inherit the thinker's attainments ; in the same time, in france, his sensitiveness fits into a new reading, romantism
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39

Bulman, Julie Catherine. "L'Habit en Révolution: Mode et Vêtements dans la France d'Ancien Régime [Revolution in Style: Dress and Fashion in Pre-Revolutionary France]." Thesis, Boston College, 2008. http://hdl.handle.net/2345/533.

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Thesis advisor: Ourida Mostefai
This thesis addresses the role of dress in the blurring of social class lines in pre-revolutionary France. The Ancien Régime had a set code for costume, in accordance with rank and birth. I outline this particular order, and the resulting disorder from this social structure through factual evidence and literary examples. The second part will discuss the creation and practice of fashion in the 18th century, leading up to the Estates General of 1789. This building significance of appearance in France made dress both a political and social tool that became incredibly useful during the French Revolution
Submitted to: Boston College. College of Arts and Sciences
Discipline: Romance Languages and Literature
Discipline: College Honors Program
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40

Sheets, James Steven. "SENSIBILITY AND THE SUBLIME AND BEAUTIFUL IN EDMUND BURKE'S "REFLECTIONS ON THE REVOLUTION IN FRANCE"." Thesis, The University of Arizona, 1986. http://hdl.handle.net/10150/276374.

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41

Karla, Anna. "Revolution als Zeitgeschichte : die Collection des Mémoires relatifs à la Révolution française (1820-1830) zwischen Geschichtsmarkt, Ereigniserzählung und Restaurationskonsens." Paris, EHESS, 2013. http://www.theses.fr/2013EHES0051.

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La « collection des mémoires relatifs à la Révolution française », également connue sous le nom de « collection Barrière et Berville », figure parmi les corpus bien connus de l'historiographie de la Révolution, mais elle n'a jamais été conçue comme un objet de recherche à part entière. L'histoire de cette série de mémoires mène pourtant au coeur du marché du livre parisien des années 1820 et apporte des éclaircissements sur l'appréhension de la Révolution dans la France de la Restauration. La thèse étudie les réseaux des éditeurs autour de Jean-François Barrière, Albin Berville et Alexandre Baudouin et resitue la collection dans le contexte éditorial de la Restauration. Il devient ainsi possible d'établir un état des lieux de ce corpus méconnu (dates d'apparition, nombres de volumes et de tirages, canaux de diffusion, orientation politique). L'anal yse d'un choix de tomes démontre ensuite le caractère narratif et historiographique des textes rédigés par les témoins et les acteurs de l'évènement révolutionnaire. Une troisième partie est consacrée aux modes de réception des mémoires à l'époque de la Restauration : l'exemple de l'histoire de la révolution française d'Adolphe Thiers et les contacts du jeune Thiers sur le marché du livre des années 1820 confirment l'hypothèse selon laquelle l'écriture mémorialiste et l'historiographie narrative de la Révolution française s'entrelançaient de manière importante. Quant au public de la Restauration, les mémoires suscitaient un vif intérêt et provoquèrent des débats controversés sur le passé récent. L'histoire de ce corpus met donc en évidence un consensus provisoire, mais instable de la restauration face au passé contemporain de la. .
The "collection des mémoires relatifs à la Révolution française", also known as "collection Barrière et Berville", was the most extensive french collection of contemporary memoirs published in the 1820s. Nonetheless, this book series has never been considered by scholars as an object of study of its own right. This thesis points out the editorial context, the form and content of the memoirs as well as the readers' reactions and the apporpriations of individual narratives by the first historians of the french revolution. By enlightening the personal, political, economic and social context of the collection, the thesis argues that the Revolution is an event that was partly created in retrospect by its actors and witnesses, but also by the publishers and readers of memoirs during the restoration period
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42

Boudreau, Douglas L. "Conceiving the nation ; literature and nation building in Renaissance France and Post-Quiet Revolution Quebec /." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1374762627.

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43

Stewart, Pamela Joan. "Invisible Revolutions: Women's Participation in the 1871 Paris Commune." Diss., The University of Arizona, 2006. http://hdl.handle.net/10150/194851.

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This dissertation interrogates gender as revealed in the lives of women in Paris from the declaration of a republic on 4 September 1870 through the violent demise of the Paris Commune on 28 May 1871. Centering gender at the analytical hub of public and private space exposes the disruption to these traditional categories, provided by the siege and Commune. This study argues against traditional histories of the Commune that have reduced women's visibility during the preceding months of the Franco-Prussian War and the four-and-one-half month siege of Paris. With the advent of the Commune on 18 March 1871, working women often continued their previously-acceptable activities of the siege, rather than suddenly asserting themselves as "wild-eyed viragoes" during the revolutionary Commune. To verify this, the first two chapters cover 4 September 1870 through the siege's conclusion on 28 January 1871; then, three chapters investigate women's Commune-era verbal assertions, political pressure tactics, and military presence. Combined, these chapters demonstrate that prioritizing the role of gender in the private and public lives of working women brings to life their substantive contributions to the radical reordering of socio-economic norms within the "working man's revolution" of the Paris Commune.Employing interdisciplinary theory, this work analyzes autobiographical experiences of Victorine Malenfant Rouchy and other women, as well as the production of siege- and Commune-era discourse more broadly. It argues against prior historians of the era who relied on particular, often incomplete, sets of documents for their conclusions, which have reduced women's significance to a small group of activists. Two recent works have contributed analyses of gendered representation and three women leaders, but have not assessed less prominent, sometimes anonymous, female residents of Paris who did not necessarily appear in conventional record sets. A range of documents therefore reveals women's contributions from the genesis of the Commune through its annihilation during its final, "Bloody Week," in which government troops specifically targeted women. Investigating the attention paid to women's bodies during that last week of May 1871, when somewhere near 30,000 people died, raises the issue of gendered violence against women, a topic that remains underanalyzed.
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44

Garnett, Elizabeth Ann. "Constructions of gender and musical style, 1790-1830." Thesis, University of Southampton, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296997.

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45

Danelzik-Brüggemann, Christoph. "Ereignisse und Bilder : Bildpublizistik und politische Kultur in Deutscland zur Zeit der Französischen Revolution /." Berlin : Akademie Verl, 1996. http://catalogue.bnf.fr/ark:/12148/cb35814878r.

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46

EL, FAKHRY AMAL. "Les fondements philosophiques de la pedagogie contemporaine. (de la revolution industrielle a nos jours)." Paris 1, 1986. http://www.theses.fr/1986PA010673.

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L'intervention de la philosophie dans le domaine educatif est un fait incontestable. L'histoire de l'education nous apprend que depuis l'antiquite jusqu'a nos jours toutes les theories pedagogiques ont a leur base des idees philosophiques. Si ces idees ne sont pas toujours formulees en termes explicites, elles s'y trouvent implicitement. Elle nous apprend aussi que la pedagogie depend d'autres facteurs (les facteurs sociaux, economiques, politiques et culturels) mais l'influence de ces facteurs ne s'exerce pas toujours de la meme facon. En gros, nous pouvons dire qu'avant la revolution industrielle c'est l'influence de la philosophie qui etait la plus dominante; de nos jours, c'est l'influence de la politique et des sciences. Mais cette influence n'elimine pas completement le role de la philosophie. Cette derniere continue a agir mais d'une facon indirecte et inavouee. Pour montrer les fondements philosophiques de la pedagogie contemporaine, nous avons divise notre travail en trois parties. Dans la premiere nous avons donne un apercu general de la pedagogie avant la revolution industrielle. A l'antiquite nous avons parle de la pedagogie de platon, d'isocrate et de l'education appliquee dans le monde hellenistique et romain. Au moyen age nous avons parle de l'education chretienne, de l'education laique et de l'education universitaire; a l'age de l'humanisme nous avons parle de la pedagogie de rabelais et de rousseau. Dans la deuxieme partie nous avons parle des changements qui ont eu lieu dans le monde apres la revolution industrielle et de leurs repercussions sur la pedagogie. Dans le premier chapitre, nous avons parle des changements economiques, sociaux et moraux; dans le deuxieme, de l'apparition des nouvelles disciplines scientifiques (la biologie, la sociologie et la psychologie) et de l'apport de chacune d'elles au domaine educatif; dans le troisieme nous avons vu les transformations philosophiques et nous avons insiste sur trois theories: la theorie de l'evolution, l'existentialisme et le rationalisme contemporain; dans le quatrieme nous avons etudie les grands courants pedagogiques contemporains: la pedagogie traditionnelle et la pedagogie nouvelle. Dans la troisieme partie, nous avons etudie trois theories pedagogiques contemporaines: celles de spencer, de durkheim et de piaget. Enfin, et en conclusion, nous avons signale le progres accompli par la pedagogie contemporaine, ses insuffisances et notre point de vue de la solution.
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Vahsen, Mechthilde. "Die Politisierung des weiblichen Subjekts : deutsche Romanautorinnen und die Französische Revolution (1790 - 1820) /." Berlin : E. Schmidt, 2000. http://www.gbv.de/dms/bs/toc/314128107.pdf.

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Schönpflug, Daniel. "Der Weg in die Terreur : Radikalisierung und Konflikte im Straßburger Jakobinerclub (1790 - 1795) /." München : Oldenbourg, 2002. http://www.h-net.org/review/hrev-a0d0z7-aa.

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49

Lewis, Erik Braeden. "The Countess of Counter-revolution: Madame du Barry and the 1791 Theft of Her Jewelry." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc822775/.

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Jeanne Bécu, an illegitimate child from the Vaucouleurs area in France, ascended the ranks of the Ancien régime to become the Countess du Barry and take her place as Royal Mistress of Louis XV. During her tenure as Royal Mistress, Jeanne amassed a jewel collection that rivaled all private collections. During the course of the French Revolution, more specifically the Reign of Terror, Jeanne was forced to hatch a plot to secure the remainder of her wealth as she lost a significant portion of her revenue on the night of 4 August 1789. To protect her wealth, Jeanne enlisted Nathaniel Parker Forth, a British spy, to help her plan a fake jewel theft at Louveciennes so that she could remove her economic capital from France while also reducing her total wealth and capital with the intent of reducing her tax payments. As a result of the theft, her jewelry was transported to London, where she would travel four times during the French Revolution on the pretext of recovering her jewelry. This thesis examines her actions while abroad during the Revolution and her culpability in the plot. While traveling to and from London, Jeanne was able to move information, money, and people out of France. Jeanne was arrested and charged with aiding the counter-revolution, for which the Revolutionary Tribunal sentenced her to death. Madame du Barry represented the extravagance and waste of Versailles and of Bourbon absolutism, and this symbolic representation of waste was what eventually inhibited Jeanne’s success.
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Matagne, Patrick. "Les mecanismes de diffusion de l'ecologie en france de la revolution a la premiere guerre mondiale." Paris 7, 1994. http://www.theses.fr/1994PA070154.

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Le but de cette these est d'analyser les mecanismes de diffusion de l'ecologie au sein des societes savantes de province, entre la revolution francaise et la premiere guerre mondiale. Dans une premiere partie, la prise en compte du contexte culturel au sens large precise les conditions de cette diffusion. Confrontees a la culture dominante de leur temps, les societes locales sont soumises a l'epreuve de la science et de l'histoire. En deuxieme partie, l'analyse du contenu des publications scientifiques fait emerger non pas une, mais des histoires de l'ecologie. Elle permet ainsi de prendre la mesure de l'introduction de l'ecologie dans le monde savant local et d'eclairer, dans une troisieme partie, les pratiques scientifiques. Certaines evoluent vers des formes d'ecologie de terrain, tandis que des ecoles de l'ecologie se structurent, en reference a l'ecole de zurich-montpellier ou de l'ecologie anglo-americaine. Mais cette etude tend aussi a montrer qu'il existe des particularismes francais en ecologie et pose la question du role des naturalistes dans ce domaine. Enfin, elle montre une ecologie, en quete d'un paradigme
The purpose of this thesis is to analyse the mechanisms of the spreading of ecology within provincial scientific societies from the time of the french revolution until the first world war. In the first part of the study, the broad cultural context is taken into account specifying the diffusion conditions. Confronted by the dominant culture of that time, provincial scientific societies was subjected to science and history. In the second part, from analysis of scientific publications contents, not just one but several histories of ecology emerged. Thus it is possible to evaluate the introduction of ecology within the provincial scientific world and, in the third part of the study, to clarify the scientific practices. Some of these evolved towards forms of land ecology, others towards establishing schools of ecology such as zurich-montpellier school, and the anglo-american school. But this study also aims to show that certain specifically french characteristics existed in ecology, and explores the role of naturalists in this domain. Finally the work shows ecology in search of a paradigm
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