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Journal articles on the topic 'Idah'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Kamiya, R., E. Kurimoto, and E. Muto. "Two types of Chlamydomonas flagellar mutants missing different components of inner-arm dynein." Journal of Cell Biology 112, no. 3 (1991): 441–47. http://dx.doi.org/10.1083/jcb.112.3.441.

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Two types of Chlamydomonas reinhardtii flagellar mutants (idaA and idaB) lacking partial components of the inner-arm dynein were isolated by screening mutations that produce paralyzed phenotypes when present in a mutant missing outer-arm dynein. Of the currently identified three inner-arm subspecies I1, I2, and I3, each containing two heterologous heavy chains (Piperno, G., Z. Ramanis, E. F. Smith, and W. S. Sale. 1990. J. Cell Biol. 110:379-389), idaA and idaB lacked I1 and I2, respectively. The 13 idA isolates comprised three genetically different groups (ida1, ida2, ida3) and the two idaB i

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Salman Fattah, Muammar M. Bakry, and Abd. Rauf Muhammad Amin. "TINJAUAN MASHALIH AL-MURSALAH TERHADAP IDAH SUAMI MENURUT SURAT EDARAN DIRJEN BIMAS ISLAM NOMOR P-005/DJ.III/HK.00.7/10/2021." Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam 6, no. 2 (2025): 221–36. https://doi.org/10.24252/qadauna.v6i2.54835.

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Penelitian ini membahas tentang idah suami (syibh al-iddah) berdasarkan Surat Edaran Dirjen Bimas Islam Nomor P-005/DJ.III/HK.00.7/10/2021 tentang Pernikahan dalam Masa Idah Istri. Penelitian ini dianalisis melalui pendekatan mashalih al-mursalah, yaitu suatu pendekatan dengan menggali aspek kemaslahatan, kemudahan, dan hilangnya bahaya (dharar). Idah suami/syibh al-iddah tidak diatur secara qath’i oleh nash, sehingga metode istishlahi relevan digunakan dalam istinbath hukumnya. Tujuan dari penelitian ini adalah untuk mengetahui bagaimana tinjauan mashalih al-mursalah terhadap idah suami berda

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Baidowi, Ahmad Yajid. "ANALISIS TENTANG PERATURAN MASA IDDAH BAGI LAKI-LAKI DALAM COUNTER LEGAL DRAFT KOMPILASI HUKUM ISLAM (CLD-KHI) PASAL 8 AYAT 1 PRESFEKTIF FIQIIH ISLAM." El-Ahli : Jurnal Hukum Keluarga Islam 3, no. 2 (2022): 161–80. http://dx.doi.org/10.56874/el-ahli.v3i2.959.

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Iddah adalah massa atau waktu menunggu bagi mantan istri yang telah diceraikan oleh mantan suaminya, baik itu karena talak atau diceraikannya, Massa iddah berlaku bagi wanita yang telah di cerai ataupun karena suaminya meninggal dunia yang pada waktu tunggu itu mantan istri belum boleh melangsungkan pernikahan kembali dengan laki-laki lain, perkembangan zaman yang terus berkembang dan ilmu pengetahuanpun begitu pesat perkembangannya, ternyata dewasa ini timbul suatu pemikiran yang dapat dikatakan baru, yaitu perlunya ada idah bagi laki-laki, hal ini lahir karena tujuan demi keadilan. Idah bagi

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Husennafarin, Ahmad. "Reinterpretasi Hukum Larangan Keluar Rumah Bagi Istri Dalam Masa Idah Raj’i: Telaah Hermeneutika Double Movement Fazlur Rahman." Indonesian Journal of Islamic Law 2, no. 2 (2020): 1–19. https://doi.org/10.35719/ijil.v2i2.625.

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Abstract: The prohibition of getting out of the house for the wife in the reign of Idah Raj'i in Q.S. Aţ-Talāq [65]: 1 still left the matter. This article aims to study the meaning of the obligation of the former wife which settled in the house that was passed during Idah Raj'i period contained in the QS. Aţ-Talāq [65]: 1. The method of writing in this article has used method of double movement Hermenutic of Fazlur Rahman and strengthened by Uṣhūl al-Fiqh. The results of the analysis, namely: through the perspective of Hermeneutics double movement of Fazlur Rahman, the message of the Qur'an co

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5

Yusuf, Muhammad. "Studi Kasus tentang Idah dalam Tafsir Berbahasa Bugis Karya MUI Sulsel." SUHUF 7, no. 1 (2015): 61–82. http://dx.doi.org/10.22548/shf.v7i1.23.

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Artikel ini mengulas pandangan ulama Bugis mengenai idah dalam Tafsere Akorang Mabbasa Ogi karya MUI Sulsel. Persoalan idah seringkali mendapat sorotan dari pemerhati jender. Rumusan idah dalam Kompilasi Hukum Islam (KHI) kini menghadapi gugatan atas nama kesamaan jender sehingga idah yang hanya berlaku untuk perempuan kini digugat agar diberlakukan juga untuk laki-laki. Idah harus dilihat pada amanat teks, konteks historis, dan konteks budaya. Teks telah mengatur idah dengan jelas; idah pada masa Rasulullah hanya berlaku bagi wanita. Idah dan ihdad bertujuan memelihara nasab di samping sebaga

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Ahmad Ahda Sabila. "Idah Bagi Suami Dalam Konsep Hermeneutika Maqāṣidī Dan Relevansinya Dengan Pembaruan Hukum Keluarga (Studi Atas Surat Edaran Dirjen Bimas Islam Nomor P-005/Dj.Iii/Hk.007/10/2021)". QISTHOSIA : Jurnal Syariah dan Hukum 5, № 1 (2024): 54–67. http://dx.doi.org/10.46870/jhki.v5i1.954.

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This article aims to examine the concept of idah for husbands in the perspective of hermeneutics maqāṣidī and its relevance to the reform of Islamic family law. This is motivated by the problem of idah which has been only required for women, while men are not, so a new interpretation is needed to achieve gender equality in the application of idah. One of the reform efforts is the issuance of the Circular Letter of the Director General of Bimas Islam Number P-005 / DJ. III/Hk.007/10/2021 related to marriage when the wife is undergoing the idah period. This research is a literature study using t

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Holik, Abd, and Siti Lutfiah. "AWAL MASA IDDAH CERAI HIDUP PRESPEKTIF MASLAHAH." Minhaj: Jurnal Ilmu Syariah 3, no. 1 (2022): 48–63. http://dx.doi.org/10.52431/minhaj.v3i1.853.

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Perbedaan dimulainya masa idah dalam hukum Islam dan hukum positif ternyata memberikan dampak yang begitu signifikan, pasalnya ketika awal idah mengikuti aturan hukum positif harus menunggu jatuhnya putusan bagi cerai gugat dan pembacaan ikrar talak bagi permohonan cerai talak, hal ini mengakibatkan semakin panjangnya masa idah ketika aturan hukum islam dianggap sah dan secara administratif yang berkekuatan hukum harus mengikuti aturan hukum positif, faktanya masih banyak perceraian yang diucapkan oleh pihak suami diluar sidang pengadilan agama, logikanya ketika mengikuti aturan hukum Islam di

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Fatimah, Yuyun Tri, and Abdul Haris. "Masa Tunggu Laki-laki Pasca Perceraian Perspektif Maslahah Ath-Thufi." Sakina: Journal of Family Studies 7, no. 1 (2023): 1–11. http://dx.doi.org/10.18860/jfs.v7i1.2729.

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Dalam nash tidak ditemukan adanya ketentuan masa idah bagi laki-laki yang telah bercerai dengan istrinya. Surat Edaran Direktur Jenderal Bimbingan Masyarakat Islam Nomor P-005/Dj.III/Hk.00.7/10/2021 Tentang Pernikahan Dalam Masa Idah Istri menghimbau laki-laki agar tidak menikah dengan perempuan lain saat mantan istrinya sedang dalam masa idah. Penelitian ini bertujuan mengkaji Surat Edaran Direktur Jenderal Bimbingan Masyarakat Islam Nomor P-005/Dj.III/Hk.00.7/10/2021 perspektif maslahah Ath-Thufi. Penelitian ini merupakan penelitian hukum normatif dengan menggunakan pendekatan Analytical App

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Musa, Yakubu Alidu, Thomas Imoudu PhD Gomment, and Edime Yunusa. "Influence of Covid-19 Lockdown on Crime in Idah, Idah Local Government Area, Kogi State, Nigeria." West African Journal of Interdisciplinary Research 2, no. 2 (2024): 108–37. https://doi.org/10.5281/zenodo.12567063.

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<em>This study examined the influence of Covid-19 lockdown on crime in Idah, Idah local government area, Kogi State, Nigeria. Specifically; the study investigated the types of crime that were prevalent during covid-19 lockdown in Idah, the determinant of crime in Idah during covid-19 lockdown, the influence of covid-19 lockdown on crime rate in Idah, and the effects of such crime on residents of Idah during Covid-19 lockdown. The study relied principally on primary method of data collection using questionnaire and interview guide; the sample size for this study was 383 respondents, Routine Act

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Permata, Cindera. "WHEN STATE REGULATES HUSBAND'S IDAH: Pros and Cons among Penghulu in Yogyakarta." Al-Ahwal: Jurnal Hukum Keluarga Islam 16, no. 2 (2023): 281. http://dx.doi.org/10.14421/ahwal.2023.16205.

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In 2021, the Ministry of Religious Affairs issued a policy concerning the prohibition of husbands remarrying (another woman) during the wife waiting period (idah). This policy evoked both pros and cons. This study aims to investigate the emergence of this policy and analyze the responses from the marriage registrars (penghulu) at the Office of Religious Affairs (KUA). Taking place in Yogyakarta, this research constitutes fieldwork employing a socio-legal approach. Data were collected through in-depth interviews with the penghulu. The research reveals that the policy was fiercely motivated by t

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Syahrul Gunawan, Tasya Tania Putri, Santi Pertiwi Hari Sandi, and Dwi Epty Hidayaty. "PENETAPAN HARGA JUAL PADA UMKM SEBLAK TEH IDAH." Journal of Management and Creative Business 1, no. 3 (2023): 154–62. http://dx.doi.org/10.30640/jmcbus.v1i3.1171.

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Tujuan kunjungan ini untuk mengetahui bagaimana penetapan harga jual produk pada umkm seblak Teh Idah. Metode kunjungan ini deskriptif observatif dengan pengumpulan data secara bertatap muka langsung, melakukan wawancara kepada owner dengan menanyakan beberapa pertanyaan terkait usahanya, dan melakukan dokumentasi atas hasil observasi kunjungan tersebut. Berdasarkan hasil kunjungan bahwa usaha ini modal awalnya sebesar Rp700.000, rasanya yang sesuai dengan lidah orang karawang seblak Teh Idah saat ini banyak peminatnya, bisa menghabiskan ±100-150 porsi setiap harinya. Warung seblak Teh Idah bu

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Nadiyah, Faiqotun, and Zakiyatul Ulya. "Studi Komparatif Pandangan Tokoh NU dan Muhammadiyah Surabaya Tentang Larangan Menikah Bagi Suami di Masa Idah Istri Dalam Surat Edaran Dirjen Bimas Islam Nomor: P- 005/DJ.III/HK.007/10/2021." Al-Usariyah: Jurnal Hukum Keluarga Islam 3, no. 1 (2025): 21–42. https://doi.org/10.37397/al-usariyah.v3i1.686.

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Penerbitan Surat Edaran Dirjen Bimas Islam Nomor: P-005/DJ.III/Hk.007/10/2021 yang mengatur masa tunggu bagi laki-laki setelah perceraian talak raj'i memicu perdebatan di kalangan masyarakat, termasuk tokoh NU dan Muhammadiyah Surabaya. Surat Edaran ini berbeda dari ketentuan idah pada umumnya yang hanya berlaku bagi perempuan setelah perceraian atau kematian. Penelitian ini mengkaji pandangan tokoh NU dan Muhammadiyah Surabaya mengenai larangan menikah bagi suami selama masa idah istri dalam hukum Islam, serta persamaan dan perbedaan pandangan mereka. Data dikumpulkan melalui wawancara dengan

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13

Nevadomsky, Joseph. "The House That Idah Built." African Arts 19, no. 2 (1986): 8. http://dx.doi.org/10.2307/3336315.

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14

Ananda Pangestu, Cindy Eka, Umayah Sadiah, Hairotul Ummah, Astri Cahya Anita, and Choirun Nissa Yusuf. "IMPLEMENTASI MASA IDAH TALAK RAJ’I." Al-Usariyah: Jurnal Hukum Keluarga Islam 2, no. 3 (2024): 301–25. https://doi.org/10.37397/al-usariyah.v2i3.743.

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Minimnya pengetahuan masyarakat Cigudeg Bogor akan ketentuan masa iddah pada talak raj’i mengakibatkan pada pemahaman yang salah. Sebagian masyarakat mengira bahwa selama masa iddah berlangsung maka tidak lagi ada ketentuan-ketentuan yang mengikat antara suami dan istri selain larangan yang ditujukan kepada istri untuk menikah lagi. Maka, tidak heran jika didapati banyak istri yang dalam masa iddahnya sudah tidak lagi berada di bawah naungan suaminya. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian studi kasus. Teknik pengumpulan data menggunakan observasi, wawancara d

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Barguma, Wilson Simon, and Okpanachi Achimugu. "Numerical Assessment of Water Quality Using Quality Control - A Case Study of Idah, Kogi State, Nigeria." Asian Journal of Probability and Statistics 24, no. 2 (2023): 24–38. http://dx.doi.org/10.9734/ajpas/2023/v24i2521.

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This research seeks to apply "numerical assessment of water quality using quality control - A case study of Idah, Kogi state, Nigeria.” Secondary data of 500 bags of Idah factory water produced over period of 23 days were analyzed using control chart for fraction and number defectives to monitor the proportions of defective and number of defects in the factory water. It was found using P-CHART that central line (CL), upper control limit (UCL) and lower control limit (LCL) were 0.04, 0.07, and 0.01 respectively. Similarly, the result obtained using NP-CHART in monitoring number of defects in Id

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Enete, A. N., and A. Muritala. "Quality evaluation of packaged drinking water sold in Idah, Kogi State." Journal of Management and Technology 19, no. 1 (2023): 433–41. http://dx.doi.org/10.62254/jmt.2023.19.1.35.

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The physicochemical properties of sachet and bottled water sold in Idah metropolis was evaluated. A total of fifty (50) water samples which consist of samples of 7 different brands of 5 sachet water each and 3 different brands of 5 bottled water each were purchased at the different locations within Idah town. They were aseptically collected and transported to the laboratory for analysis. The pH, conductivity, total dissolved solids, total hardness as well as alkalinity were all analysed to evaluate the quality of sachet and bottled water sold in Idah town. The pH of this study obtained for bot

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Ishaya, S., and Umoru Yunusa Omika. "GEO-INFORMATIC APPLICATION IN ANOMALIES ASSESSMENT IN THE MASTER PLAN OF IDAH TOWN, KOGI STATE, NIGERIA." FUDMA JOURNAL OF SCIENCES 4, no. 2 (2020): 567–76. http://dx.doi.org/10.33003/fjs-2020-0402-186.

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Abstract Nigerian urban environments are characterized by uncontrolled organic and consciously created urban settlements driven by a host of factors. This study used geo-informatic technology to assess the anomalies in the Master Plan of Idah town between 2005 and 2015. The Master Plan of Idah town and high resolution IKONOS images were acquired to provide data for the study while geo-informatic technology was use in the data analysis. The results show that in 2005 residential land use exceeded the expected area in the Master Plan by 1,474,270.6 m2, commercial land use is not accordingly

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L. D., Abalaka,, and Tokula A. E. "An Assessment of the Benefits and Externalities of Urbanisation in Kogi East, Nigeria." Journal of Environment and Ecology 9, no. 1 (2018): 1. http://dx.doi.org/10.5296/jee.v9i1.13301.

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In this paper, the benefits and externalities (spillover effects) of urbanisation in Kogi East, Nigeria were examined. Data for the study were obtained by administering 1408 questionnaire copies to households in Ankpa, Anyigba and Idah as well as communities within 15km radius of Ankpa, Anyigba and Idah being the urbanizing centres in Kogi East. Questionnaire data was analysed using means, tables and simple percentages. Results obtained showed that population explosion, material structures and diversity of infrastructural facilities/services were the principal benefits of urbanisation in Kogi

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Rahmat, Rahmat, and Sri Indriani. "Hukum Idah Perceraian bagi Wanita Hamil Akibat Perbuatan Zina." BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 1, no. 4 (2020): 588–610. http://dx.doi.org/10.36701/bustanul.v1i4.268.

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Marriage and divorce of women who have become pregnant as a result of adultery are problems that are given attention in the discussion of Islamic jurisprudence. Marrying a pregnant woman due to adultery has been a polemic among Islamic scholars since long ago in various countries, including in Indonesia until it was finally stipulated in the Book of Compilation of Islamic Law which became an explanation of the Law on Marriage. Divorce after marriage, which is preceded by pregnancy due to adultery, is also an interesting discussion, especially regarding the issue of idah, or the waiting period

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Sani, O. B. "Assessment and sustainability in students’ use of library facilities in Federal Polytechnics, Idah, Nigeria." Journal of Management and Technology 19, no. 1 (2023): 47–57. http://dx.doi.org/10.62254/jmt.2023.19.1.4.

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The purpose of this study is to examine the students’ use of library facilities in Federal Polytechnic Idah, from three dimensions which are: library information resources, services and facilities that are available for use in The Federal Polytechnic, Idah, whether the users are satisfied with the quality of library service delivery or not. The study adopted survey research design. Four research objectives were formulated to guide this study. The study involved 66 participants out of which 60 were students in different years of study, while 6 were library staff of The Federal Polytechnic, Idah

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Rusiana, Rusiana Putri, and Ahmad Jubaeli. "Perceraian dan Solusinya Perspektif Aallamah Kamal Faqih Imani dalam Tafsir Nurul Qur'an." AL-AQWAM: Jurnal Studi Al-Quran dan Tafsir 3, no. 2 (2024): 112–46. http://dx.doi.org/10.58194/alaqwam.v3i2.1754.

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Abstract: The family is the smallest part of society that begins with marriage between a man and a woman. The marriage bond that begins the formation of a family is a sacred bond that is strong in spiritual and social dimensions. This sacred bond is often broken due to problems and pressures within the family. The breaking of this marriage bond is known as divorce. Many things can then lead to this divorce, such as quarrels and disputes, economic factors, domestic violence, infidelity and so on. In Islam itself, divorce is something that is allowed, but it is hated by Allah SWT. In addition, t

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22

Peek, Philip M. "Ovia Idah and Eture Egbede: Traditional Nigerian Artists." African Arts 18, no. 2 (1985): 54. http://dx.doi.org/10.2307/3336190.

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Obasi, Ikenna A., Godwin O. Aigbadon, Nneka M. Onwa, Sikiru A. Salami, Chidimma N. Chukwu, and Ikechukwu M. Onwe. "Empirical models for determination of hydraulic conductivity of the Ajali formation using sedimentological analysis in the Idah Area, Northern Anambra Basin, Nigeria." Dutse Journal of Pure and Applied Sciences 10, no. 4a (2025): 268–82. https://doi.org/10.4314/dujopas.v10i4a.25.

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This study examines the hydraulic conductivity of the Ajali Sandstone Formation in Idah axis of the northern Anambra Basin, Nigeria. The investigation aims to determine the hydraulic conductivity cutoff for the Ajali Sandstone, which is important for the development and management of groundwater resources in Idah area. The study utilizes thin section and grain size analysis on five samples to determine hydraulic conductivity. The Sedimentological analysis indicates medium to coarse-grained, subangular quartz, monocrystalline structures. The modal composition from the thin section ranges from 6

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Al Latifa, Soraya, Husnul Khatimah, and Raisa Rahim. "Idah Bagi Suami: Perspektif Qira’ah Mubadalah dan Filsafat Hukum." Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah 7, no. 2 (2024): 527–41. https://doi.org/10.58824/mediasas.v7i2.207.

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A marriage that breaks up because of divorce or one of the couple passes away will cause legal consequences. One of the legal consequences is iddah or waiting period for wife after the husband leaves. The wife must refrain during the iddah period, one of which is not to get married as long as the iddah period has not been completed. And also for the husband is obliged to provide iddah and mut'ah maintenance to the divorced wife. However, husbands may enter into a post-divorce marriage without a waiting period. Of course this is not fair if iddah is borne only by women. Therefore, iddah needs t

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Mahiroh, Arifa, and Fuady Abdullah. "Pandangan Hakim terhadap Penetapan Kadar Nafkah Istri Pasca Cerai di Pengadilan Agama Kabupaten Madiun." Jurnal Antologi Hukum 4, no. 1 (2024): 43–61. http://dx.doi.org/10.21154/antologihukum.v4i1.3545.

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This research aims to research is to explain and analyse the views of judges in determining the level of income idah and mutah from the istinba>t} perspective of Islamic law. The research method used is qualitative with field research using a normative approach. Where it will be explained first the date relating to the case in general and the basis of the legal cinsiderations of the judges in determining the level of animony and mutah alimony as well as what factors influence the levels in divor cases at the Madiun Regency Religious Court. Result of this research it can be concluded that 1)

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Qudsia, Miatul, and Muhammad Faishal Haq. "PENGARUH WAHABISME DALAM TAFSIR AYAT-AYAT TAJSIM, TASHBIH DAN TAWASSUL PADA KARYA AL-‘UTHAIMIN." QOF 4, no. 2 (2020): 200–216. http://dx.doi.org/10.30762/qof.v4i2.2325.

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This study aims to analyze the forms of tajsi> m and tashbi> h in the interpretation of Sheikh al-’Uthaimin. Although this statement was strongly rejected by Sheikh al-’Uthaimin himself and Muh{ammad bin ‘Abd al-Wahhab. This analysis is focused on 4 verses, surat al-Rah{ma>n verse 27, Hu>d verse 37, Maidah verse 64, al-Shu>ra> verse 11, and al-Ma>’idah. In addition, the meaning of tawassul Surat al-Ma> 'idah verse 35 and al-Ah{za>b verse 56 was also studied. After research using descriptive analysis method with library research approach model, it was concluded that i

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Arsyad, Berti. "Makna Garamatikal Huruf Ma>." `A Jamiy : Jurnal Bahasa dan Sastra Arab 8, no. 1 (2019): 67. http://dx.doi.org/10.31314/ajamiy.8.1.67-85.2019.

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Al-Harfu dalam bahasa arab adalah sebuah kata yang tidak mungkin mengalami perubahan akibat hubungan gramatikal. Al-harfu dapat dibagi menjadi tiga bagian. Pertama, al-harfu yang khusus bersanding dengan nomina yaitu, terdiri dari dua bagian: al-harf al-jar dan al-harfu an-nasb. Kedua, al-harf yang khusus bersanding dengan verba, terdiri dua bagian: al-harf al-jazm dan al-harf an-nasb. Kemudian yang ketiga adalah al-harf yang bersanding dengan nomina dan verba. Harf ma> sangat beragam maknanya, dalam Sintaksis arab al-harf ma> itu terbagi menjadi tiga kelompok: ma> nomina, ma> al-h

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Nevadomsky, Joseph. "The Benin Bronze Horseman as the Ata of Idah." African Arts 19, no. 4 (1986): 40. http://dx.doi.org/10.2307/3336286.

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Basri, Basri, and Fikri Hamdani. "Implikasi Perbedaan Qira'at dalam Istinbath Hukum." Farabi 17, no. 2 (2020): 163–79. http://dx.doi.org/10.30603/jf.v17i2.1868.

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This article discusses the differences in qiraat in terms of mut}laq and muqayyad which lead to differences in istinbat} Islamic law. Although qiraat is not the only basis for determining the law, it cannot be denied that the difference in qiraat has a major influence on the legal products which produced by the scholars. Using the descriptive-analytical method, this study discusses 3 verses in the Qur'an that have different qiraat which readings contain muqayyad on verses that are mut}laq, that, QS. al-Ba> qarah: 183-184 and QS. al-Ma>idah: 89 relating to the implementation of fasting, a

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Abbass, Adetona A., and Abu Mallam. "Estimating the Thickness of Sedimentation within Lower Benue Basin and Upper Anambra Basin, Nigeria, Using Both Spectral Depth Determination and Source Parameter Imaging." ISRN Geophysics 2013 (June 11, 2013): 1–10. http://dx.doi.org/10.1155/2013/124706.

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The Total Aeromagnetic Data covering the study area was subjected to First Vertical Derivative, Spectral Depth Analysis, and Source Parameter Imaging (SPI). The result from the First Vertical Derivative shows that the Northern part of the area is covered by the young biotite granite of Precambrian origin, and the western edge is covered by the old granite, gneisses, and migmatite of Western Nigeria, while the remaining area is covered by the cretaceous sedimentary deposits. The entire area was divided into forty-eight sections. Spectral Depth Analysis was run for each of these forty-eight sect

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Obasi, A. I., G. O. Aigbadon, F. I. Chinyem, et al. "Estimation of aquifer parameters from electrical resistivity data and lithologs in Idah area, Northern Anambra basin, Nigeria." Ife Journal of Science 25, no. 3 (2024): 457–69. http://dx.doi.org/10.4314/ijs.v25i3.10.

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The parameters of the aquifers in Idah area were characterized by integrating resistivity and litholog data. To achieve this, a total of twenty-three (23) Soundings were conducted by applying the 1-D Schlumberger resistivity array and integrating it with borehole lithologs to empirically determine the aquifer parameters in the Idah area, Northern Anambra Basin, Nigeria. The results of the analyses indicate that the aquifer zone resistivity ranges from 36.65 – 2065.31 Ωm while the aquifer thickness is between 15.60 m and 66.66 m. Its values of the longitudinal conductance (S), transverse resist

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Aruwa, A., A. A. Kassimu, P. M. Gyuk, B. Ahmadu, and J. O. Aniegbu. "STUDIES ON RADON CONCENTRATION IN UNDERGROUND WATER OF IDAH, NIGERIA." International Journal of Research -GRANTHAALAYAH 5, no. 9 (2017): 266–74. http://dx.doi.org/10.29121/granthaalayah.v5.i9.2017.2242.

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Studies on ground water samples from selected boreholes and wells in Idah were carried out to determine the concentration of radon (222Rn) using the Liquid Scintillation Counter (LSC). The average concentration of radon obtained was 14.09±1.10 BqL-1 for boreholes and 13.45±1.00 BqL-1 for well waters. The overall average concentration of 13.77±1.05 BqL-1 was recorded. The results obtained in this work were compared with the maximum contamination level (MCL) of 11.1 BqL-1 set by USEPA and the world average value of 10.0 BqL-1 for drinking water and it was observed that 80% of the samples exceede

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A., Aruwa, A. Kassimu A., Gyuk P., Ahmadu B., and Aniegbu J. "STUDIES ON RADON CONCENTRATION IN UNDERGROUND WATER OF IDAH, NIGERIA." International Journal of Research - Granthaalayah 5, no. 9 (2017): 266–74. https://doi.org/10.5281/zenodo.1007377.

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Studies on ground water samples from selected boreholes and wells in Idah were carried out to determine the concentration of radon (<sup>222</sup>Rn) using the Liquid Scintillation Counter (LSC). The average concentration of radon obtained was 14.09±1.10 BqL<sup>-1</sup> for boreholes and 13.45±1.00 BqL<sup>-1</sup> for well waters. The overall average concentration of 13.77±1.05 BqL<sup>-1</sup> was recorded. The results obtained in this work were compared with the maximum contamination level (MCL) of 11.1 BqL<sup>-1</sup> set by USEPA and the world average value of 10.0 BqL<sup>-1</sup> for

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Idegu, Emmy Unuja. "BRIDGING THE PAST AND THE PRESENT THROUGH FESTIVAL PERFORMANCES: THE EXAMPLE OF THE OGANI FESTIVAL CELEBRATION AT IDAH." Work in progress 1, no. 11 (2000): 103–8. https://doi.org/10.5281/zenodo.5090627.

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The past of a people, and the understanding of that past, assist in the easy comprehension of the present and a projection into their future. One of the ways that the past of Africans has been kept alive for centuries is through indigenous festival performances. Not even our contact with foreign cultures during the colonial and even post-colonial era could totally obliterate this important position festivals occupy to the African. This paper attempts to take a look at the Ogani festival celebration by the Angwa people in Idah, Kogi State as a potent medium of re-telling and retaining the past

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Zakariya, Helmy. "Ragam Penafsiran Netizen tentang Pemimpin Non-Muslim: Telaah atas Penafsiran Surat al-Maidah Ayat 51." Indonesian Journal of Islamic Literature and Muslim Society 2, no. 2 (2018): 165. http://dx.doi.org/10.22515/islimus.v2i2.1009.

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Internet media has an important role in the process of interpretation today. Before the arrival of this new medium, knowledge of religion is accessed through the literature of the books of Tafseer, fiqh, and other books. Nowadays people are getting easier to access anything with internet media including religious material. This article specifically discusses how netizens interpret al-Ma>idah: 51 which became a trending topic some time ago related to the national issue of non-Muslim leaders in the majority Muslim community. This discussion focuses on two questions. First, How does the role o

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Inedu Hitlar, Idoko C. Usman, and Adama J. Ibrabim. "Electronic payment system and the growth of small and medium scale enterprises in Nigeria." International Journal of Advanced Economics 7, no. 2 (2025): 40–50. https://doi.org/10.51594/ijae.v7i2.1817.

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Electronic payment system does not mean a total elimination of cash, but financial environment that minimizes the use of physical cash by providing alternative channel for making payment. The objectives of this study include; to identify the challenges those have hindered the adoption of e-payment system by small and medium scale enterprises, to investigate if e-payment system in any way enhanced the growth on small and medium scale business enterprises and finally to determine whether the Small and Medium Scale Enterprises in Idah Federal Constituency of Kogi State, Nigeria possess the requis

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Zainal Abidin, Nabilah Nurshuhada, Normadiah Daud, Syh Noorul Madihah Syed Husin, Nadhirah Nordin, Zurita Mohd Yusoff, and Siti Khatijah Ismail. "Pensyariatan Ihdad Dan Larangan Sepanjang Tempoh Menurut Perspektif Islam [Legislation Of Ihdad And Prohibition Throughout The Period From The Perspective Of Islam]." Jurnal Islam dan Masyarakat Kontemporari 24, no. 1 (2023): 139–53. http://dx.doi.org/10.37231/jimk.2023.24.1.778.

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Pelaksanaan idah bagi wanita kematian suami selama empat bulan sepuluh hari terdiri daripada beberapa perkara penting seperti tidak dibenarkan berkahwin lain serta kewajipan berihdad sepanjang tempoh tersebut. Ketetapan pelaksanaan ihdad yang turut dikenali sebagai tempoh berkabung dalam kalangan masyarakat adalah suatu bentuk tanggungjawab khusus yang perlu dilaksanakan oleh seorang isteri apabila berlakunya kematian suami. Meskipun terdapat sedikit keringanan (rukhsah) diberikan oleh ulama dalam pelaksanaan ihdad ini, secara tidak langsung ianya telah menjurus kepada sikap ketidakcaknaan dan

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Obayelu, A. E. "Book Review: Genetically Modified Crops in Africa: Economic and Policy Lessons from Countries South of the Shara." Journal of Agricultural Science 6, no. 4 (2014): 205. http://dx.doi.org/10.5539/jas.v6n4p205.

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In this new book, Genetically Modified Crops in Africa: Economic and Policy Lessons from Countries South of the Shara, José Falck-Zepeda, Guillaume Gruère, and Idah Sithole-Niang present us the case of various hindrance and the feelings of farmers / government towards genetically modified crop technology while at this same time provide scientific evidence for the safe adaptation with the view of significantly increasing the agricultural value in Africa. Read this book review by A. E. Obayelu to find out more about this book.

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Swanson, Mark N. "The Specifically Egyptian Context of a Coptic Arabic Text: Chapter Nine of the Kitab Al-Idah of Sawirus Ibn Al-Muqaffac"." Medieval Encounters 2, no. 3 (1996): 214–27. http://dx.doi.org/10.1163/157006796x00162.

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AbstractThe catechetical compilation Kitab al-Idah ("The Book of the Elucudation") of the tenth-century Coptic bishop and theologian Sawirus ibn al-Muqaffa' is one of the most frequently copied theological texts of the Arabic-speaking Coptic Church. While its first eight chapters deal with the principal doctrines and practices of the faith, Chapter Nine-omitted from the most recent printed edition of the work-must be understood against the backdrop of the flourishing speculation about supernatural beings and the afterlife that has long characterised Egyptian religion, including Coptic Christia

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Riska Wulandari, Muhammad Nirwan Idris, and Jamaluddin Jamaluddin. "Kedudukan Nafkah Istri Nusyuz Selama Masa Idah (Studi KHI Pasal 80 Perspektif Fikih Munakahat)." AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab 3, no. 4 (2024): 514–38. http://dx.doi.org/10.36701/qiblah.v3i4.1635.

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This research aims to analyze Article 80 of the Compilation of Islamic Law (KHI) from the perspective of fiqh munakahat and to examine the views of scholars regarding the position of the living allowance for a nusyuz wife during the idah period. This study uses qualitative research methods with a normative juridical approach, which involves examining literature or secondary data as the primary basis for research by reviewing regulations and literature related to the issues being studied. The findings show that KHI Article 80 and fiqh munakahat share a fundamental principle regarding the living

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Oyewole, Benjamin Osigbodi, Joseph Ochoche Egahi, and Augustine Adaji Akoh. "Flock ownership pattern of goats in Idah local government area of Kogi State, Nigeria." GSC Biological and Pharmaceutical Sciences 10, no. 3 (2020): 118–25. https://doi.org/10.5281/zenodo.4280417.

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Questionnaires were used to obtain data on goat ownership from farmers, determine socio-economic characteristics of owners, identify management system, identify sources of stock and reasons for keeping goats in Idah Local Government Area (LGA) of Kogi State, Nigeria. One hundred (100) goat owners randomly selected from the council wards in the LGA were interviewed using questionnaires. Ninety-two (92) questionnaires were recovered from the field. Data collected included demographic information on the respondents, management practices, herd size, choice of management system, sources of feed and

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Abiola, A. H. "Environmental Factors Challenging Sustainable Entrepreneurial Development: A Regional Perspective of IDAH, Nigeria." International Journal for Research in Applied Science and Engineering Technology V, no. IX (2017): 1116–24. http://dx.doi.org/10.22214/ijraset.2017.9162.

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Abuh, A., M. U. Opaluwa, and R. I. Abdullahi. "Automated hospital management system: A study of Kogi State Specialist Hospital, Idah." Journal of Management and Technology 19, no. 1 (2023): 34–46. http://dx.doi.org/10.62254/jmt.2023.19.1.3.

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Automatic Hospital Management System (AHMS) is health care service software which is built to digitalize the various services rendered by a hospital. In this paper, the Kogi State Specialist Hospital, Idah, is used as the case study for the hospital management system. The software functions are divided into three modules: administrative, medical and security modules. The aim of the AHMS is to save, retrieve, update and control the numerous activities that play out in the hospital on a daily basis. It is a web application which runs on the App Platform of Digital Ocean server, and built based o

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Zakiyudin, M. Hari, та Zeiburhanus Saleh. "Ḥusn al-Iṣġā'i Fī Dars al-Inšā' 'Alā Ta'līf Ahmad Makky Lazuwardy". MUHIBBUL ARABIYAH: Jurnal Pendidikan Bahasa Arab 1, № 1 (2021): 78–94. http://dx.doi.org/10.35719/pba.v1i1.12.

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This study analyzed the balaghah aspects of the book Husnu al-Ishgo 'fi Dars al-Insya' written by Ahmad Makki Lazuardy that discusses good writing along with essay examples using Arabic methods (ushlub) and a modern vocabulary that is appropriate for sharpens the brains of students or language learners. This study aimed to identify the classifications and types of methods ijaz, ithnab and musawah in that book. This study used qualitative approach with literature review. This study found five ushlub qhasr, seven ushlub ithnab, three al-idah ba'da al-ibham, an al-tikror, and three al-i'tiradh an

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Turlacova, Diana, and Ianos Coretchi. "Correlation between body mass index and the results of the treatment of iron deficiency anemia in pregnant women." Moldovan Medical Journal 62(4) (November 28, 2019): 21–28. https://doi.org/10.5281/zenodo.3556480.

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<strong>Background:</strong> Iron deficiency anemia (IDA) is a hematologic syndrome characterized by the deregulation of hemoglobin synthesis due to iron deficiency. During pregnancy, there is an increase of about six times of iron. A correlation between body mass index (BMI) and hemoglobin (Hb) in pregnant women with IDA during the treatment with “Sorbifer Durules” (SD) was evaluated. <strong>Material and methods: </strong>A retrospective, cohort study. 40 medical cards of pregnant women diagnosed with IDA during the pregnancy and who were treated with SD: one tablet 2 times per d

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Hadi, Samsul. "PERKAWINAN BEDA AGAMA ANTARA ‘ILLAT HUKUM DAN MAQĀS'ID ASY-SYARI''AT." Al-Ahwal: Jurnal Hukum Keluarga Islam 1, no. 1 (2016): 65–88. http://dx.doi.org/10.14421/ahwal.2008.01104.

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Interfaith marriage is a form of marriage that occurs between people of different religion. Islam as the last religion gave guidance how Muslims perform a marriage process. In the Qur'an, the provisions of this marriage contained in the sura of al-Ma>'idah [4]: 5 containing the permissibility of a Muslim to marry a woman from ahl al-Kitab and sura of al-Baqarah [2]: 221 containing a prohibition for Muslim to marry non-Muslims. Law derived from the provisions of the sura of al-Ma>'idah [4]: 5 is a form of ibāhah/permissible instead of 'sunat', the more 'wajib'. When something is permissib

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Karuniawan, Fathony, Lalu Hendri Nuriskandar, and Hardiyatullah Hardiyatullah. "6 KOMPARATIF PEMIKIRAN IMAM HAMBALI DAN IMAM SYAFI’I TERHADAP IDAH WANITA AKIBAT CERAI KHULU’." Al-Muqaronah: Jurnal Perbandingan Mazhab dan Hukum 2, no. 2 (2023). http://dx.doi.org/10.59259/am.v2i2.116.

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Khulu' is one of the marriage breakers, as a result of this khulu' divorce causes another legal event, namely the provision of Idah for a woman. According to Imam Hambali's opinion that Idah khulu' is enough with 1 quru khulu' is not divorce is that Allah SWT. stipulates that there are three legal consequences of divorce after dukhul and not divorced three times, and the legal consequences are contrary to the legal consequences of khulu': The husband has the right to refer to his wife as long as she is in Idah, Divorce is three times, so it is not lawful to remarry after the woman has been div

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Anggi Ramadani, Dedi Mulyadi, and Santi Pertiwi Hari Sandi. "Analisis Laba Usaha UMKM Warung Seblak Teh Idah di Desa Pancakarya Kecamatan Tempuran." El-Mal: Jurnal Kajian Ekonomi & Bisnis Islam 5, no. 11 (2024). http://dx.doi.org/10.47467/elmal.v5i11.4249.

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This research focuses on the UMKM of the Seblak Teh Idah stall in Pancakarya Village, Tempuran District, Karawang Regency. This research is to analyze the business profits of Seblak Teh Idah UMKM which have survived for 10 years from starting in 2013 until 2022. The method used in the research is descriptive quantitative, research activities at Seblak Teh Idah UMKM for 3 months, starting from 1 september 2023 to January 31 2024. The researcher's aim is to analyze operating profits at the Seblak Teh Idah UMKM stall and to analyze the development of profit results. business at the Seblak Teh Ida

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Salami, Adebayo Wahab, Apalando Abdulrasaq Mohammed, and Olayinka Gafar Okeola. "EVALUATION OF CLIMATE CHANGE IMPACT ON RUNOFF IN THE KAINJI LAKE BASIN USING ARTIFICIAL NEURAL NETWORK MODEL (ANN)." Malaysian Journal of Civil Engineering 26, no. 1 (2018). http://dx.doi.org/10.11113/mjce.v26.15874.

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This paper presents an evaluation of the impacts of climate change on the runoff in the Kainji Lake basin. Hydro-meteorological data used include the minimum and maximum temperature, evaporation, precipitation, runoff and water level were subjected to artificial neural network (ANN) model. The model results revealed a positive relationship between the actual and forecasted runoff for all the selected locations and their correlation coefficient of 0.62, 0.57, 0.55 and 0.57 for Lokoja, Kaiji, Baro and Idah respectively. Runoff values were predicted for the stations and the mean annual predicted

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Idakwo, Joshua, Emmanuel T. Idowu, Kolapo M. Oyebola, and Olubunmi A. Otubanjo. "Low levels of Plasmodium falciparum genetic diversity in two Nigerian communities bordering the Niger River." Pan African Journal of Life Sciences 1, no. 1 (2018). http://dx.doi.org/10.36108/pajols/8102/10(0130).

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Introduction: Extensive genetic diversity of malaria parasites is a major draw back to ongoing control efforts. Population-specific investigation of genetic structure of the parasite is important for effective malaria intervention in endemic populations such as Nigeria where about one-third of the global burden of the disease is borne. This study describes the genetic diversity of Plasmodium falciparum isolates in the Niger River basins, North-Central Nigeria. Methodology: Parasite DNA w as extracted fr om finger -prick blood samples collected from eighty P. falciparum positive individuals. Po

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