Relevant bibliographies by topics / Idea of a universal unity

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Academic literature on the topic 'Idea of a universal unity'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Idea of a universal unity"

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Tajibayeva, Latofat. "THE UNITY OFTHEME AND IDEA IN FURQAT'S WORK." INTERNATIONAL JOURNAL OF WORD ART 1, no. 3 (January 30, 2020): 120–24. http://dx.doi.org/10.26739/2181-9297-2020-1-17.

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This article discusses the importance of Furkat's work in the semantic renewal of classical literature. Furkat's work, which played a special role in the development of enlightenment literature, has a strong place in the history of culture in the second half of the XIX century and the beginning of the XX century. Critical thinking prevailed in the poet's lyrics, which glorified universal ideas. The expression of social consciousness in an objective and truthful way, the stabilization of realistic principles, begins with Furkat's poetry.
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Saidalievich, Usmonov Saidikromkhodja. "Educational Importance Of National Idea In Society." American Journal of Social Science and Education Innovations 03, no. 04 (April 30, 2021): 389–92. http://dx.doi.org/10.37547/tajssei/volume03issue04-60.

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Today, at the height of a global pandemic, our need for the national unity and international cooperation seems to grow more acute than ever. As always, education is playing an important role in maintaining the development and rejuvenation of the public life. The national ideology of our country promotes the principles, which also have universal character, and are cherished not only by our people, but also the people of the world. So, we argue that national idea should play, albeit small, a role in the national education. The article contains numerous arguments in favor of this position.
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Manakin, Vladimir. "Proverb commonalities in different languages and its application to Asian Pacific communication." Journal of Asian Pacific Communication 25, no. 1 (June 15, 2015): 97–116. http://dx.doi.org/10.1075/japc.25.1.06man.

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This article surveys the idea of commonalities in cross-cultural communication through examining potential semantic universals in languages, particularly in their proverbs — the smallest verbal folklore genre that vividly reflects the mentality and culture of any nation. At the proverb level, it is possible to identify, (1) basic cognitive universal mechanisms that lead to the creativity of metaphorical thinking; (2) principles of verbalization of common human values in different languages; and (3) statements of affability, translatability, and as a result, mutual understanding between nations. At the global level, diverse human languages and cultures exist and are interconnected in a dialectical unity reflecting both its universal/common and specific features. Based on the idea of Noosphere, i.e., the latent planetary source of any kind of intellectual and spiritual information, this metaphysical perspective enables us to identify human universality in all its forms.
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Pramanik, Ataul Huq. "Development Strategy and Its Implications for Unity in the Muslim World." American Journal of Islamic Social Sciences 20, no. 1 (January 1, 2003): 46–87. http://dx.doi.org/10.35632/ajiss.v20i1.517.

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This paper seeks to achieve the following objectives: to discuss the idea of unity from the Islamic and secular perspectives; to test empirically how the absence of certain universal values (virtues) in the pursued development strategies shattered unity and thereby led to the Ummah’s disintegration; to examine how the interrelationships between growth and democracy can promote unity by creating a civil society through higher human development; and to examine the Organization of the Islamic Conference’s (OIC) role in strengthening unity among diverse Muslim communities.
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Pramanik, Ataul Huq. "Development Strategy and Its Implications for Unity in the Muslim World." American Journal of Islam and Society 20, no. 1 (January 1, 2003): 46–87. http://dx.doi.org/10.35632/ajis.v20i1.517.

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This paper seeks to achieve the following objectives: to discuss the idea of unity from the Islamic and secular perspectives; to test empirically how the absence of certain universal values (virtues) in the pursued development strategies shattered unity and thereby led to the Ummah’s disintegration; to examine how the interrelationships between growth and democracy can promote unity by creating a civil society through higher human development; and to examine the Organization of the Islamic Conference’s (OIC) role in strengthening unity among diverse Muslim communities.
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Holovashchenko, Serhii. "Ukraine in a symbolic "biblical world": historical lessons and perspectives." Ukrainian Religious Studies, no. 90 (March 31, 2020): 14–33. http://dx.doi.org/10.32420/2020.90.1814.

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The article analyzes the cultural and civilizational consequences of a long experience of Ukrainians' perception of the biblical picture of the world and the corresponding principles of its development. The author's reasoning is based on the thesis that the very acquisition of the Bible as a sacred text created the space of a common language - the language of values and the language of symbols. The present "European world", even as a globalized phenomenon, has historically emerged as the embodiment of an ideal, symbolic "biblical world". In turn, the over-millennial affiliation of Christianized Ukraine to the "biblical world" has become an extremely important symbolic marker and cultural and ideological factor of civilization. Adopting the principle of biblical historicism coupled with the idea of biblical history as a universal, universal Holy History of Salvation, our ancestors, along with other Christianized peoples, were given the chance to see themselves as full participants in world historical drama. The same universal principle led to the formation of a new model of interpersonal communication - communication, which united families and tribes in nations, and nations into international unity. We still know this unity as Europe - either staying in it or seeking to rebuild and strengthen its ties with it. And, despite the fact that this unity always seemed to be a political, cultural, civilizational unity, it was basically a spiritual and mental unity. The “biblical world”, as a center of norms and symbols, was embodied in the various social and cultural forms of the great Europe. The author outlines a panorama of common cultural ideas and values that have been learned by our ancestors over a thousand years ago, the source of which is the biblical worldview. In particular, the idea (and at the same time the value) of indisputable and unceasing progress is analyzed — as the idea of historical progress in the development of each individual, each local society, as well as humanity as a whole. It is shown that the possibility of such progress is justified by the affirmation of the value of personal creative effort in the transformation of the world — an effort that involves creativity and initiative. The basis for the creative world transformation for the human development is the value of rational (including scientific) knowledge of the world. However, it has been shown that the ideas of progressism, personal creative activism, rationalism and pragmatism in the European mentality are substantially counterbalanced by several important values, which are also of biblical origin. In this context, the idea of personal and collective responsibility for what humans is being done in the world is emphasized. This value — as the maxim of socially significant behavior — in our culture is a powerful safeguard for personal or group selfishness and particularism.These values can be realized in a system of constantly updating communities. Community, communication is the basis of a a fulfilling personal and collective life, both religious and secular. On the concrete examples of the analysis of the reception of the European biblical experience by the figures of the Kiev theological tradition of the late XIX - early XX centuries, the author demonstrates the perception by the Kiev authors of this period of polyphonic unity of the European world, the normative and symbolic core of which was the Bible. The author reasonably argues that by comparing the foreign experience of mastering and applying the Bible with the domestic, "home" situation, Kiev theologian researchers objectively strengthened the idea of a universal "biblical world". The "biblical world" - as the unity of the spiritual-symbolic and ethno-geographical principles, is, to put it now, the "geopolitical phenomenon" - has been globalized and modernized. As a result, there were also challenges to Ukrainian culture and society. These challenges remain relevant every time we attempt modern Ukrainian state and national-cultural construction. The author's current conclusion is that even now our self-awareness as Europeans, as full members of the global community of nations, requires us to read the Bible as a source of meaning shared with the rest of the world, with the experience of other nations.
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Besschetnova, Elena V. "Whether Vladimir S. Solovyov Became a Catholic (Historical and Philosophical Analysis)." History of Philosophy 26, no. 1 (2021): 76–86. http://dx.doi.org/10.21146/2074-5869-2021-26-1-76-86.

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In the article, the author examines the religious and philosophical views of Vladimir Solovyov during the period of his appeal to the Roman Catholic Church as a rock and center of unification of Christian humanity. Based on materials from the Vatican archives and periodicals of the Holy See, it was reconstructed how Catholic world perceived Solovyov’s project of ecclesiastic union. In particular, the question of Solovyov’s conversion in Catholicism was studied. The author points to unknown document on the preparation of special instructions for Solovyov by the Congregation for the Doctrine of the Faith. In addition, the author analyses the reception of the idea of the Universal Church by Russian religious philosophers of the early 20th century. It is emphasized that they did not accept the idea of Solovyov’s conversion to Catholicism and pointed to the fundamental religious and philosophical significance the idea of the Universal Church as a mystical unity of the Eastern and Western Churches. Thus, the article shows that the religious and philosophical ideas of Solovyov were closely related to his sociocultural and political views. He was a person who adopted Christianity as a fundamental principle of being and a key driving force of history.
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Kashchuk, Oleksandr. "Idea pentarchii jako rękojmia jedności Kościoła w dobie ikonoklazmu. Stanowisko Teodora Studyty." Vox Patrum 58 (December 15, 2012): 201–20. http://dx.doi.org/10.31743/vp.4074.

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From the first half of the eighth century until the mid-ninth century the Church of Constantinople struggled with heretical iconoclast movement. Dur­ing the period of iconoclasm, St. Theodore of Studium (759-826) stood at the side of the defenders of the cult of images. He was a great thinker and abbot of the Studium monastery near Constantinople. One of the main themes he discussed was an independant status of Church from secular power, which frequently intervened in issues relating to faith and morals. St. Theodore of Studium wanted to prove that the Church dogmas and rules derive not from emperors, but bishops. In this context, his idea resembles the concept of pentarchy. According to St. Theodore, the guarantee of orthodoxy, which is the basis for the unity of the universal Church, is rooted in ecclesial body of pentarchy. Decisions about divine and celestial dogmas are entrusted to five patriarchs, who should be characterized by unanimity to reach a joint deci­sion at the universal council. All of them together have the highest position in the Church and their consent is necessary for recognition of the ecumenical council. Among the five patriarchs the privileged position has the patriarch of Rome, without whom no ecumenical council can be called. The Roman Church is the reference point and stands at the center of the unity of Church. St. Theodore of Studium considered the primacy of the bishop of Rome not in isolation from other patriarchates but in orbit of the entire Church.
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Yakymchuk, Oksana. "HISTORICAL VALUE AND CONTRADICTIONS OF THE IMPLEMENTATION OF THE STATE NATIONAL PROGRAM "EDUCATION (“UKRAINE OF THE XXI CENTURY”)." Educational Discourse: collection of scientific papers, no. 8(9-10) (September 30, 2018): 80–90. http://dx.doi.org/10.33930/ed.2018.5007.8(9-10)-7.

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The program was the first to openly and prospectively define the “national idea” as a generalizing principle for the arrangement of education, the development of culture, the formation of personality, and it formed the transition from the former “Sovietization in education” to its organization on democratic and humanistic principles, in the unity of national and universal human values.
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Khaletskyj, O. V. "World-development of historical and spiritual that is its event-idea-development as a world of faith." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 21, no. 92 (May 11, 2019): 147–54. http://dx.doi.org/10.32718/nvlvet-e9225.

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According to modern scientific and philosophical representations, the world is its creation as development. Because of anthroponoospherization, world development appears as a historical and spiritual development. A measure of progressive development are: 1) the completeness of the implementation of legislative tendency (directions) of development, 2) the superiority of the old to new, 3) the increase of consciousness and spiritual factors of development. In the development of society, the historical-spiritual appear to it: 1) degrees, 2) local ways (civilization) actually happen-ideas-development, which are: 1) initial with the stages of anthroposociogenesis, tribal community of collectors and hunters, the clan community of farmers and herders, 2) agrarian society with the stages of the first civilizations of the copper stone age (Ancient Egyptian, Sumerian-Babylonian, Indo, Aegean, Hatto-Smallasian Early Chinese, Ancient American) iron age from the 1st millennium BC of ancient (Middle East, Antique, Ancient Indian and Ancient Chinese) and medieval (Far Eastern, Indian, Austrian, Central Asian, Iranian-Islamic, Eastern Christian and West Christian local civilizations) and so-called industrial society with preindustrialization XVIІІ-mid. ХVІІ century, industrialization the middle of ХVІІ–ХІХ centuries, industrial first half of Twentieth century and, the middle of XX century, the globalization-information stages of development with the corresponding all of them-events-ideas-development. Stages of development are determined by their main direction. Civilizations can be defined as local socio-culturaland organisms that are inherent in the physiognomic unity of distinctive features. In the process of historical development there is a growth of conscious-spiritual factors of development (socio-cultural paradigm), mainly as the implementation of various socio-cultural projects, which prompts the creation of consciously projected, intellectually creative, idea-creative, spiritually-constructed world as it happens-idea- development. Events are actingknowledged as ideas, and ideas are projected as development. All further history of mankind is the deduction and embodiment of consciously-projected ideas. Socio-cultural projects require the realization, and that’s why historical development is somehow dejected, and is carried out as some kind of enthusiasm. Religion - faith in God through the cult, what is the act of consciousness (faith) of world creation (God) through its activation in itself (the cult). The historical-spiritual world-development are as follows: 1) the continuation of the world creation, 2) the belief of realization as a kind of locomotive, because of what 3) religious socio-cultural projects of spiritual world transformation are currently the largest. From the New Times monotheism comes into the secular phase of practicing faith. From the seventeenth century humanity passes to industrial ways of development and to the twentieth century. the world economy is formed, world politics and world spirituality that are from the middle of Twentieth century turn into the globalization-informational period of “the inventive future”, when any social and cultural projects can be implemented. There is a world civilization as a cathedral unity of national cultures. In the field of religious, there is not immorality, but newly-religions as a God's gradual faith. Innovation faith occurs as: 1) ecumenization, 2) secularization, and 3) new secular dynastic theologians. A peculiar “spiritual evaporation” of globalization processes is the maturation of the so-called universal religion. There can be no universal religion, only a universal faith can be. Universal religion is not a separate religion, but the unity of all religions of the world as its spiritual transformation. Universal religion arises as 1) activation of the creative forces of man, 2) the locomotive of socio-cultural projects that require the faith realization, 3) as a social and cultural project for the spiritual transformation of the world (God's reign, etc.). The unity of all religions in the world is currently the most expressed in theistic evolutionism, which in modern universal evolutionism receives a scientific and philosophical justification, where a new process-creative-centric image of the world for its transformation arises. Secular gradual faith passes into the development of the world, world-wide – the consciousness of the world as its development, which is achieved by the event-idea-development. The world of faith appears in three hypostases: 1) as the unity of all religions of the world as its spiritual transformation, 2) the world is not religion, but faith, and 3) acts consciousness of the world as its development. Concentration of the meanings of spiritual uplift form the so-called spiritual republics (Zion, Shambhala, mountainous Jerusalem, etc.) as our antisocial spiritual homeland. World-development of historical-spiritual appears as an intelligent world development (World building).
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Dissertations / Theses on the topic "Idea of a universal unity"

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Gourova, Maria Andreevna. "The Aesthetic Idea and the Unity of Cognitive Faculties in Kant's Aesthetics." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/philosophy_theses/41.

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In this paper, I will try to answer the question how the aesthetic idea in Kant’s aesthetic theory accounts for the universal validity of the subjective judgment of taste, and what the nature of the aesthetic idea is that makes such account possible. This claim about universal validity of the subjective judgment of taste in Kant’s philosophy is regarded to be problematic because of the seeming contradiction between the subjectivity of a judgment and its universality. What can solve this contradiction, from my point of view, is the role of the aesthetic idea that it plays in the judgment of taste and the subjective principle that puts cognitive powers of mind in a harmonious free relationship. The main feature that makes the aesthetic idea the source of the universal validity is its universal communicability expressed in the universally pleasurable feeling of the judgment of taste.
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Gourova, Maria. "The aesthetic idea and the unity of cognitive faculties in Kant's aesthetics." unrestricted, 2008. http://etd.gsu.edu/theses/available/etd-07172008-145726/.

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Thesis (M.A.)--Georgia State University, 2008.
Title from file title page. Melissa Merritt, committee chair ; Sebastian Rand, Sandra Dwyer. Andrew J. Cohen, committee members. Electronic text (53 p. : col. ill.) : digital, PDF file. Description based on contents viewed October 26, 2008. Includes bibliographical references.
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李榮添 and Wing-tim Lee. "The unity of particular and universal ends: Rousseau and Hegel in comparison." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1989. http://hub.hku.hk/bib/B31209269.

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Lee, Wing-tim. "The unity of particular and universal ends : Rousseau and Hegel in comparison /." [Hong Kong : University of Hong Kong], 1989. http://sunzi.lib.hku.hk/hkuto/record.jsp?B12776865.

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Hudspith, Sarah. "Dostoevsky and the idea of Russianness : a new perspective on unity and brotherwood /." New York : RoutledgeCurzon, 2004. http://catalogue.bnf.fr/ark:/12148/cb39268768p.

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Al-Qasimi, Mohammed Hassan. "Establishing and interpreting international human rights standards : a universal idea in a plural society." Thesis, Durham University, 1998. http://etheses.dur.ac.uk/1060/.

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González, García Mª Virginia. "La idea de un diccionario universal "egecutada" en la jurisprudencia civil de Mayans: Léxico y fuentes." Doctoral thesis, Universitat de València, 2007. http://hdl.handle.net/10803/9821.

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En este trabajo se analiza la Idea de un diccionario universal egecutada enla jurisprudencia civil, diccionario terminológico de Gregorio Mayans,publicado en 1768. La obra es un claro reflejo los múltiples ejes en torno a losque se construye el pensamiento lingüístico y reformista de este ilustradovalenciano, que son, en gran medida, fruto de la época en la que el autor sehalla inserto.El progreso científico propio del siglo XVIII tuvo, entre otras consecuencias,la necesidad de realizar catalogaciones y recopilaciones de las diferentes ramasdel saber, que se hallaban en un momento de gran desarrollo. Este anhelo, quese expande por toda Europa, tuvo su representación más lograda en laEncyclopédie Française y se encuentra también entre las preocupaciones deGregorio Mayans, que creía necesaria, para el ámbito hispano, la elaboraciónde una enciclopedia o diccionario facultativo que recogiera y clasificara en sutotalidad las más variadas disciplinas: desde la física, las matemáticas, laquímica o la medicina, hasta la filosofía moral o el derecho.La elaboración de la obra concebida por Mayans debía correr a cargo deAntonio Bordazar de Artazu, impresor valenciano con el que el autorcompartiría diversos proyectos e inquietudes. Sin embargo, parece queBordazar no llegaba a comprender el método que don Gregorio le propuso parallevar a cabo su trabajo, así que el ilustrado de Oliva optó por redactar unmodelo que orientara a su discípulo: la Idea de un diccionario universalegecutada en la jurisprudencia civil.Entre las instrucciones que Mayans proporciona a Bordazar para laredacción del Diccionario Facultativo hay una especialmente recurrente: elimpresor debía comenzar recopilando voces y ordenándolas de formasistemática, de tal manera que entre ellas quedaran claras las relaciones que seestablecían entre las ideas. Esta y otras indicaciones llevaron a pensar a Bordazar que la intención de Mayans era elaborar un sistema que manteníaciertas similitudes con algunos proyectos de lengua universal elaborados en elsiglo anterior.De esta forma, podríamos decir que, en la obra de Mayans que aquí hemosanalizado, se aúna el interés enciclopédico dieciochesco con las ideasimpulsoras de los proyectos de lengua universal, intereses que, por otra parte,no eran excluyentes y que fácilmente se podían conjugar.En esta tesis doctoral se presenta a Gregorio Mayans como un buenconocedor de la producción lexicográfica española y extranjera. Las carenciasque el autor observa en el panorama lexicográfico de su época parecen tenermucho que ver con la Idea y con el proyecto del Diccionario Facultativo. Dadoque uno de los principales defectos de los diccionarios era, según el autor, laescasez del caudal léxico que los mismos recogían, no sorprenden el afánenciclopedista de Mayans y su inquietud por la creación de una obra de grandesdimensiones, integradora del léxico científico.Analizada como obra lexicográfica, la característica más destacable en laIdea es precisamente aquella en la que más insistía al intentar orientar aBordazar, el orden onomasiológico en la presentación de su inventario. Es esteel rasgo lexicográfico más destacado de la obra de Mayans, que la dota demayor valor y modernidad.Por último, han sido tratadas también en esta tesis las fuentes de la Idea. Así,el Corpus iuris civilis puede ser considerado la fuente principal con la quenuestro autor cuenta para nutrir su diccionario de voces y, en muchos casos,para construir sus definiciones.
This study analyses the work called Idea de un diccionario universal egecutada enla jurisprudencia civil (Idea for a universal dictionary developed in civiljurisprudence), a terminological dictionary griten by Gregorio Mayans and publishedin 1768. This work is a clear example of the multifaceted dimensions around whichthe linguistic and reformist thought of this Valencian writer from the Enlightenment isbuilt up.Gregorio Mayans thought it was necessary, within the Hispanic domain, toelaborate an encyclopaedia or integrating and comprehensive dictionary collecting andclassifying the full range of the most varied scientific disciplines. The elaboration ofthe work conceived by Mayans should be carried out by Antonio Bordazar de Artazu,a Valencian printer who shared several projects and concerns with the author.Nevertheless, apparently Bordazar did not manage to understand the methodsuggested by Don Gregorio in order to carry out his task, so the Enlightened writerfrom Oliva decided to write a model so as to guide his disciple, that is the so-calledIdea de un diccionario universal egecutada en la jurisprudencia civil.Our analysis of the Idea, on the one hand, is based on approaches of a philologicalnature, closely related to the field of Linguistic Historiography. The first one of themaims to explain a series of issues regarding the gestation and publication of the work,particularly its possible connection with projects of a universal language. The secondapproach, also based on Linguistic Historiography, intends to point out and discusswhat were Gregorio Mayans’ lexicographic ideas, in order to explain possiblepeculiarities of his work.On the other hand, other criteria which are rather lexicographic in nature have alsobeen taken into account when writing the analysis of this work.Finally, another objective of this study has also been to carry out an analysis of thesources of this dictionary.
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Acri, Soares Mariana D'. "Les premiers pas de la raison chez Hegel." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H201.

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L'objectif de la présente recherche est de suivre le chemin parcours par Hegel dans l'élaboration de sa conception de la raison dans certains de ses premiers écrits. Dans le premier moment, nous analyserons les textes de l'époque de Stuttgart (1785 - 1788) jusqu'à l'année 1800. Nous montrerons que Hegel a toujours conçu la raison différemment de l'entendement et que sa conception de la raison correspond à son idéal de l'unité, l'unité de l'universel et de l'individualité, son idéal de jeunesse. Notre étude va conduire à une compréhension de cet idéal comme un idéal esthético­politique. Ensuite, nous étudierons deux textes écrits pendant le début de son séjour à Iéna - La différence des systèmes philosophiques de Fichte et Schelling et Foi et savoir. Le but est maintenant de montrer comment Hegel commence l'élaboration de sa philosophie spéculative en tant que l'autoproduction et l'auto-reconnaissance de la raison. Et nous montrerons aussi qu'en même temps que Hegel critique la philosophie kantienne il lui est très reconnaissant. Dans le dernier moment, la recherche présente la conception de la raison dans la Phénoménologie de l'esprit. Nous suivrons donc le parcours de la « raison active » dans sa quête du bonheur, du juste en tant que réalisation effective de l'unité de l'universel et de l'individualité et voyons apparaître son caractère intersubjectif. Notre but central est de montrer que, malgré l'ultérieur développement de sa pensée, la conception de la raison se maintient en tant qu'un idéal de l'unification
The purpose of this research is to follow Hegel's path in the construction of his conception of reason in some of his first writings. We start analyzing the texts from Stuttgart (1785 - 1788) to 1800. We will show that Hegel has always intended to conceive reason differently from understanding and that his conception of reason corresponds to his ideal of unity, the unity of the universal and the individuality, his ideal of youth. Our study will guide to a comprehension of this ideal as an aesthetical-political ideal. Next, we will study two texts from the beginning of his stay at Iena – “The Difference Between Fichte's and Schelling's Systems of Philosophy and Faith and Knowledge”. The aim at this point is to show how Hegel starts elaborating his speculative philosophy as the auto production and autorecognition of reason. We also show that at the same time Hegel critics Kant's philosophy, he recognizes its value. Finally, the research presents the conception of reason at the Phenomenology of the Spirit. We follow the path of the "active reason" in its quest for the happy state, of fairness as the actualization of the unity of the universal and the individuality and we see the appearance of his intersubjective character. Our main objective is to show, despite the future development of his thoughts, the conception of reason remains as an ideal of unification
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Perciballi, Adam C. "Analytical Perspectives of Thematic Unity: Applications of Reductive Analysis to Selected Fugues by J.S. Bach and G.F. Handel." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002442.

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Eriksson, Evelina. "A Structural Development Trap? : A Critical Analysis of the Idea of a ‘Universal, Rules-Based, Open, Non-Discriminatory, and Equitable Multilateral Trading System’." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-443671.

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Human rights advocates have expressed their concern about the marginalisation of human rights principles and the actual or potential human rights implications of WTO agreements. The international economic law and human rights law have been developed as two parallel regimes, yet trade and economics have been at the centre of most developing agendas in modern time. There has been a persistent desire to achieve a universal multilateral trading system by both Global North and Global South. The Agenda 2030 is not an exception to emphasise the importance of such a trading system as one of its targets calls for a ‘universal, rules-based, open, non-discriminatory, and equitable multilateral trading system’. Furthermore, the desired multilateral trading system is presumed to facilitate other development goals of the Agenda. Although peoples’ living standards are increasing worldwide, substantial inequalities remain between and within countries. If we only focus on legal rights and freedoms, people may live on the verge of an adequate standard of living and are thus not able to improve one’s well-being beyond that and lead the life one has reason to value. Hence, this study aims to go beyond the legislative protection of human rights by applying Amartya Sen’s capability approach which focuses on the ethical notion of human rights. Additionally, the approach focuses on the expansion of peoples’ capabilities and freedoms to achieve what one value doing and being. If a universal multilateral trading system is assumed to be beneficial for trade, economy, and to achieve development goals, will the outcomes of such system be beneficial for all peoples’ capabilities to lead the lives they have reason to value? The main findings of this study suggest that the political economy of world trade facilitates a subordination of countries in which some are benefitted, while others are stuck with the production of goods associated with low wages and unhealthy work conditions. This may affect the distribution of intergenerational equity and sustainability, affecting capabilities of many generations to come. One significant conclusion of this study is that legislative protection of human rights is not enough to target detrimental structures and to ensure everyone the kind of life and living standards one has reason to value.
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Books on the topic "Idea of a universal unity"

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Heater, Derek Benjamin. The idea of European unity. New York: St. Martin's Press, 1992.

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The idea of European unity. Leicester: Leicester University Press, 1992.

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1967-, Duane Daniel, and Liittschwager David, eds. Edible Schoolyard: A universal idea. San Francisco: Chronicle Books, 2008.

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Muhammad, Ashaari. Love & care: The key to universal unity. Kuala Lumpur: Published by Penerbitan Hikmah with permission from Asoib International Limited, London, 1994.

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The idea of universal history in Greece. Amsterdam: Gieben, 2002.

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Rorty, Amélie Oksenberg, and James Schmidt, eds. Kant's 'Idea for a Universal History with a Cosmopolitan Aim'. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9780511581434.

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Koen, Ottenheym, Vroom W, and Derwig Jan, eds. Vincenzo Scamozzi, Venetian architect: The idea of a universal architecture. Amsterdam: Architectura & Natura Press, 2003.

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Zad, F. F. On the unity and duality: An idea for the year 2000. Ilfracombe: Arthur H. Stockwell, 1990.

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Hollenbach, David. "For the more universal good": Recovering the idea of the commonweal. Toronto: Regis College, 1990.

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In the midst of our world: Forces of spiritual renewal. San Francisco: Ignatius Press, 1988.

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Book chapters on the topic "Idea of a universal unity"

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Lefort, Claude. "Dante’s Modernity." In Dante’s Modernity, 1–85. Berlin: ICI Berlin Press, 2020. http://dx.doi.org/10.37050/ci-16_03.

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Claude Lefort’s ‘Dante’s Modernity’ presents a detailed and highly original interpretation of Dante’s Monarchia. Lefort casts Dante as the first political thinker with a concept of humanity defined as the whole of the human race, the first to imagine a universal society in political terms, and the first to reveal the formative role of force, of wars and division in the advent of such a political unity. Tracing the career of Dante’s innovations in the political thought and praxis of the succeeding centuries, Lefort then shows how what is ‘new’ in Dante cannot be separated from its later avatars — from the varied realizations, distortions, and misapplications it would inspire at later historical junctures. Any contemporary realization of the potential inherent in Dante’s innovative idea of sovereignty would require the project of ‘disentangling’ the links between universalism, imperialism, and nationalism that have been instituted in its name.
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Gontier, Nathalie. "Introducing Universal Symbiogenesis." In Special Sciences and the Unity of Science, 89–111. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2030-5_6.

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Frändberg, Åke. "The Basic Idea." In From Rechtsstaat to Universal Law-State, 1–8. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-06784-1_1.

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Lowenthal, David. "Heritage Universal and Divisive 1." In Quest for the Unity of Knowledge, 136–55. Abingdon, Oxon; New York, NY: Routledge, 2019. | Series: Routledge environmental humanities: Routledge, 2018. http://dx.doi.org/10.4324/9780429464706-6.

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Macdonald, Rob. "ADO’s Big Idea." In Serious ADO: Universal Data Access with Visual Basic, 1–7. Berkeley, CA: Apress, 2000. http://dx.doi.org/10.1007/978-1-4302-0862-4_1.

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Lewis, H. D. "The Idea of a Universal Mind." In Freedom and History, 48–59. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003216735-2.

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Kenul, Bunyadzade. "The Phenomenon of the Unity of Idea." In Transcendentalism Overturned, 561–70. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-0624-8_41.

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Bögenhold, Dieter. "Schumpeter’s Idea of a Universal Social Science." In Neglected Links in Economics and Society, 197–210. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-79193-3_10.

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Fukuyama, Francis. "1. On the Possibility of Writing A Universal History." In History and the Idea of Progress, edited by Arthur M. Melzer, M. Richard Zinman, and Jerry Weinberger, 13–29. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501744679-003.

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Hakala, J., C. Koslowski, and R. Eckmiller. "‘Partition of Unity’ RBF Networks are Universal Function Approximators." In ICANN ’94, 459–62. London: Springer London, 1994. http://dx.doi.org/10.1007/978-1-4471-2097-1_108.

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Conference papers on the topic "Idea of a universal unity"

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"An Idea for Universal Generator of Hypotheses." In 14th International Conference on Enterprise Information Systems. SciTePress - Science and and Technology Publications, 2012. http://dx.doi.org/10.5220/0004097101690174.

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Shrivastava, Ashish, and Bhim Singh. "Unity power factor electronic ballast for universal voltage applications." In 2010 Power India. IEEE, 2010. http://dx.doi.org/10.1109/pedes.2010.5712548.

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Talha, Muhammad, Talat Altaf, and Saleha Bano. "CDBA based single input current mode universal filter and unity gain amplifier." In TENCON 2015 - 2015 IEEE Region 10 Conference. IEEE, 2015. http://dx.doi.org/10.1109/tencon.2015.7373130.

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Wetton, Brian, Gwang-Soo Kim, Keith Promislow, Jean St-Pierre, and John Stockie. "Universal Mass-Transport Limited Fuel Cell Current Curves." In ASME 2005 3rd International Conference on Fuel Cell Science, Engineering and Technology. ASMEDC, 2005. http://dx.doi.org/10.1115/fuelcell2005-74093.

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A unit fuel cell with straight gas channels operating in low voltage conditions is considered. Anode electrochemical losses are neglected and a particular, simple form for mass transport limitations to the cathode oxygen reduction electrochemistry is taken and validated with experimental results. With experimentally fitted parameters, it is found that the mass transport limitations dominate the behaviour of the local current density at low voltages. Combined with a simple channel model for oxygen flux, this leads to a description of local current densities independent of cell voltage, assuming only that it is low. The work is motivated by Polymer Electrolyte Membrane fuel cells but the ideas are general enough to be applied to other fuel cell types.
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Ilina, Anastasia Anatolyevna. "Formation of the idea of unity and interconnection of natural science and humanitarian cultures: epistemological aspects." In VIII International Research-to-practice conference. TSNS Interaktiv Plus, 2016. http://dx.doi.org/10.21661/r-112581.

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Syrigos, Stylianos P., and Emmanuel C. Tatakis. "An alternative universal motor drive with unity power factor operating in DC and AC modes." In 2016 XXII International Conference on Electrical Machines (ICEM). IEEE, 2016. http://dx.doi.org/10.1109/icelmach.2016.7732642.

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Yongxiang Liu and Yan Hou. "Notice of Retraction: “Green and harmony” idea study based on the sustainable universal design." In 2010 2nd Conference on Environmental Science and Information Application Technology (ESIAT 2010). IEEE, 2010. http://dx.doi.org/10.1109/esiat.2010.5568561.

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Qun, Huang, and Zhang Nana. "Product Creative Design of Home Bathroom under the Guidance of the Idea of Universal Design." In 2009 Second International Symposium on Computational Intelligence and Design. IEEE, 2009. http://dx.doi.org/10.1109/iscid.2009.173.

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"Factors Influencing Women’s Decision to Study Computer Science: Is It Context Dependent?" In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4281.

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[This Proceedings paper was revised and published in the 2019 issue of the journal Issues in Informing Science and Information Technology, Volume 16] Aim/Purpose: Our research goal was to examine the factors that motivate women to enroll in Computer Science (CS) courses in order to better understand the small number of women in the field of CS. Background: This work is in line with the growing interest in better understanding the problem of the underrepresentation of women in the field of CS. Methodology: We focused on a college that differs in its high numbers of female CS students. The student population there consists mostly of religious Jews; some of them are Haredi, who, because of their unique lifestyle, are expected to be the breadwinners in their family. Following group interviews with 18 students, a questionnaire was administered to all the female students and 449 of them responded. We analyzed it statistically. We compared the responses of the Haredi and non-Haredi students. Contribution: The main contribution of this work lies in the idea that studying the factors underlying women’s presence in a CS program in unique communities and cultures, where women are equally represented in the field, might shed light on the nature of this phenomenon, especially whether it is universal or confined to the surrounding culture. Findings: There were significant differences between the Haredi and non-Haredi women regarding the importance they attributed to different factors. Haredi women resemble, regarding some social and economic variables, women in developing countries, but differ in others. The non-Haredi women are more akin to Western women, yet they did not completely overlap. Both groups value their family and career as the most important factors in their lives. These factors unify women in the West and in developing countries, though with different outcomes. In the West, it deters women from studying CS, whereas in Israel and in Malaysia, other factors can overcome this barrier. Both groups attributed low importance to the masculine image of CS, found important in the West. Hence, our findings support the hypothesis that women’s participation in the field of CS is culturally dependent. Recommendations for Practitioners: It is important to learn about the culture within which women operate in order to attract more women to CS. Recommendations for Researchers: Future work is required to examine other loci where women are underrepre-sented in CS, as well as how the insights obtained in this study can be utilized to decrease women’s underrepresentation in other loci. Impact on Society: Women's underrepresentation in CS is an important topic for both economic and social justice reasons. It raises questions regarding fairness and equality. In the CS field the gender pay gaps are smaller than in other professional areas. Thus, resolving the underrepresentation of women in CS will serve as a means to decrease the social gender gap in other areas.
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Chang, Lijuan. "Research on the Construction of the Contingent of Cadres in Colleges and Universities Based on the Idea of qthe Unity of Knowledge and Actionq." In 2017 7th International Conference on Education and Management (ICEM 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icem-17.2018.77.

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Reports on the topic "Idea of a universal unity"

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Tymoshyk, Mykola. LONDON MAGAZINE «LIBERATION WAY» AND ITS PLACE IN THE HISTORY OF UKRAINIAN JOURNALISM ABROAD. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11057.

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One of the leading Western Ukrainian diaspora journals – London «Liberation Way», founded in January 1949, has become the subject of the study for the first time in journalism. Archival documents and materials of the Ukrainian Publishing Union in London and the British National Library (British Library) were also observed. The peculiarities of the magazine’s formation and the specifics of the editorial policy, founders and publishers are clarified. A group of OUN members who survived Hitler’s concentration camps and ended up in Great Britain after the end of World War II initiated the foundation of the magazine. Until April 1951, including issue 42, the Board of Foreign Parts of the Organization of Ukrainian Nationalists were the publishers of the magazine. From 1951 to the beginning of 2000 it was a socio-political monthly of the Ukrainian Publishing Union. From the mid-60’s of the twentieth century – a socio-political and scientific-literary monthly. In analyzing the programmatic principles of the magazine, the most acute issues of the Ukrainian national liberation movement, which have long separated the forces of Ukrainian emigration and from which the founders and publishers of the magazine from the beginning had clearly defined positions, namely: ideology of Ukrainian nationalism, the idea of ​​unity of Ukraine and Ukrainians, internal inter-party struggle among Ukrainian emigrants have been singled out. The review and systematization of the thematic palette of the magazine’s publications makes it possible to distinguish the following main semantic accents: the formation of the nationalist movement in exile; historical Ukrainian themes; the situation in sub-Soviet Ukraine; the problem of the unity of Ukrainians in the Western diaspora; mission and tasks of Ukrainian emigration in the context of its responsibilities to the Motherland. It also particularizes the peculiarities of the formation of the author’s assets of the magazine and its place in the history of Ukrainian national journalism.
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