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Books on the topic 'Idea of a universal unity'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Heater, Derek Benjamin. The idea of European unity. New York: St. Martin's Press, 1992.

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2

The idea of European unity. Leicester: Leicester University Press, 1992.

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3

1967-, Duane Daniel, and Liittschwager David, eds. Edible Schoolyard: A universal idea. San Francisco: Chronicle Books, 2008.

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4

Muhammad, Ashaari. Love & care: The key to universal unity. Kuala Lumpur: Published by Penerbitan Hikmah with permission from Asoib International Limited, London, 1994.

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5

The idea of universal history in Greece. Amsterdam: Gieben, 2002.

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6

Rorty, Amélie Oksenberg, and James Schmidt, eds. Kant's 'Idea for a Universal History with a Cosmopolitan Aim'. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9780511581434.

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7

Koen, Ottenheym, Vroom W, and Derwig Jan, eds. Vincenzo Scamozzi, Venetian architect: The idea of a universal architecture. Amsterdam: Architectura & Natura Press, 2003.

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8

Zad, F. F. On the unity and duality: An idea for the year 2000. Ilfracombe: Arthur H. Stockwell, 1990.

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9

Hollenbach, David. "For the more universal good": Recovering the idea of the commonweal. Toronto: Regis College, 1990.

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10

In the midst of our world: Forces of spiritual renewal. San Francisco: Ignatius Press, 1988.

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11

Pan-Africanism: The idea and movement, 1776-1991. 2nd ed. Washington, D.C: Howard University, 1994.

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12

Dostoevsky and the idea of Russianness: A new perspective on unity and brotherhood. London: RoutledgeCurzon, 2003.

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13

Mortley, Raoul. The idea of universal history from Hellinistic [sic] philosophy to early Christian historiography. Lewiston: E. Mellen Press, 1996.

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14

Alonso-Nuñez, José Miguel. The idea of universal history in Greece: From Herodotus to the age of Augustus. Amsterdam: J.C. Gieben, 2002.

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15

Baten, Henri. On the unity of intellect: On the Platonic doctrine of the ideas. Leuven, Belgium: Leuven University Press, 1994.

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16

Scamozzi, Vincenzo. Vincenzo Scamozzi, Venetian architect: The idea of a universal architecture. Vol. 3, Villas and country estates. Amsterdam: Architectura & Natura, 2003.

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17

Taylor, Bonnie J. The power of unity: Beyond prejudice and racism : selections from the writings of Baháʼuʼlláh, the Báb, ʻAbduʼl-Bahá, Shoghi Effendi, and the Universal House of Justice. Wilmette, Ill: Baháʼi Pub. Trust, 1986.

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18

Darnell, Don. Moral-spiritual-religious unity through reincarnation and karma: The universal moral law : an ancient theory for the meaning & purpose of life and understanding human behavior : a dialogue. Lincoln, Neb: Printed by Augstums Print. Services, 1997.

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19

Ladeur, Karl-Heinz. Can Habermas' discursive ethics support a theory of the constitution?: Towards a critique of the attempt to replace the unity of substantive universal reason by a procedural rationality of argumentation. Badia Fiesolana, San Domenica (FI): European University Institute, 1999.

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20

Wronka, Joseph. Human rights and social policy in the 21st century: A history of the idea of human rights and comparison of the United Nations Universal Declaration of Human Rights with United States federal and state constitutions. Lanham, Md: University Press of America, 1998.

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21

Human rights and social policy in the 21st century: A history of the idea of human rights and comparison of the United Nations Universal Declaration of Human Rights with United States federal and state constitutions. Lanham: University Press of America, 1992.

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22

Divine Unity: A Universal Spiritual. Center for Creative Power Publishers, 1994.

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23

Schotter, Jesse. Solving the Problem of Babel. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474424776.003.0006.

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By situating James Joyce within a larger discourse about the problem of Babel, this chapter show how hieroglyphs were used to make arguments for the origin of linguistic differences. The journal transition—in which Joyce’s work was serialized—served as a clearinghouse for ideas about how a new linguistic unity might be forged: either through Joyce’s Wake-ese or through the philosopher C. K. Ogden’s universal language of Basic English. Fascinated by these theories of universal language and drawn to the anti-imperialist politics underlying them, Joyce in Ulysses andFinnegans Wake turns to visual and gestural languages—film, hieroglyphs, advertisements, and illuminated manuscripts—in an effort to subvert theories of ‘Aryan’ language and imagine a more inclusive origin for the world’s cultures. The commonality of writing and new media become in Joyce a political gesture: a way of insisting on the unity of all races and languages in a mythic past against Nazi claims for racial purity.

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24

Huntington, William Reed. Church-Idea: An Essay Toward Unity. HardPress, 2020.

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25

Osterhammel, Jürgen. World History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199225996.003.0006.

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This chapter examines different approaches to global history. Modern world history differs from older universal-historical constructions in that it presupposes an empirical idea of geography and of both the unity and plurality of humanity’s historical experience. After the Second World War, historians paid more attention to the interaction of the nation-state (the local) and the world (the global). The newer global history, while it does not negate the nation-state, strives to understand the reasons for the success of the West, without however reverting to a Eurocentric and essentializing perspective. Aware of the constructedness of history, it nonetheless pays attention to agency in the past, and to the plurality of perspectives and divergent historical paths. It does so by focusing on topics such as the history of migration, the environment, and economic globalization.

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26

Vincenzo Scamozzi, The Idea of Universal Architecture. Architectura & Natura Press,Netherlands, 2006.

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27

Moore, Thomas A. Six Ideas that Shaped Physics: Unit N - Laws of Physics are Universal. McGraw-Hill Science/Engineering/Math, 2002.

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28

Moore, Thomas A. Six Ideas that Shaped Physics: Unit N - Laws of Physics are Universal. 2nd ed. McGraw-Hill Science/Engineering/Math, 2002.

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29

Six Ideas That Shaped Physics: Unit N - Laws of Physics Are Universal. McGraw-Hill Education, 2016.

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30

Pareja, Reynaldo. Unity: The Universal Principle Inherent in All of Creation. Xlibris Corporation LLC, 2020.

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31

Pareja, Reynaldo. Unity: The Universal Principle Inherent in All of Creation. Xlibris Corporation LLC, 2020.

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32

Moore, Thomas A. Six Ideas That Shaped Physics: Unit N : The Laws of Physics Are Universal. Mcgraw-Hill College, 1997.

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33

Six Ideas That Shaped Physics: Unit N : The Laws of Physics Are Universal. Mcgraw-Hill College, 1997.

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34

Kant, Immanuel. Idea for a universal history with a cosmopolitan purpose. 1991.

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35

Franks, Hallie M. The Journey Around. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190863166.003.0005.

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The four-spoked wheel that is the subject of this chapter has a number of associations: it is a children’s toy, a torture device, a love charm, and an emblem of the circle of fate. In each of these contexts, it is the wheel’s spinning that gives it resonance. In the andron, mosaic wheels draw attention to the living revolutions of wine and conversation that unfold in the andron and align sympotic circling with cyclic patterns of movement that carry a deep cultural association with universal rhythms and harmonies. The result of rhythmic turning elsewhere—in dancing or in the movements of the stars—is balance, unity, constancy, and order. These are also the values of the ideal symposium, and in highlighting the pattern of circular movement as a stable cycle, the wheel points drinkers to the promise of these results.

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36

(Editor), Amelie Ocksenberg Rorty, and James Schmidt (Editor), eds. Kant's 'Idea for a Universal History with a Cosmopolitan Aim'. Cambridge University Press, 2008.

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37

Koslicki, Kathrin. Unity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823803.003.0008.

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A serviceable account of unity is needed which can capture the idea that matter–form compounds are more unified than other types of composite entities (e.g., heaps, collections, or mereological sums). This chapter develops a conception of unity according to which a structured whole derives its unity from the way its parts interact with other parts to allow the whole and its parts to manifest their “team-work”-requiring capacities. With this conception of unity in place, interesting differences emerge between paradigmatic matter–form compounds belonging to natural (e.g., physical, chemical, or biological) kinds and composite entities belonging to social kinds, in particular artifacts. In the latter case, the interactional dependencies that connect the components of a system can be traced to mind-dependent factors that are extrinsic or external to the system in question, viz., the mental states of intentional agents who invent, design, produce, or use an artifact.

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38

Jean Monnet And Canada Early Travels And The Idea Of European Unity. University of Toronto Press, 2011.

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39

Micklethwait, John. The Company: A Short History of a Revolutionary Idea (Universal History). George Weidenfeld & Nicholson, 2003.

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40

Hudspith, Sarah. Dostoevsky and the idea of Russianness: A new perspective on unity and brotherhood. 2014.

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41

Amélie, Rorty, and Schmidt James, eds. Essays on Kant's "Idea for a universal history with a cosmopolitan aim". Cambridge: Cambridge University Press, 2009.

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42

Sickels, Nelson Dwight. The Universal Panacea, In The Nick Of Time: Intellectual Determination Of Unity And Perfection. Kessinger Publishing, LLC, 2007.

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43

Sickels, Nelson Dwight. The Universal Panacea, In The Nick Of Time: Intellectual Determination Of Unity And Perfection. Kessinger Publishing, LLC, 2007.

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44

Archer, Richard. Unity and Uplift. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676643.003.0004.

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Any attempt to reverse the condition of African Americans in New England had to consider what a small fraction of the overall population they were. Success depended upon unity of African Americans and changing attitudes and behaviors of white New Englanders. This chapter analyzes those efforts from what to call themselves to creating black institutions to enlisting white support. Activists in the 1830s largely focused on the tactic of uplift, primarily meaning education and self-improvement societies. The idea was that African Americans needed to improve themselves to reduce white prejudice as well as for their own well-being. This chapter also includes discussions of colonization, white allies (including Garrison, The Liberator, and antislavery societies), racism within abolitionist ranks, and the appearance of “scientific” racism.

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45

Association, Universal Negro Improvement, ed. Marcus Garvey & the Universal Negro Improvement Association: "an idea whose time has come". [S.l.]: Advocates for Garvey, International, 1986.

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46

Tripkovic, Bosko. Universal Reason. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808084.003.0004.

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The chapter explores the metaethical foundations of the argument from universal reason. This argument relies on the idea that moral values are universal and attainable through reason. Drawing on comparative constitutional practice, the chapter contends that universality and reasonableness in this argument take two distinct forms: the deductive model assumes that reasoning will point to mind-independent values, and the reflective model holds that the process of reasoning makes courts better attuned to the moral commitments of their own constitutional community. The chapter argues that the deductive model is implausible, and that the reflective model is plausible but builds on moral attitudes already present in the argument from constitutional identity and common sentiment. The chapter concludes that the argument from universal reason cannot be an independent basis of constitutional moral judgment.

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47

How Can The Petrine Ministry Be A Service To The Unity Of The Universal Church. William B. Eerdmans Publishing Company, 2010.

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48

Breitenbach, Angela. Laws and Ideal Unity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746775.003.0006.

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This chapter explores Kant’s account of the empirical laws of nature and the systematic unity they generate. How, if at all, can the particular laws of nature be both necessary and known empirically? And what, if any, is the cognitive function of the regulative idea of systematic unity for our knowledge of the laws? It is argued that, on Kant’s account, empirical reflection on particular phenomena can give us access to the laws insofar as this reflection is guided by the a priori laws of nature and the regulative idea of systematic unity. Reflection of this kind cannot ground scientific knowledge in the strict sense of the term, but it can lead to a common form of our knowledge of the laws.

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49

Aran, Murphy Francesca, and Asprey Christopher, eds. Ecumenism today: The universal church in the 21st century. Aldershot, England: Ashgate Pub. Ltd., 2008.

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50

Murphy, Francesca Aran, and Christopher Asprey. Ecumenism Today: The Universal Church in the 21st Century. Taylor & Francis Group, 2016.

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