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Journal articles on the topic 'Idealism – History'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

ASHWORTH, LUCIAN M. "Where are the idealists in interwar International Relations?" Review of International Studies 32, no. 2 (2006): 291–308. http://dx.doi.org/10.1017/s0260210506007030.

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International Relations (IR) textbooks often make reference to an idealist paradigm in interwar IR. This article argues that an idealist paradigm did not exist, and that interwar references to idealism or utopianism are contradictory and have little to do with defining a paradigm. Not only is there no idealist paradigm in IR at this time, but authors from the interwar period that have since been dismissed as idealists rarely share the attributes assigned to idealism or utopianism by later writers. If IR scholars are serious about understanding the history of their discipline then they will hav

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2

THOMAS, EMILY. "The Idealism and Pantheism of May Sinclair." Journal of the American Philosophical Association 5, no. 2 (2019): 137–57. http://dx.doi.org/10.1017/apa.2018.45.

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AbstractDuring the early twentieth century, British novelist and philosopher May Sinclair published two book-length defenses of idealism. Although Sinclair is well known to literary scholars, she is little known to the history of philosophy. This paper provides the first substantial scholarship on Sinclair's philosophical views, focusing on her mature idealism. Although Sinclair is working within the larger British idealist tradition, her argument for Absolute idealism is unique, founded on Samuel Alexander's new realist beliefs about the reality of time. Her metaphysics takes idealism and pan

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3

Sprigge, T. L. S. "Idealism contra Idealism." Philosophy and Phenomenological Research 54, no. 2 (1994): 409. http://dx.doi.org/10.2307/2108501.

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4

Ryskulbek, S., O. Mamyrbayev, and A. Turganbayeva. "CLASSIFICATION OF PEOPLE BY PSYCHOLOGICAL PERSONALITY TYPES BASED ON THE HISTORY OF CORRESPONDENCE." PHYSICO-MATHEMATICAL SERIES 335, no. 1 (2021): 45–53. http://dx.doi.org/10.32014/2021.2224-5294.7.

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Temperament is a set of innate tendencies of the mind associated with the processes of perception, analysis and decision-making. The purpose of this article is to predict the psychotype of individuals based on chat stories and follow the Keirsi model, according to which the psycho type is classified as a craftsman, guardian, idealist and mind. The proposed methodology uses a version of LIWC, a dictionary of words, to analyze the context of words and uses supervised learning using KNN, SVM, and Random Forest algorithms to train the classifier. The average accuracy obtained was 88.37% for artisa

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5

Ryskulbek, S., O. Mamyrbayev, and A. Turganbayeva. "CLASSIFICATION OF PEOPLE BY PSYCHOLOGICAL PERSONALITY TYPES BASED ON THE HISTORY OF CORRESPONDENCE." PHYSICO-MATHEMATICAL SERIES 335, no. 1 (2021): 45–53. http://dx.doi.org/10.32014/2021.2518-1726.7.

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Temperament is a set of innate tendencies of the mind associated with the processes of perception, analysis and decision-making. The purpose of this article is to predict the psychotype of individuals based on chat stories and follow the Keirsi model, according to which the psycho type is classified as a craftsman, guardian, idealist and mind. The proposed methodology uses a version of LIWC, a dictionary of words, to analyze the context of words and uses supervised learning using KNN, SVM, and Random Forest algorithms to train the classifier. The average accuracy obtained was 88.37% for artisa

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6

Davis, William. "‘O Plato! Plato!’: Don Juan versus the Philosophers." Byron Journal 49, no. 1 (2021): 1–13. http://dx.doi.org/10.3828/bj.2021.3.

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Critics who take Byron seriously as a thinker tend to locate his personal philosophy within the history of scepticism. In Cantos I and II of Don Juan, Byronic doubting takes the form of a critique of idealism, with a particular focus on Plato. This essay argues that Byron’s scepticism has philosophical implications beyond the critique of Platonism, that it works also to undermine the major idealist movement of his day - German absolute idealism. Byron’s embodied ethic is evident both in the narrator’s comments and within the narrative of Juan’s affair with Haidée. The form this critique of ide

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7

Ortega, Jaime. "¿PROLETARIADO SIN CABEZA O CUERPO SOCIAL DOMESTICADO? NOTAS PARA UNA LECTURA CRÍTICA DEL ENSAYO DE JOSÉ REVUELTAS." Revista de la Academia 28 (November 27, 2019): 9–30. http://dx.doi.org/10.25074/0196318.0.1186.

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El presente texto es una aproximación crítica al Ensayo sobre un proletariado sin cabeza de José Revueltas. A partir de las indicaciones metodológicas heredadas por Louis Althusser en su tratamiento de El Capital y de las nociones de posición idealista y posición materialista, se reconstruye el contenido del Ensayo. En el interior de este, se denota la coexistencia de estas dos posiciones: la idealista que remite a una filosofía de la historia y la materialista, que aborda los problemas específicos de una coyuntura. Finalmente, se apuntala una lectura crítica, en donde la noción de “proletaria

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8

Polakiewicz, Leonard A. "Dr. Astrov: Chekov's Notable Idealist." Canadian-American Slavic Studies 45, no. 2 (2011): 162–82. http://dx.doi.org/10.1163/221023911x566624.

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AbstractChekhov depicted a number of idealists – individuals whose behavior and thought is based on ideals that for the most part prove to be impractical or unattainable in reality. These noble visionaries have a conception of things as they wish them to be. Many of Chekhov's idealists are doctors who, more often than not, suffer defeat on a personal rather than on a professional level. Dr. Astrov appears to suffer a defeat both on a personal level and in some respects on a professional level. The present study aims to provide an analysis of the nature of Dr. Astrov's idealism, his struggle wi

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9

Beiser, Frederick. "Hegel and the history of idealism." British Journal for the History of Philosophy 28, no. 3 (2019): 501–13. http://dx.doi.org/10.1080/09608788.2019.1661828.

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10

Ferraris, Maurizio. "A brief history of new realism." Filozofija i drustvo 27, no. 3 (2016): 591–609. http://dx.doi.org/10.2298/fid1603597f.

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In this paper I try to sketch a brief history of new realism. Starting from nineteenth century idealism, I then move on to discuss twentieth century postmodernism, which, I argue, is the heir of idealism and the theoretical enemy of new realism. Finally, I offer a reconstruction of how and why contemporary new realism came into being and propose a few remarks on its future perspectives.

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11

McConnell, Terrance, and Nicholas Rescher. "Ethical Idealism." Philosophy and Phenomenological Research 49, no. 4 (1989): 748. http://dx.doi.org/10.2307/2107864.

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12

Hampton, J. "An Intellectual History of British Social Policy: Idealism versus Non-Idealism. By John Offer." Twentieth Century British History 18, no. 3 (2006): 398–400. http://dx.doi.org/10.1093/tcbh/hwl041.

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13

Ambrosius, Lloyd E., and David Steigerwald. "Wilsonian Idealism in America." Journal of American History 82, no. 3 (1995): 1260. http://dx.doi.org/10.2307/2945232.

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14

Cooke, Maeve. "Realism and Idealism." Political Theory 40, no. 6 (2012): 811–21. http://dx.doi.org/10.1177/0090591712457663.

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15

Lord, Timothy C. "Collingwood, Idealism, Realism, and the Possibility of Historical Knowledge." Journal of the Philosophy of History 11, no. 3 (2017): 342–57. http://dx.doi.org/10.1163/18722636-12341378.

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Abstract Collingwood argued that most theories of knowledge in English, up to his time, had been based on perception and scientific thinking; thus, if true, they made history impossible. So how is historical knowledge possible? Collingwood argued that only an idealistic philosophy can account for the possibility of historical knowledge. Consequently he integrated with his idealist theory of history a forceful and damaging critique of the “naive realism” of his day. In this paper I defend Collingwood’s idealist answer to this question, demonstrating how he hoped to broaden the scope of English

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16

Vincent, Andrew. "An Intellectual History of British Social Policy: Idealism versus Non-Idealism by John Offer." Social Policy & Administration 40, no. 7 (2006): 824–26. http://dx.doi.org/10.1111/j.1467-9515.2006.535_1.x.

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17

Hawley, Ellis W., and David Steigerwald. "Wilsonian Idealism in America." American Historical Review 101, no. 3 (1996): 943. http://dx.doi.org/10.2307/2169614.

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18

Jordan, Alexander. "The Contribution of Thomas Carlyle to British Idealism, c. 1880–1930." Scottish Historical Review 98, Supplement (2019): 439–68. http://dx.doi.org/10.3366/shr.2019.0428.

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That the great Scottish man of letters Thomas Carlyle (1795–1881) exercised a formative influence over the ‘British Idealism’ of the late nineteenth and early twentieth centuries has long been noted by historians. However, this has been done so in passing, on the basis of a small fraction of the relevant source material. Through a close, comprehensive and sustained analysis of the entire corpus of relevant sources, the current article demonstrates that the British Idealists considered Carlyle to be far and away the most important British (Scottish) thinker of the nineteenth century, and consid

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19

Moran, Dermot. "Idealism in Medieval Philosophy." Medieval Philosophy & Theology 8, no. 1 (1999): 53–82. http://dx.doi.org/10.5840/medievalpt1999813.

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20

Gjonça, Arjan, and Arland Thornton. "The Spread of Ideas Related to the Developmental Idealism Model in Albania." Sociology of Development 5, no. 3 (2019): 265–85. http://dx.doi.org/10.1525/sod.2019.5.3.265.

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In this paper we use data from a nationally representative survey conducted in Albania in 2005 to study the spread of the worldviews, values, and beliefs of developmental idealism in the country. We find that Albanians have adopted developmental idealism, with ideas about development and developmental hierarchies that are similar to those of international elites. A substantial majority of Albanians also endorse the developmental idealist belief of an association between socioeconomic development and family matters. Many perceive development as both a cause and an effect of family change, but w

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21

Taliaferro, Charles. "British Idealism: a History - By W. J. Mander." Religious Studies Review 37, no. 4 (2011): 263. http://dx.doi.org/10.1111/j.1748-0922.2011.01554_3.x.

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22

Brown, Daniel. "British Idealism: A History, by Mander W. J." Australasian Journal of Philosophy 91, no. 3 (2013): 613–15. http://dx.doi.org/10.1080/00048402.2013.788527.

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23

Harris, Kimberly Ann. "Du Bois and Hegelian Idealism." Idealistic Studies 51, no. 2 (2021): 149–67. http://dx.doi.org/10.5840/idstudies2021624130.

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In a crossed-out section in his Fisk University commencement address on Otto von Bismarck, W. E. B. Du Bois mentions that Hegel was one of the figures that influenced him early on in his intellectual development. I argue that although Du Bois uses Hegelian language and employs a Hegelian conception of history in his address “The Conservation of Races,” he abandons both in his essay “Sociology Hesitant.” He became critical of the teleological conception of history because it rests on determinism, which in his view denies the possibility for social change. With what I call his “mystical holism,”

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24

Grant, Iain Hamilton. "The Universe in the Universe: German Idealism and the Natural History of Mind." Royal Institute of Philosophy Supplement 72 (April 3, 2013): 297–316. http://dx.doi.org/10.1017/s1358246113000167.

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AbstractRecent considerations of mind and world react against philosophical naturalisation strategies by maintaining that the thought of the world is normatively driven to reject reductive or bald naturalism. This paper argues that we may reject bald or ‘thoughtless’ naturalism without sacrificing nature to normativity and so retreating from metaphysics to transcendental idealism. The resources for this move can be found in theNaturphilosophieoutlined by the German Idealist philosopher F.W.J. Schelling. He argues that because thought occurs in the same universe as thought thinks, it remains pa

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25

Carus, A. W. "Review: The Poverty of Historical Idealism." History Workshop Journal 59, no. 1 (2005): 270–81. http://dx.doi.org/10.1093/hwj/dbi023.

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26

Hofweber, Thomas. "Idealism and the Harmony of Thought and Reality." Mind 128, no. 511 (2019): 699–734. http://dx.doi.org/10.1093/mind/fzy086.

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AbstractAlthough idealism was widely defended in the history of philosophy, it is nowadays almost universally considered a non-starter. This holds in particular for a strong form of idealism, which asserts that not just minds or the mental in general, but our human minds in particular are metaphysically central to reality. Such a view seems to be excessively anthropocentric and contrary to what we by now know about our place in the universe. Nonetheless, there is reason to think that such a strong form of idealism is indeed correct. In this paper, I will present an argument for idealism of thi

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27

Keylor, W. R. "Realism, Idealism, and the Treaty of Versailles." Diplomatic History 38, no. 1 (2013): 215–18. http://dx.doi.org/10.1093/dh/dht112.

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28

Mocombe, Paul C. "Haitian/Vilokan Idealism, Lakouism, and the Vodou Ethic and the Spirit of Communism." Issues in Social Science 7, no. 1 (2019): 12. http://dx.doi.org/10.5296/iss.v7i1.14750.

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The demystification of the Vodou religion or ontology as practiced in Haiti, epistemologically reveals a form of transcendental idealism and realism, Haitian/Vilokan Idealism, which produces a hermeneutical phenomenology, materialism, and an antidialectical process to history enframed by a reciprocal justice as its normative ethics. This work posits and concludes, that Haitian ontology, Vodou/Vilokan, gave rise to its epistemology, Haitian/Vilokan Idealism, which subsequently gave rise to the Vodou Ethic and the spirit of communism and the lakou system as its form of social and system integrat

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29

Clarke, Jay A. "Neo-Idealism, Expressionism, and the Writing of Art History." Art Institute of Chicago Museum Studies 28, no. 1 (2002): 24. http://dx.doi.org/10.2307/4113049.

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30

Thomas, Emily. "Hilda Oakeley on Idealism, History and the Real Past." British Journal for the History of Philosophy 23, no. 5 (2015): 933–53. http://dx.doi.org/10.1080/09608788.2015.1055232.

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31

BISHAI, LINDA S. "Leaving Nuremberg: America’s love/hate relationship with international law." Review of International Studies 34, no. 3 (2008): 425–43. http://dx.doi.org/10.1017/s0260210508008103.

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AbstractThe official US attitude towards the prosecution of crimes against humanity and war crimes changed dramatically from the universality of Nuremberg to the exceptionalism of the Rome Treaty negotiation. This article argues that the history of US legal thinking indicates that both stances are the result of a conceptual battle between legal realism and legal idealism – strains of international legal thought that pose a battle of opposites which is never fully resolved into a coherent approach. Although Nuremberg would seem to illustrate the idealist extreme and the abstention from Rome the

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32

Butchvarov, Panayot, and T. L. S. Sprigge. "The Vindication of Absolute Idealism." Philosophy and Phenomenological Research 48, no. 4 (1988): 768. http://dx.doi.org/10.2307/2108025.

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33

Foster, John. "In Defence of Phenomenalistic Idealism." Philosophy and Phenomenological Research 54, no. 3 (1994): 509. http://dx.doi.org/10.2307/2108579.

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34

SETIYA, KIERAN. "Transcendental Idealism in the "Aesthetic"." Philosophy and Phenomenological Research 68, no. 1 (2004): 63–88. http://dx.doi.org/10.1111/j.1933-1592.2004.tb00326.x.

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35

Bloor, David. "Idealism and the Sociology of Knowledge." Social Studies of Science 26, no. 4 (1996): 839–56. http://dx.doi.org/10.1177/030631296026004005.

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36

Matsuno, Koichiro, and Stanley N. Salthe. "Global idealism/local materialism." Biology & Philosophy 10, no. 3 (1995): 309–37. http://dx.doi.org/10.1007/bf00852471.

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37

Haine, Jean-Yves. "Idealism and Power: The New EU Security Strategy." Current History 103, no. 671 (2004): 107–12. http://dx.doi.org/10.1525/curh.2004.103.671.107.

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The Iraqi crisis has forced the EU to acknowledge that, divided, the union is powerless. The EU's enlargement by 10 new members this May is also forcing it to acknowledge that a union of 450 million people cannot shut itself off from the rest of the world.

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38

Weinstein. "British Idealism: A History, by W. J. Mander." Victorian Studies 56, no. 2 (2014): 355. http://dx.doi.org/10.2979/victorianstudies.56.2.355.

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39

Balbus, Isaac D. "Against the Idealism of the Affects." Political Theory 31, no. 6 (2003): 859–70. http://dx.doi.org/10.1177/0090591703252446.

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40

Kekes, John. "The Pragmatic Idealism of Nicholas Rescher." Philosophy and Phenomenological Research 54, no. 2 (1994): 391. http://dx.doi.org/10.2307/2108498.

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41

Rabb, J. Douglas. "Canadian Idealism, Philosophical Federalism, and World Peace." Dialogue 25, no. 1 (1986): 93–104. http://dx.doi.org/10.1017/s001221730004289x.

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In their History of Canadian philosophy, The Faces of Reason, Leslie Armour and Elizabeth Trott introduce the concept “philosophical federalism” to describe a tendency shared by many of the early Canadian idealists, a willingness to attempt to understand and accommodate philosophical positions opposed to their own. In this paper I wish to examine the relationship this concept bears to another one, which many still regard as merely an Utopian ideal, that of world federalism.

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42

Bernstein, Jeffrey. "Philosophy of History as the History of Philosophy in Schelling’s System of Transcendental Idealism." Epoché 8, no. 2 (2004): 233–54. http://dx.doi.org/10.5840/epoche2004822.

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43

HARRIS, BERNARD. "John Offer (2006) An Intellectual History of British Social Policy: Idealism versus Non-Idealism. Bristol: Policy Press. £25.00, 224pp, pbk." Journal of Social Policy 36, no. 2 (2007): 357–59. http://dx.doi.org/10.1017/s0047279407310842.

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44

Jones, Gareth Stedman. "History and Nature in Karl Marx: Marx’s Debt to German Idealism." History Workshop Journal 83, no. 1 (2017): 98–117. http://dx.doi.org/10.1093/hwj/dbx008.

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45

Rankinen, E. Olaf, Mayme Sevander, and Laurie Hertzel. "They Took My Father: A Story of Idealism and Betrayal." Michigan Historical Review 18, no. 2 (1992): 54. http://dx.doi.org/10.2307/20173361.

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46

Kawamura, Noriko. "Wilsonian Idealism and Japanese Claims at the Paris Peace Conference." Pacific Historical Review 66, no. 4 (1997): 503–26. http://dx.doi.org/10.2307/3642235.

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47

Jennings L. Wagoner Jr. "Charles W. Eliot, Immigrants, and the Decline of American Idealism." Biography 8, no. 1 (1985): 25–36. http://dx.doi.org/10.1353/bio.2010.0507.

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48

woods, randall b. "The Politics of Idealism: Lyndon Johnson, Civil Rights, and Vietnam." Diplomatic History 31, no. 1 (2007): 1–18. http://dx.doi.org/10.1111/j.1467-7709.2007.00599.x.

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49

Miller, Stuart Creighton, and David L. Anderson. "Imperialism and Idealism: American Diplomats in China, 1861-1898." Journal of American History 73, no. 3 (1986): 768. http://dx.doi.org/10.2307/1903043.

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50

Yan, Yunxiang. "Little Emperors or Frail Pragmatists? China's '80ers Generation." Current History 105, no. 692 (2006): 255–62. http://dx.doi.org/10.1525/curh.2006.105.692.255.

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If idealism, compassion, and naïveté are defining features of youthhood, the '80ers in China are hardly youthful. If efforts to resist and subvert the dominating ideology and symbolisms of the establishment are the core of youth culture, then China's youth hardly have a culture of their own.

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