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Books on the topic 'Idealism'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

Dieter, Henrich. Grundlegung aus dem Ich: Untersuchungen zur Vorgeschichte des Idealismus, Tübingen--Jena (1790-1794). Frankfurt am Main: Suhrkamp, 2004.

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Dunham, Jeremy, ed. Idealism. Cambridge: Cambridge University Press, 2009. http://dx.doi.org/10.1017/cbo9781844654765.

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Hamilton, Grant Iain, and Watson Sean 1962-, eds. Idealism: The history of a philosophy. Montreal: McGill-Queen's University Press, 2011.

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4

Albuquerque, Juliana, and Gert Hofmann, eds. Anti/Idealism. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110586602.

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5

Schulting, Dennis, and Jacco Verburgt, eds. Kant's Idealism. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-90-481-9719-4.

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6

Neujahr, Philip J. Kant's idealism. Macon, Ga: Mercer, 1995.

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7

McGrath, S. J., and Joseph Carew, eds. Rethinking German Idealism. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-53514-6.

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Gabriel, Markus, and Anders Moe Rasmussen, eds. German Idealism Today. Berlin, Boston: De Gruyter, 2017. http://dx.doi.org/10.1515/9783110498615.

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9

Dodd, James. Idealism and Corporeity. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-011-5658-5.

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Brinkmann, Klaus. Idealism Without Limits. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-90-481-3622-3.

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11

Redding, Paul. German Idealism. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0021.

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Politically, idealism would eventually be replaced by “materialism” in Karl Marx's transformation of Georg Wilhelm Friedrich Hegel's “absolute idealism,” while philosophically idealism was replaced by various anti-idealist doctrines in the twentieth century. But idealism still has its advocates, one recent supporter, in claiming “idealism as modernism,” essentially reinstating Friedrich Schlegel's assessment. For such a view, idealist philosophy, like the French Revolution and modern literature, is grounded in the characteristically modern idea of human freedom. This article discusses some of the implications for political thought to be found in three leading idealists from the late eighteenth and early nineteenth centuries: Immanuel Kant, Johann Gottlieb Fichte, and Hegel. It examines Kant's “idealist” philosophy and its consequences for political theory, his transformation of the natural law and social contract traditions, Fichte's application of the “Wissenschaftslehre” to political philosophy and his views on intersubjective recognition, Hegel and the logical foundations of political philosophy, the will and its right, ethical life and the structure of the modern state, and Hegel's political solution of constitutional monarchy.

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12

Dunham, Jeremy. Idealism. Routledge, 2014. http://dx.doi.org/10.4324/9781315711447.

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13

Moi, Toril. Idealism. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195182637.003.0013.

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14

Robinson, Howard. Idealism. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199262618.003.0011.

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15

Goldschmidt, Tyron, and Kenneth L. Pearce, eds. Idealism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746973.001.0001.

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Idealism is a family of metaphysical views each of which gives priority to the mental. The best-known forms of idealism in Western philosophy are the versions developed by George Berkeley and Immanuel Kant. Although idealism was once a dominant view in Western philosophy, it has suffered almost total neglect over the last several decades. The contemporary debate has focused almost exclusively on physicalism and dualism, though the alternative views of panpsychism and neutral monism are beginning to receive more attention. This book remedies the situation by bringing together seventeen new essays by leading philosophers on idealism. They explain, attack, or defend a variety of forms of idealism—not only Berkeleyan and Kantian versions, but also Buddhist and Jewish versions, and others besides. The essays are all contributions to metaphysics, but variously focus on philosophy of mind, philosophy of religion, philosophy of mathematics, philosophy of science, philosophy of language, and other areas of philosophy.

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16

Wang, Guan. Idealism. Chinese Publishing House Inc., 2021.

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17

Wang, Guan. Idealism. Chinese Publishing House Inc., 2021.

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18

Hofweber, Thomas. Conceptual Idealism Without Ontological Idealism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746973.003.0008.

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Idealism in its strong form is the view that our human minds in particular, not just minds in general, are metaphysically central to reality, somehow. This chapter presents an argument for this strong form of idealism. The argument will come largely from the philosophy of language, which might sound dubious. However, it will be shown that such an argument can establish a substantial metaphysical conclusion nonetheless. One key move is to distinguish two versions of idealism tied to two ways of conceiving of reality: the totality of facts vs. the totality of things. Ontological idealism is false: we are not central for reality understood as the totality of things. However, conceptual idealism, a version of idealism concerning the totality of facts, is true. The argument given in this chapter aims to show why and how that can be.

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19

ek, Slavoj Z. iz, and Frank Ruda. For Badiou: Idealism Without Idealism. Northwestern University Press, 2015.

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20

xintule, ai, and Yu Dafu. Idealism: Idealism Global Discussion Board. walmart, 2022.

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21

ek, Slavoj Z. iz, and Frank Ruda. For Badiou: Idealism Without Idealism. Northwestern University Press, 2015.

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22

ek, Slavoj Z. iz. For Badiou: Idealism Without Idealism. Northwestern University Press, 2015.

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23

Grant, Iain Hamilton, Jeremy Dunham, and Sean Watson. Idealism: The History of a Philosophy. Taylor & Francis Group, 2014.

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24

Idealism: A Philosophical Introduction. Taylor & Francis Group, 2010.

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25

Idealism: A Philosophical Introduction. Taylor & Francis Group, 2010.

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26

German Idealism: Contemporary Perspectives. Routledge, 2007.

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27

Hammer, Espen. German Idealism: Contemporary Perspectives. Routledge, 2007.

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28

Hammer, Espen. German Idealism: Contemporary Perspectives. Taylor & Francis Group, 2007.

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29

Hammer, Espen. German Idealism: Contemporary Perspectives. Taylor & Francis Group, 2007.

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30

Hammer, Espen. German Idealism: Contemporary Perspectives. Taylor & Francis Group, 2007.

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31

Hammer, Espen. German Idealism: Contemporary Perspectives. Taylor & Francis Group, 2007.

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32

German Idealism: Contemporary Perspectives. Routledge, 2007.

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33

Grant, Iain Hamilton, Jeremy Dunham, and Sean Watson. Idealism: The History of a Philosophy. Taylor & Francis Group, 2014.

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34

Grant, Iain Hamilton, Jeremy Dunham, and Sean Watson. Idealism: The History of a Philosophy. Taylor & Francis Group, 2010.

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35

Grant, Iain Hamilton, Jeremy Dunham, and Sean Watson. Idealism: The History of a Philosophy. Taylor & Francis Group, 2014.

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36

Grant, Iain Hamilton, Jeremy Dunham, and Sean Watson. Idealism: The History of a Philosophy. Taylor & Francis Group, 2014.

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37

Ogunyemi, Yemi. Yoruba Idealism. Lang AG International Academic Publishers, Peter, 2022.

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38

BEISER, Frederick C. German Idealism. Harvard University Press, 2002. http://dx.doi.org/10.4159/9780674020702.

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39

O’Connor, Brian, and Georg Mohr. German Idealism. Edinburgh University Press, 2006. http://dx.doi.org/10.1515/9781474471404.

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40

Oppy, Graham. Against Idealism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746973.003.0004.

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This chapter argues that naturalism is more theoretically virtuous than idealism. It begins by explaining how the author understands naturalism and idealism. It then explains the method used for determining that one philosophical position is superior to a second. The method has three main steps: (1) articulation of the competing positions to the same sufficient level of precision; (2) internal review for the consistency and coherence of the competing positions; and then—supposing that both positions survive (2)—(3) comparative review. Finally, it applies the method to the contest between naturalism and idealism. It claims that, on comparative review, it is seen that naturalism trumps idealism: it scores better on the count of minimizing commitments, and no worse on the count of maximizing explanatory breadth and depth.

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41

Lebens, Samuel. Hassidic Idealism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746973.003.0010.

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Hassidic idealism is the view that the world and everything in it (even you and I) exist only in the mind of God. To be is to be part of God’s dream, or the story that God is telling. This chapter argues that Hassidic idealism, coupled with an understanding of the philosophy and semantics of fiction, allows us to generate a distinctive solution to ‘the problem with sefirot.’ The sefirot are the attributes of God, as the Kabbalistic tradition understands them. The problem with the sefirot is that, as they are classically understood, belief in them seems to collapse into polytheism. The problem is analogous to certain problems facing the Christian belief in the Trinity. This chapter proposes an original Hassidic solution to this problem that relies upon various insights about fictions within fictions, and fictions that include their authors as a character.

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42

Finnigan, Bronwyn. Buddhist Idealism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746973.003.0011.

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This chapter surveys some of the most influential Buddhist arguments in defense of idealism. It begins by clarifying the central theses under dispute and rationally reconstructs arguments from four major Buddhist figures in defense of some or all of these theses. It engages arguments from Vasubandhu’s Viṃśikā and Triṃśikā; Dignāga’s Ālambanaparīkṣā; the sahopalambhaniyama inference developed by Dharmakīrti; and Xuanzang’s logical argument. It aims to clarify what is being argued and motivate these arguments in terms of their presuppositions. These presuppositions range from views about the nature of mind and metaphysics to epistemology and logic. By making this context explicit, this chapter introduces central ideas in Buddhist philosophy and suggests ways in which they were mobilized in support of an idealist conclusion.

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43

Pearce, Kenneth L. Mereological Idealism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746973.003.0012.

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According to common sense, some but not all collections of objects are unified into larger wholes. For instance, a certain collection of pieces composes a person’s desk, but there is no object composed of that person’s left ear and the Eiffel Tower. Mereological idealism is the view that our conceptualizing activity is responsible for this unification: a collection of objects composes a whole if and only if those objects are co-apprehended by some mind under some concept. This chapter develops this view in detail and defends it against objections. Additionally, the chapter argues that mereological idealism is able to solve certain well-known problems faced by other theories of composition: the vagueness problem, the causal exclusion problem, and the problem of alternative conceptual schemes.

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44

Bernstein, Sara. Causal Idealism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746973.003.0013.

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This chapter argues that causal idealism, the view that causation is a product of mental activity, is at least as attractive as several contemporary views of causation that incorporate human thought and agency into the causal relation. The chapter discusses three such views: contextualism, which holds that truth conditions for causal judgments are contextual; contrastivism, which holds that the causal relation is a quaternary relation between a cause, an effect, and contextually specified contrast classes for the cause and the effect; and pragmatism, which holds that causal claims are sensitive to pragmatic factors. This chapter suggests that causal idealism has at least as much explanatory strength as these three theories, and is more parsimonious and internally stable.

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45

Tyler, Colin, and James Connelly, eds. British Idealism. Routledge, 2020. http://dx.doi.org/10.4324/9780429020223.

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46

Hammer, Espen. German Idealism. Routledge, 2007. http://dx.doi.org/10.4324/9780203030837.

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47

Waite, Arthur Edward. Conventional Idealism. Kessinger Publishing, LLC, 2006.

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48

Redding, Paul. Continental Idealism. Routledge, 2009. http://dx.doi.org/10.4324/9780203876954.

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49

British Idealism. Taylor & Francis Group, 2018.

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50

Sinclair, May. New Idealism. Independently Published, 2019.

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