Log in

Relevant bibliographies by topics / Idealism / Journal articles

To see the other types of publications on this topic, follow the link: Idealism.

Journal articles on the topic 'Idealism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Idealism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

THOMAS, EMILY. "The Idealism and Pantheism of May Sinclair." Journal of the American Philosophical Association 5, no. 2 (2019): 137–57. http://dx.doi.org/10.1017/apa.2018.45.

Full text

Abstract:

AbstractDuring the early twentieth century, British novelist and philosopher May Sinclair published two book-length defenses of idealism. Although Sinclair is well known to literary scholars, she is little known to the history of philosophy. This paper provides the first substantial scholarship on Sinclair's philosophical views, focusing on her mature idealism. Although Sinclair is working within the larger British idealist tradition, her argument for Absolute idealism is unique, founded on Samuel Alexander's new realist beliefs about the reality of time. Her metaphysics takes idealism and pan

APA, Harvard, Vancouver, ISO, and other styles

2

Chakrabarti, Arindam. "Idealist Refutations of Idealism." Idealistic Studies 22, no. 2 (1992): 93–106. http://dx.doi.org/10.5840/idstudies199222212.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Keefe, Jennifer. "The Scottish Idealists: Absolute Idealism and Personal Idealism." Journal of Scottish Philosophy 17, no. 3 (2019): 227–40. http://dx.doi.org/10.3366/jsp.2019.0244.

Full text

Abstract:

From the mid-nineteenth century to the early twentieth century British Idealism was a leading school of philosophical thought and the Scottish Idealists made important contributions to this philosophical school. In Scotland, there were two types of post-Hegelian idealism: Absolute Idealism and Personal Idealism. This article will show the ways in which these philosophical systems arose by focusing on their leading representatives: Edward Caird and Andrew Seth Pringle-Pattison.

APA, Harvard, Vancouver, ISO, and other styles

4

ASHWORTH, LUCIAN M. "Where are the idealists in interwar International Relations?" Review of International Studies 32, no. 2 (2006): 291–308. http://dx.doi.org/10.1017/s0260210506007030.

Full text

Abstract:

International Relations (IR) textbooks often make reference to an idealist paradigm in interwar IR. This article argues that an idealist paradigm did not exist, and that interwar references to idealism or utopianism are contradictory and have little to do with defining a paradigm. Not only is there no idealist paradigm in IR at this time, but authors from the interwar period that have since been dismissed as idealists rarely share the attributes assigned to idealism or utopianism by later writers. If IR scholars are serious about understanding the history of their discipline then they will hav

APA, Harvard, Vancouver, ISO, and other styles

5

Moi, Toril. "Response." Victorian Studies 67, no. 1 (2024): 61–69. https://doi.org/10.2979/vic.00231.

Full text

Abstract:

Abstract: In her essay, Toril Moi responds to the contributions to the Victorian Idealisms forum and argues for the importance of distinguishing between aesthetic idealism and philosophical idealism. While the contributions mostly focus on idealism as a philosophical position, Moi argues for the importance of aesthetic idealism—various permutations of the belief that art should show us the true, the good, and the beautiful—in the Victorian period.

APA, Harvard, Vancouver, ISO, and other styles

6

McLachlan, James. "The Idealist Critique of Idealism." Personalist Forum 13, no. 1 (1997): 89–106. https://doi.org/10.5840/persforum19971318.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Puspitasari, Leni, Idawati Idawati, Nur Fitrah Julianti Patta, and Nabila Indana. "ANALISIS PERAN FILSAFAT IDEALISME SERTA IMPLEMENTASINYA PADA PENDIDIKAN." Elementar : Jurnal Pendidikan Dasar 4, no. 2 (2024): 164–73. https://doi.org/10.15408/elementar.v4i2.42492.

Full text

Abstract:

Idealism asserts that the mind, soul, or spirit is superior to material objects. In education, idealism plays a key role in shaping standards that develop students' intellectual, moral, and spiritual aspects. This philosophy forms the foundation for character development and knowledge acquisition based on essential values. This study analyzes the role of idealist philosophy in education and its implementation in learning systems. Using a library research method, relevant sources such as books, journals, and online materials were examined. The collected data was classified and analyzed descript

APA, Harvard, Vancouver, ISO, and other styles

8

Long, David. "J. A. Hobson and Idealism In International relations." Review of International Studies 17, no. 3 (1991): 285–304. http://dx.doi.org/10.1017/s0260210500112161.

Full text

Abstract:

J. A. Hobson died on April Fools’ Day in the first year of the Second World War. This, and a whimsical anecdote from A. J. P. Taylor, might appear to be enough to justify the portrayal of Hobson as an idealist. This paper critically assesses the work of J. A. Hobson and its relation to idealism as a category of international relations thought. An examination of Hobson’s writings on international relations shows that there are three distinct strands of thought, three modes of idealism. These modes of idealist thought differ on fundamental propositions about international relations as well as in

APA, Harvard, Vancouver, ISO, and other styles

9

Tana, Guido. "Wittgenstein's idealism." Cuadernos salmantinos de filosofía 49 (November 14, 2022): 49–88. http://dx.doi.org/10.36576/2660-9509.49.49.

Full text

Abstract:

The following contribution aims at presenting a reading of Wittgenstein’s later philosophy as a kind of idealism within the Kantian and post-Kantian tradition. The goal is to argue that Wittgenstein’s position shares substantial theoretical and methodological grounds with Hegel’sidealism. The main concepts pertaining to the later Wittgenstein’s position are analyzed and understood as a form of idealism. After defending the reading against anti-idealist interpretations we argue that the kind of idealism presented clashes with central tenets of the Kantian position.These points of departure are

APA, Harvard, Vancouver, ISO, and other styles

10

Thomas, Emily. "Constance Naden’s Metaphysics: Hylo-Idealism’s Ideal Known World and Unknown Matter." Journal of the History of Philosophy 62, no. 3 (2024): 475–99. http://dx.doi.org/10.1353/hph.2024.a932357.

Full text

Abstract:

abstract: In 1880s Britain, Constance Naden defended “hylo-idealism,” a theory aiming to unify materialism with idealism. This paper offers the first sustained study of Naden’s metaphysical system. On this new reading of Naden’s hylo-idealism, her materialism is carefully qualified; and her idealism is distinctively Kantian, her construal of the external cosmos as Unknown placing her within the Victorian school of metaphysical agnostics. I distinguish Naden’s system from that of fellow hylo-idealist Robert Lewins and argue it lies closer to that of evolutionist Thomas Henry Huxley. Against var

APA, Harvard, Vancouver, ISO, and other styles

11

Hogan, Desmond. "Handedness, Idealism, and Freedom." Philosophical Review 130, no. 3 (2021): 385–449. http://dx.doi.org/10.1215/00318108-8998838.

Full text

Abstract:

Incongruent counterparts are pairs of objects which cannot be enclosed in the same spatial limits despite an exact similarity in magnitude, proportion, and relative position of their parts. Kant discerns in such objects, whose most familiar example is left and right hands, a “paradox” demanding “demotion of space and time to mere forms of our sensory intuition.” This paper aims at an adequate understanding of Kant’s enigmatic idealist argument from handed objects, as well as an understanding of its relation to the other key supports of his idealism. The paper’s central finding is that Kant’s i

APA, Harvard, Vancouver, ISO, and other styles

12

Remhof, Justin. "Sartre’s Challenge to Idealism in Heidegger." Heidegger Circle Proceedings 53 (2019): 343–54. http://dx.doi.org/10.5840/heideggercircle20195330.

Full text

Abstract:

In the Introduction to Being and Nothingness, Sartre provides what he calls an “ontological proof” that purports to undermine Heidegger’s idealist view that the existence of objects is constitutively dependent on our characteristically human mode of existence. In this paper, I introduce an interpretation of Heidegger’s idealism, develop Sartre’s criticism of Heidegger, and explore a promising way Heidegger might respond. It will emerge that Heidegger’s idealism, if understood correctly as embracing a modal commitment central to Kantian idealism, survives Sartre’s ontological proof.

APA, Harvard, Vancouver, ISO, and other styles

13

Milla, Vaha. "Review of: Lucy Allais, Manifest Reality: Kant's Idealism & his Realism. Oxford: Oxford University Press, 2015." Con-Textos Kantianos. International Journal of Philosophy 1, no. 5 (2017): 480–84. https://doi.org/10.5281/zenodo.807353.

Full text

Abstract:

<strong>Idealism with Realism: Kant’s ‘Middle Ground’</strong> <strong><em>Idealismo con realismo: el ‘fundamento intermedio’ de Kant</em></strong> Milla Vaha· University of Turku, Finland <strong>Review of: Lucy Allais, </strong><strong><em>Manifest Reality: Kant’s Idealism & his Realism</em></strong><strong>. Oxford: Oxford University Press, 2015. ISBN: 978-0-19-874713-0.</strong>

APA, Harvard, Vancouver, ISO, and other styles

14

Go Heeng, Remegises Danial Yohanis Pandie, and Yunardi Kristian Zega. "Implikasi Aliran Filsafat Idealisme terhadap Praksis Pendidikan Agama Kristen." Jurnal Salvation 4, no. 1 (2023): 30–46. http://dx.doi.org/10.56175/salvation.v4i1.85.

Full text

Abstract:

Abstract: Philosophy of idealism in the praxis of Christian religious education focuses on developing spiritual awareness, building a relationship with God and strengthening basic religious values. Idealism also emphasizes the importance of recognizing the truth and understanding the essence of human existence. This can help in forming a positive mindset, making good decisions, and acting with integrity and responsibility. However, in practice not many understand the concept of philosophy of idealism, so that the practice of Christian religious education often ignores philosophical concepts th

APA, Harvard, Vancouver, ISO, and other styles

15

Beiser, Frederick C. "La paradoja de la metafísica romántica." Análisis. Revista de investigación filosófica 2, no. 2 (2015): 255. http://dx.doi.org/10.26754/ojs_arif/a.rif.201521208.

Full text

Abstract:

Resumen Se presenta, en primer lugar, la metafísica romántica como un intento de fusionar el idealismo fichteano con el realismo spinozista. Se muestran, en segundo lugar, las dificultades encontradas por este intento a la hora de reconciliar las principales afirmaciones de ambas concepciones filosóficas: la creencia de Fichte en la primacía del yo y la fe de Spinoza en la prioridad de la naturaleza. Palabras clave: Romanticismo, Fichte, Spinoza, idealismo, realismo, naturalismo, auto-determinación Abstract Romantic Metaphysics is presented as an attempt to fuse Fichtean idealism and Spinozist

APA, Harvard, Vancouver, ISO, and other styles

16

Gardner, Sebastian. "Value and idealism." Royal Institute of Philosophy Supplement 47 (September 2000): 1–18. http://dx.doi.org/10.1017/s1358246100006883.

Full text

Abstract:

This paper is concerned with the attempt to base a general theory of value on an idealist metaphysics. The most explicit and fully developed instance of this approach is, of course, found in Kant, on whom I shall concentrate, though I will also suggest that the account I offer of Kant has application to the later German idealists. While the core of the paper is devoted to commentary on Kant, what I thereby wish to make plausible is the idea that Kant's endeavour to base a general conception of value on an idealist metaphysics is of contemporary, not merely historical, interest. Specifically, m

APA, Harvard, Vancouver, ISO, and other styles

17

Sprigge, T. L. S. "Idealism contra Idealism." Philosophy and Phenomenological Research 54, no. 2 (1994): 409. http://dx.doi.org/10.2307/2108501.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Ruda, Frank. "IDEALISM WITHOUT IDEALISM." Angelaki 19, no. 1 (2014): 83–98. http://dx.doi.org/10.1080/0969725x.2014.920639.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Porta, Mario Ariel González. "Moore y la crìtica al Idealismo." Pensando - Revista de Filosofia 7, no. 14 (2016): 3. http://dx.doi.org/10.26694/pensando.v7i14.4727.

Full text

Abstract:

En este artículo se ofrece una re-lectura del ensayo de Moore “The refutation of idealism” que, oponiéndose a lo que es la tendencia mayoritaria (que aspira a una reconstrucción puramente lógico-formal del argumento), llama la atención sobre el hecho de que la crítica al idealismo remite en Moore, en última instancia, a la propuesta de una teoría de la subjetividad cuya base es introspectivo-fenomenológica.Abstract: In this paper a new reading of Moore’s essay “The refutation of idealism” is offered, which, in opposition to the main trend (that aims at a purely logical and formal reconstructio

APA, Harvard, Vancouver, ISO, and other styles

20

Gristina, Silvestre. "“The Idealist Spinoza”: the First Absolute Idealism." Fichte Studien 52, no. 2 (2023): 609–32. https://doi.org/10.1163/18795811-05202015.

Full text

Abstract:

Abstract The contribution aims at investigating the early reception of Fichte’s thought in Feuerbach’s philosophy. Between 1835 and 1836 Feuerbach held a course of lectures on the history of modern philosophy in Erlangen and he was deeply studying Fichte to prepare the section dedicated to idealism. An impressively large portion of these lectures is dedicated to Fichte, as he is considered there as the “central point” of modern philosophy: ‘the idealist Spinoza’. It will be shown how Feuerbach’s lectures could be considered the first rehabilitation of Fichte’s whole philosophy, in contrast to

APA, Harvard, Vancouver, ISO, and other styles

21

Rees, Ellen. "Ibsen’s Happy Endings; or, The Vaudeville Origins of Modern Drama." Nineteenth Century Studies 36 (November 2024): 111–25. http://dx.doi.org/10.5325/ninecentstud.36.0111.

Full text

Abstract:

Abstract This article critiques the prevailing narrative about the adherence by the dramatist Henrik Ibsen to aesthetic idealism, arguing that he took an anti-idealist position much earlier than most scholars assume. The main claim is that he recycled elements from the popular and profoundly anti-idealist comédies-vaudevilles that he staged while working in the theater, in a practice that Linda Hutcheon identifies as modern parody. A secondary claim challenges the evidence that Ibsen ascribed to the form of aesthetic idealism propounded by the Danish dramatist Johan Ludvig Heiberg. Finally, th

APA, Harvard, Vancouver, ISO, and other styles

22

Ferreira, Icaro. "PHENOMENOLOGY OF HEGEL’S SPIRIT." PÓLEMOS – Revista de Estudantes de Filosofia da Universidade de Brasília 11, no. 24 (2023): 373–87. http://dx.doi.org/10.26512/pl.v11i24.46219.

Full text

Abstract:

Trata-se da tradução, precedida de um breve estudo, de um extrato de Lectures on Modern Idealism (Conferências sobre o Idealismo Moderno) de 1919, livro no qual foram publicadas as conferências do ciclo Aspects of Post-Kantian Idealism (Aspectos do Idealismo Pós-kantiano), oferecido por Josiah Royce na Universidade Johns Hopkins em 1906. Nesse extrato, Royce realiza uma interpretação da Fenomenologia do Espírito, de Hegel, a partir de uma comparação com Os anos de aprendizado de Wilhelm Meister, de Goethe, compreendendo o trajeto das figuras da consciência como um processo de formação aos mold

APA, Harvard, Vancouver, ISO, and other styles

23

Nurdin, Ali, Sulaeman Sulaeman, and M. Ridwan. "expression of Millennial female journalists' idealism." Brazilian journalism research 18, no. 1 (2022): 214–37. http://dx.doi.org/10.25200/bjr.v18n1.2022.1459.

Full text

Abstract:

ABSTRACT – The existence of women can be actualized through the expression of idealism in the journalist profession. This study aims to describe the expression of idealism and the construction of the identity of millennial female journalists. The study was qualitatively conducted by interviewing ten women journalists using the snowball sampling technique and through analysis based on identity theory. The results indicated that the expression of millennial female journalists’ idealism was enacted via subtle news language, perspectives, or angles prioritizing women’s feelings, the capability to

APA, Harvard, Vancouver, ISO, and other styles

24

McWherter, Dustin. "Transcendental Idealism and Ontological Agnosticism." Kantian Review 17, no. 1 (2012): 47–73. http://dx.doi.org/10.1017/s1369415411000331.

Full text

Abstract:

AbstractSince the initial reception of the Critique of Pure Reason transcendental idealism has been perceived and criticized as a form of subjective idealism regarding space, time, and the objects within them, despite Kant's protestations to the contrary. In recent years, some commentators have attempted to counter this interpretation by presenting transcendental idealism as a primarily epistemological doctrine rather than a metaphysical one. Others have insisted on the metaphysical character of transcendental idealism. Within these debates, Kant's rejection of ontology (of the kind exemplifie

APA, Harvard, Vancouver, ISO, and other styles

25

Almond, Brenda. "Idealism and Religion in the Philosophy of T.L.S. Sprigge." Philosophy 85, no. 4 (2010): 531–49. http://dx.doi.org/10.1017/s0031819110000410.

Full text

Abstract:

AbstractAlthough T.L.S. Sprigge described idealist philosophy as the stage beyond religion, his pantheistic idealism, while not itself a religion, offers a conception of God that seeks to meet the aspiration of human beings to understand their own place in the universe. While he shared with most mid twentieth century British philosophers a basic assumption of the primacy of experience, Sprigge took this strong empiricist assumption in a Berkeleyian rather than a Humean direction. This enabled him to find a place for the phenomenon of religious consciousness, which he saw as the source of a yea

APA, Harvard, Vancouver, ISO, and other styles

26

Davis, William. "‘O Plato! Plato!’: Don Juan versus the Philosophers." Byron Journal 49, no. 1 (2021): 1–13. http://dx.doi.org/10.3828/bj.2021.3.

Full text

Abstract:

Critics who take Byron seriously as a thinker tend to locate his personal philosophy within the history of scepticism. In Cantos I and II of Don Juan, Byronic doubting takes the form of a critique of idealism, with a particular focus on Plato. This essay argues that Byron’s scepticism has philosophical implications beyond the critique of Platonism, that it works also to undermine the major idealist movement of his day - German absolute idealism. Byron’s embodied ethic is evident both in the narrator’s comments and within the narrative of Juan’s affair with Haidée. The form this critique of ide

APA, Harvard, Vancouver, ISO, and other styles

27

Sprigge, T. L. S. "Utilitarianism and Idealism: A Rapprochement." Philosophy 60, no. 234 (1985): 447–63. http://dx.doi.org/10.1017/s0031819100042509.

Full text

Abstract:

Utilitarian ethics and metaphysical idealism, especially of a Bradleyan sort, are not usually thought of as natural allies. Yet when one considers that it is a crucial part of utilitarian doctrine that the only genuine value is experienced value and almost the definition of idealism that for it the only genuine reality is experienced reality one should surely suspect that the two views have a certain affinity. The essential impulse behind utilitarianism is the sense that the only criterion of something really being intrinsically good is that it feels good. To the ordinary man to say that somet

APA, Harvard, Vancouver, ISO, and other styles

28

Moran, Dermont. "El idealismo en la filosofía medieval: el caso de Juan Escoto Eriúgena." Areté 15, no. 1 (2003): 117–54. http://dx.doi.org/10.18800/arete.200301.005.

Full text

Abstract:

Quiero sostener en este artículo (en contra de la posición de Myles Burnyeat) que el idealismo es una posibilidad filosófica genuina previa a Descartes. En efecto, podemos encontrar una versión del idealismo que supone un concepto desarrollado de subjetividad en una sofisticada versión del Periphyseon de Escoto Eriúgena. El inmaterialismo intelectualista extremo de Eriúgena difiere del idealismo moderno en la medida en que aquél no está motivado tanto por una consideración epistemológica de argumentos escépticos relacionados con la existencia del mundo externo, cuanto por una consideración más

APA, Harvard, Vancouver, ISO, and other styles

29

Pereira, Roberto Horácio. "The Real Target of Kant’s “Refutation”." Kantian journal 38, no. 3 (2019): 7–31. http://dx.doi.org/10.5922/0207-6918-2019-3-1.

Full text

Abstract:

Kant was never satisfied with the version of his “Refutation” published in 1787 (KrV, B 275-279). His dissatisfaction is already evident in the footnote added to the preface of the second edition of the Critique in 1787. As a matter of fact, Kant continued to rework his argument for at least six years after 1787. The main exegetical problem is to figure out who is the target of the “Refutation”: a non-sceptic idealist or a global sceptic of Cartesian provenance or both. In this last case, a related problem is to know whether either of them is the Cartesian sceptic of the first Meditation, the

APA, Harvard, Vancouver, ISO, and other styles

30

Silva Jr, Almir Ferreira da. "Arte e Verdade: da imitação à apresentação da verdade em Platão e Hegel/Art and Truth: from mimesis to presentation of truth in Plato and Hegel." Pensando - Revista de Filosofia 3, no. 6 (2013): 16. http://dx.doi.org/10.26694/pensando.v3i6.986.

Full text

Abstract:

A comunicação tem como propósito uma análise comparativa sobre o problema filosófico da arte como expressão de verdade, tendo em vista o idealismo platônico e o idealismo estético moderno de G.W.Hegel. Parte-se da hipótese que a presente análise sustenta uma relação paradoxal entre ambas propostas idealistas, na medida em que se em Platão é afirmada a tese da arte como distanciamento da verdade, considerando o seu caráter essencialmente mimético, em Hegel , a arte ao constituir-se como momento de realização efetiva (Wirklichkeit) do Espírito só pode ser assim compreendida a partir do paradigma

APA, Harvard, Vancouver, ISO, and other styles

31

Gokhale, Pradeep P. "Dharmakīrti’s Dual Philosophical Identity." Studia Humana 12, no. 1-2 (2023): 62–77. http://dx.doi.org/10.2478/sh-2023-0006.

Full text

Abstract:

Abstract In the paper, the author addresses the question of Dharmakīrti’s philosophical identity afresh. While acknowledging both the elements, external realism of Sautrāintika and idealism of Yogācāra, the author does disagree with the claim which is sometimes made, that Dharmakīrti’s idealism as his ultimate position and accepts realism only at conventional level. The author shows how Dharmakīrti in Pramāṇavārttika oscillates between the two positions and that he must have been attracted to both the positions for different reasons. He was attracted to idealism from critical point of view, wh

APA, Harvard, Vancouver, ISO, and other styles

32

Pereira, Roberto Horácio de Sá. "Disentangling Cartesian Global Skepticism from Cartesian Problematic External-World Idealism in Kant’s Refutation." Archiv für Geschichte der Philosophie 102, no. 2 (2020): 242–60. http://dx.doi.org/10.1515/agph-2020-1012.

Full text

Abstract:

AbstractKant’s Refutation targets what he calls the problematic idealist. This is understood by the mainstream of Kantian scholarship as the global skeptic that Descartes briefly adumbrated in his first Meditation. The widespread view in the literature is that the fate of the Refutation is tied to its success as an argument against this Cartesian global skepticism. This consensus is what I want to question in this paper. I argue that Kant’s opponent – the problematic idealist – is not the Cartesian global skeptic, but rather what I prefer to call here the Cartesian problematic external-world i

APA, Harvard, Vancouver, ISO, and other styles

33

Michaud, Thomas A. "Leadership elitism – idealism vs. Realism." Studia Philosophiae Christianae 55, no. 3 (2019): 81–103. http://dx.doi.org/10.21697/spch.2019.55.3.04.

Full text

Abstract:

Philosophies of leadership have tended to express and support idealistic or realistic approaches to leadership. Leadership elitism maintains essentially that successful leaders must know and do what is best for their followers, because their followers are not capable of knowing and doing what is best for themselves. This essay offers descriptions of the contrasting traits of leadership idealism and realism, both of which explain elitism as a common trait of idealism. These descriptions are exemplified with an overview of some past and current leadership philosophies, and then with an in-depth

APA, Harvard, Vancouver, ISO, and other styles

34

Rogerson, Kenneth. "Kant on the Ideality of Space." Canadian Journal of Philosophy 18, no. 2 (1988): 271–86. http://dx.doi.org/10.1080/00455091.1988.10717177.

Full text

Abstract:

In the Critique of Pure Reason Kant argues for a position he calls transcendental idealism. And although it comes as no surprise to claim that Kant was an idealist, it is far from clear how this idealism should be understood. Traditionally, Kant’s idealism has been understood as a version of phenomenalism. ‘Objects of experience’ (appearances) are constructions of mental data caused by mind independent reality (the realm of things in themselves). This reading has been labeled the ‘ontological’ interpretation since on this view ‘objects of experience’ are ontologically dependent on our minds an

APA, Harvard, Vancouver, ISO, and other styles

35

Klein, A. "Idealism." Interdisciplinary Studies in Literature and Environment 18, no. 2 (2011): 465–66. http://dx.doi.org/10.1093/isle/isr043.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Mocombe, Paul C. "Haitian/Vilokan Idealism versus German Idealism." Cross-Currents: An International Peer-Reviewed Journal on Humanities & Social Sciences 4, no. 4 (2018): 69–74. http://dx.doi.org/10.36344/ccijhss.2018.v04i04.006.

Full text

Abstract:

Unlike German Idealism whose intellectual development from Kant to Schopenhauer, Hegel, Marx, Nietzsche, Husserl, Heidegger, and the Frankfurt school produced the dialectic, Marxist materialism, Nietzscheian antidialectics, phenomenology, and deontological ethics; Haitian Idealism produces phenomenology, materialism, and an antidialectical process to history enframed by a reciprocal justice as its normative ethics, which is constantly being invoked by individual social actors to reconcile the noumenal (sacred—ideational) and phenomenal (profane—material) subjective world in order to maintain b

APA, Harvard, Vancouver, ISO, and other styles

37

Augusto, Luis M. "A Little Idealism Is Idealism Enough." Idealistic Studies 36, no. 1 (2006): 61–73. http://dx.doi.org/10.5840/idstudies20063618.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Lagerspetz, Olli. "The Linguistic Idealism Question: Wittgenstein’s Method and his Rejection of Realism." Wittgenstein-Studien 12, no. 1 (2021): 37–60. http://dx.doi.org/10.1515/witt-2021-0003.

Full text

Abstract:

Abstract After the publication of Wittgenstein’s posthumous work the question was raised whether that work involved idealist tendencies. The debate also engaged Wittgenstein’s immediate students. Resistance to presumed idealist positions had been ideologically central to G.E. Moore, Bertrand Russell and other representatives of realism and early analytic philosophy. While Wittgenstein disagreed with them in key respects, he accepted their tendentious definition of ‘idealism’ at face value and bequeathed it to his students. The greatest flaw in the Realists’ view on idealism was their assumptio

APA, Harvard, Vancouver, ISO, and other styles

39

Neuber, Matthias. "Von der Empfindung zum Ding an sich – Idealismus-Kritik bei Kant und Riehl (mit einem Ausblick auf den amerikanischen Realismus des frühen 20. Jahrhunderts)." Kant-Studien 115, no. 2 (2024): 228–56. http://dx.doi.org/10.1515/kant-2024-2013.

Full text

Abstract:

Abstract Alois Riehl was one of the few Kantian-inspired philosophers of the late nineteenth and early twentieth century who argued for a realist approach to Kant’s original doctrine. He therefore rejected prevailing idealist reconstructions and attempted to establish a view of Kant as an important forerunner of what he programmatically called ‘critical realism.’ In the present paper it will be shown what this exactly meant for the interpretation of Kant’s and especially Riehl’s own critique of idealism as a systematic position. In particular, it is stated that anti-idealism in Riehlian terms

APA, Harvard, Vancouver, ISO, and other styles

40

Jakha, Hicham. "Ingarden’s Aesthetic Argument Against Husserl’s Transcendental Idealism Turn." Analiza i Egzystencja 63 (2023): 89–108. http://dx.doi.org/10.18276/aie.2023.63-04.

Full text

Abstract:

Husserl’s allegiance to realism came under attack following his Ideas. Ingarden was a fierce critic of his teacher’s turn to transcendental idealism, and provided compelling arguments both for his idealist reading of Husserl and for his rejection of idealism. One of the main arguments Ingarden devised against Husserl’s turn was based on his aesthetics. Against Husserl, Ingarden established literary works and fictional objects as purely intentional objects that are (1) doubly-structured, vis-à-vis their formal ontology, and (2) endowed with spots of indeterminacy. These facts, Ingarden argues,

APA, Harvard, Vancouver, ISO, and other styles

41

Johnston, James Scott. "Idealism, Pragmatism, And The Birth of Pragmatist Educational Thought in America." Encounters in Theory and History of Education 23 (January 31, 2023): 259–75. http://dx.doi.org/10.24908/encounters.v23i0.16274.

Full text

Abstract:

This article articulates some of the historic as well as the main philosophic contributions to the transitional period in educational thought in America, 1866-1895. This is a period in which the movement away from idealism towards pragmatism as the basis for educational thought began. Contemporaneous with the development of pragmatism was a development in educational thought that stressed naturalism, functionalism, and the organic nature of mind and behaviour. As idealism laid claim to the dominant philosophy in America in the period 1866-1895, so too did it lay claim to being the dominant phi

APA, Harvard, Vancouver, ISO, and other styles

42

Soc, Andrija. "Locke’s anticipation of idealism." Theoria, Beograd 55, no. 3 (2012): 99–112. http://dx.doi.org/10.2298/theo1203099s.

Full text

Abstract:

The primary purpose of this paper is to establish that some aspects of Locke?s philosophy can be read as an anticipation of Kant?s idealism. The paper consists of three main parts. In the first part, I examine the continuity of the conception of substance that exists between otherwise very different philosophical systems of Aristotle and Descartes. Identifying the difference between the questions of ?what? substance is and that to which the concept refers, I examine in some detail Locke?s conception of substance, as well as his distinction between nominal and real essence, the latter being unk

APA, Harvard, Vancouver, ISO, and other styles

43

Faggion, Andrea. "Kant's “Self” as a Being in the World." Analytica - Revista de Filosofia 18, no. 2 (2015): 65–83. http://dx.doi.org/10.35920/arf.v18i2.2704.

Full text

Abstract:

De acordo com Kant, o idealismo é um “escândalo da filosofia”. Ao contrário de Hume, Kant não se satisfaz em notar que seres humanos não são capazes de abandonar suas crenças em coisas externas na vida prática. Kant pretende oferecer uma prova satisfatória da existência de coisas externas. Neste artigo, eu argumento que a prova definitiva da existência de coisas externas que Kant tem a oferecer está fundamentalmente conectada à sua nova concepção do eu empírico como um ser no mundo (Weltwesen), uma concepção que emerge na segunda edição da primeira Crítica e é completamente articulada nas Refl

APA, Harvard, Vancouver, ISO, and other styles

44

Yazid, Rizky. "Berkeley and Sensible Things." Refleksi 23, no. 1 (2024): 1–22. http://dx.doi.org/10.15408/ref.v23i1.31856.

Full text

Abstract:

This paper aims to re-reading Berkeley and reposition his philosophy of knowledge between the claims of adherents of idealism or immaterialism that so far have been labeled by interpreters. In other words, the label as an adherent of idealism or immaterialism is not a position stated by Berkeley himself, but the result of interpreters reading the consequences of Berkeley's philosophy of knowledge. Those who called Berkeley an idealist included: Georges Dickers, Robert G. Meyers and Robert J. Fogelin. His assumption, citing Dickers, branded Berkeley as an idealist because of Berkeley's view tha

APA, Harvard, Vancouver, ISO, and other styles

45

Burford, Mark. "Hanslick's Idealist Materialism." 19th-Century Music 30, no. 2 (2006): 166–81. http://dx.doi.org/10.1525/ncm.2006.30.2.166.

Full text

Abstract:

In the mid-nineteenth century, materialist and empiricist modes of thought characteristic of natural science increasingly called into question the speculation of German idealist philosophy. Music historians have commonly associated Eduard Hanslick's Vom Musikalisch-Sch&#x9a;nen (On the Musically Beautiful, 1854) with this tendency toward positivism, interpreting the treatise as an argument for musical formalism. His treatise indeed sought to revise idealist musical aesthetics, but in a far less straightforward way. Hanslick devotes considerable attention to the "material" that makes up mus

APA, Harvard, Vancouver, ISO, and other styles

46

Ali, Irwan Mohammad, Nurul Diyana Mohd Dahari, Mohd Rahimi A Rahman, and Norashikin Akhiar@Khairuddin. "Realist vs. Idealist Facilities Managers in Facility Management: A Conceptual Framework." International Journal of Research and Innovation in Social Science VIII, no. IX (2024): 990–1000. http://dx.doi.org/10.47772/ijriss.2024.809085.

Full text

Abstract:

Facility management (FM) is critical for the efficient operation and long-term sustainability of built environments. Facility managers play a crucial role in fulfilling organisational targets by making strategic decisions that optimise resource use, enhance operational efficiency, and align with broader goals such as environmental responsibility and stakeholder satisfaction. This paper explores the contrasting philosophical beliefs of realism and idealism in FM, highlighting their influence on managerial decision-making, organisational culture, and performance outcomes. A realist facility mana

APA, Harvard, Vancouver, ISO, and other styles

47

Sousa, Luís Carlos Silva de. "A METAFÍSICA ENQUANTO TEORIA TRANSCENDENTAL ABSOLUTA EM JOSEPH MARÉCHAL E VITTORIO HÖSLE." Síntese: Revista de Filosofia 33, no. 107 (2010): 393. http://dx.doi.org/10.20911/21769389v33n107p393-412/2006.

Full text

Abstract:

Este artigo analisa a estrutura de fundamentação da Metafísica. Compara duas formas de recuperação da Metafísica, através de argumentos transcendentais: o tomismo transcendental de J. Marechal, e o idealismo objetivo de V. Hösle.Abstract: This article analyzes the foundations of Metaphysics. It compares two attempts to recuperate Metaphysics, using transcendental arguments: J. Marechal’s transcendental Thomism and V. Hösle’s objective idealism.

APA, Harvard, Vancouver, ISO, and other styles

48

Orledge, Robert, Bruno Monsaingeon, Robyn Marsack, and Nadia Boulanger. "Musical Idealism." Musical Times 127, no. 1718 (1986): 277. http://dx.doi.org/10.2307/965460.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Freundlieb, Dieter. "Semiotic Idealism." Poetics Today 9, no. 4 (1988): 807. http://dx.doi.org/10.2307/1772961.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Thornton, Arland, Shawn F. Dorius, and Jeffrey Swindle. "Developmental Idealism." Sociology of Development 1, no. 2 (2015): 277–320. http://dx.doi.org/10.1525/sod.2015.1.2.277.

Full text

Abstract:

This paper extends theory and research concerning cultural models of development beyond family and demographic matters to a broad range of additional factors, including government, education, human rights, daily social conventions, and religion. Developmental idealism is a cultural model—a set of beliefs and values—that identifies the appropriate goals of development and the ends for achieving these goals. It includes beliefs about positive cause-and-effect relationships among such factors as economic growth, educational achievement, health, and political governance, as well as strong values r

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!