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Journal articles on the topic 'Idealist theories'

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Published: 4 June 2021

Last updated: 15 February 2022

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1

Burford, Mark. "Hanslick's Idealist Materialism." 19th-Century Music 30, no. 2 (2006): 166–81. http://dx.doi.org/10.1525/ncm.2006.30.2.166.

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In the mid-nineteenth century, materialist and empiricist modes of thought characteristic of natural science increasingly called into question the speculation of German idealist philosophy. Music historians have commonly associated Eduard Hanslick's Vom Musikalisch-Sch&#x9a;nen (On the Musically Beautiful, 1854) with this tendency toward positivism, interpreting the treatise as an argument for musical formalism. His treatise indeed sought to revise idealist musical aesthetics, but in a far less straightforward way. Hanslick devotes considerable attention to the "material" that makes up mus

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Lord, Timothy C. "Collingwood, Idealism, Realism, and the Possibility of Historical Knowledge." Journal of the Philosophy of History 11, no. 3 (2017): 342–57. http://dx.doi.org/10.1163/18722636-12341378.

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Abstract Collingwood argued that most theories of knowledge in English, up to his time, had been based on perception and scientific thinking; thus, if true, they made history impossible. So how is historical knowledge possible? Collingwood argued that only an idealistic philosophy can account for the possibility of historical knowledge. Consequently he integrated with his idealist theory of history a forceful and damaging critique of the “naive realism” of his day. In this paper I defend Collingwood’s idealist answer to this question, demonstrating how he hoped to broaden the scope of English

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Shorkend, Danny. "Idealist theories of sport in relation to art." Journal of Aesthetics & Culture 10, no. 1 (2018): 1422923. http://dx.doi.org/10.1080/20004214.2017.1422923.

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Mehmetcik, Hakan. "Ideal and Beyond." Politikon: The IAPSS Journal of Political Science 24 (September 1, 2014): 101–9. http://dx.doi.org/10.22151/politikon.24.6.

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There is now a substantial body of theory on international relations. However, to understand theories of International Relations, we need to focus on the history of the discipline, which somehow always starts with idealist theory of International Relations. Therefore, it is worth to plunging into the debate on the structure of idealist International Relations theory to grab the essence of the dynamics and aims of the attempts that theorists try to address in the International Relations. This effort also consists of finding out the use and abuse of theory within the discipline as an attempt to

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Pippin, Robert. "VII-The Significance of Self-Consciousness in Idealist Theories of Logic." Proceedings of the Aristotelian Society (Hardback) 114, no. 2pt2 (2014): 145–66. http://dx.doi.org/10.1111/j.1467-9264.2014.00368.x.

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Mishler, William, and Richard Rose. "Political Support for Incomplete Democracies: Realist vs. Idealist Theories and Measures." International Political Science Review 22, no. 4 (2001): 303–20. http://dx.doi.org/10.1177/0192512101022004002.

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Palan, Ronen P., and Brook M. Blair. "On the idealist origins of the realist theory of international relations." Review of International Studies 19, no. 4 (1993): 385–99. http://dx.doi.org/10.1017/s0260210500118273.

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A theory, writes Anthony Wilden, like any other adaptive system, must have a survival value. It is impossible, he continues, ‘for a theory not to have a referent or a goal outside itself, since “pure truth” not only does not exist, it has no survival value whatsoever.’ Wilden's reference to the ‘external’ goal of a theory suggests that theories carry subliminal messages which exceed the strict boundary of their textual content. An effective technique for identifying the political and normative undertones communicated by theories is an inquiry into those areas which supposedly of peripheral sig

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Lubaina Dawood, Khadija Karim, Gul Nagina, and Niamatullah. "Idealist, Realist or Neo-Realist Financial Aid Donors to Pakistan." Technium Social Sciences Journal 10 (July 13, 2020): 1–12. http://dx.doi.org/10.47577/tssj.v10i1.1123.

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Foreign aid has always been an important source of finance for Pakistan. The flow of foreign aid depends upon the donor’s interest and motives that can differ as some may be truly interested in helping the recipient nation (Mumtaz, 2013). Some donors may have a national interest while others may want to enhance their economic relations which refer to the idealist, realist, and neo-realist theories of motivations respectively (Berthelemy, 2005). The present inquiry is informed by a qualitative interpretive approach based on semi-structured interviews regarding financial aid donor’s motives. The

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Mijuskovic, Ben. "Theories of Consciousness, Therapy, and Loneliness." International Journal of Philosophical Practice 3, no. 1 (2005): 62–75. http://dx.doi.org/10.5840/ijpp2005315.

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The article offers a brief set of definitions of metaphysical and epistemological principles underlying three distinct theories of consciousness and then relates these paradigms to a triad of contemporary therapeutic modalities. Accordingly, it connects materialism, empiricism, determinism and a passive interpretation of the “mind”=brain to medication interventions and behavioral and cognitive treatments. In this context, the paper proceeds to argue that these treatment approaches are theoretically incapable of addressing the dominant issue of man’s loneliness, and his struggle to escape from

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Duff, Alistair S. "Cyber-Green: idealism in the information age." Journal of Information, Communication and Ethics in Society 13, no. 2 (2015): 146–64. http://dx.doi.org/10.1108/jices-10-2014-0049.

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Purpose – This paper aims to retrieve relevant aspects of the work of idealist thinker T.H. Green to improve comprehension of, and policy responses to, various dilemmas facing contemporary “information societies”. Design/methodology/approach – The paper is an exercise in interdisciplinary conceptual research, seeking a new synthesis that draws upon a range of ethical, metaphysical, empirical and policy texts and ideas. It is an application of moral and political principles to post-industrial problems, part of an ongoing international effort to develop viable normative approaches to the emergen

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Malek, Abdul. "Gravity – An Intrinsic Property of Matter! A Qualitative Graviton-Orbital-Band Theory." JOURNAL OF ADVANCES IN PHYSICS 14, no. 2 (2018): 5526–34. http://dx.doi.org/10.24297/jap.v14i2.7484.

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All profound theories of nature, life, and society have some philosophical underpinning; the theories of gravity are no exceptions. The theories of gravitation of Isaac Newton and Louis Le Sage were based on mechanical materialism and British empiricism. Albert Einstein developed his geometrical theory of gravity based on idealist Neo-Berkeleyan “positivism” of Ernst Mach. But none of these theories provide, among other things, any tangible intuition into the development of discrete, quantized and the shell like structure of matter from the subatomic to the cosmic, that modern physics, astroph

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Malek, Abdul. "The Mystery of the Lorentz Transform: A Reconstruction and Its Implications for Einstein’s Theories of Relativity and cosmology." JOURNAL OF ADVANCES IN PHYSICS 19 (July 15, 2021): 174–84. http://dx.doi.org/10.24297/jap.v19i.9079.

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The Lorentz Transformation (LT) is an arbitrary and poorly conceived mathematical tool designed to make Maxwell’s electromagnetism conform to Galilean relativity, which formed the basis of classical mechanics and physics. A strange combination of this transform with an axiomatic assumption by Albert Einstein that the velocity of light c is an absolute and universal constant has led to an idealist, geometrical and phenomenological view of the universe, that is at variance with objective reality. This conundrum that has lasted for more than hundred years has led to rampant mysticism and has impa

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Stokke, Kristian. "The Soft Power of a Small State: Discursive Constructions and Institutional Practices of Norway's Peace Engagement." PCD Journal 2, no. 1 (2017): 137. http://dx.doi.org/10.22146/pcd.25724.

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Since the end of the Cold War, Norway has widely functioned as facilitator for conflict resolution in interstate conflicts and, thus, constructed Norwegian foreign policy as an international peace promoter. This article provides a critical understanding of the discursive construction and institutional practices of Norwegian peace engagement and the effectiveness of the Norwegian approach in conflict resolution experiences. By utilising valuable insights from international relations theories, this article critically analyses the construction of identity and interests in Norwegian foreign policy

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Pyenson, Lewis. "The Einstein-Picasso Question." Historical Studies in the Natural Sciences 43, no. 3 (2012): 281–333. http://dx.doi.org/10.1525/hsns.2013.43.3.281.

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The theories of relativity in physics and the style known as Cubism in painting found a favorable reception by theoretical physicists, on the one hand, and avant-garde art dealers and patrons, on the other hand, across the seven years before the First World War. The climate in bourgeois Europe contributing to this rapid assimilation of revolutionary, intellectual work is examined from the point of view of material culture. Emphasis is placed on Neo-Idealist abstraction in urban decoration and design, with a focus on Oriental carpets, wallpaper, and electrical lighting. Elements from all three

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Foster, John Bellamy, and Brett Clark. "Marxism and the Dialectics of Ecology." Monthly Review 68, no. 5 (2016): 1. http://dx.doi.org/10.14452/mr-068-05-2016-09_1.

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The recovery of the ecological-materialist foundations of Karl Marx's thought, as embodied in his theory of metabolic rift, is redefining both Marxism and ecology in our time, reintegrating the critique of capital with critical natural science. This may seem astonishing to those who were reared on the view that Marx's ideas were simply a synthesis of German idealism, French utopian socialism, and British political economy.… The rediscovery of Marx's metabolism and ecological value-form theories, and of their role in the analysis of ecological crises, has generated sharply discordant trends. De

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M. Al-Shraah, Bassam. "The Bildungsroman Tradition: The Philosophical Maturation of Jack Burden in All the King’s Men." Advances in Language and Literary Studies 8, no. 5 (2017): 145. http://dx.doi.org/10.7575/aiac.alls.v.8n.5p.145.

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This paper aims to sketch out the transformation that Jack Burden—the main character in the novel—had gone through. With all the political leanings in Warren’s All the king’s Men, Jack burden seems to have had developed his own theories of dealing with life and people all through his life. He has always suffered an inferiority complex, rendering himself unworthy of being a real human being. This paper claims that Jack’s philosophical transformation has passed through three distinct phases; he had changed from a carefree idealist to a man of moral responsibility much similar to a Bildungsroman

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Hatem, Mervat. "Class and Patriarchy as Competing Paradigms for the Study of Middle Eastern Women." Comparative Studies in Society and History 29, no. 4 (1987): 811–18. http://dx.doi.org/10.1017/s0010417500014894.

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During the last nine years, while Western feminists were directing critical attention to what they described as “the curious courtship,” the “unhappy marriage,” and the “uneasy hyphen between marxism-feminism,” Western students of Middle Eastern women were pushing the field toward a serious consideration and adoption of Marxian social and economic theories. In two very important articles, Nikki Keddie and Judith Tucker argued that the field can expand its understanding of the different worlds of women by studying their roles in production and social reproduction. This new materialist approach

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Agostini-Ouafi, Viviana. "La traduction et le fascisme : quelques réflexions à partir des théories de Croce et Gentile." Translationes 7, no. 1 (2015): 28–45. http://dx.doi.org/10.1515/tran-2016-0002.

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Abstract This paper focuses on the vitality of the translation market in fascist Italy, despite the censorship affecting primarily Gramsci as a translator and theorist of translation, and, starting from the 1920 polemic between the idealist philosophers Croce and Gentile, it studies the theories emerging between the two world wars. The anti-fascist Croce denies the possibility of translating in the name of an aristocratic and romantic idea of art, and thus pushes critics in his camp, such as Debenedetti, to resort to different paths. Although Gentile claims to embody the fascist intellectual,

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Turvey, Malcolm. "Introduction: A Return to Classical Film Theory?" October 148 (May 2014): 3–4. http://dx.doi.org/10.1162/octo_e_00180.

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When cinema studies was institutionalized in the Anglo-American academy starting in the late 1960s, film scholars for the most part turned away from preexisting traditions of film theorizing in favor of new theories then becoming fashionable in the humanities, principally semiotics and psychoanalysis. Earlier, so-called “classical” film theories—by which I mean, very broadly, film theories produced before the advent of psychoanalytic-semiotic film theorizing in the late ′60s—were either ignored or rejected as naive and outmoded. Due to the influence of the Left on the first generation of film

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Sari, Yasemin. "Towards an Arendtian Conception of Justice." Research in Phenomenology 50, no. 2 (2020): 216–39. http://dx.doi.org/10.1163/15691640-12341448.

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Abstract This article argues that Arendt’s rich account of the political necessarily involves an implicit, but never fully worked out, phenomenological articulation of justice in her work. Arendt’s unique articulation of the role of judgment in political action provides us with the outline of an Arendtian principle of justice that relieves the tension between idealist and realist theories of justice. Building on this role of judgment, I aim to emphasize the phenomenological premise of identifying the conditions for the possibility of the political in empirico-historical events rooted in her id

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Kebede, Messay. "From Perception to Subject: The Bergsonian Reversal." Journal of French and Francophone Philosophy 22, no. 1 (2014): 102–23. http://dx.doi.org/10.5195/jffp.2014.645.

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In lieu of an abstract, here is the opening paragraph to the essay:What singles out philosophical analyses of perception is the challenge to common sense, that is, to the spontaneous, instinctive belief that an external world exists and that it is similar to the perception we have of it. Even those theories that refrain from questioning the independent existence of the world concede that the resemblance of whatever is out there to the perceived reality is anything but assured. Henri Bergson proposes a theory of perception that not only restores the common belief in the existence of an external

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Caplan, Jane. "Postmodernism, Poststructuralism, and Deconstruction: Notes for Historians." Central European History 22, no. 3-4 (1989): 260–78. http://dx.doi.org/10.1017/s0008938900020483.

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The central purpose of this essay is to clarify some of the terms in literary criticism that are being employed in current historiographical debates, and to comment on some of their possible implications for German history. As interdisciplinary theoretical debates proliferate beyond their immediate sources, contested positions often come to be built on misleading, heavily derived, or partisan versions of the concepts and practices drawn from the other side. Once battle has beenjoined, the issue of more exacting definitions and distinctions may go by the board. On the other hand, my modest atte

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Witman, Richard, and Richard Wittman. "Félix Duban's Didactic Restoration of the Château de Blois: A History of France in Stone." Journal of the Society of Architectural Historians 55, no. 4 (1996): 412–34. http://dx.doi.org/10.2307/991182.

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Félix Duban's restoration of the Château de Blois (1843-1870), one of the most ambitious and celebrated of the nineteenth century in France, has been neglected by historians more concerned with the restoration of medieval monuments and with the activity and influence of Eugène-Emmanuel Viollet-le-Duc. This study interprets some of Duban's archaeologically unjustified alterations to this complex monument in the light of the historicist architectural theory associated with Duban and the other Romantic architects Labrouste, Duc, and Vaudoyer. The château is an accretion of buildings from several

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Casey, Rob. "Developing a Phenomenological Approach to Music Notation." Organised Sound 20, no. 2 (2015): 160–70. http://dx.doi.org/10.1017/s1355771815000047.

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Sound art theorists Seth Kim-Cohen and Salomé Voegelin regard the fixed conceptual structures of notation either as an obstacle to pure sensorial engagement with sound (Voegelin 2010), or as the site of arrogant musical exceptionalism (Kim-Cohen 2009). While sound, whether constituted in phenomenological or idealist terms, is evolving and dynamic, notation is characterised by its ossifying imperative (Kim-Cohen 2009; Voegelin 2010). For Voegelin, a music score is regarded as conceptual, not perceptual. It is read as text and, it seems, has no meaningful place within a phenomenological practice

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Friedner Parrat, Charlotta. "Change in International Society: How Not to Recreate the “First Debate” of International Relations." International Studies Review 22, no. 4 (2019): 758–78. http://dx.doi.org/10.1093/isr/viz041.

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Abstract The English school of international relations is in large parts focused on the study of historical change; at the same time, however, it is remarkably unclear on how to understand change in between the idealist belief in progress and the realist eternal cycles of recurrence. This article seeks to avoid this dead end by questioning the school's understanding of change as a commonsensical concept. It is argued that change would be better understood as composed of three facets: one ontological (what is change?), one explanatory (what causes change?), and one normative (is change desirabl

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Törenli, Nurcan. "From Virtual to Local Realities: Access to ICT and Women Advocacy Networks in Turkey." Perspectives on Global Development and Technology 4, no. 2 (2005): 169–96. http://dx.doi.org/10.1163/1569150054738970.

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AbstractThe purpose of this paper is to explore the advocacy networks in the local context of Turkey. To avoid the limitations stemming from the unfounded optimism of the mainstream theoretical approaches (Idealist model) undermining the level of socioeconomic development of Turkey, the paper employs the realistic/alternative approach called "knowledge society perspective." In the theoretical part (Section 2), I compare and contrast the two theoretical approaches and discuss the policy implications from a critical perspective. It is claimed that the knowledge society approach is more appropria

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Stephenson, Andrew. "Relationalism about Perception vs. Relationalism about Perceptuals." Kantian Review 21, no. 2 (2016): 293–302. http://dx.doi.org/10.1017/s136941541600008x.

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AbstractThere is a tension at the heart of Lucy Allais’s new account of Kant’s transcendental idealism. The problem arises from her use of two incompatible theories in contemporary philosophy – relationalism about perception, or naïve realism, and relationalism about colour, or more generally relationalism about any such perceptual property. The problem is that the former requires a more robust form of realism about the properties of the objects of perception than can be accommodated in the partially idealistic framework of the latter. On Allais’s interpretation, Kant’s notorious attempt to ba

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Kim, Sungmoon. "Confucian Constitutionalism: Mencius and Xunzi on Virtue, Ritual, and Royal Transmission." Review of Politics 73, no. 3 (2011): 371–99. http://dx.doi.org/10.1017/s003467051100341x.

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AbstractBy examining Xunzi's and Mencius's contrary reactions toward royal transmission by individual merit or “abdication” (shanrang 禪讓), this article attempts to reveal the distinctive features of their respective political theories, which I reconstruct in terms of lizhi constitutionalism and dezhi constitutionalism. Resisting the conventional tendency to capture Mencius's and Xunzi's political theories in such dichotomous terms as idealism and realism, this paper draws attention to the complex mixture of idealism and realism found in both thinkers' constitutional political theories and iden

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García Serrano, Manuel. "Idealismo trascendental y realismo empírico." Crítica (México D. F. En línea) 25, no. 74 (1993): 65–104. http://dx.doi.org/10.22201/iifs.18704905e.1993.897.

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Trying to do justice to both poles of the sensual/conceptual dichotomy, Kant declared himself both Transcendental idealistic and Empirical realistic. The author of this paper —“Transcendental Idealism and Empirical Realism”— examines these two notions in the light of Leslie Stevenson’s criteria of demarcation according to the degree of independence of the judgement in relation to the object of knowledge. Next, García Serrano submits to critical exam and contrasts two theories of reference: Keith Donnellan’s “descriptivist theory”, on the one hand, and Saul Kripke’s “denotative theory'” of the

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Moore, A. W. "Transcendental Idealism in Wittgenstein, and Theories of Meaning." Philosophical Quarterly 35, no. 139 (1985): 134. http://dx.doi.org/10.2307/2219340.

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Strauss, Daniel Francois. "HYLOZOISM AND HYLOMORPHISM: A LASTING LEGACY OF GREEK PHILOSOPHY." Phronimon 15, no. 1 (2017): 32–45. http://dx.doi.org/10.25159/2413-3086/2211.

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Apparently philosophical reflection commenced when the awareness of diversity prompted the contemplation of an underlying unity. Thales found this principle of origination in water. Alongside elements such as water, air and fire as well as theÂ apeironÂ (the infinite-unbounded) Greek philosophy successively explores different modes of explanation. Number, space and movement were succeeded byÂ hulÃ¨Â andÂ morphÃ¨, where these two terms at once captured a connection between the (material) world of becoming and the world of organic life. The combination of matter and form (life) gave rise to the

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Dal Monte, Daniel Dal Monte. "“The Epistemological Interpretation of Transcendental Idealism and Its Unavoidable Slide into Compatibilism”." Revista de Estudios Kantianos 4, no. 2 (2019): 476. http://dx.doi.org/10.7203/rek.4.2.13939.

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This paper consists in two major parts. In the first part, I explain and defend Kant’s explicit rejection of compatibilist theories of freedom in the Critique of Practical Reason. I do this by a careful analysis of some contemporary compatibilist theories. In the second major part, I explain how the epistemological interpretation of Kant’s transcendental idealism inevitably degenerates into a compatibilist version of freedom. The upshot will be that epistemological interpretations of transcendental idealism are not viable because of their connection with compatibilism, which Kant rejected.

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Thornton, Arland, Shawn F. Dorius, and Jeffrey Swindle. "Developmental Idealism." Sociology of Development 1, no. 2 (2015): 277–320. http://dx.doi.org/10.1525/sod.2015.1.2.277.

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This paper extends theory and research concerning cultural models of development beyond family and demographic matters to a broad range of additional factors, including government, education, human rights, daily social conventions, and religion. Developmental idealism is a cultural model—a set of beliefs and values—that identifies the appropriate goals of development and the ends for achieving these goals. It includes beliefs about positive cause-and-effect relationships among such factors as economic growth, educational achievement, health, and political governance, as well as strong values r

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Thornton, Arland, Shawn F. Dorius, and Jeffrey Swindle. "Developmental Idealism." Sociology of Development 1, no. 2 (2015): 69–112. http://dx.doi.org/10.1525/sod.2015.1.2.69.

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This paper extends theory and research concerning cultural models of development beyond family and demographic matters to a broad range of additional factors, including government, education, human rights, daily social conventions, and religion. Developmental idealism is a cultural model—a set of beliefs and values—that identifies the appropriate goals of development and the ends for achieving these goals. It includes beliefs about positive cause-and-effect relationships among such factors as economic growth, educational achievement, health, and political governance, as well as strong values r

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Jankowiak, Tim. "Kantian Phenomenalism Without Berkeleyan Idealism." Kantian Review 22, no. 2 (2017): 205–31. http://dx.doi.org/10.1017/s1369415417000024.

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AbstractPhenomenalist interpretations of Kant are out of fashion. The most common complaint from anti-phenomenalist critics is that a phenomenalist reading of Kant would collapse Kantian idealism into Berkeleyan idealism. This would be unacceptable because Berkeleyan idealism is incompatible with core elements of Kant’s empirical realism. In this paper, I argue that not all phenomenalist readings threaten empirical realism. First, I distinguish several variants of phenomenalism, and then show that Berkeley’s idealism is characterized by his commitment to most of them. I then make the case that

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Liu, Xianping, Dajing Xiang, Jianming Zhan, and K. P. Shum. "Isomorphism Theorems for Soft Rings." Algebra Colloquium 19, no. 04 (2012): 649–56. http://dx.doi.org/10.1142/s100538671200051x.

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The concepts of soft rings and idealistic soft rings are introduced. Three basic isomorphism theorems for soft rings are established, and consequently, some properties of soft rings and idealistic soft rings are given.

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Anantaraman, A. V. "Thermodynamics of solvent mixtures. I. Density and viscosity of binary mixtures of N-methylpyrrolidinone – tetrahydrofuran and propylene carbonate – acetonitrile." Canadian Journal of Chemistry 64, no. 1 (1986): 46–50. http://dx.doi.org/10.1139/v86-010.

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Excess volumes and viscosities of binary liquid mixtures of N-methylpyrrolidinone – tetrahydrofuran and propylene carbonate – acetonitrile are measured and examined in the light of empirical theories such as absolute rate, free volume, and regular solution theories. It is shown that non-ideality arises due to (a) shape factors, (b) molecular interaction, and that the two properties, excess volume and viscosity, illustrate these two aspects of non-ideality.

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RYAN, MARIA. "Bush's “Useful Idiots”: 9/11, the Liberal Hawks and the Cooption of the “War on Terror”." Journal of American Studies 45, no. 4 (2011): 667–93. http://dx.doi.org/10.1017/s0021875811000909.

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This article examines the development of two distinct theories of American internationalism in the 1990s – the political humanitarianism of the liberal hawks and the unipolarism of the neoconservatives – and the fundamentally different and opposing grounds on which these two groups supported the 2003 Iraq War. The liberal hawks, however, failed almost completely to examine the motivations of the neoconservative architects of the “war on terror.” Instead, they imposed their own normative schema on the wars in Afghanistan and Iraq and campaigned for them as wars of liberation. Their almost total

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Jayaram, Athmeya. "For the People, By the Viewpoints? Realism and Idealism in Public Reason." Journal of Moral Philosophy 17, no. 5 (2020): 527–57. http://dx.doi.org/10.1163/17455243-20203129.

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Abstract Since John Rawls, public reason theorists have attempted to show how liberal political norms could be acceptable to people with diverse religious and ethical viewpoints. However, these theories overlook the importance of the distinction between acceptability to realistic people and acceptability to viewpoints, which matters because public reason theories are committed to the former, but only deliver the latter, thereby failing to justify liberal norms. Public reason theories therefore face a dilemma: abandon realistic people and lose normative appeal, or retain realism and find a new

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Lang, Heinwig. "Color vision theories in nineteenth century germany between idealism and empiricism." Color Research & Application 12, no. 5 (1987): 270–81. http://dx.doi.org/10.1002/col.5080120509.

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Weinert, Friedel. "Einstein and Kant." Philosophy 80, no. 4 (2005): 585–93. http://dx.doi.org/10.1017/s0031819105000483.

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The paper aims to explain and illustrate why Einstein and Kant, relativity and transcendental idealism, came to be discussed in one breath after the Special theory of relativity had emerged in 1905. There are essentially three points of contact between the theory of relativity and Kant's objective idealism. The Special theory makes contact with Kantian views of time; the General theory requires a non-Kantian view of geometry; but both relativity theories endorse a quasi-Kantian view of the nature of scientific knowledge. The paper shows that Einstein is a Kantian in his insistence on the synth

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Plotnitsky, Arkady. "On “Decisions and Revisions Which a Minute Will Reverse”: Consciousness, The Unconscious and Mathematical Modeling of Thinking." Entropy 23, no. 8 (2021): 1026. http://dx.doi.org/10.3390/e23081026.

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This article considers a partly philosophical question: What are the ontological and epistemological reasons for using quantum-like models or theories (models and theories based on the mathematical formalism of quantum theory) vs. classical-like ones (based on the mathematics of classical physics), in considering human thinking and decision making? This question is only partly philosophical because it also concerns the scientific understanding of the phenomena considered by the theories that use mathematical models of either type, just as in physics itself, where this question also arises as a

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Maaranen, Katriina, Harri Pitkäniemi, Katariina Stenberg, and Liisa Karlsson. "An idealistic view of teaching: teacher students’ personal practical theories." Journal of Education for Teaching 42, no. 1 (2016): 80–92. http://dx.doi.org/10.1080/02607476.2015.1135278.

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Price, Huw. "Global Expressivism by the Method of Differences." Royal Institute of Philosophy Supplement 86 (September 18, 2019): 133–54. http://dx.doi.org/10.1017/s1358246119000109.

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AbstractIn this piece I characterise global expressivism, as I understand it, by contrasting it with five other views: the so-called Canberra Plan; Moorean non-naturalism and platonism; ‘relaxed realism’ and quietism; local expressivism; and response-dependent realism. Some other familiar positions, including fictionalism, error theories, and idealism, are also mentioned, but as sub-cases to one of these five.

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Haas, Michael. "Metaphysics of Paradigms in Political Science: Theories of Urban Unrest." Review of Politics 48, no. 4 (1986): 520–48. http://dx.doi.org/10.1017/s0034670500039668.

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Many of the debates among competing paradigms in political science are concerned with peripheral elements rather than the basic assumptions of the paradigms. Since the major assumptions of any paradigm are rooted in metaphysical theories of the nature of reality, tests of one paradigm are likely to deal with phenomena that may not be considered in another. The article outlines the main metaphysical theories —materialism, idealism, and dualism —then proceeds to demonstrate that the primacy of matter versus ideas is central to paradigms of explanation in one area of political science, namely, th

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Morris, Mark G. A. "A discussion at the Philosophy Group's first residential conference." Psychiatric Bulletin 16, no. 5 (1992): 294–95. http://dx.doi.org/10.1192/pb.16.5.294.

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Two theoretical positions in psychiatry, the psychodynamic and the biological are explored, as seen in a discussion at the conference mentioned. It is argued that they form part of a wider philosophical debate between idealism and materialism, which is explored with reference to ideas about substance and then using psychodynamic and biological theories of depression. Double aspect theory is presented as a pragmatic solution adopted by the profession.

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GIGER, ANDREAS. "Verismo: Origin, Corruption, and Redemption of an Operatic Term." Journal of the American Musicological Society 60, no. 2 (2007): 271–315. http://dx.doi.org/10.1525/jams.2007.60.2.271.

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Verismo, a term originally applied to nineteenth-century art and literature of various degrees of realism, has been the subject of controversy when applied to opera. While literary scholarship has come to measure verismo against the narrowly defined models provided by the theories, novels, and short stories of Luigi Capuana and Giovanni Verga, operatic scholarship has either superimposed these same theories on the dramatic genre of the libretto or it has constructed concepts of questionable historical foundation. Drawing mainly on a large corpus of neglected nineteenth- and early twentieth-cen

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Voskuhl, Adelheid. "Engineering Philosophy: Theories of Technology, German Idealism, and Social Order in High-Industrial Germany." Technology and Culture 57, no. 4 (2016): 721–52. http://dx.doi.org/10.1353/tech.2016.0105.

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McCleary, Richard C. "Philosophical Prose and Practice." Philosophy 68, no. 263 (1993): 79–89. http://dx.doi.org/10.1017/s0031819100040055.

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Ever since Plato took it out of public places and made it academic, Western philosophy has been the work of theorists: people whose leisure and culture leave them free to stand back from history and look on as spectators. Traditionally, Western philosophers have tried to build their theories on suprahistorical foundations. With the American and French revolutions, history and historical consciousness become essential elements of philosophy, but its suprahistorical foundations remain. Hegel's theory completes all prior philosophical theories by showing how they progressively embody history's tr

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Tamrin, Abu. "Relasi Ilmu, Filsafat dan Agama Dalam Dimensi Filsafat Ilmu." SALAM: Jurnal Sosial dan Budaya Syar-i 6, no. 1 (2019): 71–96. http://dx.doi.org/10.15408/sjsbs.v6i1.10490.

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Abstract:Philosophy is one of the fields of science that examines how to think deeply about something. Understanding of science comes from the Arabic words ‘science, English science, Dutch watenchap, and German wissenchap. Knowledge can be a science if it has special characteristics, arranged methodically, systematically, electronically (related) about a particular field and reality. Classification of science classification has developed according to its era. There are 5 truth theories according to Williams. Besides that there are positivistic, essentialistic, constructivist, and requistic the

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