Academic literature on the topic 'Identité collective – Aspect social'
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Journal articles on the topic "Identité collective – Aspect social"
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Veres, Valér. "National identity of Hungarian minority differentiated by social status." Erdélyi Társadalom 3, no. 1 (2005): 70–96. http://dx.doi.org/10.17177/77171.45.
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The study is an analysis of national identity and its manifestation in ethnically mixed areas such as Transylvania. The collective identity, and especially the national identity, manifests itself in different modalities according to the social status of the persons, and this aspect has to be kept in view for an adequate analysis of the collective identity. Thematically the analysis comprises some dimensions of the minority national identity of the citizens, such as: the importance of the national belonging in the individual's attitude, and disposition, the criteria of appertaining to the national community, the cognitive and affective connections of the concept of homeland, the perception of the dimensions of their own national group, the national auto- and hetero-stereotypes, the perception of the minority situation and discrimination and their possible identity building (forming) function, the attitude towards the „other" nation, the nature of the regional linkage, the relevance of the national symbols and holidays, national reference persons, a differentiated analysis of some minority and political aspects questions of the historical consciousness, perspectives on social position
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Fong, Eric, and Brenda S. A. Yeoh. "Migrant Domestic Workers: Disadvantaged Work, Social Support, and Collective Strategies in East Asia." American Behavioral Scientist 64, no. 6 (March 6, 2020): 703–8. http://dx.doi.org/10.1177/0002764220910235.
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The movement of migrant domestic workers constitutes an important aspect of migration flows in Asia. We identify and outline three major research gaps in this area: (1) their unique working environment and the consequences of working under these conditions, (2) formal and informal sources of support, and (3) policies implemented by local government in response to the working environment of migrant domestic workers. We discuss how the articles in this special issue address these major gaps in migration research.
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Elfving, Jennie. "Supporting the cause – a case study on social entrepreneurial identity at the Rosenlund heritage site." Journal of Enterprising Communities: People and Places in the Global Economy 9, no. 1 (March 9, 2015): 17–30. http://dx.doi.org/10.1108/jec-03-2013-0007.
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Purpose – The purpose of this paper is to study how a social venture perceives and constructs its identity. This study highlights the importance of a common cause and collective entrepreneurial identity when studying entrepreneurial cognition in a social entrepreneurship context. The study also introduces the concept of identity layers. These aspects have not been emphasized in previous research and, therefore, there is a lack of knowledge in this specific area. The research question that this paper sets out to explore is “What influences the identity perception of a social venture and how does the identity construction process affect organizational behavior?”. Design/methodology/approach – The paper starts by presenting references to previous research in social entrepreneurship, entrepreneurial cognition and organizational identity, thereby building a theoretical context for the case study. The case chosen is the cultural heritage site Rosenlund located in Pietarsaari, Finland. The study is based on qualitative data. Previous research on entrepreneurial identity has often been based on narrative analysis and discourse analysis (Jones et al., 2008; Down and Warren, 2006). To get a different point of view, this analysis concentrates more on behavior and outcomes, but in combination with narratives. The data analysis starts out by mirroring Rosenlund in the categorization of Zahra et al. (2009) and then moves on to taking a closer look at the organizational identity and how it is constructed. Findings – The results from the case study show that the identity perception and the identity construction process are strongly affected by the mission (i.e. the cause) of the organization. Due to limited resources, the organization needs to be flexible, but the organization is under no circumstances ready to compromise its values. To avoid this potential dilemma, the organization has created an identity consisting of many layers, where the outer layer is thinner and more inclusive, thus providing the flexibility needed. This way of constructing identity clearly impacts the way the organization works. Research limitations/implications – The results indicate that Rosenlund identity-wise perceives itself mainly as a collective actor. The entrepreneurial actions undertaken cannot be assigned to one single actor, but instead to a group of people. This does not rhyme very well with existing entrepreneurial cognition research where the focus is on the person, i.e. individual actor. To get a better understanding of social entrepreneurship, “collective entrepreneurial cognition” therefore needs to be studied. The organization studied turned out to be a social constructionist. It remains for future research to investigate if the same layers of identity can be seen in social bricoleurs and social engineers. Practical implications – The results indicate the importance of identifying and communicating mission and values, i.e. defining core identity. Strategic decisions become easier when the organization has clearly defined its cause and its values, because then the organization will know when to compromise and when to say no in order not to jeopardize the cause. In the long run, this will have a positive effect on the organizational development. Originality/value – One important finding is the existence of different layers in the organizational identity. This aspect has not been addressed before and can certainly deepen our understanding of social entrepreneurial ventures. Moreover, the findings show that by introducing the concepts of organizational identity and identity building, the focus of the entrepreneurial cognition debate shifts from an individual perspective to a collective perspective. This aspect has not previously been explored in entrepreneurial cognition research.
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Bräuchler, Birgit. "Bali Tolak Reklamasi: The local adoption of global protest." Convergence: The International Journal of Research into New Media Technologies 26, no. 3 (October 21, 2018): 620–38. http://dx.doi.org/10.1177/1354856518806695.
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Diverted by the virality of social media and the powerful visibility of contemporary global protest, social movement research started to loose sight of the invisible and silent aspects of mobilization and underlying collective identities. Looking at a Balinese protest movement against land reclamation whose anti-capitalist and performative character remind of recent transnational protest, this article refocuses on collective identity and examines the local adoption of global protest. It analyses the evolving actor landscape and the negotiation processes between different cultures, ecologies, generations, media and networking strategies that prominently shape the Bali movement. The article conceptualizes the movement as an emerging information ecology and tracks its entanglements with local identity, national power politics and global activism through a culture and transmedia approach. It thus analyses the loud and the silent side of the protest and the movement’s decision-making strategies that involve human and non-human agency, an aspect that is largely missing in current social movement debates. Going beyond simplified notions of strong leadership or leaderless networks, it tracks the difficult balancing acts between openness and closedness, between an ideally consensual and inclusive movement and the necessity to make strategic decisions in a specific local, national and transnational setting.
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GOULD, DEBORAH. "Concluding Thoughts." Contemporary European History 23, no. 4 (October 2, 2014): 639–44. http://dx.doi.org/10.1017/s0960777314000356.
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Fifteen plus years into the ‘emotional turn’ in the study of contentious politics, the question is no longer ‘do emotions matter’ but rather ‘do emotions evernotmatter?’ Or, stated positively, can we grasp the phenomena that we group together under the name of collective political action without paying attention to feelings, emotions, affect? As others have argued, the factors that social movement scholars deem important for mobilisation – e.g. political opportunities, organisations, frames – have force precisely because of the feelings that they elicit, stir up, amplify, or dampen. We turn towards emotion, then, in order to understand the workings of the key concepts in the field. In addition, we need to explore feelings because they often are a primary catalyst or hindrance to political mobilisation, attenuating the role of other factors. Then there are the many other aspects of collective political action, beyond the question of mobilisation per se, where emotions play important roles, from ideological struggles to alliance formation to activist rituals to collective identity formation to community building. So, again, are emotions ever unimportant, are they ever a simply trivial aspect of what happens in and around contentious politics? Historians of emotion might take the argument further. If, as Rosenwein argues, ‘emotions are about things judged important to us’,2if emotions are indications of what matters, of what is valued and devalued, how can scholars interested inanyaspect of social lifenotconsider emotions?
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Borgstede, Greg. "SOCIAL MEMORY AND SACRED SITES IN THE WESTERN MAYA HIGHLANDS: EXAMPLES FROM JACALTENANGO, GUATEMALA." Ancient Mesoamerica 21, no. 2 (2010): 385–92. http://dx.doi.org/10.1017/s0956536110000222.
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AbstractThis paper utilizes anthropological and sociological approaches to social memory to analyze the position and relevance of sacred sites among the Jakaltek Maya of the western highlands of Guatemala. Based on archaeological investigations and oral history, the connection between the past and present is analyzed in terms of collective memory, underscoring the importance of specific places and landscape in remembering as well as in reinforcing Jakaltek identity and history. Three distinct sacred sites are discussed, including their archaeological evidence; position (or lack of) in histories; disposition/creation as sacred site; and ties to the community's social memory. Sacred sites and social memory are viewed as a key component of indigenous activism and identity politics as well as an integral aspect to understanding the social context of archaeology in the Guatemalan Maya Highlands.
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Franzenburg, Geert. "VICTIM-STEREOTYPES OF POSTWAR-EXPELLEES AND THEIR SOCIAL IMPACTS: SOME REMARKS." Problems of Psychology in the 21st Century 9, no. 2 (December 20, 2015): 129–36. http://dx.doi.org/10.33225/ppc/15.09.129.
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Individual or collective coping with stereotypes - as actors or victims - belongs to human history, and shows different expressions, such as “Black and White” in Africa and America, “Jews”, “Sinti and Roma”, and “East and West” in Europe; also prejudices concerning generation, sex/gender, and professions belong to this context. This essay emphasizes, in an exemplary way, on a particular aspect of stereotyping: For Germans, 1945 was (also) the year of flight and expulsion from the East to the West as a kind of master-narrative; filled with stereotypes and myths, this narrative formed their collective memory and identity. Many expellees chose narrations as their strategy to cope with their traumatic experiences. Authors, such as Otfried Preussler, transferred their personal narration into literary forms. There also can be found official documents, such as decrees, which encoded the experiences into neutral information, but, nevertheless, remain traces of human tragedies. Also, modern interpretations of these events show emotional fillings and balance between close and distant style. The following short evaluation of published documents explains, how people cope with traumatic situations and experiences during a particular historical situation by using stereotypes; by evaluating different kinds of social influence on these stereotypes, the research demonstrates the complexity of stereotypes and the need of con¬textualization. Key words: contextualization, ego-documents, German expulsion, literature, memory-culture, social influence, stereotypes.
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Boyer, Pascal, and Pierre Liénard. "Precaution systems and ritualized behavior." Behavioral and Brain Sciences 29, no. 6 (December 2006): 635–41. http://dx.doi.org/10.1017/s0140525x06009575.
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In reply to commentary on our target article, we supply further evidence and hypotheses in the description of ritualized behaviors in humans. Reactions to indirect fitness threats probably activate specialized precaution systems rather than a unified form of danger-avoidance or causal reasoning. Impairment of precaution systems may be present in pathologies other than obsessive-compulsive disorder (OCD), autism in particular. Ritualized behavior is attention-grabbing enough to be culturally transmitted whether or not it is associated with group identity, cohesion, or with any other social aspect of collective ceremonies.
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Ra’ouf, Zainab Huseen. "Indicators of the Mosque as a Social Type." Journal of University of Babylon for Engineering Sciences 27, no. 2 (May 29, 2019): 150–70. http://dx.doi.org/10.29196/jubes.v27i2.2323.
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Sustainability emerged as a general trend in architecture within its dimensions (environmental, economic, and social) which affected on certain types of buildings especially the modern mosque architecture. The social dimension of sustainability represents the area of research interest, as it does not show the extent of its influence in determining the design characteristics of the mosque's architecture. hence, the research problem was (lack of knowledge perception of the mosque indicators that make it a social type and the absence of a clear vision of the vocabulary most achieved in local modern mosque as well as the nature of the criteria that determines the acceptance of this type of mosques within the local community).According to this the research goals are (Identify the indicators that characterize the mosque as a social type, determine the nature of the most achieved indicators within the local model, determine the index nature of the collective acceptance for this building type.)
The research determined the indicators that characterised mosque as social type and found that they are related to the indicators related to making place and living occupancy of social sustainability. These affected on layout, spatial organization and formal aspects of mosque.
The local mosque achieved these indicators partially and its design was closer to the model of the social mosque within its vocabulary which was reflected within layout and spatial aspect as it was more accomplished.as well as The research concluded that the cultural background and the living level of the recipient represent the nature of the indicator that responsible for common acceptance for this type although it does not represent a new type of mosques, but represent an extension of the comprehension functional role of the Prophet's Mosque.
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Fadhilah, Amir. "Kearifan Lokal dalam Membentuk Daya Pangan Lokal Komunitas Molamahu Pulubala Gorontalo." Buletin Al-Turas 19, no. 1 (January 23, 2018): 23–38. http://dx.doi.org/10.15408/bat.v19i1.3696.
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Abstrak Perspektif budaya memandang makanan bukanlah sesuatu yang dipandang semata-mata berhubungan dengan aspek fisiologis dan biologis manusia melainkan secara menyeluruh terserap dalam suatu sistem budaya pangan. Sistem budaya pangan (makanan) mencakup kegiatan produksi, distribusi, dan konsumsi makanan yang di dalamnya tersirat pemenuhan kebutuhan manusia- -primer, sosial, dan budaya dalam rangka melangsungkan kehidupan dan meningkatkan kesejahteraan diri, keluarga, dan masyarakatnya. Tradisi kuliner berbasis pangan lokal merupakan bentuk kearifan local sebagai gambaran pola-pola hidup masyarakat yang mampu menghadirkan identitas kolektivitas dan representasi sosial budaya dalam mengkonsepkan makanan, fungsi sosial makanan. ---Abstract The persepective of culture considers food not only as a physicological and biologial aspect of human but also includes it in a food culture system. Food culture system includes how food is produced, distributed and consumed. It also implicitly tells how the people tries to fulfill their need of food, social and cultural aspect in order to preserve their life, as a family and society. The culinary tradition which based on local food is a form of local genius as a description of how people lives in many patterns. These patterns present collective identity in concepting food as social funcion.
Dissertations / Theses on the topic "Identité collective – Aspect social"
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Rea, Rodriguez Carlos Rafael. "Action collective et identité : analyse du mouvement El Barzón (Mexique)." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0100.
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El Barzón est une action collective organisée, en 1993, au Mexique, constituée par des débiteurs de la banque et/ou des agioteurs qui tombèrent dans une situation de surendettement, les hypothèses que nous avons tentés fondamentalement de confirmer dans cette thèse sont les suivantes : a) le mouvement social est effectivement présent comme un ingrédient significatif dans le barzonisme, particulièrement dans la période 95-96, pendant laquelle les débiteurs privilégient la lutte juridique, et de façon moins claire, pendant la mobilisation paysanne de 2002-2003, au moyen de sa position anti-productiviste et en faveur du commerce juste; b) le barzonisme est une action collective qui exprime la transition d'une société industrielle et d'un modèle national populaire de développement vers un type de société postindustriel, avec un système d'action historique de type libéral (post-national-populaire) et avec un modèle de développement orienté vers le marché global, ainsi le barzonisme est un acteur-passerelle entre deux périodes historiques, parmi lesquels la plus recente ne révèle pas encore de façon claire les nouveaux enjeux qui la conformeront de la même façon il s'agit, de par ses caractéristiques, d'un acteur-passerelle entre les intérêts des producteurs et ceux des consommateurs, entre le domaine rural et le domaine urbain, entre les luttes à caractère de classe et les luttes citoyennes, c) d'autre part dans l'histoire d'El Barzón, il existe la configuration d'une identité dans l'action collective, et celle-ci possède la plupart du temps, de par sa composition, sa structure et son fonctionnement des caractéristiques post-conventionnellesEl Barzón is a collective action organized in 1993 in Mexico, it is composed by bank debtors and/or speculators who fell into serious debt the hypotheses that we have attempted to confirm in this thesis are a) the social movement is actually present as a significant ingredient in the barzonisme, particularly between 1995 and 1996 where debtors favoured legal fighting, and less clearly, during the 2002-2003 peasant mobilization through its anti-productivist position and in favor of fair trade; b) the barzonisme is a collective action that expresses the transition of an industrial society a}id that of a national-popular model of development towards a post-industrial society type within a a historical action system of liberal type (post national-popular) and within a global-market oriented model of development, thus, the barzonisme is a bridge-actor between two historical periods, among which -the most recent-bas yet to reveal and provide further details on what is at stake, at the same time, because of its characteristics, it is about a bridge-actor between the producer's interests and those of the consumers, between the rural domain and the urban domain, between struggles of class and citizen nature; c) on the other hand, in the history of El Barzón there is an identity configuration within the collective action and because of its composition, its structure and its mechanism this configuration often contains postconventional characteristics
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Guérard, de Latour Sophie. "De la citoyenneté multiculturelle à la république des différences." Bordeaux 3, 2004. http://www.theses.fr/2005BOR30040.
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Le respect de la différence culturelle justifie-t-il la mise en place de droits spécifiques afin de protéger l'identité des cultures minoritaires, comme l'affirme Will Kymlicka ? Loin d'être une curiosité canadienne, le projet de la " citoyenneté multiculturelle " pose un problème qui concerne toute démocratie. Il souligne les limites du modèle de la tolérance religieuse pour garantir le droit à la différence culturelle, car si les croyances personnelles sont de l'ordre du privé, l'identité culturelle est à l'évidence une affaire publique, puisqu'il n'est pas de nation civique qui ne repose aussi sur une identité de type ethnique. Ce travail s'efforce d'éclairer et les limites de la solution juridique proposée par le philosophe canadien, en s'appuyant sur les analyses des sciences sociales à propos de la diversité ethnique dans les sociétés modernes, et plus particulièrement en France. Les travaux de Dominique Schnapper et de Gérard Noiriel sont ainsi sollicités afin d'approfondir la dimension ethnique de la communauté nationale, dans la mesure où ils dégagent une voie théorique originale pour y parvenir : la théorie d'Emile Durkheim sur la solidarité sociale. Il s'agit donc de montrer en quoi cette voie promeut une conception de l'identité nationale ouverte au pluralisme culturel, et comment elle parvient à fonder la légitimité des demandes de reconnaissance culturelle en s'inscrivant dans la perspective philosophique non pas du libéralisme politique mais du républicanisme libéral. L'approfondissement des intuitions durkheimiennes dans la théorie politique de Jürgen Habermas conforte l'originalité de cette voie pour promouvoir une république respectueuse des différencesAre specific rights edicted to protect the identities of various minorities justified by the respect owed to cultural difference, as Will Kymlicka argues ? The multicultural citizenship project, far from being a national curiosity, raises questions of fundamental interest to all democratic States - it enhances how inadequate the model of religious tolerance may prove when used to protect the right to cultural difference. Indeed, if beliefs belong to the private sphere, cultural identity is obviously a public matter, since no civic nation can be said to exist without some sort of ethnic identity as well. This work aims at shedding a new light on the problem worked out by the Canadian philosopher and the limitations of the solution he offers, by using the theories of ethnic identities in modern societies – and especially in France – as elaborated by the social sciences. The works of Dominique Schnapper et Gérard Noiriel are thus used to understand the ethnic component of a national community, as, in a theoretical level, they promote an original way of achieving this aim – through Emile Durkheim's theory of solidarity. This work purports to show that this theory promotes an idea of national identity that remains open to cultural pluralism, and to study how it grounds the legitimacy of cultural recognition in the philosophical soil, not of political liberalism but of republicanism. The fact that Habermas' theory of the public sphere and of the democratic right pushes Durkheim's theory further confirms that it can provide an alternative way of taking into account the project of a republic that would be respectful for differences
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Lechaume, Aline. "La Martinique, territoire caraïbe ? : lieux et traces d'une identité équivoque." Paris 4, 2002. http://www.theses.fr/2002PA040281.
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Klimekova, Michaela. "Identité sociale et douleur : une étude interculturelle." Montpellier 3, 2002. http://www.theses.fr/2002MON30068.
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L’objectif de cette recherche, menée auprès de personnes âgées appartenant à deux cultures différentes (slovaque et française) est d’étudier la représentation de la douleur et son influence sur la dynamique identitaire. Afin de cerner la problématique de la douleur, nous avons effectué deux études. La première sur les représentations sociales qui nous a permis d’élaborer une typologie de la douleur en fonction des variables culture, genre et âge. La deuxième, complémentaire qui permet une exploration identitaire et qui a pour objectif de faire émerger des processus explicatifs et l’ancrage culturel de la dynamique identitaire et son influence sur la représentations de la douleurThe aim of this research carried out among aged people of two different cultures (Slovak and French) is to study the representation of pain and its influence on the identity dynamic. First, we carried out a study on social representations which allowed us to work out a typology by function of different variables such as culture, sex and age. Secondly, we present a complementary study based on ego-ecology which aims to locate the processes which allow us to reveal the cultural anchoring within the identity dynamic, and consequently its influence on the representation of pain
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Cipolin, Raymond. "La personne créole : une figure paradoxale et accidentelle du dialogue social : être créole aujourd'hui." Amiens, 2008. http://www.theses.fr/2008AMIE0019.
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Herbaux, Denis. "On the economics of interpersonal relationships: three essays on social capital, social norms and social identity." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210211.
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For decades, economic theories have been mostly based on rational choices made by selfish individuals to maximize their utility, while sociology spent a lot of efforts describing the environment of individuals and explaining how this environment shapes theirs decisions. However, the last thirty years have seen many sociological concepts appear in the economic literature. For example, behavioral economics introduces things such as envy or altruism in economic theories. Other notions such as social capital, social norms, trust or community became more and more present in economic papers. The objective of this new strand of literature is to engage into sort of socioeconomic approach and to shed some light on interpersonal relationships. This thesis belongs to this socioeconomic approach, and tries to explore new aspects of various concepts. The two first papers are theoretical. In the first one, we explore the negative side of social capital, which has not been studied extensively, by investigating the effect of a norm on consumers when moving is costly. In the second one, we introduce a sociological concept, namely social identity, in a classic economic model in order to show how social interactions modifies its results, and hence, the importance of taking such interpersonal relationships into account. The third and final paper is an empirical case study of social capital in Belgium, an exercise that has not been done before, with the objective of comparing the level of social capital between the various regions of the country. In the first paper, The Tyranny of Social Norms on Individual Behavior, we study the negative effect of the existence of a norm and moving cost inside a community. Because of deviation cost (such as social shame or peer pressure for example), consumers inside a given community may not reach their ideal consumption, that is the consumption they would have without social constraint. On the other hand, moving to another community may be too expensive (in terms of social assets needed to be part of the new community). Hence, agents may get stuck in their community, being forced to consume something they do not want to. One example of such behavior is the underinvestment in education in some neighborhood. We show that such equilibria are possible and that they may be socially suboptimal equilibria as well as Pareto inferior equilibria. We also show that state intervention can correct those “bad” equilibria by operating transfers between agents in order to lower the moving cost.
In the second paper, Social Identity, Advertising and Market Competition, we use a particular approach of a sociological concept, namely Social Identity, which focuses on the fact that people want to signal who they are to others. We assume that this is done by choosing a specific consumption (think of fashion market for example). We show that under this assumption, the classical result of Bertrand Price Competition does not hold anymore, and that prices and profits are positive, meaning that social identity creates market power for firms. Moreover, if the number of goods is limited, groups will be formed, and there will be multiple equilibria, each one corresponding to a particular partition of the consumers. We then add the possibility for firms to use advertising. This allows consumers to have a coordination tool, but increases also market powers for firms. We investigate the various equilibria that arise and their impact in term of welfare.
In the third paper, Social Capital in Belgium, we construct an index of social capital using the European Social Survey, and we show that this index can be decomposed in three aspects: Trust, Social Activities and Social Network. We then study whether there is a difference in social capital between Belgium’s regions or not. We show that indeed, such difference exists, even when controlling for socioeconomic variables. In a third part, we investigate whether the level of social capital is higher or lower in Belgium than in other European countries, and we analyze European regional differences in term of social capital.
Doctorat en Sciences économiques et de gestion
info:eu-repo/semantics/nonPublished
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Piot, Françoise. "L'idéal communautaire, mythe fondateur et utopie créatrice : essai de mythosociologie." Paris 5, 2002. http://www.theses.fr/2002PA05H032.
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La mythosociologie que nous avons mise en oeuvre fait du mythe la matéria prima d'une discipline qui fait porter son étude sur l'ensemble des activités humaines d'un groupe donné. A l'origine naturelle du territoire des Mauges, l' nracinement géologique est si nettement dessiné qu'il ne peut que témoigner d'une intimation profonde et tellurique. D'un isolat géographique, le pays a exprimé la nécessité d'un isolat culturel. (. . . )The mytho-sociology that we have studied shows that the materia prima myth is a subject in which we have to consider the general human activities of a given group. At the natural origin of the Mauges area, the geological implanting is so clearly drawn up that only a telluric message can be noticed. In view of its geographical isolation the country has expressed its desire to the necessity of a cultural isolation. (. . . )
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Ornano, Stanislas d'. "Art contemporain et régulation politique dans les années 80 : étude cognitive comparée (Allemagne/France)." Grenoble 2, 2002. http://www.theses.fr/2002GRE21004.
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Dans les années 80, l'art contemporain qui exprime souvent un relativisme des valeurs dans un geste créateur subjectiviste, connaît une montée en puissance sans précédent en tant que bien symbolique convoité dont le sens est réapproprié par des politiques de l'art. La comparaison franco-allemande du sens de ces oeuvres et du rapport qu'elles entretiennent avec la contemporanéité s'inscrit principalement ici dans la cadre conceptuel historique et anthropologique développé par Georg Simmel autour de la notion de tragédie de la culture. Trois types de résultats sont envisagés. L'analyse argumentative montre une crise des commentaires plus qu'une crise de l'art contemporain. La comparaison des oeuvres traduit un besoin de "lisibilité" lié à une relativisation de l'universalisme à la française et un besoin de "visibilité" après l'absence d'images de la société post-holocauste. Les politiques de l'art ont joué un rôle plus important en France qu'en Allemagne dans la régulation politique.
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Sanselme, Franck. "La construction sociale d'une identité institutionnelle ou l'ordre symbolique d'un collectif scolaire : le cas d'un enseignement agricole, les Maisons Familiales Rurales." Rennes 2, 1999. http://www.theses.fr/1999REN20026.
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Les maisons familiales peuvent s'appréhender comme une institution scolaire parmi d'autres, voire comme une institution tout court. Une institution qui travaille à la construction de son identité et à la légitimation de son ordre interne en intégrant de manière réfléchie des altérités ou des univers sociaux objectifs qui ne sont pas exclusivement agricoles. Il s'agit alors de saisir les différents mécanismes et principes de légitimation qui participent de cette construction identitaire. L'institution scolaire a d'abord su mettre en place un véritable système conceptuel contenu dans son appellation de « maison familiale rurale d'éducation et d'orientation »;. Par la propriété de discrimination inhérente à tout concept, les éléments de ce système sont à même d'intégrer symboliquement et sociologiquement l'altérité éducative (élèves et parents) des maisons familiales à une division institutionnelle légitimée des rôles et pouvoirs éducatifs. Mais c'est avant tout de leur substrat idéologique que ces concepts tirent leur pouvoir de légitimation d'un ordre éducatif. Le monde des idéologies se présente ainsi comme un second univers objectif dialectiquement constitutif de l'identité « maison familiale ». Ces idéologies participent également et historiquement de cette médiation symbolique entre l'institution scolaire et ses concurrents public et catholique pris comme altérité négative. Elles orientent les maisons familiales vers la critique de leurs adversaires dont la liquidation symbolique est au principe même d'une légitimation par la négative d'un ordre institutionnel. Enfin, le marché scolaire, dernier univers ayant partie liée avec les maisons familiales, induit pour celles-ci ce passage problématique du « communautaire » au « sociétaire ». Face à cette infirmation du premier par le second, les maisons familiales ont à effectuer un certain travail de compensation qui vise à restaurer une réalité subjective primaire communautaire tout en jouant le jeu du marchéThe “maisons familiales” can be understood like a school institution among others, indeed like a mere institution - an institution which works on the building of its identity and on the recognition of its internal order, integrating otherness in a well-thought-out way, or objective social worlds which are not exclusively agricultural. Then it is to understand the different mechanisms and principles of recognition which take part in the building of its identity. This school institution has first set up a true conceptual system, explicit even in its name “maisons familiales rurales d'éducation et d'orientation”, literally “rural family houses of education and guidance”. As any concept is able to discriminate, the elements of this system can symbolically and sociologically integrate the educative otherness (pupils and parents) of the “maisons familiales” in an institutional division which has been recognized in its educational functions and abilities. But it is first and foremost from their ideological substratums that these concepts take their power of educational recognition. The world of ideologies thus appears like a second objective universe dialectically constituent of the identity of the “maisons familiales”. Besides, and also from a historical point of view, these ideologies partake of this symbolical mediation between the school institution and its state and roman catholic rivals seen as a negative otherness. They direct the “maisons familiales” towards criticizing their opponents, whose symbolical elimination is the very first principle of a recognition through the negative. Finally, the school market, last universe being linked to the “maisons familiales”, brings about for these ones the problematic change from “community” to “society”. As the latter limits the scope of the former, the “maisons familiales” have a certain work of compensation to do, a work which aims at restoring the primary subjective reality of a community, still playing the game of the market
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Martin, Franck. "Les Valenciens et leur langue régionale : approche sociolinguistique de l'identité de la communauté valencienne." Saint-Etienne, 2000. http://www.theses.fr/2000STET2060.
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Elément diacritique de première importance, la langue régionale de la communauté valencienne se situe depuis plusieurs décennies au coeur de diverses polémiques. Trois parties permettent de comprendre le sens, la portée et les enjeux de cette caractéristique. Une étude diachronique et synchronique de la configuration sociolinguistique valencienne (poids du valencien depuis l'émergence d'une conscience particulariste et décryptage de neuf avant-projets de statut d'autonomie) met en lumière le riche passé de Valence et le parcours mouvementé de sa langue régionale. Une deuxième partie est consacrée au valencien lors de l'autonomisation du territoire, processus rendu possible par la réorganisation politico-territoriale de l'Espagne en 1978. Après avoir étudié la place occupée par le valencien dans les débats autonomiques, nous analysons trois textes majeurs adoptés par Valence : la loi d'usage et d'enseignement du valencien, le plan triennal pour la promotion de l'usage du valencien dans la communauté valencienne, et le plan général de promotion de l'usage du valencien. En dernier lieu, nous présentons un bilan en demi-teinte de plus de quinze années de politique linguistique valencienne. En dépit de certaines insuffisances, le valencien parvient à s'imposer dans de nouveaux contextes communicationnels, grâce notamment aux efforts investis auprès de la jeunesse. Pour autant, soucieuse de sa « valencianité », la population convoque encore le passé plus souvent qu'elle n'interroge son devenir, ce qui freine l'élan de la communauté. Surtout, Valence continue de pâtir de l'influence du ! Secessionnisme linguistique, mouvement ascientifique qui utilise la langue régionale pour circonvenir la population et servir une idéologie rétrograde et xénophobe. Le « pacte linguistique » récemment adopté sera-t-il la clef, le sésame d'un lourd conflit, le premier pas vers une appréhension plus juste et plus raisonnée de l'un des principaux marqueurs de la « valencianité » ?
Books on the topic "Identité collective – Aspect social"
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Brewer, Marilynn B., Roderick Moreland Kramer, Geoffrey J. Leonardelli, and Robert W. Livingston. Social cognition, social identity, and intergroup relations: A festschrift in honor of Marilynn B. Brewer. Hoboken: Taylor & Francis, 2011.
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Pichastor, Juan Manuel Falomir. Société contre fumeur: Une analyse psychosociale de l'influence des experts. Grenoble: Presses Universitaire de Grenoble, 2004.
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Chang, Betsy U. Industry of identity deficit and cannibalization of time matrices. Victoria, B.C: Trafford, 2001.
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Carrefour de l'histoire du sport (10e 2002 Cergy-Pontoise, France). Sports, éducation physique et mouvements affinitaires au XXe siècle. Paris: Harmattan, 2004.
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Fred, Davis. Fashion, culture, and identity. Chicago: University of Chicago Press, 1992.
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Simondon, Gilbert. L'individuation psychique et collective: A la lumie re des notions de forme, information, potentiel et me tastabilite. Paris: Aubier, 2007.
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Archer, Sally L. Interventions for adolescent identity development. Thousand Oaks, Calif: Sage, 1994.
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Appiah, Anthony. The ethics of identity. Princeton, NJ: Princeton University Press, 2005.
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Appiah, Anthony. The ethics of identity. Princeton, NJ: Princeton University Press, 2004.
Find full textBook chapters on the topic "Identité collective – Aspect social"
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Kaprāns, Mārtiņš. "Latvian Migrants in Great Britain: ‘The Great Departure’, Transnational Identity and Long Distance Belonging." In IMISCOE Research Series, 119–44. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12092-4_6.
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Abstract This chapter explores the transnational aspects of identity and the long distance belonging of Latvian migrants in Great Britain. In particular, it focuses on the discourses and practices of long distance belonging to Latvia. The article is based on a comparative analysis of The Emigrant Communities of Latvia survey data as well as semi-structured interviews with Latvian migrants in Great Britain. The analytical sections are organised so as to discuss the three main analytical contexts of long distance belonging: ethno-cultural, political and social. In the ethno-cultural context, migrants who identify themselves as ethnic Latvians rediscover and strengthen their links to the Latvian cultural space, its traditions and its ways of collective self-understanding. Conversely, the absence of this cultural capital among Russian-speaking migrants from Latvia advances their faster assimilation into British society. The political context of long distance belonging reveals high levels of distrust of the Latvian government and the migrants’ overall disappointment with Latvia’s political elite, as well as political apathy. Nevertheless, Latvian migrants in the United Kingdom are discovering new motivation and fresh opportunities to influence the political reality in Latvia and that has increased participation in Latvian national elections. The social context of long distance belonging, in turn, enables new forms of allegiance towards Latvia. These are manifested in philanthropic initiatives, in participation in various interest groups and in regular interest in what is happening in Latvia. The social context does not put the migrants’ activities into ethno-cultural or political frameworks, but encourages moral responsibility towards the people of Latvia.
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Vivier, Nadine. "La naissance d’un problème économique et social." In Propriété collective et identité communale, 25–27. Éditions de la Sorbonne, 2000. http://dx.doi.org/10.4000/books.psorbonne.62192.
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Williams, Idongesit. "Mobilization." In Encyclopedia of Information Science and Technology, Fifth Edition, 1436–50. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-3479-3.ch098.
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Mobilization is an aspect in every sphere of human endeavor. It is the underlying force enabling the actions evident around us, be it in organizations, our individual lives, society and in governance. There are lots of social theories that provide insights into the dynamics of most actions. These could be actions triggered by individuals or groups. However, social theories that actually explain the main reasons as to why mobilization occurs are either rare or very contextual. In some of these cases, mobilization is treated as a process. But if we think about it, Mobilization is a result of a decision. The decision could either be a conscious or an unconscious decision. There ought to be rational factors that explains why these decisions are made towards mobilization. This is because the choice not to mobilize would also have been triggered by a set of factors. This chapter utilities social movement theories, actor network theory, the logic of collective behavior, and the community-based mobilization networks to attempt to identify the factors that will trigger the decision to mobilize.
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Yupsanis, Athanasios. "Cultural Property and Identity Issues in International Law." In Advances in Human and Social Aspects of Technology, 256–77. IGI Global, 2012. http://dx.doi.org/10.4018/978-1-4666-0891-7.ch016.
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Indigenous peoples have historically experienced countless losses of cultural relics and material and spiritual treasures as well as destruction of their sacred cultural sites, a situation that continues to prevail. This desecration of ancestral sites and pillaging of sacred objects results in the cultural debasement of indigenous peoples, causing a serious threat to their continuing collective existence as distinct societies. Unfortunately, the present international law regime for the protection, repatriation, and return of stolen and illegally exported cultural property presents serious deficiencies as regards its ability to reverse this state of affairs and effectively safeguard indigenous peoples’ heritage.
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Leach, Colin Wayne. "The Unifying Potential of an Appraisal Approach to the Experience of Group Victimization." In The Social Psychology of Collective Victimhood, 141–60. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190875190.003.0007.
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This chapter offers appraisal theory as a unifying theoretical framework for understanding different ways in which collective victimization can be experienced. Events—such as collective victimization—are appraised and coped with continuously and dynamically, and people can appraise the events in different ways through active efforts at meaning-making that show the individual’s agency in shaping their experience. According to appraisal theory, the primary appraisal determines whether an aspect of collective victimization is deemed important enough to warrant further attention, and which one. Depending on which concerns related to collective victimization are perceived as relevant, in the secondary appraisal process different emotional responses to collective victimization can occur. To cope with this affect, a specific coping strategy is chosen. The choice of coping strategy depends on what is most likely to be effective for one’s concerns and goals, as well as the resources at the individual’s and group’s disposal.
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Nadeem, Nahla. "The Emergence of Politicized Collective Identity in Online News Commentaries as a Form of Social Capital." In Advances in Social Networking and Online Communities, 47–60. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-5150-0.ch003.
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This chapter explores how online news commentaries as a platform for social interaction can be considered a form of social capital that later led to the Arab Spring Revolutions. In the study, social capital is conceptualized as consisting of two linguistically measurable variables: a) the emergence of the posters’ politicized collective identity (Simon & Klandermans, 2001; Simon, 2004) that emerges in the data through the foregrounding of certain shared aspects of the posters’ identity, mainly their Arab nationality; and b) the collaborative performance of face attacks and solidarity acts in the posting content. The data used are responses written to an article posted on the Al Jazeera Website describing the aftermath of the tragic suicide of the Tunisian Bouazizi. Drawing on contemporary theories of sociolinguistics, pragmatics, and social identity, the study provides empirical evidence that such online communication should be considered a social and political capital that can foster social and political activism.
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Bryan, Audrey. "Band-Aid Pedagogy, Celebrity Humanitarianism, and Cosmopolitan Provincialism." In Ethical Models and Applications of Globalization, 262–86. IGI Global, 2012. http://dx.doi.org/10.4018/978-1-61350-332-4.ch017.
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The notion that our identity transcends local and national borders, captured in the now ubiquitous concepts of the “global” or “world” citizen, has had an important influence on educational curricula in recent years. The idea of global citizenship has evolved in part as a result of a growing awareness that trends, events, and political-economic arrangements in one part of the world can profoundly impact lives far away (Tully, 2009). The formal education sector is increasingly recognized as having an important role to play in the alleviation of global crises and injustices by cultivating informed and ethical “global citizens” who understand the asymmetries of economic globalization and who are motivated to redress social and global injustices (Dower, 2003; Schattle, 2008; Tully, 2009). While traditionally geared towards developing a sense of national identity and loyalty, citizenship curricula are increasingly being re-formulated to cultivate citizens who possess multiple identities, and a sense of belonging which embraces global as well as local and national perspectives (Reid & Gill, 2010). Citizenship education, as a discrete area of study, is now a compulsory subject in schools in many countries, and the “global dimension” is seen as an important aspect of this curriculum. Drawing on the Republic of Ireland as a case study, this chapter offers a critical exploration of dominant discursive representations of development and “the global” as they are articulated in citizenship education textbooks designed for use with lower secondary students. The analysis suggests that global citizenship, as it is currently conceived in state-sanctioned curriculum resources, is unlikely to foster the kinds of individual and collective action necessary for a substantively more equitable relationship between the First and Third Worlds to be forged.
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Anthony, Raymond, Bogdan Hoanca, and Kenrick Mock. "Biometric Authentication in the Digital Age." In Advances in Human and Social Aspects of Technology, 125–41. IGI Global, 2012. http://dx.doi.org/10.4018/978-1-4666-0891-7.ch009.
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The increased use of biometric traits to digitally authenticate people has the potential to conveniently and accurately grant or deny individual access to information and services. Unlike passwords or smart cards that are also used to authenticate a user, biometrics are not replaceable if lost or stolen—yet there are no universal rights protecting people against unauthorized use of their biometrics. Moreover, there are no clear accommodation rights for users who might not be able to provide some biometrics, for example due to cultural reasons or because of a disability. If users cannot be guaranteed the recovery of stolen biometrics, do people have a right to only provide those biometrics that cannot be stolen? While biometric technology by itself does not raise intrinsic ethical issues, the authors identify a number of extrinsic ethical arguments about the ethical status of applications of this technology and its consequences, namely, those that are linked to distributive justice issues and risk. They explore some of these concerns and discuss strategies to mitigate them within the context of balancing the rights of individuals and the need to ensure collective security.
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Anishchenkova, Valerie. "Lost Cities, Vanished Worlds: Configurations of Urban Autobiographical Identity in the Arabic Literature of the 1980s." In The City in Arabic Literature, edited by Nizar F. Hermes and Gretchen Head, 206–22. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474406529.003.0011.
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This chapter proposes to consider urban autobiographical writing as a distinct genre within Arab representational discourse. The discussion focuses on the relationship between individual selfhood and urban space in contemporary Arabic literature. The three case studies are autobiographical narratives published in the 1980s by writers who come from three distinctive culturally, socio-politically and historically Arab urban centers – Baghdad, Mecca, and Alexandria. Aliyah Mamduh’s Habbat Naftalin (1986), Hamzah al-Buqari’s Saqifat al-Safa (1983), and Idwar Kharrat’s Tarabuha Zaʿfaran (1986). The choice to focus on literary texts written in the 1980s is based on the spatial, social, and cultural metamorphoses of these metropolises and their impact on individual and collective identities of the cities’ inhabitants during this period. This study argues that a close examination of Arab urban autobiography can potentially reveal some new and yet to be explored aspects of contemporary Arab selfhood, given the important role metropolises play in shaping of various aspects of modern Arab life.
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"Social Capital and Micro-Entrepreneurship." In Micro-Entrepreneurship and Micro-Enterprise Development in Malaysia, 133–56. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-5225-8473-5.ch004.
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Social capital has been proven in many studies to correlate with economic development and increment in standards of living in a collective manner. This chapter presents a brief description regarding social capital and micro-enterprises that narrowly focuses on the relationship between social capital theory and entrepreneurship. The chapter further portrays the varied dimensions of social capital followed by the status of social capital from the Malaysian perspective. Finally, the chapter ends with a discussion on the effect of social capital on competitive advantage, which has been presumed to be the most important aspect for micro-enterprises.
Conference papers on the topic "Identité collective – Aspect social"
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El-Dehaibi, Nasreddine, and Erin F. MacDonald. "Extracting Customer Perceptions of Product Sustainability From Online Reviews." In ASME 2019 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/detc2019-98233.
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Abstract In order for a sustainable product to be successful in the market, designers must create products that are not only sustainable in reality, but are also sustainable as perceived by the customer — and reality vs. perception of sustainability can be quite different. This paper details a design method to identify perceived sustainable features (PerSFs) by collecting online reviews, manually annotating them using crowd-sourced work, and processing the annotated review fragments with a Natural Language machine learning algorithm. We analyze all three pillars of sustainability — social, environmental, and economic — for positive and negative perceptions of product features of a French press coffee carafe. For social aspects, the results show that positive PerSFs are associated with intangible features, such as giving the product as a gift, while negative PerSFs are associated with tangible features perceived as unsafe, like sharp corners. For environmental aspects, positive PerSFs are associated with reliable materials like metal while negative PerSFs are associated with the use of plastic. For economic aspects, PerSFs mainly serve as a price constraint for designers to satisfy other customer perceptions. We also show that some crucial sustainability concerns related to environmental aspects, like energy and water consumption, did not have a significant impact on customer sentiment, thus demonstrating the anticipated gap in sustainability perceptions and the realities of sustainable design, as noted in previous literature. From these results, online reviews can enable designers to extract PerSFs for further design study and to create products that resonate with customers’ sustainable values.
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Raihanian Mashhadi, Ardeshir, Sara Behdad, and Jun Zhuang. "Agent Based Simulation Optimization of Waste Electrical and Electronics Equipment Recovery." In ASME 2016 11th International Manufacturing Science and Engineering Conference. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/msec2016-8639.
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The profitability of Electronic waste (e-waste) recovery operations is quite challenging due to various sources of uncertainties in quantity, quality and timing of returns originating from consumers’ behavior. The cloud-based remanufacturing concept, data collection and information tracking technologies seems a promising solution toward proper collection and recovery of product life cycle data under uncertainty. A comprehensive model that takes every aspect of recovery systems into account will help policy makers perform better decisions over a planning horizon. The objective of this study is to develop an Agent Based Simulation (ABS) framework to model the overall product take-back and recovery system based on the product identity data available through cloud-based remanufacturing infrastructure. Socio-demographic properties of the consumers, attributes of the take-back programs, specific characteristics of the recovery process and product life cycle information have been considered to capture the optimum buyback price proposed for a product with the aim of controlling the timing and quality of incoming used products to collection sites for recovery. A numerical example of an electronic product take-back system and a simulation-based optimization are provided to illustrate the application of the model.
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Bu, Jiatian, and Yifan Yu. "Spatial behaviour and healthy aging. A GPS-ased study of the older residents in Shanghai." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/obav2578.
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The spatial behavior of elderlies is essentially the result of interactions between people and the environment. In order to explore a demand-responsive spatial intervention through new types of data from the perspective of urban planning, this study attempts to identify the differentiated trip features within the aged group, and proceed to gain a further understanding of their daily trip pattern, trip chain, and daytime activity sequence . 76 older residents from a typical public housing neighborhood in Shanghai were asked to carry an Android Phone for 102 consecutive days. By collecting and analyzing the trajectory data, we found that even in a highly consistent social and physical environment, there are still significant differences among the elderlies’ daily activities, mainly existing in the age and gender aspects. The research indicates that elderlies’ daily trip patterns are related to the starting point, effective interval, travel time, and the physical conditions of the individuals.