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Academic literature on the topic 'Identité (psychologie) – Chez l'enfant – Gabon'
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Dissertations / Theses on the topic "Identité (psychologie) – Chez l'enfant – Gabon"
Ignoumba, Stella. "Enfants des rues impasses familiales et précarité psychique : étude clinique menée au Gabon." Electronic Thesis or Diss., Besançon, 2016. http://indexation.univ-fcomte.fr/nuxeo/site/esupversions/7b41da49-9b03-4b13-92bd-6aab942bd165.
Full textPoverty is often highlighted to explain the presence of children in the streets of poor countries. However, the problem is way more complex. Indeed, some children, even if they don’t have to, prefer to live in the streets despite the hostility of this environment. Furthermore, according to the cultural dimension, their presence in the streets seems incoherent in Sub-SaharanAfrica, because the child “alone” doesn’t exist, he is part of a group, other than his immediate family. How can this presence be explained, then? In order to face this problem we formulated the following hypotheses.1) The “street child” would be in the streets because of a family impasse. 2) The “street child” would adopt paradoxical behaviors that reach their body envelopes in order to survive the hostilityof the environment. Our research took place in Gabon in two stages. The first one is part of a larger study (UNICEF), we administered 300 questionnaires to children and met with 9 families. During the second one, we conducted interviews and observations with 25 children.The analysis was executed in two times:- Firstly, we described these phenomena, we created a portrait of these children, and established their profiles and those of their families by means of a content analysis (Nvivo software)- Secondly, we demonstrated, based on four clinical cases, the child’s difficulty to become autonomous when confronted with a family/culture that’s turned “hybrid”.Our hypotheses are verified with the establishment of different clinical profiles (the “alienated” child, the “pacemaker”,“without psychic envelope”…) that describe an impasse and a psychic precariousness, as well as the construction of a “homesecondskin” as a way of psychic skin. This study allows to contemplate the establishment of new measures where the link “child-family-professional” could find an adjustment when confronted with the incoherence of cultural models
Ignoumba, Stella. "Enfants des rues impasses familiales et précarité psychique : étude clinique menée au Gabon." Thesis, Besançon, 2016. http://www.theses.fr/2016BESA1024/document.
Full textPoverty is often highlighted to explain the presence of children in the streets of poor countries. However, the problem is way more complex. Indeed, some children, even if they don’t have to, prefer to live in the streets despite the hostility of this environment. Furthermore, according to the cultural dimension, their presence in the streets seems incoherent in Sub-SaharanAfrica, because the child “alone” doesn’t exist, he is part of a group, other than his immediate family. How can this presence be explained, then? In order to face this problem we formulated the following hypotheses.1) The “street child” would be in the streets because of a family impasse. 2) The “street child” would adopt paradoxical behaviors that reach their body envelopes in order to survive the hostilityof the environment. Our research took place in Gabon in two stages. The first one is part of a larger study (UNICEF), we administered 300 questionnaires to children and met with 9 families. During the second one, we conducted interviews and observations with 25 children.The analysis was executed in two times:- Firstly, we described these phenomena, we created a portrait of these children, and established their profiles and those of their families by means of a content analysis (Nvivo software)- Secondly, we demonstrated, based on four clinical cases, the child’s difficulty to become autonomous when confronted with a family/culture that’s turned “hybrid”.Our hypotheses are verified with the establishment of different clinical profiles (the “alienated” child, the “pacemaker”,“without psychic envelope”…) that describe an impasse and a psychic precariousness, as well as the construction of a “homesecondskin” as a way of psychic skin. This study allows to contemplate the establishment of new measures where the link “child-family-professional” could find an adjustment when confronted with the incoherence of cultural models
Boundat, Boundat. "L'individualisme : une approche psychosociale des dynamiques représentationnelles et identitaires chez les étudiants et les jeunes diplômés gabonais." Amiens, 2006. http://www.theses.fr/2006AMIE0024.
Full textMcCarthy, Paschale Mary. "Le mutisme sélectif chez les enfants bilingues : un silence éloquent." Paris 7, 2009. http://www.theses.fr/2009PA070079.
Full textSelective mutisme remains an intriguing and little researched phenomenon, particularly from the psychodynamic perspective. Frequently reported in bilingual populations, it seems to suggest a paradox: the choice 0f silence in a world particularly rich in language. Through careful analysis of the case studies of five bilingual,selectively mute children; the underlying issues of identity,identification, mother tongue affiliation, separation anxiety and early attachment are explored and a distinction postulate the child
Haddiya, El Mostafa. "Socialisation et identité : l'enfant rural scolarisé : étude du milieu marocain d'Ahmar." Metz, 1987. http://docnum.univ-lorraine.fr/prive/UPVM_T_1987_El_Mostafa_Haddiya_LMZ8701.pdf.
Full textAs a third-world country, Marocco enperienced dramatic changes that stongly shaked its socialization system and the process of identity building. The study addresses several aspects of this problem among children attending school in a rural setting Ahmar, which is located in the Ahmar "cercle" of the Safi proninve. The study indicates that a new socialization process takes place. Besides the fact that it occurs in a context of acculturation, this new process is characterized by confusion as well as contradiction. A formal and consistent system of values, (one that implies some form of continuity between socializing settings, particularly the family and the school), does not exist. Consequently, as regards the identization process, the study evidenced that the rural child attending school has developed a negative (i. E. , a reformative) identity. The major features of this identity are expressed in criticisms of the current state of affairs, and a search for better material living conditions in rural areas. It is, there fore, a shallowly-formed psychosocial identity, that is morally and spiritually bound with the world of adults. Because the process of socialization is truncated and distorted, it favoured a dependent and conformist social identity
Matamba, Bernardine. "Contribution à l'étude clinique sur l'identité : retentissement identitaire des Foyers d'accueil : cas de 12 adolescents vivant en Centres d'accueil au Gabon." Amiens, 2004. http://www.theses.fr/2004AMIE0021.
Full textDespinoy, Dominique. "Ré-appropriations d'un passé traumatique au cours de psychothérapies d'enfants." Aix-Marseille 1, 2003. http://www.theses.fr/2003AIX10016.
Full textMartin-Herbert, Jacqueline. "Identité d'une chimère : recherche d'identité professionnelle d'une RPM en GAPP implanté dans une école." Paris 7, 1986. http://www.theses.fr/1986PA070035.
Full textNennig, Castanheira Silvia. "Identité et attitudes sociales des bilingues monoculturels et biculturels à l'adolescence." Toulouse 2, 2003. http://www.theses.fr/2003TOU20084.
Full textHaving as a goal, to analyse the identity and the social attitudes of the monocultural bilingual (French and Portuguese) and bicultural (French-Portuguese) adolescents, the research has determined the various stages of development (cognitive, socio-affective). Besides, it has carried out an analysis of bilinguism in its acquisition and the conditions in witch it takes place, the factors of culture and the role of school, the various identities making up the personal identity, but also self-esteem in its cultural and personal aspects, the social positions and the aspects id-others according to ZILLER. Socializations within the family and by piers have also been tackled. Then, starting from the study of attitudes towards languages and the terms of their practical investment, the research examines the relational proximity and distance, the statute of sociometry (reciprocal choices) and the positioning facing the majority and minority groups. This has allowed to highlight the differences between the French and Portuguese monocultural as well as a fluctuation amongst the bicultural
Moussallem, Youmna. "La représentation de l'image du corps chez l'enfant sourd appareillé ou implanté." Paris 5, 2009. http://www.theses.fr/2009PA05H084.
Full textDeafness is a social handicap. The hearing impaired person (or: the person who has a hearing deficiency) shares this deficiency with her surrounding, she also lives this experience deep within herself. Deafness brings together several disciplines, based on the biological, as well as, social and pedagogical approaches (aspects). This deficiency, which is often resented by others and is initially misunderstood, rubs off on the person who is affected and risks of demoralizing and discouraging her. Strengthening of the ego and personality development of the deaf as a whole autonomous person increases her self confidence and helps her build a solid identity. However, the question often asked: what is the identity of a deaf person? Hearing, deaf or bicultural? What is her future? Before getting any recognition from others, the deaf person needs to know herself. This return to oneself requires her to have knowledge of her own abilities, cultural background and an important feeling of security (a place among his people). The motivation for a better future is a prerequisite for a healthy and balanced development, both from the relational and mental domain. Under what conditions does the deaf person live? Is it framed, loved, recognized? Is it informed, directed, monitored? What image does she have of her own body? What factors from an early age are put into play? What image does she have of herself or what image do we reflect on her? Why? The type of equipment offered, cochlear implants or conventional hearing aid, do they play a role? In this study several factors are being explored; they deal with the problems and issues of the deaf person, the experiences of the person as having a hearing deficiency, the nature and severity of the condition that affects the person and also how this person perceives her own image, consequently her identity and her future
Books on the topic "Identité (psychologie) – Chez l'enfant – Gabon"
Pierre, Tap, and Gosselin Pierre 1956-, eds. Psychologie de l'enfant. 2nd ed. Montréal: G. Morin, 2004.
Find full textCloutier, Richard. Psychologie de l'enfant. Montréal, Qué: Éditions Gaëtan Morin, 2005.
Find full textBoumard, Patrick. Le mythe de l'identité: Apologie de la dissociation. Paris: Economica-Anthropos, 2006.
Find full textGeorges, Lapassade, and Lobrot Michel, eds. Le mythe de l'identité: Apologie de la dissociation. Paris: Economica-Anthropos, 2006.
Find full textPourquoi les petits garçons ne sont pas des petites filles ...: Un secret bien gardé. Montréal: Triptyque, 2007.
Find full textKathy, Ring, ed. Apprendre à dessiner, dessiner pour apprendre: Le comportement des jeunes enfants (de 3 à 7 ans) à la maison et à l'école. Bruxelles: De Boeck, 2008.
Find full textGuitouni, Moncef. Entretiens avec Moncef Guitouni sur ses études du comportement des jeunes dans le cadre de son approche multidimensionnelle et de l'éducation. Sainte-Foy: Presses de l'Université du Québec, 1993.
Find full textColor blind: A mixed girl's perspective on biracial life. [Voorhees, NJ?]: [publisher not identified], 2011.
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