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Journal articles on the topic 'Identity (Philosophical concept)'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

J. Schroeder, Marcin. "Ontological study of information: identity and state." Kybernetes 43, no. 6 (May 27, 2014): 882–94. http://dx.doi.org/10.1108/k-06-2013-0115.

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Purpose – The purpose of this paper is to demonstrate that sufficiently general concept of information encompassing multi-disciplinary scientific conceptualizations of this term can be useful for a discussion of the long standing philosophical problems. Design/methodology/approach – The author is using his concepts of information and its integration along with their mathematical formalization introduced in earlier publications to describe what constitutes an object, its identity and state. The concept of information used here is defined in terms of the categorical opposition of the one-and-man

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2

Kolesnik, M. "Philosophical Aspects of the Concept of «Cultural Identity»." Siberian Journal of Anthropology 2, no. 2 (August 20, 2018): 22–33. http://dx.doi.org/10.31804/2542-1816-2018-2-2-22-33.

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3

Sutherland, Stewart R. "Integrity and Self-Identity." Royal Institute of Philosophy Supplement 35 (September 1993): 19–27. http://dx.doi.org/10.1017/s1358246100006226.

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The title of this paper proclaims its central interest—the relationship which holds between the concept of integrity and the concept of the identity of the self, or, for short, self-identity. Unreflective speech often suggests a close relationship between the two, but in the latter half of this century, notwithstanding one or two notable exceptions, they have been discussed with minimum cross-reference as if they belonged to two rather different philosophical menus which tended not to be available at the same restaurant on the same night. My intention is to argue that our account of the one ca

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4

Artemyeva, Olga V. "The problem of moral identity." Chelovek 35, no. 2 (April 15, 2024): 7–26. http://dx.doi.org/10.31857/s0236200724020014.

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The concept of personal identity is now the focus of a wide variety of studies. In modern philosophy, the analysis of personal identity is addressed in connection with the consideration of problems in philosophy of consciousness, as well as ontological, epistemological, aesthetic, ethical, etc. problems. When applied to ethics, the concept of personal identity is usually explored in connection with the analysis of moral responsibility, as well as bioethical problems. Contemporary approaches to the concept of identity in the field of morality differ in that they are limited to transferring conc

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Mukanova, A. K., S. A. Semedov, B. I. Karipbaev, and D. G. Shormanbaeva. "Transformation of the understanding of identity in philosophical discourse." Bulletin of the Karaganda university History.Philosophy series 109, no. 1 (March 30, 2023): 291–300. http://dx.doi.org/10.31489/2023hph1/291-300.

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The article analyzes the concept of “identity”. Within the framework of the history of the development of the concept, periodization is given in the form of two large stages, which include a set of different theories. A semantic explication and characterization of the main theories of identity is made. The semantic transformation of the concept of “identity” is traced in different philosophical directions and schools, as well as by different authors. A causal relationship is established between the understanding of identity and a specific historical socio-cultural situation. Within the framewo

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Fabris, Adriano. "Identity and communication." Filozofija i drustvo 26, no. 2 (2015): 315–24. http://dx.doi.org/10.2298/fid1502315f.

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The theme of identity is of central importance for the work of sociologists, cultural anthropologists, historians of religion, political scientists, biologists, geneticists, phylologists, logicians, legal scholars, linguists and semiologists. Their research contributions are without doubt productive. However, my approach differs completely. My aim is to investigate the term identity by using philosophical categories, on the one hand, and ethics of communication on the other. I first attempt at clarifying certain problems that characterize the concept of identity. I focus in particular on the r

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Eliseyev, E. A., and S. G. Zhdanov. "Philosophy of difference: without the concept." Izvestiya MGTU MAMI 7, no. 4-2 (April 20, 2013): 45–50. http://dx.doi.org/10.17816/2074-0530-67970.

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The authors consider the need to rethink the philosophical perspective on the basis of the relationship between the concepts of identity and difference. Two positions in philosophy are identified: philosophy of identity and philosophy of difference. The opportunity to get away from the notion of philosophy is considered as well.

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Reinhardt, Karoline. "Between Identity and Ambiguity." Symposion 7, no. 2 (2020): 261–83. http://dx.doi.org/10.5840/symposion20207218.

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Diversity matters – theoretically and practically, within philosophy and beyond. It is less clear, however, how we are to conceive of diversity. In current debates it is quite common to discuss diversity as a diversity of social identities. In this paper, I will raise five major concerns with regard to this approach from a philosophical perspective. All of them cast doubt on the flexibility and openness to ambiguity of identity-based concepts of diversity. Contrary to an identity-based concept of diversity, I will propose a perspective that stresses ambiguity and fluidity. In pursuing my argum

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9

Djuric, Jelena. "On sustainability of the identity." Filozofija i drustvo 20, no. 3 (2009): 199–222. http://dx.doi.org/10.2298/fid0903199d.

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The article deals with different philosophical interpretations or views on identity. The dynamics of these interpretations represents the axis of the identity transformation concept in the global processes related to the changes of paradigms which are developed in correspondence with the issues of the (de)construction of identity throughout the history.

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10

Kumar Sethy, Deepak. "Reconceptualising Selfhood and Identity in Indian Tradition: A Philosophical Investigation." Tattva Journal of Philosophy 13, no. 2 (July 1, 2021): 19–39. http://dx.doi.org/10.12726/tjp.26.2.

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This paper presents a synoptic overview of two key philosophical concepts – self and identity - in Indian tradition. Drawing on both Indian and Western studies on the concept of self-hood and its implications for conceptualising identity, the paper reviews the contemporary scholarship on self-hood and outlines its relation to identity needs to be rethought if ethical possibilities of self-hood are to be given due consideration. This paper asks and addresses the nature and experience of the self in the Indian intellectual tradition, how representative Indian thinkers conceptualised the self, ho

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11

Koskinen, Kaj Untamo. "Identity change in organizations: a philosophical exposition." International Journal of Organizational Analysis 23, no. 4 (October 12, 2015): 621–36. http://dx.doi.org/10.1108/ijoa-03-2012-0564.

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Purpose – This paper aims to describe how organization’s identity changes in the course of time. Focus is on project-based companies. Design/methodology/approach – The paper first highlights the concept of process thinking. Then follow descriptions of notions of identity and identity change as change processes. After that, three different identity change processes – negotiation of meaning, lauguaging and interaction – are illustrated. And after that follows the main content of the paper, namely, descriptions of identity changes in organizations. These descriptions focus on two approaches: “Uni

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Yakovleva, L. S., and V. I. Kudashov. "THE CONCEPT OF PERSONAL IDENTITY IN MODERN SOCIO-PHILOSOPHI-CAL DISCOURSE: THEORETICAL AND METHODOLOGICAL ASPECT." Intellect. Innovations. Investments, no. 5 (2022): 104–9. http://dx.doi.org/10.25198/2077-7175-2022-5-104.

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Relevance: The article is devoted to the socio-philosophical comprehension of the personal identity problem in the Internet. The situation of our time, characterized by “fluidity,” the variability of self-images, “masks”, has a resemblance to virtual space, which allows the individual to “try on” various social roles. The problem of personal identity requires a socio-philosophical understanding in the modern world. Purpose: to reflect the modern vision of sociologists and philosophers of the concept of personal identity, to identify the main characteristics of personal identity on the Internet

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Ekzekova, M. N. "POLITICAL IDENTITY OF A PERSON: A SOCIO-PHILOSOPHICAL ANALYSIS OF THE CONCEPT." Мировая наука, no. 10 (2022): 88–91. http://dx.doi.org/10.46566/2541-9285_2022_67_88.

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KONONOV, Sergey, and Artem ZHUKOV. "Concept of Regional Security in Philosophical Approaches." WISDOM 20, no. 4 (December 24, 2021): 65–71. http://dx.doi.org/10.24234/wisdom.v20i4.520.

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The paper focuses on regional security, which has become a significant issue in situations where there has been a growth in the level of regional identity and the desire for relative autonomy in the general pro- cess of security system development. The approaches to security in the history of philosophy are analyzed in order to highlight the evolution of the concept of “regional security”. Comparative, systematic and her- meneutic methods are employed to reveal the aspects of regional security in terms of the problems of state, national and public security. The novelty of the research is assoc

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Davydiuk, Valentyn. "Individual and social constants of identity: philosophical and legal modeling of their interaction." Visnik Nacional’nogo universitetu «Lvivska politehnika». Seria: Uridicni nauki 10, no. 37 (March 22, 2023): 59–64. http://dx.doi.org/10.23939/law2023.37.059.

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The article outlines meaningful priorities that reveal the essence of identity, in particular, individual and social constants of identity are highlighted by means of philosophical and legal modeling of their interaction. It has been proven that the concept of identity has the potential of one of the most powerful concepts in today's globalized society. The phenomenon of identity is a unique prism through which the main spheres of human existence are understood, analyzed and interpreted. The actualization of identity as a social problem can be traced at all levels: household, state, political,

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Younesie, Mostafa. "Avicenna's Conception of Problematic Identity." Comparative Islamic Studies 4, no. 1-2 (June 9, 2010): 147–55. http://dx.doi.org/10.1558/cis.v4i4.1-4.2.147.

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Identity is one of the eternal issues for every conscious human beings. Thus it is possible that every scholar and discipline from its specific perspective explore this subject. Here we will examine Avicenna's conception of human identity on the basis of substance as a universal category that is not devoid of particular dimension. But for this connection a heuristic concept named paiwand (in philosophical meaning) is needed and in other words has to mediate.

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Ivanova, Svetlana Ivanovna, and Yulia Valeryevna Vlasova. ""Vizantizm" as a project of the Russian national idea in philosophy of K.N. Leontiev." KANT 44, no. 3 (September 2022): 128–35. http://dx.doi.org/10.24923/2222-243x.2022-44.22.

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The article is devoted to the analysis of the project of the national idea, formulated by the representative of Russian religious and philosophical thought K.N. Leontiev. The purpose of the study is to consider the philosophical concept of "vizantizm" by K.N. Leontiev as a theoretical project of the Russian national idea. The scientific novelty lies in the fact that the philosophical views of K.N. Leontiev on the problems of the nation, national identity and nationalism, historical parallels are drawn with the peculiarities of the formation of national identity in the Russian Empire in the sec

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Purwosaputro, Supriyono, Mohammad Mukhtasar Syamsuddin, and Septiana Dwiputri Maharani. "The concept of man according to Driyarkara in the development of Indonesian human identity." Research, Society and Development 9, no. 10 (September 28, 2020): e3279108669. http://dx.doi.org/10.33448/rsd-v9i10.8669.

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This study aims to find the human concept according to Driyarkara's metaphysical anthropological thinking, and to find its relationship with the development of Indonesian human identity. This research was a literature study in the field of philosophy which puts Driyakara’s works in the field of human philosophy as a material object and human philosophical works from other philosophers as a formal object. The research object used philosophical hermeneutic by implementing method steps, such as: analysis, verstehen, interpretation, description, heuristic, holistic. The results show: first, Driyar

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GALUSTYANTS, GRIGORY L. "BASIC CONCEPTS OF FOREIGN PHILSOPHICAL RUSSIAN STUDIES." CASPIAN REGION: Politics, Economics, Culture 65, no. 4 (2020): 116–19. http://dx.doi.org/10.21672/1818-510x-2020-65-4-116-119.

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This article is devoted to the presentation of the views of foreign philosophers on the problem of spiritual identity and national identity of Russia. The factors that influenced the formation of the worldview of thinkers, historical conditions, as well as identified theoretical, conceptual sources of authors, representatives of foreign philosophy are characterized. The concepts of spiritual identity and national identity of Russia in the works of foreign philosophers are analyzed.The works of the most famous contemporary foreign authors, who primarily develop socio-philosophical and philosoph

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20

Karkaba, Cherki. "Deconstructing Identity in Postcolonial Fiction." ELOPE: English Language Overseas Perspectives and Enquiries 7, no. 2 (May 28, 2010): 91–99. http://dx.doi.org/10.4312/elope.7.2.91-99.

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With the destabilization of political and cultural boundaries between peoples and nations, the concept of identity, with its implications in the dialectics of self and other, becomes a philosophical challenge in a globalised cosmopolitan world. The challenge resides in the fact that in such a postmodern situation where identity is viewed as shapeless, shifting and moving beyond the fixity of Manichean thought, a process of questioning is enacted to interrogate identity in its past, present and future implications. This paper will attempt to look at the ways in which some postcolonial novels se

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21

Erokhin, Vladimir S. "Philosophical and political analysis of the concept of political identity of a person." Общество: философия, история, культура, no. 2 (2022): 31–35. http://dx.doi.org/10.24158/fik.2022.2.4.

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22

Jacobsohn, Gary Jeffrey. "Constitutional Identity." Review of Politics 68, no. 3 (June 2006): 361–97. http://dx.doi.org/10.1017/s0034670506000192.

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Constitutional theorists have had relatively little to say about the identity of what they study. This article addresses this inattention with a philosophical and comparative exploration of the concept of constitutional identity. Without such attention, a major preoccupation of theorists—constitutional change—will continue to be inadequately considered. The argument is advanced that there are attributes of a constitution that allow us to identify it as such, and that there is a dialogical process of identity formation that enables us to determine the specific identity of any given constitution

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Fattah, Galuh Nur, and Venessya Tangrestu. "Ketiadaan Mutlak dalam Buddhisme Zen dalam Perspektif Pemikiran Nishida Kitarō dan Korelasinya dengan Realitas." Media: Jurnal Filsafat dan Teologi 5, no. 1 (February 29, 2024): 71–79. http://dx.doi.org/10.53396/media.v5i1.267.

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This essay discusses Nishida Kitarō's view of absolute nothingness, a concept influenced by the tradition of Zen Buddhism. Methodologically, it is designed as philosophical hermeneutics and aims to provide a new perspective in the study of philosophy. Nishida's thinking is based on the tradition of Western philosophical thought, especially Hegel, Kant, and Heidegger. However, in its development, Nishida created a new philosophical construction that attempted to criticize the Western philosophical tradition. This paper shows that Nishida Kitarō internalized Zen Buddhism into his philosophy. Nis

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Zhakin, S. M. "Social Networks and the concept of Self: Identity and self-expression in the online world." Bulletin of the Karaganda university History. Philosophy series 112, no. 4 (December 30, 2023): 233–38. http://dx.doi.org/10.31489/2023ph4/233-238.

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This article attempts to investigate the influence of social networks on the concept of personality and selfexpression in the modern online world. The article is an in-depth analysis of important aspects of this issue, starting with the creation of a virtual personality and control over its image in the digital environment. The authors also analyze the phenomenon of online self-expression and social accentuation, identifying philosophical and psychological aspects of the interaction between personality and digital reality. An important focus of the article is the question of how social network

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Ryzhik, Maria. "Hindu Religious and Philosophical Concept in Context of Globalization and Multiculturalism: “Jivatman”." Skhid 6, no. 2 (2024): 64–72. http://dx.doi.org/10.21847/2411-3093.629.

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In the 20th and 21st centuries, active interactions have occurred between representatives of various cultures and traditions. This influences religious and philosophical concepts, including those in India. Modern people wish to learn more about ancient Hindu concepts and values. The concept of the soul plays an important role in the formation of personal and cultural identity. In this article, we focus on the term “jivatman.” Within the framework of Indian culture and philosophy, concepts such as “Atman,” “Paramatman,” “jiva,” and later “jivatman” are integral to the traditional heritage that

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Dewhurst, David, and Burges I. Patrick Watson. "Unity and diversity in Psychiatry: Some Philosophical Issues." Australian & New Zealand Journal of Psychiatry 30, no. 3 (June 1996): 382–88. http://dx.doi.org/10.3109/00048679609065002.

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Objective: The aim of this paper is to provide a defence of diversity in psychiatry and, correspondingly, to show that strict ‘biologism’ (or any other ‘total’ approach to psychiatry) is inappropriate. Method: Arguments are developed using as a basis the writings of well known philosophers such as Stephen Toulmin, Joel Feinberg and Charles Taylor. The authors examine the concepts of explanation and causation and consider the consequences for psychiatry which might follow the acceptance of mind-brain identity. There is also a discussion of the concept of a person. Result: If the same phenomenon

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Hammer, Brent A. "Terroir and cultural identity." COMPASS 1, no. 1 (April 29, 2011): 22–34. http://dx.doi.org/10.29173/comp34.

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The purpose of this paper is to examine the relationship between terroir and cultural identity to illustrate that the concept is being employed as a means to reconnect people to the land or an ancestral heritage. The rapid pace of globalization has created a disconnect between identity and the land for many people. If it is true that 99% of human history has been spent as hunter-gathers, it is fair to say that we have a strong connection to the land as a sense of placein direct relation to food procurement. We know we can´t go back to being hunter-gathers, but it doesn´t mean we can´t seek out

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Shiktybayev, Тoxan Тleubayevich, and Yuliya Vyacheslavovna Oleinik. "WEAKNESS AS A PHILOSOPHICAL CONCEPT AND LEGAL CATEGORY." Bulletin of the Institute of Legislation and Legal Information of the Republic of Kazakhstan 2, no. 77 (June 28, 2024): 32–40. http://dx.doi.org/10.52026/2788-5291_2024_77_2_32.

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The article is devoted to the most complex, little-studied in jurisprudence and the theory of civil law, deep-seated issues of protecting the weakness in delicate and other legal relations. The authors proceed from the fact that the effectiveness of the protection of the weakness is based on its holistic understanding of both legal and philosophical categories. Based on this, the authors draw a philosophical-semantic and lexical-legal analogy between this category and the category of a weak subject, its semantic conditionality from such philosophical categories as personality, self-worth of a

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IVIC, Sanja. "The Concept of European Values." Cultura 16, no. 1 (January 1, 2019): 103–17. http://dx.doi.org/10.3726/cul012019.0007.

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This inquiry investigates the concept of European values and cultural, philosophical, legal and political presuppositions on which the idea of European values is based. There are two approaches to the idea of European values. The first one is substantive approach (and includes philosophical, ethical, religious and ideological understanding of values). The substantive approach defines European values as based on the European heritage (ancient Greece and Rome, Christianity, Renaissance and humanism, Enlightenment and liberal traditions). This conception of European values is fixed. Another under

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Bulanov, Stanislav. "Psychological Continuity as an Ontological Criterion of the Subject’s Personal Identity." Ideas and Ideals 16, no. 1-1 (March 26, 2024): 87–102. http://dx.doi.org/10.17212/2075-0862-2024-16.1.1-87-102.

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In the current article the author considers the problem of the subject’s personal identity. The analysis of this concept seems to be very relevant, since in today’s public space the concept of identity is used, ﬁrstly, as non-problematic, and, secondly, as completely politicized. The analysis of the concept of identity is important because philosophy can look at the subject’s identity without prejudice and thereby depoliticize its concept. And ontology as a branch of philosophy is able to carry out a truly fundamental and comprehensive research of the concept of the subject’s identity. Persona

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Glendinning, Simon. "#Philosophy #Europe Rodolphe Gasché, Europe, or the infinite task: A Study of a Philosophical Concept (Stanford: Stanford University Press, 2009), xii + 412." Oxford Literary Review 35, no. 1 (July 2013): 89–115. http://dx.doi.org/10.3366/olr.2013.0059.

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When philosophers have turned their attention to Europe they have typically done so in order to interrupt geographical and geo-political determinations of its identity, and to stress instead that its cultural - or spiritual - identity is caught up with the Greek idea of philosophy. Europe, on this classical philosophical construal, is not simply the place where philosophy was first elaborated and developed. On the contrary, Europe first arises as a place only in and through the elaboration and development of philosophy. Europe is thus itself a philosophical phenomenon - its identity inseparabl

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Zhalelovа, G. M. "Socio-cultural foundations of multiculturalism." Bulletin of the Karaganda university History.Philosophy series 105, no. 1 (March 30, 2022): 214–20. http://dx.doi.org/10.31489/2022hph1/214-220.

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The article analyzes the philosophical, cultural and spiritual foundations of multiculturalism in the era of globalization. It is assumed that multiculturalism is a philosophy of multiculturalism aimed at preserving and developing the religious, cultural, and racial identity of citizens of different ethnic groups. The article emphasizes that multiculturalism contributes to the further development of Kazakh society. An analysis of the theoretical foundations of the postmodern paradigm of the concept of multiculturalism are philosophically analyzed with its definitions and main characteristics.

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Schmelz, Natascha. "Play, truth, identity: On Gadamer’s hermeneutical-ontological aesthetics." Theoria, Beograd 66, no. 1 (2023): 77–88. http://dx.doi.org/10.2298/theo2301077s.

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The aim of this paper is the reconsideration of Gadamer?s hermeneutical-ontological aesthetics, through the analysis of the concepts of play, truth and identity. After a brief introduction and the situating of Gadamer?s aesthetics in relation to the subjective and positivist tradition, it will be respectively discussed Gadamer?s understanding of play as the clue to the ontological explanation of art in Truth and method, the truth as self-relevatory and in addition to that the reaffirmation of the concept of mimesis and knowledge in art. Finally, the identity in the context of the temporality o

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Untila, Victor. "Identity versus Otherness: Propaedeutic Considerations." Intertext, no. 2(60) (June 2023): 7–19. http://dx.doi.org/10.54481/intertext.2022.2.01.

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The present article attempts a philosophical, ontological and anthropological in-depth investigation of the conceptually opposed dual model identity-alterity in view of essentialist propaedeutic considerations, therefore contributing to the avoidance of reductionist interpretations. Thus, identity lays emphasis on the metaphysical problem of the "thing in itself", endowed with particular, unique properties and its relations with reality, as well as that of becoming, whereas alterity develops into a co-constructive—once the status of positive primordiality validated—total and irreducible concep

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Kim, Dae Joong. "Negativity and Difference: Adorno and Deleuze’s Philosophical Perspectives in the Kafkaesque World." Criticism and Theory Society of Korea 28, no. 2 (June 30, 2023): 31–52. http://dx.doi.org/10.19116/theory.2023.28.2.31.

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This essay aims to comparatively discuss the differences and similarities between the ideas on difference and identity put forth by two prominent Western thinkers of contemporary theories: Gilles Deleuze, a French philosopher, and Theodore Adorno, a German philosopher. Rather than a purely philosophical comparative study, this research focuses specifically on the comparison of both thinkers’ discussions of Kafka’s works. Adorno has been regarded as the philosopher of negativity, while Deleuze is seen as the philosopher of positivity and life. Although both philosophers perceive the world diffe

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Bondar, O. Yu. "ON THE IMAGINATIVE COMPONENT OF (LATIN) AMERICAN IDENTITY DISCOURSE." RUDN Journal of Philosophy 23, no. 2 (December 15, 2019): 230–39. http://dx.doi.org/10.22363/2313-2302-2019-23-2-230-239.

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The discovery of America was one of the major events that determined the establishment of the world-historical process. However, for a long time this large-scale and all-important phenomenon, as well as the concept itself, was interpreted strictly in accordance with the Eurocentric attitudes and assessments of history. The European outlook tended to review the ambiguous, heterogeneous in its content, and accompanied by contradictions phenomenon in narrow geographical, political, economic, and epistemological perspectives. The usual interpretation lacked the cultural-historical, philosophical,

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Parratt, John. "Barth and Buddhism in the theology of Katsume Takizawa." Scottish Journal of Theology 64, no. 2 (March 21, 2011): 195–210. http://dx.doi.org/10.1017/s0036930611000056.

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AbstractKatsume Takizawa (1909–1984) was one of the most innovative of twentieth-century Japanese philosophical theologians. His study with Barth (1935) led him to attempt to bring together aspects of Barth's theology with concepts derived from Jodo-shin and Zen. He found in both religions a basic relationship between God and man which transcended both identity and distinction, which he expressed in Nishida's concept of the self-identity of the absolute contradiction. This relationship he called ‘Emmanuel 1’. The fulfilment of the relationship is ‘Emmanuel 2’ and is reflected for Christians in

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Jovanov, Lazar. "Theatre City and Identity: Narodno pozorište-Nepszίnház-KPGT". Issues in Ethnology and Anthropology 11, № 1 (18 квітня 2016): 63. http://dx.doi.org/10.21301/eap.v11i1.3.

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This study considers the concept of Theatre City and its role in the formation of the desired identity of a community. More specifically, the research is at a crossroads of sociological and anthropological use of this theater form, in a function of the reconstruction of the community, examining the relationship between theater and the city, as a functional European theater concept, which has the potential to generate multiple socio-cultural values, participating in the formation of the so-called free spaces, free theater, which rejects the idea of elitism because it is intended for the wider p

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Prokopovych, L. V. "Socio-philosophical analysis of the visualization of cultural identity in the “theater” of everyday life." Науково-теоретичний альманах "Грані" 22, no. 1 (March 26, 2019): 57–67. http://dx.doi.org/10.15421/17198.

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The purpose of the study is to identify the specific features and socio-philosophical foundations of the visualization of cultural identity in the “theater” of everyday life. The research methodology is based on: 1) the theory of the image, which evolves from the perception of the image as a simple sign to the understanding that in some cases it can become a symbol (with broad interpretational possibilities); 2) method of sociocultural analysis in the framework of concept of theatricality of sociocommunicative manifestations of culture. The effectiveness of the concept of theatricality of soci

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Rastouskaya, O. M. "Phenomenon of urban memory: social-philosophical analysis." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 64, no. 1 (February 16, 2019): 33–40. http://dx.doi.org/10.29235/2524-2369-2019-64-1-33-40.

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The social-philosophical research of a phenomenon of urban memory is presented in the article. The basic is the memory concept. Defining essence of individual and collective memory in their interrelation and development, the author has created the platform for conceptualization of urban memory. Concepts “memory figures”, “reminiscence modes”, “а subject of urban memory” “an object of urban memory”, “the place of memory”, “cultural forms”, development of typology of cultural forms of the urban landscape and the concept “substitution” have allowed to create complete idea of urban memory.Urban me

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Lee, Kyung Hye. "Identity of Women's Health Nursing." Korean Journal of Women Health Nursing 4, no. 1 (March 28, 1998): 29–37. http://dx.doi.org/10.4069/kjwhn.1998.4.1.29.

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This paper describes why maternity nursing need to be extended and expanded to women's health nursing. Women's health nursing was developed and influenced by philosophical reasoning such as existentialism, feminism, and postmodernism. Also social changes accelerated to progress the maternity nursing to women's health nursing. Reproductive health is the core concept of women's health nursing as well as maternity nursing. The major content of women's health nursing includes maternity nursing area. Thus those researchers who study women's health nursing should take initiative role in multidiscipl

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Matějčková, Tereza. "Saying no (to a story): personal identity and negativity." Phenomenology and the Cognitive Sciences 20, no. 2 (January 15, 2021): 353–64. http://dx.doi.org/10.1007/s11097-020-09700-3.

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AbstractThe concept of narrativity and narrative identity has two birth certificates: it is linked to the phenomenological tradition—beginning with Arendt’s “political phenomenology” —and to the tradition of German Idealism gradually slipping into existentialism. In this article, the author focuses on the latter tradition that helped to pave the way of the concept of narrative self. Key among the thinkers of Classical German Idealism has been Hegel, often considered the philosophical storyteller. Yet the author argues that Hegel’s concept of narrativity is not exclusively applied to the self a

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Amini, Majid. "Religious Identity: Reflections on Revelation and Rationality." International Journal of Public Theology 3, no. 4 (2009): 443–59. http://dx.doi.org/10.1163/187251709x12474522834837.

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AbstractThere is a widespread assumption that ethnic origins substantially contribute, if not constitute, the identity of individuals. In particular, among the ethnic elements, it is claimed that religion takes precedence and people could be individuated in terms of their religious affiliations. Indeed, public theology as an attempt to expand on the public consequences of religious doctrines and beliefs is predicated on the legitimacy of the idea of religious identity. However, the purpose of this article is to show that strictly speaking identity cannot be constituted by religion. More precis

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Aghoro, Nathalie. "Bilocated Identities: Taking the Fork in the Road in Against the Day." aspeers: emerging voices in american studies 2 (2009): 33–52. http://dx.doi.org/10.54465/aspeers.02-04.

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Offering one of the first critical receptions on identity in Thomas Pynchon’s latest novel beyond the reviews, this paper seeks to show that bilocation, a fictional disposition affecting personal mobility in Against The Day, brings up the question of what we are by suggesting what we could be. It investigates how the novel redefines and enlarges concepts of identity by exploring several aspects of sameness and selfhood exposed to a very special kind of migration: Being in two places, countries, or worlds at the same time, a multiplicity of characters in Against The Day opt for the excluded mid

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Jarvie, Grant. "Identity, Recognition or Redistribution through Sport?" Physical Culture and Sport. Studies and Research 51, no. 1 (June 1, 2011): 15–24. http://dx.doi.org/10.2478/v10141-011-0002-z.

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Identity, Recognition or Redistribution through Sport?Identity has long since been a key concept within historical, sociological and philosophical enquires into sport. This article asserts that identity politics in sport is not enough and alternative forms of thinking about identity need to challenge the conventional wisdom that identity for identity sake is sufficient. By introducing the notions recognition and re-distribution this research attempts to move the field of sport on. Only by looking at alternative conceptions of the links between identity, redistribution and recognition can we me

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Schroeder, Marcin J. "Analogy in Terms of Identity, Equivalence, Similarity, and Their Cryptomorphs." Philosophies 4, no. 2 (June 12, 2019): 32. http://dx.doi.org/10.3390/philosophies4020032.

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Analogy belongs to the class of concepts notorious for a variety of definitions generating continuing disputes about their preferred understanding. Analogy is typically defined by or at least associated with similarity, but as long as similarity remains undefined this association does not eliminate ambiguity. In this paper, analogy is considered synonymous with a slightly generalized mathematical concept of similarity which under the name of tolerance relation has been the subject of extensive studies over several decades. In this approach, analogy can be mathematically formalized in terms of

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Milojević, Miljana. "The notion of a person." Belgrade Philosophical Annual, no. 36 (2023): 87–106. http://dx.doi.org/10.5937/bpa2336087m.

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The aim of this article is to clarify the content of the concept "person" as it figures in philosophical debates about personhood and personal identity. In order to do so, I will look at both specific philosophical problems that ask for a clear definition of this notion, as well as at the history of this concept's formation, and try to motivate the specific assumptions that are tightly connected to it.

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Zharovska, I. "Legal behavior and human identity in the debate paradigm of the philosophy of law." Uzhhorod National University Herald. Series: Law 3, no. 81 (April 19, 2024): 308–12. http://dx.doi.org/10.24144/2307-3322.2024.81.3.46.

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This article analyzes the peculiarities of the reflection of a person’s legal behavior in the light of various philosophical and legal scientific discourses. In general, the analysis of a person’s legal behavior in the debatable paradigm of the philosophy of law in the context of studying the problem of establishing legal cooperation illuminates the deep aspects of the interaction between the individual and the legal system. Philosophical concepts help to consider this topic on a metaphysical level, revealing the fundamental principles and moral aspects of legal behavior. It was establis

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Kasenov, Y. S. "LINGUO-PHILOSOPHICAL MEANING OF THE CONCEPT “SOLITUDE” IN BOLAT SHARAKHYMBAY'S POETRY." BULLETIN Series of Philological Sciences 77, no. 3 (September 15, 2021): 57–66. http://dx.doi.org/10.51889/2021-3.1728-7804.08.

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The article considers the linguo-philosophical meaning and peculiarities of the use of the concept of “personality” in the poetry of the poet Bolat Sharakhimbay. It is established that the concept of “solitude” is semantically compatible with the linguistic unity of loneliness. Their semantic similarity has been studied in detail. The distinction between the concepts of “loneliness” and “solitude” is proved by examples from the poems of the poet. Although the tokens “loneliness” and “solitude” are mutually rooted, it is shown that their semantic colors are different depending on the purpose of

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Ping, Lee. "SLAVIC AND RUSSIAN CULTURAL IDENTITY AS UNDERSTOOD BY K.N. LEONTYEV." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 20, no. 2 (2023): 43–47. http://dx.doi.org/10.31079/1992-2868-2023-20-2-43-47.

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The differences between K.N. Leontyev's view on Slavic and Russian cultural identity in the context of his religious and philosophical aestheticism are considered. Leontyev argued that the Slavic cultural type turned into the illusion of "Slavism," is strongly dependent on the Romano-Germanic type, and this dependence is only intensified and the Russian civilization for its own preservation should reject the Slavic cultural type in its real historical existence. The ideological connection of Leontyev's social teaching with Eurasianism, his concept of "continental solidarity" of the peoples of

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