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1

Adjoumani, A. Mia Élise, Perpétue Dah, and Léontine Troh Gueyes. La traversée culturelle du genre. L'Harmattan, 2021.

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2

Stenay, Valérie. L' identite juive-laïque à travers les mariages mixtes. Presses universitaires du Septentrion, 2002.

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3

Assaraf, Robert. Juifs du Maroc à travers le monde: Émigration et identité retrouvée. Suger, 2008.

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4

Italy) Convegno "Gender is as gender does" (1997 Vercelli. Generi di traverso: Culture, storie e narrazioni attraverso i confini delle discipline. Mercurio, 2000.

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5

Ferret, Stephane. Le bateau de Thésée: Le problème de l'identité à travers le temps. Editions de Minuit, 1996.

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6

Vezeanu, Ion. L'identité personnelle à travers le temps: De quelques difficultés en philosophie de l'esprit. L'Harmattan, 2006.

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7

Vezeanu, Ion. L'identité personnelle à travers le temps: De quelques difficultés en philosophie de l'esprit. L'Harmattan, 2006.

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8

Vezeanu, Ion. L'identité personnelle à travers le temps: De quelques difficultés en philosophie de l'esprit. L'Harmattan, 2006.

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9

Kosmicki, Anne-Marie. À la recherche d'une identité culturelle: À travers le film policier français des années cinquante. A.N.R.T. Université de Lille III, 1996.

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10

Robert, Maurice. Mémoire et identité: Traverses ethnohistoriques en Limousin : le champ et l'atelier, le quotidien et la croyance, l'idéologie et la culture. Maison limousine des sciences de l'homme, 1991.

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11

Hubert, Roland, and Schmitz Sabine, eds. Pour une iconographie des identités culturelles et nationales: La construction des images collectives à travers le texte et l'image = Ikonographie kultureller und nationaler Identität : zur Konstruktion kollektiver images in Text und Bild. P. Lang, 2004.

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12

Rockwell, Lorelei Maison. The true identity of George Defer, 1811-1868: Correction of Father Christian Denissen's Genealogy of the French families in the Detroit River region, plus life stories of more than 30 individuals in four descending Defer generations, begining [sic] in 1780 moving from Switzerland [to] Macomb County, Michigan [to] Detroit [to] Traverse City [to] Savon, Wisconsin. L.M. Rockwell, 2004.

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13

Roberts, C. Carl. Identity: A John Travers and Wally Karpinski novel. 2012.

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14

Identity: A John Travers and Wally Karpinski Novel. Author Solutions, Incorporated, 2012.

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15

Statovci, Pajtim. La Traversée. BUCHET CHASTEL, 2021.

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16

Identite a Travers l'Ethique: Nouvelles Perspectives Sur la Formation des Identites Collectives Dans le Monde Greco-Romain. Brepols Publishers, 2015.

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17

La Méditerranée des Méditerranéens à travers leurs manuels scolaires. Harmattan, 2012.

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18

Discours nationaliste et identité ethnique à travers le roman sénégalais. L'Harmattan, 2003.

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19

Juifs du Maroc à travers le monde: Émigration et identité retrouvée. Suger, 2008.

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20

Histoire de l'idée européenne au second XXe siècle à travers les textes. Armand Colin, 2008.

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21

Meyrick, Julian. Theatre and Australia. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350331365.

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How has Australia developed, culturally? What is the relationship between European theatre and Aboriginal performance? How do the concepts of memory, space, and love intersect and inform all Australian drama?Theatre and Australiais a stark look at the signal contradictions that make up the nation’s sense of self. Exploring how race, gender, and community have influenced Australia’s cultural development, this book reveals the history of Australian theatre as a tussle with questions of identity that can neither be entirely repudiated nor fully resolved. This concise study traverses the narrative
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22

Colón, Edgar Rivera. From Fire Escapes to Qualitative Data: Pedagogical Urging, Embodied Research, and Narrative Medicine’s Ear of the Heart. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199360192.003.0012.

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The author begins with a lyrical and evocative description of a cilantro-green fire escape from which he observed the neighborhood of his childhood, explaining that the work of the ethnographer is rooted in experiences of observation and experience. Drawing upon these tools of social interaction, training in qualitative research methods can help students to discover and reframe their already practiced skills in the social observation and interpretation with which they, and all of us, traverse the world. The embodied and reflexive nature of this practice is emphasized, with attention to the obs
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23

Munzimi, Jean Macaire Munzele. Reconstruction d'une identite culturelle a travers la filiere agro-alimentaire: Dynamique socio-anthropologique du manger chez les ambuun. 1999.

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24

Jones, Alisha Lola. Flaming? Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190065416.001.0001.

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Flaming?: The Peculiar Theopolitics of Fire and Desire in Black Male Gospel Performance examines the rituals and social interactions of African American men who use gospel music-making as a means of worshiping God and performing gendered identities. Prompted by the popular term “flaming” that is used to identify over-the-top or peculiar performance of identity, Flaming? argues that these men wield and interweave a variety of multivalent aural-visual cues, including vocal style, gesture, attire, and homiletics, to position themselves along a spectrum of gender identities. These multisensory ena
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25

De Pieri, Filippo, and Florence Graezer Bideau, eds. Porter le temps. MetisPresses Sàrl, 2021. http://dx.doi.org/10.37866/0563-89-0.

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Le temps est doublement protagoniste dans cet ouvrage: comme histoire et mémoire des transformations urbaines, mais aussi en tant que «matière première» d’un savoir-faire hautement spécialisé qui caractérise une région, celle de La Chaux-de-Fonds et du Locle. Ces deux villes suisses constituent un cas exceptionnel d’«urbanisme horloger», qui leur a valu une inscription conjointe sur la Liste du patrimoine mondial de l’UNESCO en 2009. Porter le temps interroge le processus de patrimonialisation de ce site au travers d’une approche pluridisciplinaire et d’enquêtes de terrain collectives et indiv
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26

Bayman, Louis, and Natália Pinazza, eds. Journeys on Screen. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421836.001.0001.

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This collection seeks to position the journey as a persistent presence across cinema, and fundamental to its position within modernity. It addresses the innovative appeal of journey narratives from pre-cinema to new media and through documentary, fiction, and the spaces between. Its examples traverse different regions and cultures, including a sub-section dedicated to Eastern Europe, to illuminate questions of belonging, diaspora, displacement, identity and memory. It considers how the journey is a formal element determining art cinema and popular genres such as sci-fi, romance and horror alik
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27

Henning, Meghan R. Hell Hath No Fury. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300223118.001.0001.

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Engaging ancient medical texts, inscriptions, ancient philosophy, early church fathers, and apocalypses, this book demonstrates that early Christian depictions of hell intensified and preserved ancient notions of gender and bodily normativity. Whereas heaven uses ancient categories of the body to construct identity, in hell the stakes are higher-the damned look like the bodies of living women and people with disabilities, and they are punished after death in spaces that mirror real carceral spaces, criminalizing those bodies on earth. Hell Hath No Fury uncovers the relationship between textual
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28

Kumojima, Tomoe. Victorian Women's Travel Writing on Meiji Japan. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198871439.001.0001.

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Victorian Women’s Travel Writing on Meiji Japan: Hospitable Friendship explores real-life instances and literary manifestations of cross-cultural friendship between Victorian female travellers and Meiji Japanese, examining its ethico-political significance against the backdrop of British ‘New Imperialism’. Shifting critical focus from the individualist model of subjectivity to affective relationality, Tomoe Kumojima conceptualizes the female travellers’ open subjectivity as hospitable friendship and argues that femininity proves to be an asset in their praxis of more equitable cross-cultural c
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29

Traversee Des Ideologies Et Exploration Des Identities Dans Les Ecritures De Femmes Au Quebec (1970-1980 (Francophone Cultures and Literatures). Peter Lang Publishing, 1997.

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