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Books on the topic 'Ideología Dominante'

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Published: 4 June 2021
Last updated: 26 July 2025

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1

Perepelit͡sa, E. V. T͡Sennostnye dominanty ideologii belorusskogo gosudarstva. Belorusskai͡a nauka, 2006.

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2

Nicholas, Abercrombie, Hill Stephen, and Turner Bryan S, eds. Dominant ideologies. Unwin Hyman, 1990.

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3

Comblin, José. El neoliberalismo, ideología dominante en el cambio de siglo. Ediciones ChileAmérica CESOC, 2001.

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4

Grassa, Gianfranco La. Contro: L'ideologia e la politica del capitalismo (sub)dominante. Ermes, 2008.

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5

Coro, Francisco Rodríguez de. Revolución burguesa e ideología dominante en el País Vasco (1866-1872). Diputación Foral de Alava, Servicio de Publicaciones, 1985.

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6

Swartling, Jan-Axel. Ideologi och realitetsarbete: Om analys av makt och dominans på etnometodologisk grund. Stockholms universitet, Statsvetenskapliga institutionen, 1998.

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7

Inc, NetLibrary, ed. Envisioning power: Ideologies of dominance and crisis. University of California Press, 1999.

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8

Morales, Andrea. La tesis de la ideología dominante. Siglo XXI de España Editores, S.A., 2002.

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9

Morales, Andrea. La tesis de la ideología dominante. Siglo XXI de España Editores, S.A., 2002.

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10

Dominant ideologies. 1990.

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11

Dominant Ideologies. Routledge, 1990.

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12

Turner, Bryan S., Stephen Hill, and Nicholas Abercrombie. Dominant Ideology Thesis. Taylor & Francis Group, 2016.

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13

Turner, Bryan S., Stephen Hill, and Nicholas Abercrombie. Dominant Ideology Thesis (RLE Social Theory). Taylor & Francis Group, 2014.

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14

Dominant Ideology Thesis (RLE Social Theory). Taylor & Francis Group, 2014.

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15

Turner, Bryan S., Stephen Hill, and Nicholas Abercrombie. Dominant Ideology Thesis (RLE Social Theory). Taylor & Francis Group, 2014.

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16

Turner, Bryan S., Stephen Hill, and Nicholas Abercrombie. Dominant Ideology Thesis (RLE Social Theory). Taylor & Francis Group, 2014.

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17

Dominant Ideologies (RLE Social Theory). Taylor & Francis Group, 2014.

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18

Dominant Ideologies (RLE Social Theory). Taylor & Francis Group, 2014.

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19

Dominant Ideologies (RLE Social Theory). Taylor & Francis Group, 2014.

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20

Sarmiento y la formación de la ideología de la clase dominante. Editorial Contrapunto, 1986.

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21

Wolf, Eric Robert. Envisioning Power: Ideologies of Dominance and Crisis. Univ.California P., 1999.

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22

Wolf, Eric R. Envisioning Power: Ideologies of Dominance and Crisis. University of California Press, 1999.

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23

Wolf, Eric R. Envisioning Power: Ideologies of Dominance and Crisis. University of California Press, 1999.

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24

O pica-pau: Herói ou vilão? : representação social da criança e reprodução da ideologia dominante. Edições Loyola, 1985.

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25

Spinelli, Hugo. Sentirjugarhacerpensar: la acción en el campo de la salud. De la UNLa - Universidad Nacional de Lanús, 2022. http://dx.doi.org/10.18294/9789878926025.

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Este libro no pretende ser un manual o un pañol en el que se encuentran herramientas. Apostamos a que la lectura lleve a pensar lo que se hace para que la acción reemplace a la contemplación y al “habría que”, y así construir prácticas centradas en la humanización con fuertes vínculos con lo territorial. El campo de la salud es un juego social complejo, en el que diferentes agentes interactúan en función de sus intereses y capitales. Esa complejidad está dada por una trama de dimensiones político-económicas e ideológico-culturales que nos demandan, además de políticas restitutivas de derechos,
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26

Chibae wa kŭ yangsiktŭl. Sae Mulkyŏl Ch'ulp'ansa, 2001.

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27

Garner, Robert. 6. Challenges to the Dominant Ideologies. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198704386.003.0007.

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This chapter examines a range of contemporary ideologies which challenge the traditional ones. Contemporary ideologies differ from traditional ideologies in a number of ways. First, they are less optimistic about the ability of ideology to construct an overarching explanation of the world. Second, they respect difference and variety, a product of social and economic change that has eroded the ‘Fordist’ economy, gave rise to a number of powerful identity groups based on gender, culture, and ethnicity, and raised question marks over the environmental sustainability of current industrial practice
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28

Envisioning power: Ideologies of dominance and crisis. University of California Press, 1999.

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29

(Editor), Irenaus Eibl-Eibesfeldt, and Frank K. Salter (Editor), eds. Ethnic Conflict and Indoctrination. Berghahn Books, 2001.

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30

Leopold, David. Marxism and Ideology. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0021.

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This chapter discusses the account of ideology found in the writings of Karl Marx (1818–83), and its fate in the subsequent Marxist tradition. Marx understood ideology as consisting of certain social ideas which periodically dominate in class-divided societies. More precisely, ideology was characterized as having a particular epistemological standing (being false or misleading), social origin (arising from the opaque structure of class-divided societies), and class function (sustaining the interests of the economically dominant group). In the subsequent Marxist tradition that ‘critical’ accoun
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31

Rendre la réalité inacceptable: À propos de "la production de l'idéologie dominante". Demopolis, 2008.

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32

Arroyo, José Miguel Cejas. Cálido viento del norte: Relatos de disidentes de las ideologías dominantes en Suecia, Noruega, Dinamarca y Finlandia, Groenlandia y las Islas Feroe. Ediciones Rialp, S.A., 2016.

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33

Chhibber, Pradeep K., and Rahul Verma. Ideology and Identity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190623876.001.0001.

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This book challenges the view that party politics and elections in India are far removed from ideas. It claims that a dominant intellectual paradigm of what constitutes an ideology is not entirely applicable to many multiethnic countries in the twentieth century. In these more diverse states, the most important ideological debates center on statism—the extent to which the state should dominate society, regulate social norms, and redistribute private property, and on recognition—whether and how the state should accommodate the needs of various marginalized groups and protect minority rights fro
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34

Gerstle, Gary. The Rise and Fall of the Neoliberal Order. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197519646.001.0001.

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The Rise and Fall of the Neoliberal Order analyses the history of a political order that emerged in the United States in the 1970s and 1980s, dominated American politics in the 1990s and 2000s, and fractured during the 2010s when Donald Trump and Bernie Sanders rose to prominence. Its power was built on an array of donors, policy entrepreneurs, and politicians that coalesced under Reagan. That coalition overturned the regulatory regime and ideological hegemony of New Deal order that had dominated American politics for forty years and made neoliberalism America’s dominant creed of political eco
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35

Beresford, Peter. Participatory Ideology. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781447360490.001.0001.

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The COVID-19 pandemic, Black Lives Matter movement and renewed action against climate change all highlight the increasing gulf between narrowly based dominant political ideologies and popular demands for social justice, global health, environmentalism and human rights. This book examines for the first time the exclusionary nature of prevailing political ideologies. Bringing together theory, practice and the relationship between participation, political ideology and social welfare, the book offers a detailed critique of how the crucial move to more participatory approaches may be achieved. It i
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36

Clealand, Danielle Pilar. Martí’s Cuba. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190632298.003.0004.

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Chapter 3 discusses racial democracy and black activism prior to 1959, during the Cuban Republic. The historical foundations of racial ideology in Cuba offer critical information about how the revolution developed its racial discourse. Racial ideology during this period was a dominant narrative, but was not institutionalized to prohibit discussion of racism. Consequently, this period saw the development of an above-ground black voice represented through associations, clubs, press, and a black political party. These voices were silenced by the revolution and the chapter chronicles an important
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37

Johnson, Rachel. Film Festivals, Ideology and Italian Art Cinema. Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463720366.

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Film Festivals, Ideology and Italian Art Cinema is the first systematic study of the role ideology plays in film festivals’ construction of dominant ideas about art cinema. Film festivals are considered the driving force of the film industry outside Hollywood, disseminating ideals of cinematic art and humanist politics. However, the question of what drives them remains highly contentious. In a rare consideration of the European competitive film festival circuit as a whole, this book analyses the shared economic, geopolitical and cultural histories that characterise ‘European A festivals’. It o
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38

Gamble, Andrew. The Western Ideology and Other Essays. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781529217049.001.0001.

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The Western Ideology and Other Essays brings together a selection of Andrew Gamble’s essays on political ideas and ideologies written over the last forty years, combining influential and hard-to-find pieces and chosen to illustrate some of the main themes of his writing in this field. The title essay argues that economic liberalism in varied forms has been central to the dominant interpretation of the western ideology and of liberal modernity in the last two hundred and fifty years, explores the political conditions which made this possible and whether they can be sustained. Essays in the firs
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39

Clealand, Danielle. The Power of Race in Cuba. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190632298.001.0001.

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The Power of Race in Cuba analyzes racial ideologies that negate the existence of racism and their effect on racial progress and activism through the lens of Cuba. Since 1959, Fidel Castro and the Cuban government have married socialism and the ideal of racial harmony to create a formidable ideology that is an integral part of Cubans’ sense of identity and their perceptions of race and racism in their country. While the combination of socialism and a colorblind racial ideology is particular to Cuba, strategies that paint a picture of equality of opportunity and deflect the importance of race a
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40

Kim, Immanuel. Laughing North Koreans. Published by Lexington Books, 2020. https://doi.org/10.5040/9781666996111.

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This study analyzes North Korean comedy films from the late 1960s to present day. It examines the most iconic comedy films and comedians to show how North Koreans have enjoyed themselves and have established a culture of humor that challenges, subverts, and, at times, reinforces the dominant political ideology. The author argues that comedy films, popular comedians, and the viewers have an intricate interdependent relationship that shaped the film culture—the pre/post production of filmmaking, film-watching experience, and the legacies of actors—in North Korea.
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41

Clealand, Danielle Pilar. Uncovering Blackness and the Underground. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190632298.003.0009.

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Chapter 8 analyzes how components of Cuban racial ideology influence black consciousness and identity formation. The data in this chapter add to the information we have about what underground racial consciousness and dialogue looks like among blacks. The chapter argues that although racial democracy has been successful in creating a perception of equality and decreased saliency of race, black consciousness continues to exist and racial identity is quite significant to blacks in their daily lives. The experience of discrimination, the presence of racism, and perceptions of being undervalued in
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42

Kuhn, Timothy R., and Stanley Deetz. Critical Theory and Corporate Social Responsibility. Edited by Andrew Crane, Dirk Matten, Abagail McWilliams, Jeremy Moon, and Donald S. Siegel. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199211593.003.0008.

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This article examines corporate social responsibility (CSR) from the angle of critical theory. It begins by arguing that values shape corporate decisions in three general ways: managerial choices, routines, and reasoning processes; governmental regulation, incentives, tax structures, and oversight; and consumption choices within market systems. It shows that, alone and jointly, these ‘sites’ are fundamentally weak in their capacity to produce greater CSR in the sense of more diverse values and reasoning processes. Institutionalized power relations, various forms of systematically distorted com
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43

Nemmers, Adam. American Modern(ist) Epic. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781949979664.001.0001.

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American Modern(ist) Epic argues that during the 1920s and ‘30s a cadre of minority novelists revitalized the classic epic form in an effort to recast the United States according to modern, diverse, and pluralistic grounds. Rather than adhere to the reification of static culture (as did ancient verse epic), in their prose epics Gertrude Stein and John Dos Passos utilized recursion, bricolage, and polyphony to represent the multifarious immediacy and movement of the modern world. Meanwhile, H. T. Tsiang and Richard Wright created absurd and insipid anti-heroes for their epics, contesting the he
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44

McLarney, Ellen Anne. The Islamic Public Sphere and the Subject of Gender: The Politics of the Personal. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691158488.003.0001.

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This introductory chapter provides an overview of the book's main themes. This book is about the soft force of Islamic cultural production in the decades leading up to the 2011 revolution in Egypt. It is about the role women play in articulating that revolution, in their writings, activism, and discursive transformation of Egypt's social, cultural, and political institutions. It is intended as an antidote to dominant representations of women as oppressed by Islamic politics, movements, and groups. The book details women's contribution to the emergence of an Islamic public sphere—one that has t
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45

Lazonick, William. The Functions of the Stock Market and the Fallacies of Shareholder Value. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198805274.003.0006.

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This chapter analyses the evolution of US stock markets in terms of five functions: ‘control’, ‘cash’, ‘creation’, ‘combination’, and ‘compensation’. I argue for the centrality of the control function in supporting innovative enterprise in the rise of US managerial capitalism. I then consider how each of the five functions can encourage value creation or, alternatively, empower value extraction, and trace the evolving roles of the five functions of the stock market in major US business corporations over the past century. Drawing upon this history, I conclude by critiquing the dominant ideology
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46

Pravadelli, Veronica. Excess, Spectacle, Sensation. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038778.003.0006.

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This chapter examines 1950s cinema in terms of family melodrama. It interprets the genre in light of the convergence between the decade's new spectacular visual style and the image of the suburban family, which is the dominant lifestyle of 1950s America. By discussing in particular the discourse on masculinity, it argues that melodrama's visual style and narrative contradictions endorse the belief that sexuality is an essential component of human nature. Meanwhile, family melodrama is not a critique of the suburban ideology, as critics have often argued. Rather, it expresses the “difficulty of
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47

Romé, Natalia. For Theory. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9798881814519.

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For Theory is an invitation to review the impact of neoliberalization on critical thinking and a call to recover the momentum of theoretical production capable of sustaining better analyses of the conjuncture for an emancipatory strategy. Relying on the tradition of Althusserian studies, the book discusses the political, technocratic, neo-anarchist and reformist drifts of Latin American leftist thought and thus raises the need to advance in a materialistic and pluralistic conceptualization of historical time and to develop the category of overdetermination. It does so by focusing on the theory
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48

Anderson, Edward T. G. Hindu Nationalism in the Indian Diaspora. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197746202.001.0001.

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Abstract Hindu nationalism is transforming India, as an increasingly dominant ideology and political force. But it is also a global phenomenon, with sections of India’s vast diaspora drawn to, or actively supporting, right-wing Hindu nationalism. Indians overseas can be seen as an important, even inextricable, aspect of the movement. This is not a new dynamic--diasporic Hindutva (“Hindu-ness”) has grown over many decades. This book explores how and why the movement became popular among India’s diaspora from the second half of the twentieth century. It shows that Hindutva ideology, and its plet
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49

Lazonick, William, and Jang-Sup Shin. Predatory Value Extraction. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198846772.001.0001.

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This book explains how an ideology of corporate resource allocation known as “maximizing shareholder value” (MSV), that emerged in the 1980s and came to dominate strategic thinking in business schools and corporate boardrooms, undermined the social foundations of sustainable prosperity, resulting in employment instability, income inequity, and slow productivity growth. In explaining what happened to sustainable prosperity in the United States, it focuses on the growing imbalance between value creation and value extraction that reached to the extent of “predatory value extraction.” Based on “Th
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50

Goodhart, Michael. Political Theory and the Politics of Injustice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190692421.003.0007.

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This chapter tries to show what practical difference it makes if one adopts the approach developed in the foregoing chapters. It focuses on the work that political theory and political theorists might do in support of an effective real-world response to injustice. Much of the conflict around injustice is ideological—it arises from conflicting values, ideas, and interpretations. When an ideology becomes dominant or hegemonic, its key concepts become decontested, making injustice seem natural or normal. To contest this requires a form of counterhegemonic politics, politics designed to challenge
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