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1

Peggy, Morgan, Braybrooke Marcus, International Interfaith Centre, and World Congress of Faiths, eds. Testing the global ethic: Voices from religious traditions on moral values. International Interfaith Centre, 1998.

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2

Polozhenceva, Irina, Elena Aralova, and Tat'yana Kaschenko. Philosophical foundations of spirituality. INFRA-M Academic Publishing LLC., 2020. http://dx.doi.org/10.12737/1111368.

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Philosophical foundations of spirituality is a collective monograph that attempts to reveal the problem of spirituality from a philosophical and ideological point of view in close connection with the concepts of "spirit", "soul", "meaning of life", "values", and reflects the spiritual quest of humanity at different stages of society development. Focusing on secular ethical teachings, the authors understand spirituality as the fulfillment of universal moral norms, the constant improvement of a person's self. It is addressed to students, postgraduates, teachers of pedagogical, social, psychologi
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3

Rao, Koneru Ramakrishna. Dharma and Karma in Gandhi’s Moral Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477548.003.0004.

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Gandhi’s philosophical framework provides for a set of principles and a search for practices considered as principles in the making. This chapter explores Gandhi’s cardinal principles, which constitute the ethical ideal from which human values are derived. In discussing Gandhi’s dharma, we focus on the relativity and context-relatedness of values and the existential base of morality. We emphasize Gandhi’s relentless search for the appropriate moral act in a given situation. Our approach in this regard is somewhat at variance with that of those who see in Gandhi a fixed moral order. We locate G
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4

Testing the Global Ethic: Voices from Religious Traditions on Moral Values. International Interfaith Centre, 1998.

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5

Morillo, John. Rise of Animals and Descent of Man, 1660–1800. The Rowman & Littlefield Publishing Group, 2017. https://doi.org/10.5040/9781611496871.

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The Rise of Animals and the Descent of Man illuminates compelling historical connections between a current fascination with animal life and the promotion of the moral status of non-human animals as ethical subjects deserving our attention and respect, and a deep interest in the animal as agent in eighteenth-century literate culture. It explores how writers, including well-known poets, important authors who mixed art and science, and largely forgotten writers of sermons and children’s stories all offered innovative alternatives to conventional narratives about the meaning of animals in early mo
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6

(Editor), James F. Keenan, ed. Catholic Ethicists on HIV/Aids Prevention: Thirty-seven Theologians from Around the World Show How Roman Catholic Moral Traditions Can Mediate the Clash of Values in HIV Prevention And. Continuum International Publishing Group, 2000.

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7

Wood, Betsy. Upon the Altar of Work. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043444.001.0001.

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This book examines how debates about children and their labor shaped the way Northerners and Southerners defined fundamental concepts of American life such as work, freedom, morality, and the market from the 1850s through the 1930s. Initially, Northerners and Southerners clashed over child labor in the context of the sectional crisis over slavery. For decades after the Civil War, debates about child labor bore the traces of this sectionalist conflict. Reformers, who eventually came to see child labor as the worst evil of the nation since slavery, mobilized politically in a national movement to
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8

Kudina, Olya. Moral Hermeneutics and Technology. Lexington Books, 2023. https://doi.org/10.5040/9798216270317.

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In Moral Hermeneutics and Technology: Making Moral Sense through Human-Technology-World Relations, Olya Kudina explores the role of technology in the way people arrive at their moral intuitions and choices and revise their moral commitments, a phenomenon she calls “moral hermeneutics.” This open access book considers technology as a mediator of human relations and questions the traditional anthropocentric view of morality. Drawing on the philosophical traditions of postphenomenology and pragmatism and empirical explorations from multiple case studies, Kudina shows how values co-evolve with the
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9

Steffen, Lloyd. Religion and Violence in Christian Traditions. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0005.

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This chapter investigates the theological justifications for violence within the sources of the Christian traditions, and also reports the symbolic representations of violence in the history of the tradition. It then presents a consideration of some specific issues that have provoked Christian people, to condone or even resort to violence while believing themselves faithful to Christian teachings and values. The chapter introduces the theological justifications of St. Paul, Jesus of Nazareth, just war, Crusades, inquisition and heresy trials, and missionary movements. Christian people have act
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10

Wang, Aihe. Moral Rulership and World Order in Ancient Chinese Cosmology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199670055.003.0012.

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This chapter primarily focuses on the contrast between the ‘blue-sky’ serene world of classical Confucian ethics and the vulnerability of the Confucian scholar in a power structure rooted in a conquering warrior absolute monarchy. It further provides an exhaustive and authoritative history of Confucianism within the history of China and thoroughly reinforces criticisms of Confucianism in contrast to the Dao. The chapter portrays how the concept of the Mandate of Heaven was always used by military conquerors to provide legitimacy for their use of force. As Confucianism became the official ideol
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11

Veatch, Robert M., Amy Haddad, and E. J. Last. What Is the Source of Moral Judgments? Edited by Robert M. Veatch, Amy Haddad, and E. J. Last. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190277000.003.0004.

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This chapter examines the source or “grounding” of ethical duties. Some believe that for professional ethics, the professional association (in the case of pharmacy in the United States, the American Pharmacists Association) is the source, but, at most, the professional group seems to be only the place where ethical duties of pharmacists are identified, and even that claim is controversial. Others claim the source is the orders of the physician or other prescriber of therapy, the hospital’s policy, the patient’s values, or religious or philosophical traditions. This chapter presents cases raisi
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12

Fanning, Bryan. Three Roads to the Welfare State. Policy Press, 2021. http://dx.doi.org/10.1332/policypress/9781447360322.001.0001.

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The development of social policy in Europe is explored in this accessible intellectual history and analysis of the welfare state. From the Industrial Revolution onwards, the book identifies three important concepts behind efforts to address social concerns in Europe: social democracy, Christian democracy and liberalism. With guides to the political and ideological protagonists and the beliefs and values that lie behind reforms, it traces the progress and legacies of each of the three traditions. For academics and students across social policy and the political economy, this is an illuminating
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13

Guławska, Małgorzata, and Grzegorz Pawłowski, eds. Ideologiczne i polityczne uwarunkowania komunikacji językowej. University of Warsaw Press, 2021. http://dx.doi.org/10.31338/uw.9788323551218.

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The eleven texts included in the Ideological and Political Conditions of Language Communication address communication in its ideological and political aspect. The relations between politics and ideology, which arouse strong emotions in public discourse, are not the keynote of the presented publication. The authors choose one of the two notions and focus their research on the phenomena defined as political behaviour, language policy, politolinguistics, major political ideologies, political discourse. Aside from the defined visions of the world as well as political doctrines and programmes, whic
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14

Laruelle, Marlene. Eurasianism and the European Far Right. The Rowman & Littlefield Publishing Group, Inc., 2015. https://doi.org/10.5040/9781666993691.

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The 2014 Ukrainian crisis has highlighted the pro-Russia stances of some European countries, such as Hungary and Greece, and of some European parties, mostly on the far-right of the political spectrum. They see themselves as victims of the EU “technocracy” and liberal moral values, and look for new allies to denounce the current “mainstream” and its austerity measures. These groups found new and unexpected allies in Russia. As seen from the Kremlin, those who denounce Brussels and its submission to U.S. interests are potential allies of a newly re-assertive Russia that sees itself as the torch
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15

Teehan, John. Ethics, Secular and Religious. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.40.

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Morality from an evolutionary perspective is a code of conduct that regulates behavior within a group in order to promote social cohesion and stability. Both religion and secularism are grounded in the same moral psychology. How should the distinction between secular and religious ethics be assessed? Religious morality is a late-comer to the natural history of morality, reinforcing much of morality with a worldview about unnatural powers that humans’ brains are prone to projecting onto reality. However, the natural history of morality reveals that religious moral traditions do not originate mo
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16

Henham, Ralph. Engaging Sensibilities and the Common Good. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198718895.003.0005.

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This chapter discusses two interrelated concerns. It begins by explaining why sentencing should engage more directly and effectively with the emotions and sensibilities of its relevant audiences before considering the broader question of how it might better serve the ‘public interest’ by contributing more effectively to the ‘common good’. The discussion then explains why an ideological commitment to shared social values is considered pivotal in encouraging adherence to penal norms and influencing conduct. It suggests that embedding and sharing values within and between communities is more like
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17

Horton, Lynn. Men of Money. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9798881811006.

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In this book, sociologist Lynn Hortonexplores how the most dynamic sectors of the global economy—finance and technology—are shaping new forms of elite masculinity. She offers fresh insights into the often overlooked links between economic inequalities and the identity politics of gender and race. Through analysis of the lives and discourse of utra-visible male billionaires, Horton examines how extreme accumulations of wealth are both imbued with gendered celebrity and moral authority and harshly contested. She identifies the ways neoliberalism as an ideological project, advanced by elite-funde
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18

Troisi, Alfonso. Goodness. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199393404.003.0015.

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Are we naturally good or bad? This chapter addresses the long-standing question by applying the fresh perspective of evolutionary behavioral biology and introducing the reader to the biological concept of ethical discrimination. From an evolutionary perspective, we are usually good with “us” and usually bad with “them,” whereby us and them are colloquial terms to indicate different degrees of genetic relatedness. With the evolution of complex social structures, genetic relatedness has progressively expanded to include ethnic bonds and common ideological and cultural values. The chapter then re
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19

Laruelle, Marlene. Is Russia Fascist? Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501754135.001.0001.

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In Is Russia Fascist? This book argues that the charge of “fascism” has become a strategic narrative of the current world order. Vladimir Putin's regime has increasingly been accused of embracing fascism, supposedly evidenced by Russia's annexation of Crimea, its historical revisionism, attacks on liberal democratic values, and its support for far-right movements in Europe. But at the same time Russia has branded itself as the world's preeminent antifascist power because of its sacrifices during the Second World War while it has also emphasized how opponents to the Soviet Union in Central and
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20

Franks, Benjamin. Anarchisms, Postanarchisms and Ethics. Rowman & Littlefield International Ltd. is an affiliate of Rowman & Littlefield, 2019. https://doi.org/10.5040/9798881809690.

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What are the core features of an anarchist ethics? Why do some anarchisms identify themselves as anti-moral or amoral? And what are the practical outcomes of ethical analysis for anarchist and post-anarchist practice? This book shows how we can identify and evaluate different forms of anarchism through their ethical principles, and we can identify these ethics in the evolving anarchist organizations, tactics and forms of critique. The book outlines the various key anarchist positions, explaining how the identification of their ethical positions provides a substantive basis to classify rival tr
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21

Vallier, Kevin. Must Politics Be War? Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190632830.001.0001.

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Americans are far less likely to trust their institutions, and one another, than in decades past. This collapse in social and political trust arguably inspires our increasingly ferocious ideological conflicts and hardened partisanship. Many believe that our previously high levels of trust and bipartisanship were a pleasant anomaly and that today we live under the historic norm. For politics itself is nothing more than a struggle for power between groups with irreconcilable aims. Contemporary American politics is war because political life as such is war. This book argues that our shared libera
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22

Brannigan, Michael C. Striking a Balance. The Rowman & Littlefield Publishing Group, Inc., 2009. https://doi.org/10.5040/9781978732162.

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Striking a Balance: A Primer in Traditional Asian Values offers a lucid, thoughtful, and thoroughly engaging review of the major ethical teachings in the dominant Asian traditions. Michael C. Brannigan applies his extensive background and scholarship to craft a concise yet comprehensive introduction to Asian ethics covering the long-standing traditions of Hinduism, Buddhism, Zen Buddhism, Taoism, and Confucianism. He does this through the skillful use of narratives from classical and contemporary Asian literature. Moreover, he demonstrates that, despite differences, these traditions share a un
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23

Dueck, Jonathan, and Suzel Ana Reily, eds. The Oxford Handbook of Music and World Christianities. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199859993.001.0001.

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The Oxford Handbook of Music and World Christianities investigates the role of music in Christian practice and history across contemporary world Christianities (including chapters focused on communities in the Americas, Europe, Africa, Asia, and Australia). Using ethnography, history, and musical analysis, it explores Christian groups as sites of transmission, transformation, and creation of deeply diverse musical traditions. The book traces five themes: music and missions, music and religious utopias, music and conflict, music and transnational flows, and music and everyday life. The volume a
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24

Gopin, Marc. Compassionate Reasoning. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197537923.001.0001.

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This book presents the case for Compassionate Reasoning as a moral and psychosocial skill for the positive transformation of individuals and societies. It has been developed from a reservoir of moral philosophical, cultural, and religious wisdom traditions over the centuries, combined with compassion neuroscience, contemporary approaches to conflict resolution, public health methodologies, and positive psychological approaches to social change. There is an urgent need for human civilization to invest in the broad-based cultivation of compassionate thoughts, feelings, and especially habits. Thi
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25

The Wisdom of Ben Sira. Yale University Press, 1987. http://dx.doi.org/10.5040/9780300261783.

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The Wisdom of Ben Sira (Ecclesiasticus) contains the sayings of Ben Sira, arguably the last of Israel's wise men and its first scribe, whose world was defined and dominated by Greek ideas and ideals. This Hellenistic worldview challenged the adequacy of the religion passed down to Palestinian Jews of the second century B.C.E. by their ancestors. Ben Sira's training in both Judaic and Hellenistic literary traditions prepared him to meet this challenge. He vigorously opposed any compromise of Jewish values; and his teaching bolstered the faith and confidence of his people. Through its elegant po
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26

Small, Helen. The Function of Cynicism at the Present Time. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198861935.001.0001.

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Cynicism is usually seen as a provocative mode of dissent from conventional moral thought, casting doubt on the motives that guide right conduct. When critics today complain that it is ubiquitous but lacks the serious bite of classical Cynicism, they express concern that it can now only be corrosively negative. The Function of Cynicism at the Present Time takes a more balanced view. Re-evaluating the role of cynicism in literature, cultural criticism, and philosophy from 1840 to the present, it treats cynic confrontationalism as a widely employed credibility check on the promotion of moral ide
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27

Peterson, Anna L. Works Righteousness. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197532232.001.0001.

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Works Righteousness is the first full-length study of the place of practice in ethical theory. It is a critique of the idealism of dominant approaches, an analysis of alternative models in which practice plays a more significant role, and an argument for taking practice seriously both in broad questions about ethical theory and in concrete case studies. The book’s main argument is that what people actually do should be central to ethical theory. Rather than assuming that pre-established moral ideas guide action, ethicists should acknowledge and explore the ways that practices generate values a
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28

Chan, Elton. Towards Confucian Republicanism. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197695845.001.0001.

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Abstract Towards Confucian Republicanism proposes that the future of Confucianism as a political philosophy rests with developing a Confucian republican democracy as its main institutional manifestation in the modern world. Diving deep into the Confucian classics, the book analyzes the main driving force behind Confucianism’s long-standing tendency toward authoritarian rule. While Confucianism’s political ideal demands the cultivation of an independent and virtuous people, the constraints of reality encourage Confucians to adopt authoritarian hierarchy as the main sociopolitical order, which a
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29

Melidoro, Domenico. Dealing with Diversity. Edited by Aakash Singh Rathore. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190121136.001.0001.

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The diversity of cultures, religions, and moral values and the ways in which liberalism deals with this plurality is the topic at the centre of this book. The author illustrates, in a critical and original way, the recent international debate on liberalism and diversity. In doing that, he discusses some controversial issues such as multiculturalism and minority rights, immigration, religious pluralism, children education, and the place of religion in society as well. After an analysis of some recent liberal theories, the book works out a solution to the problem of ensuring a peaceful and stabl
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30

Diner, Hasia R., and Jonathan Safran Foer. Feasting and Fasting. Edited by Aaron Gross, Jody Myers, and Jordan D. Rosenblum. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479899333.001.0001.

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This book explores how the making of Judaism and the making of Jewish meals have been intertwined throughout history and in contemporary Jewish practices. It is an invitation not only to delve into the topic but to join in the growing number of conversations and events that consider the intersections between Judaism and food. Seventeen original chapters advance the state of both Jewish studies and religious studies scholarship on food in accessible prose. Insights from recent work in growing subfields such as food studies, sex and gender studies, and animal studies permeate the volume. Encompa
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