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Journal articles on the topic 'Ideologický'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

PACOVSKÁ, Jasňa, Svatava ŠKODOVÁ, and Václav LÁBUS. "Co lze „vyčíst z ruky” aneb somatické frazémy v proměnách času." Bohemistyka, no. 2 (September 10, 2018): 103–14. http://dx.doi.org/10.14746/bo.2017.2.1.

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Příspěvek se zabývá tzv. somatickými frazémy, jež jsou založeny na bázovém lexému ruka. Pro potřeby tohoto příspěvku bylo analyzováno užití jednoho konkrétního spojení, a to v rukou. Jazykový materiál pro excerpci poskytl archiv mluvených pořadů Českého rozhlasu, konkrétně zpravodajské pořady Rozhlasové noviny z roku 1977 a Ozvěny dne z roku 1997; pro porovnání byla využita i data z Českého národního korpusu z týchž let. Cílem je postihnout poměr doslovného a metaforického užití vybrané vazby, kvalitativně analyzovat sémantické profily, v nichž se vyskytuje, a identifikovat případný ideologický podtext.

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2

Beránek, Petr. "Muzea jako ideologický nástroj v Československu v letech 1945–1959 : případová studie znojemského a moravskobudějovického muzea." Museologica Brunensia, no. 1 (2020): 36–46. http://dx.doi.org/10.5817/mub2020-1-5.

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3

Fusaro, Diego. "La logica ideologica Vecchie e nuove legittimazioni del potere." SOCIETÀ DEGLI INDIVIDUI (LA), no. 43 (June 2012): 149–64. http://dx.doi.org/10.3280/las2012-043013.

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Il saggio si propone di esaminare, nei suoi tratti essenziali, la teoria dell'ideologia in Marx ed Engels per poi analizzare i piů macroscopici slittamenti semantici a cui č andata incontro nel secolo XX, fino a giungere alla presente (e presunta) "fine delle ideologie". Riletta dopo piů di centocinquant'anni dalla sua stesura, la Deutsche Ideologie puň risvegliarci dal "sonno dogmatico" ricordandoci che ogni dispositivo ideologico presenta per sua natura una strutturazione tale per cui l'ideologia si dispiega e si impone quanto piů si nega e si fa impercettibile. Quanto piů l'epoca dice di essere non-ideologica, post-ideologica e anti-ideologica, tanto piů essa presenta un occulto ma, non per questo, meno intenso tasso ideologico: il movimento teorico con cui il nostro tempo nega l'ideologia č, esso stesso, una sotterranea articolazione ideologica, un ipertrofico lavoro carsico dell'ideologia.

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4

Gawarecka, Anna. "Między nobilitacją a deprecjacją. Ideologiczne kody postrzegania starości w dziewiętnastowiecznej literaturze czeskiej przypadek Karla Václava Raisa." Slavica Wratislaviensia 163 (March 17, 2017): 485–97. http://dx.doi.org/10.19195/0137-1150.163.41.

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Between ennoblement and depreciation. Ideological codes of senility in the ninenteenth century Czech literature the case of Karel Václav Rais Interpretations of senility change in time. Successive periods of culture create codes of its description and evaluation on their own. Czech literature which from the very beginning of the nineteenth century was connected with the communication of the ideological, social and political senses of the National Revival and which was treated as the most important instrument of projecting and implementing the great collective ideas, was also directed into including these ideas in all fields of life. The glorification of senility, either as the existential category or the synonym of experience and wisdom was for the first time demonstrated in Božena Němcová’s novel Babička. The high status of this masterpiece caused the many returns of the category of senility in Czech fiction. One of them is Karel Václav Rais prose Pantáta Bezoušek which initiates the discussion on the actual function of the old men/women in contemporary Czech society.Mezi nobilitací adepreciací. Ideologické kódy vnímání stáří včeské literatuře případ Karla Václava RaiseVnímání stáří se mění v čase. Každá následující epocha vytváří vlastní kódy jeho popisu a valorizace. Česká literatura, které je od 19. století přisuzována funkce nositelky ideologických/politických/společenských obsahů ajsou jí určovány úkoly nezřídka klíčové vprogramování arealizaci velkých společenských projektů, usilovala opodřízení všech oblastí života těmto projektům. Apoteózu stáří — jako důležité existencionální kategorie azároveň synonyma zkušenosti amoudrosti — vykonala vtéto literatuře, jak známo, poprvé Božena Němcová v románu Babička. Nepochybná autorita tohoto románu způsobila, že tato kategorie byla četně aschutí využíváná, přičemž jí byly přisuzovány rozmanité funkce s využitím různých valorizačních nástrojů. Karel Václav Rais se například v románu Pantáta Bezoušek 1894 titulní postavou „moudrého venkovského starce” vrací kdiskuzi na téma nejdůležitějších identitních předpokladů Národního obrození aověřuje jejich aktuálnost vmoderní společenské realitě konce 19. století.

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5

Hasanova, Nargiza Sayidumarovna. "MODERN TECHNOLOGIES IN THE FIGHT AGAINST IDEOLOGICAL, IDEOLOGICAL AND INFORMATION ATTACKS IN THE CONTEXT OF GLOBALIZATION." CURRENT RESEARCH JOURNAL OF PEDAGOGICS 02, no. 06 (June 30, 2021): 131–36. http://dx.doi.org/10.37547/pedagogics-crjp-02-06-25.

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The process of globalization, its complexity and diversity, the process of globalization, which affects the national culture and spirituality, penetrating deeper and deeper into the human world, the formation of concepts of globalization, the pedagogical impact of modern debates on globalization. mystery tools are illuminated.

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6

Howarth, David. "Archaeology, Genealogy and Hegemony: A Reply to Mulligan." Political Studies 51, no. 2 (June 2003): 436–40. http://dx.doi.org/10.1111/1467-9248.00433.

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In ‘An Archaeology of Political Discourse?’ I examined the possibility of, and conditions for, rendering Foucault's archaeological method appropriate for ideologico-political analysis. Shane Mulligan takes issue with three aspects of my account, namely, the application of archaeology to the ideological realm, the translation of concepts, and the issue of political subjectivity. The first part of my reply tackles his initial objection and the next addresses the other two criticisms.

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7

Ali, Balal. "Origin and Ideological Moorings of Hamas." Journal of Advances and Scholarly Researches in Allied Education 15, no. 9 (October 1, 2018): 47–57. http://dx.doi.org/10.29070/15/57915.

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8

Cross, Sharyl. "Countering Ideological Support for Terrorism: Introduction." Connections: The Quarterly Journal 05, no. 3 (2006): 1–2. http://dx.doi.org/10.11610/connections.05.3.00.

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9

Fernández-Miranda, Ignacio Senra. "CONGREXPO: LA ENORMIDAD COMO PROGRAMA IDEOLÓGICO." Proyecto, Progreso, Arquitectura, no. 10 (2014): 76–87. http://dx.doi.org/10.12795/ppa.2014.i10.05.

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10

Roberg, Jeffrey L., and Alyson Kuttruff. "Cuba: Ideological Success or Ideological Failure?" Human Rights Quarterly 29, no. 3 (2007): 779–95. http://dx.doi.org/10.1353/hrq.2007.0033.

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11

Jönsson, Sten. "Ideological control in non-ideological organizations." Scandinavian Journal of Management 6, no. 4 (January 1990): 323. http://dx.doi.org/10.1016/0956-5221(90)90032-c.

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12

Pupolizio, Ivan. "Materiali per uno studio sociologico della distinzione tra diritto pubblico e diritto privato." SOCIOLOGIA DEL DIRITTO, no. 2 (July 2012): 7–34. http://dx.doi.org/10.3280/sd2012-002001.

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L'articolo descrive la distinzione tra diritto pubblico e diritto privato e la sua trasformazione in quella che Bobbio ha definito una "grande dicotomia". Attraverso l'analisi di alcuni classici della sociologia e della filosofia del diritto, esso cerca di individuare due opposte "funzioni ideologiche" della dicotomia, legate rispettivamente al primato del diritto pubblico e del diritto privato. L'immagine privatistica del diritto č infine ricondotta alle sue principali matrici storiche, e analizzata in alcune piů recenti versioni, che ne conservano intatto il significato ideologico.

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13

Parmar, Dr Paresh M. "Swadhyay Movement and Ideological Change in Youths." International Journal of Scientific Research 2, no. 11 (June 1, 2012): 491–92. http://dx.doi.org/10.15373/22778179/nov2013/164.

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14

Manning, David, and Ysanne Carlisle. "The Ideologics of Modern Politics." Political Studies 43, no. 3 (September 1995): 482–96. http://dx.doi.org/10.1111/j.1467-9248.1995.tb00316.x.

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It is a platitude that a political ideology is an organized set of ethical beliefs that authorize the political commitment of a group of people. This article addresses the question: how is the distinctive ideologic of such an organization of ethical ideas related to the political decisions of adherents? The suggestion made is that the distinctive psychological reaction of a group of people to economic and social change plays an important part in making a particular form of ideologic formative of their view of the future. The scope of the article is not restricted to English reactions to the advent of industrial modernity, but the universality of its argument, as to the persuasive function of the ideologics investigated, is primarily illustrated by examples drawn from the works of English ideologues.

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15

Chugrov, Sergei. "Ideological Stereotypes." Sociological Research 33, no. 2 (March 1994): 42–62. http://dx.doi.org/10.2753/sor1061-0154330242.

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16

Schilcher, Linda Schatkowski. "Ideological Evolution." Journal of Palestine Studies 23, no. 4 (1994): 85–86. http://dx.doi.org/10.2307/2538215.

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17

Darby, John, John Whyte, Padraig O'Malley, John McGarry, and Brendan O'Leary. "Ideological Shifts." Irish Review (1986-), no. 10 (1991): 118. http://dx.doi.org/10.2307/29735598.

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18

Cowling, Sam. "Ideological parsimony." Synthese 190, no. 17 (December 14, 2012): 3889–908. http://dx.doi.org/10.1007/s11229-012-0231-7.

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19

Sunstein, Cass R. "Ideological Amplification." Constellations 14, no. 2 (June 2007): 273–79. http://dx.doi.org/10.1111/j.1467-8675.2007.00439.x.

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20

Bainbridge, William Sims. "Ideological differences." Nature Nanotechnology 1, no. 3 (December 2006): 159. http://dx.doi.org/10.1038/nnano.2006.147.

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21

Divall, Colin. "Ideological struggles." Science and Public Policy 16, no. 6 (December 1989): 376–78. http://dx.doi.org/10.1093/spp/16.6.376.

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22

Williams, Patrick. "Totally ideological." Interventions 1, no. 2 (January 1999): 282–85. http://dx.doi.org/10.1080/13698019900510391.

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23

Sanders, Arthur. "Ideological Symbols." American Politics Quarterly 17, no. 3 (July 1989): 227–55. http://dx.doi.org/10.1177/1532673x8901700301.

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24

Kevles, Daniel. "Ideological Assaults." American Scientist 94, no. 2 (2006): 180. http://dx.doi.org/10.1511/2006.58.180.

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25

Nair, Pradeep, and Navneet Sharma. "Ideological Neutrality(!)." Asia Pacific Media Educator 25, no. 2 (December 2015): 164–70. http://dx.doi.org/10.1177/1326365x15604251.

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26

BANFIELD, GRANT. "IDEOLOGICAL WORK." Journal of Contemporary Ethnography 28, no. 2 (April 1999): 138–65. http://dx.doi.org/10.1177/089124199129023406.

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27

Hilfer, Anthony Channell. "Ideological Turns." Texas Studies in Literature and Language 43, no. 2 (2001): iv. http://dx.doi.org/10.1353/tsl.2001.0009.

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28

Mosher, Donald L. "Ideological Presuppositions." Journal of Psychology & Human Sexuality 4, no. 4 (May 5, 1992): 7–29. http://dx.doi.org/10.1300/j056v04n04_02.

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29

Stoneman, Betty. "Ideological Domination." Stance: An International Undergraduate Philosophy Journal 7 (2014): 105–14. http://dx.doi.org/10.5840/stance2014711.

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30

Parkin, William S., Joshua D. Freilich, and Steven M. Chermak. "Ideological Victimization." Homicide Studies 19, no. 3 (April 9, 2014): 211–36. http://dx.doi.org/10.1177/1088767914529952.

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31

Freccero, C. "Ideological Fantasies." GLQ: A Journal of Lesbian and Gay Studies 18, no. 1 (December 1, 2011): 47–69. http://dx.doi.org/10.1215/10642684-1422134.

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32

Young, Michael D. "Ideological Measurement." Political Psychology 37, no. 2 (March 16, 2016): 303–5. http://dx.doi.org/10.1111/pops.12329.

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33

Haute, Emilie van, and R. Kenneth Carty. "Ideological misfits." Party Politics 18, no. 6 (June 9, 2011): 885–95. http://dx.doi.org/10.1177/1354068810395058.

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34

Laffling, John. "Ideological Purity." Target. International Journal of Translation Studies 6, no. 1 (January 1, 1994): 81–94. http://dx.doi.org/10.1075/target.6.1.08laf.

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35

Liebes, Tamar, Elihu Katz, and Rivka Ribak. "Ideological reproduction." Political Behavior 13, no. 3 (September 1991): 237–52. http://dx.doi.org/10.1007/bf00992921.

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36

Vinci, Maria Gloria. "Ideologia e traduzione: Jorge Amado in Italia e la traduzione in italiano di Capitães da Areia." Revista de Italianística, no. 34 (November 7, 2017): 4. http://dx.doi.org/10.11606/issn.2238-8281.v0i34p4-11.

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Il presente lavoro intende prendere in considerazione la traduzione in italiano del romanzo di Jorge Amado, Capitães da areia, realizzata nel 1953 da Dario Puccini, collocandola nel contesto storico-ideologico dell’Italia degli anni ’50 dominato dalla contrapposizione tra Partito comunista e Democrazia Cristiana. Il testo della traduzione, infatti, porta i segni di una costrizione ideologica che piega il romanzo amadiano, mediante recisioni e tagli piuttosto netti di interi capitoli, semplificazioni linguistiche e riscrittura di corposi brani del testo originale, dentro gli schemi del realismo socialista e, dunque, di una letteratura a forte impronta esemplare-educativa.

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37

Fulford, Jr., Carlton W. "Countering Ideological Support for Extremism: Challenges and Implications." Connections: The Quarterly Journal 05, no. 3 (2006): 3–6. http://dx.doi.org/10.11610/connections.05.3.01.

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38

Kodirov, Quvondiq Ayitbaevich. "Socio-Political Issues of Ideological Education in Uzbekistan." Revista Gestão Inovação e Tecnologias 11, no. 3 (June 30, 2021): 1902–7. http://dx.doi.org/10.47059/revistageintec.v11i3.2059.

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39

Obidovna, Hamidova Muhayoxon. "Ideological And Artistic Features Of Shukur Kholmirzaev's Works." American Journal of Social Science and Education Innovations 03, no. 04 (April 30, 2021): 639–45. http://dx.doi.org/10.37547/tajssei/volume03issue04-104.

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Shukur Kholmirzaev, as a master of his own artistic style, avoids criticism, one-sidedness, narrative. Including "Essiz, Eshniyoz!" through the depiction of the protagonist of the story Eshniyaz, the changes in the protagonist's worldview, the protagonist's tragedy are illuminated in all respects on the basis of the requirements of broad and detailed brutal realism.

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40

Wold, Bendik. "Ideologisk gisselaksjon?" Agora 25, no. 01-02 (March 19, 2007): 348–58. http://dx.doi.org/10.18261/issn1500-1571-2007-01-02-18.

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41

Mogstad, Sverre Dag. "Prismets profil gjennom 50 år (1950–2000)." Prismet 71, no. 3 (September 17, 2020): 263–81. http://dx.doi.org/10.5617/pri.8212.

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Tidsskriftet Prismet er 70 år i 2020. Det har skjedd store forandringer fra første årgang i 1950 til dagens utgaver. Fra begynnelsen ønsket tidsskriftet å være et kristent verdiforankret og ideologisk tidskrift. Artikkelen analyserer om forståelsen av pedagogikk og den kristne forankringen har endret seg gjennom de første femti årene (1950–2000). Grunnleggerne av tidsskriftet fant den ideologiske forankringen i det de kalte en «helhetspedagogikk» eller «integralpedagogikk» og i en luthersk kristendomsforståelse. Analysene viser at redaksjonene stort sett har beholdt denne forståelsen selv om det ideologikritiske har blitt dempet betraktelig og forståelsen av pedagogikk har blitt mer utydelig. Nøkkelord: religionspedagogikk, helhetspedagogikk, kristen pedagogikk, pedagogisk historie, Prismet

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42

Szołtysek, Jacek. "Miasto jako obiekt „ideologicznego” zarządzania logistycznego." Gospodarka Materiałowa i Logistyka 2019, no. 7 (July 20, 2019): 2–7. http://dx.doi.org/10.33226/1231-2037.2019.7.1.

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43

Zubok, Yu A., and Yu V. Berezutskiy. "Социальная активность молодежи: мировоззренческие основания саморегуляции." POWER AND ADMINISTRATION IN THE EAST OF RUSSIA 91, no. 2 (2020): 89–105. http://dx.doi.org/10.22394/1818-4049-2020-91-2-89-105.

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44

Cuenca Piqueras, Cristina, and Juan Sebastián Fernández Prados. "Decrecimiento y decrecentistas: De teoría socio-económico a categoría socio-ideológica." Anduli, no. 14 (2015): 45–60. http://dx.doi.org/10.12795/anduli.2015.i14.03.

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45

Lapasovna, Abdujabbarova Musallam, and Kuranova Markhabo Makhammadovna. "Socio-Pedagogical Bases Of Ideological Preventive Work Among Adolescents." American Journal of Applied Sciences 02, no. 10 (October 30, 2020): 41–49. http://dx.doi.org/10.37547/tajas/volume02issue10-08.

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In this article, the ideological preventive work among adolescents has been socio-pedagogically substantiated. The authors have studied the protection of adolescents from destructive ideological influences as a socio-pedagogical challenge and analyzed the current state of prevention processes in mahallas (neighborhoods). They have also revealed the socio-pedagogical features of ideological prevention processes.

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46

Robison, Lori. "Domesticating desire: Fantasy and social change in Downton Abbey and Upstairs, Downstairs." Journal of Popular Television 8, no. 2 (June 1, 2020): 217–36. http://dx.doi.org/10.1386/jptv_00019_1.

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This article argues that Todd McGowan’s revision to classic psychoanalytic film theory (2007) gives us a means of better understanding the ideologic commitments of Downton Abbey (2010‐15). Instead of addressing this question through examination of the politics of the series’ representations or through examination of the genre of the period drama, I use McGowan’s film theory to consider how the series constructs its viewer through ideological operations. Downton Abbey, this article demonstrates, answers the viewer’s desire with fantasy and thus assures viewers of the omnipotence and rightness of the ideological structures under which we live. A comparative examination of Upstairs, Downstairs (1971‐75) reveals that the earlier series ‐ despite thematic and generic similarities ‐ resists solving the viewer’s desire and thus has the radical potential to construct a viewer who is more likely to question ideology. A final comparison of the last minutes of each series demonstrates Downton Abbey’s investment in the fantasy of tradition as well as a current cultural reluctance to productively confront significant social change.

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47

Loeb, Paul. "Letters: Ideological Cheerleading." Academe 81, no. 5 (1995): 3. http://dx.doi.org/10.2307/40250867.

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48

Hérnandez Quezada, Hugo. "Mapping Ideological Resonances." Bitácora arquitectura, no. 30 (March 1, 2016): 124. http://dx.doi.org/10.22201/fa.14058901p.2015.30.56756.

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49

Byeonghoon Hwang. "Wordsworthian Ideological Space." English & American Cultural Studies 10, no. 3 (December 2010): 297–322. http://dx.doi.org/10.15839/eacs.10.3.201012.297.

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50

Johnson, Carol. "The ideological contest†." Australian Cultural History 28, no. 1 (April 2010): 7–14. http://dx.doi.org/10.1080/07288430903164736.

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