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Relevant bibliographies by topics / Ideologies of empire

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Academic literature on the topic 'Ideologies of empire'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Ideologies of empire"

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N'Daou, Mohamed Saidou. "Sangalan Oral Traditions as Philosophy and Ideologies." History in Africa 26 (January 1999): 239–67. http://dx.doi.org/10.2307/3172143.

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Sangalan is located in northeast Guinea in the région of MaliYambering. It was a federation of groups of villages, consisting of three taane (kafo in Malinke, districts or groups of villages): Dombiya, Uyukha, and Djulabaya. To these three taane correspond three ethnic subgroups, the Dombiyanne, Uyukhanne, and Djulabayanne. The Dombiyanne were mostly the Keita families; the Uyukhanne the Camara; and the Djulabayanne the Nyakhasso. The people of Sangalan are Dialonka—those living in Sangalan are called the Sangalanka. They are originally all from Dialonkadougou, at first a province of the Soso empire founded and ruled by Sumanguru Kante, and later a province of the empire of Mali, created by Sundiata Keita in the thirteenth century. The Sangalanka call themselves “Sosoe Forine” (Old Sosoe), the Sosoe who lived on the high mountains (dialon) of both the Soso and Manden empires. They call the other Sosoe, living along the Guinean coast, Bani Sosone (Sosoe of the Coast, near the water). The Soso Forine and Bani Sosone lived in the Futa Jallon and were driven away by the Fulani invaders in the eighteenth century.

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Carroll, Christina. "Imperial Ideologies in the Second Empire." French Historical Studies 42, no. 1 (February 1, 2019): 67–100. http://dx.doi.org/10.1215/00161071-7205211.

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Heck, Özge Girit. "Labelling the Ottoman Empire as ‘Turkey’ in the Chicago World’s Fair of 1893." International Journal for History, Culture and Modernity 3, no. 1 (March 28, 2015): 107–37. http://dx.doi.org/10.18352/hcm.487.

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Through an examination of government, media, and commercial sources published during the Chicago World’s Fair of 1893, this article demonstrates the co-existence of three dominant ideological movements that helped create a unified social identity for the Ottoman Empire against threats of nationalism and imperialism from the Great Western Powers, in specific, the United States, during the late nineteenth century. The three ideologies that found a representation at the World’s Fair were: Ottomanism, Islamism, and Turkism. Firsthand accounts of the Ottoman Empire through these three ideologies reveal American and Western nations’ political and cultural power and influence over the Ottoman Empire, which was made possible through the external labelling of the Ottoman Empire as ‘Turkey’, and its people as ‘Turkish’, as well as through the representation of the Ottoman Empire as a ‘Muslim state’. This article will also examine how American Orientalism was perpetuated at the fair, through juxtaposing the United States’ modern and democratic institutions visually and textually with the Ottoman Empire’s conservative and authoritarian ones.

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TAYLOR, JEREMY E. "Colonial Takao: the making of a southern metropolis." Urban History 31, no. 1 (May 2004): 48–71. http://dx.doi.org/10.1017/s0963926804001786.

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This article explores the relationship between colonial ideologies and urban planning in the context of the pre-war Japanese empire. It does so by examining the second largest city in what was Japan's first formal overseas colony of Taiwan. By exploring some of the key texts through which the city of Takao (Kaohsiung) was depicted and its future debated in the colonial era, the ways in which imperial ideologies, such as the ‘southern advance’ of the Japanese empire, influenced and were reflected in urban space will be considered.

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Landau, Jacob M. "Ideologies in the late Ottoman empire: a Soviet perspective." Middle Eastern Studies 25, no. 3 (July 1989): 405–6. http://dx.doi.org/10.1080/00263208908700789.

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Meaning, Lindsay. "Adaptations of Empire: Kipling's Kim, Novel and Game." Loading 13, no. 21 (September 14, 2020): 55–73. http://dx.doi.org/10.7202/1071451ar.

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This paper addresses the depiction of colonialism and imperial ideologies in video games through an adaptation case study of the 2016 indie role-playing game Kim, adapted from the Rudyard Kipling novel of the same name. I explore the ways in which underlying colonial and imperial ideologies are replicated and reinforced in the process of adapting novel to game. In the process of adaptation, previously obscured practices of colonial violence are brought to the forefront of the narrative, where they are materialized by the game’s procedural rhetoric. However, the game fails to interrogate or critique these practices, ultimately reinforcing the imperial ideological framework in which it was developed.

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Evans, R. J. W. "COMMUNICATING EMPIRE: THE HABSBURGS AND THEIR CRITICS, 1700–1919." Transactions of the Royal Historical Society 19 (November 12, 2009): 117–38. http://dx.doi.org/10.1017/s0080440109990065.

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ABSTRACTIn the vibrant current debate about European empires and their ideologies, one basic dichotomy still tends to be overlooked: that between, on the one hand, the plurality of modern empires of colonisation, commerce and settlement; and, on the other, the traditional claim to single and undividedimperiumso long embodied in the Roman Empire and its successor, the Holy Roman Empire, or (First) Reich. This paper examines the tensions between the two, as manifested in the theory and practice of Habsburg imperial rule. The Habsburgs, emperors of the Reich almost continuously through its last centuries, sought to build their own power-base within and beyond it. The first half of the paper examines how by the eighteenth century their ‘Monarchy’, subsisting alongside the Reich, dealt with the associated legacy of empire. After the dissolution of the Holy Roman Empire in 1806 the Habsburgs could pursue a free-standing Austrian ‘imperialism’, but it rested on an uneasy combination of old and new elements and was correspondingly vulnerable to challenge from abroad and censure at home. The second half of the article charts this aspect of Habsburg government through an age of international imperialism and its contribution to the collapse of the Dual Monarchy in 1918.

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Cameron, Averil. "IDEOLOGIES AND AGENDAS IN LATE ANTIQUE STUDIES." Late Antique Archaeology 1, no. 1 (2003): 1–21. http://dx.doi.org/10.1163/22134522-90000002.

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This paper sets a framework by discussing the trends and approaches observable in the study of Late Antiquity over the last few decades. It takes up the points made in a recent article by A. Giardina and considers the models of continuity and change adopted in several recent collective publications. It questions whether the current enthusiasm for the ‘long Late Antiquity’, and the privileging of cultural over social and economic history are likely to continue in their present form. It draws attention to differences of emphasis between historians and archaeologists, and between analyses of the Eastern and Western parts of the empire, and stresses the complementarity of historical and archaeological approaches.

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Spruce, Damian. "Empire and Counter-Empire in the Italian Far Right." Theory, Culture & Society 24, no. 5 (September 2007): 99–126. http://dx.doi.org/10.1177/0263276407081285.

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What old Fascisms and new nationalisms circulate in the political spaces of Europe? Through an analysis of their split on immigration policy in 2003, this article examines the myths and ideologies of the two major far right parties in Italy, the Lega Nord and the Alleanza Nazionale. It argues that the anti-imperial mythology of the Lega, based on the defence of Lombardy against the Holy Roman Empire, has led it into a modernist politics of territoriality, borders and homogeneity. On the other hand, the Alleanza Nazionale has used its Fascist heritage, and in particular the mythologizing of the Roman empire, to open up a postmodern imperial politics, involving the expansion of borders, and the incorporation of new peoples and territories. Through the use of interviews with militants and deputies, it looks at how the Alleanza has re-articulated imperial Fascist mythologies within a new pro-European Union discourse, while the Lega has maintained its role of protest against deterritorialization despite the seeming inevitability of the territorial integration.

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Schreiber, Katharina. "Sacred Landscapes and Imperial Ideologies: The Wari Empire in Sondondo, Peru." Archeological Papers of the American Anthropological Association 14, no. 1 (June 28, 2008): 131–50. http://dx.doi.org/10.1525/ap3a.2004.14.131.

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Dissertations / Theses on the topic "Ideologies of empire"

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Rajan, S. Ravi. "Imperial environmentalism : the agendas and ideologies of natural resource management in British colonial forestry, 1800-1950." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282158.

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Graham, Colin. "Ideologies of epic : empire and nation in the epic poetry of Tennyson, Samuel Ferguson and Edwin Arnold." Thesis, University of Bristol, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240062.

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Tougher, Shaun F. "The reign of Leo VI (886-912) : personal relationships and political ideologies." Thesis, University of St Andrews, 1994. http://hdl.handle.net/10023/14582.

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Leo VI (886-912) is an emperor who has suffered from a hostile and inadequate press. He has been portrayed as a weak and careless emperor, known mainly for his dubious parentage and marital exploits. This thesis questions these popular perceptions of Leo, and attempts to present a more realistic account of the emperor and the politics of his age. The aspects of the reign tackled focus on essential elements of Leo's life and rule, presented in a rough chronological framework, and the themes of personal relationships and political ideologies are recurrent. Chapter One examines Leo's relationship with Basil I and his attitude to his Macedonian heritage. Chapter Two considers the fate of the monumental figure of Photios at the emperor's hands. Chapter Three deals with the position and role of the 'all powerful' Stylianos Zaoutzes during the first half of the reign. Chapter Four ponders the origin and meaning of Leo's 'wise' epithet. Chapter Five focuses on the emperor's four marriages. Chapter Six turns to the course of foreign affairs during the reign, concentrating on Bulgaria and the Arab navy, and considers the emperor's attitude towards these military problems. Chapter Seven examines the emperor's relationship with his senatorial officials, focusing on two distinct groups, eunuchs and the generals who originated from families of the eastern frontier. Finally Chapter Eight addresses the tense relationship that existed between Leo and his brother and co-emperor Alexander. What emerges from a consideration of these aspects of Leo and his reign is that this is an emperor who does not deserve the popular perceptions that still persist about him. He was an emperor who forged a 'new' and distinctive imperial style, a style that should not deceive us; he may have been literate, sedentary and city-based, but he was also forceful, strong-willed and conscientious.

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MacDougall, Ellen Margaret Hope. "Representations of empire : images of foreign peoples and places on Roman coinage (138 B.C.-96 A.D.)." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/12115.

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This thesis examines figural representations of foreign peoples and places on Roman coinage. An accompanying appendix thoroughly catalogues this imagery between its earliest extant appearance in approximately 138 B.C. and the death of Domitian in 96 A.D. A systematic survey makes it possible to nuance existing narratives of the development of this imagery that privileged the late first and early second centuries A.D. as the key moments of change by revealing considerable diversity and innovation in the earlier period. A second contribution is methodological, highlighting the need for contextual analysis of individual issues to supplement the typological approach that has dominated earlier scholarship. Chapter One focuses on image types produced between 138-31 B.C. This was a particularly vibrant period for the production of these images and the chapter reveals a diverse spectrum of imagery. This contrasts sharply with previous assessments that characterised the period as dominated by images of submission. Chapter Two concentrates on Augustan imperial coinage (31 B.C.-14 A.D.) and identifies a shift towards more consistent usage of submissive imagery. Chapter Three highlights a significant decline in the use of images of foreign peoples and places on imperial coinage minted by the Julio-Claudian successors (14-68 A.D.). Chapter Four identifies a dramatic, albeit inconsistent, resurgence in the use of personifications of foreign peoples and places on coinage minted by competing imperial claimants during the civil wars of 68-69 A.D. Chapter Five focuses on Flavian imperial coinage (69-96 A.D.) and uncovers a significant resurgence in captive imagery. It identifies a new blurring of the lines between the iconographic traditions of captives and personifications of peoples and places. This blending of the two traditions lays important foundations for subsequent imagery on Trajanic imperial coinage.

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Janke, Leandro Macedo. "Duarte da Ponte Ribeiro. Território e territorialidade no Império do Brasil." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8136/tde-11062015-140713/.

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Este trabalho propõe desenvolver um estudo biográfico de Duarte da Ponte Ribeiro (1795-1878), diplomata que negociou e refletiu os limites do Brasil com as repúblicas vizinhas. Além de ter sido nomeado representante do Império em inúmeras missões diplomáticas, Ponte Ribeiro também foi funcionário regular da Secretaria dos Negócios Estrangeiros e Conselheiro do Império para assuntos externos. Ao longo de sua atuação diplomática, notabilizou-se por defender que o Império do Brasil incorporasse uma territorialidade estatal pautada na definição e fixação das fronteiras nacionais, afastando-se de uma concepção clássica de Império. As reflexões de Ponte Ribeiro, expostas em sua extensa produção discursiva, são de grande relevância ao destacarem que o território, sua integridade e a definição de seus limites foram temas constantemente debatidos entre os dirigentes imperiais, evidenciando que a construção e consolidação do Estado imperial brasileiro está associada a um processo de territorialização estatal. A trajetória de Duarte da Ponte Ribeiro permite compreender de que maneira um determinado grupo os dirigentes imperiais -, em um contexto específico, concebia o território e que ideologias geográficas permeavam suas ações políticas.
The purpose of this work is to develop a biographical study on the life of Duarte da Ponte Ribeiro (1795-1878), the diplomat who negotiated the borders that came to separate the Empire from its republican neighbors. Not only he was appointed representative of Brazil in countless diplomatic missions, but also he was regular employee of the Department of Foreign Affairs and member of the Counsel of the Empire for foreign affairs. Throughout his diplomatic life, he came to be known as a supporter of the idea that the Empire of Brazil should incorporate a state territoriality that coincided with the definition of its national frontiers, a conception that significantly differed from the traditional one concerning the concept of empire. Ponte Ribeiros reflections present in his extensive discursive production are of great relevance, since they highlight that territory, its integrity and the definition of its limits were constantly debated subjects among imperial officials, which, in its turn, indicates that the establishment of the Brazilian imperial state can be associated to a territorial process. The trajectory of Duarte da Ponte Ribeiro allows for the comprehension of the way a specific group the imperial officials in a specific context, perceived the territory and of the geographical ideology that guided their political actions.

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Zilhao, Paulo Manuel Pulido Garcia. "Henrique Galvão: prática política e literatura colonial (1926-36)." Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-16072007-120029/.

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Este estudo pretendeu analisar a ideologia imperial portuguesa de 1926 a 1936, expressada por Henrique Galvão no seu Relatório de Huíla (consequência da sua prática administrativa) e nos seus romances de literatura colonial O vélo d`oiro e O sol dos trópicos. As textualidades da escrita e da história convergiam para um pensamento que reafirmava a identidade portuguesa e expandia a Nação, incorporando o Ultramar
This study intended to analyze the portuguese imperial ideology from 1926 to1936, expressed by Henrique Galvão in his Relatório de Huíla (consequence of his administrative experience) and in his romances of colonial literature O vélo d`oiro and O sol dos trópicos. The textualities of the writing and of the history had converged to a thought that reafirmed the portuguese identity and expanded the Nation, incorporating the overseas territory

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Chen, Po-Yi, and 陳柏毅. "Dialects between Ideologies of Empire and Nation on Slavic Discourses——The History of Russia and Russia of Turgenev." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/j76eq5.

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Seliverstova, Evgeniya. "Pravoslavná civilizace? Geneze ruského politického náboženství prizmatem civilizační analýzy." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-353950.

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Thesis "The Orthodox civilization? Genesis of Russian political religion through the prism of civilizational analysis" has a historico-theoretical character. It presents an analysis of origins and evolution of two most important Russian ideologies which were expressed in religious terms. Using the civilizational perspective and by reconstructing of factual and mental context of two Russian ideologies, this thesis polemizes with religious determinant of Russian civilization. Instead, it establishes an issue of religio-political nexus, which seems to be more successful for thinking about civilizational specifics of Russia. Powered by TCPDF (www.tcpdf.org)

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Zikmund, Michal. "Politické programy české reprezentace ve druhé polovině 19. století." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-352516.

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The thesis Political Programmes of the Czech Representation in the Second Halve of the 19th Century focuses on both programme documents and actual work of Czech political parties, whether more or less institutionalized, between the years 1848 (March Revolution) and 1918 (the downfall of Austria-Hungary). At first it summarizes the historical development in the respective period (Chapter 1), next, it analyses programmes of political parties in three broadly defined topics: 1) Organisation of the empire, question of the Czech State Right (Chapter 2); 2) Constitutionalism, civil rights and role of a citizen (Chapter 3) and 3) National matters (Chapter 4). The attitudes about each of these areas of the following political parties are defined: Bohemian nobility, National Party (till 1874) or Old Czechs (since then), Young Czechs, Social Democrats, Agrarians, Catholic parties, National Socialists, Progress parties and parties of the Radical State Right, Realists and Anarchists. For the conclusion, the author of the thesis attempts to characterise and evaluating the Czech political representation, as well as its importance for the development since 1918.

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Books on the topic "Ideologies of empire"

1

Colin, Graham. Ideologies of epic: Nation, empire, and Victorian epic poetry. Manchester, UK: Manchester University Press, 1998.

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Toward the rising sun: Russian ideologies of empire and the path to war with Japan. DeKalb, Ill: Northern Illinois University Press, 2001.

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Hampf, Michaela M. Empire of Liberty. Berlin/Boston: De Gruyter, 2020.

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Lords of all the world: Ideologies of empire in Spain, Britain and France c.1500-c.1800. New Haven, Conn: Yale University Press, 1995.

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Pagden, Anthony. Lords of all the world: Ideologies of empire in Spain, Britain and France c. 1500-c. 1800. New Haven, Conn: Yale University Press, 1995.

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Rode, Christian. Kriminologie in der DDR: Kriminalitätsursachenforschung zwischen Empirie und Ideologie. Freiburg i.Br: Edition Iuscrim, 1996.

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Dunne, John Anthony, 1986- editor and Batovici Dan 1976 editor, eds. Reactions to empire: Sacred texts in their socio-political contexts. Tübingen: Mohr Siebeck, 2014.

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Bell, Duncan. Ideologies of Empire. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0012.

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The world in which we live is largely the product of the rise, competition, and fall of empires. This chapter examines European, and principally British, ideologies of imperialism during the last two hundred years. The chapter starts by distinguishing between imperial imaginaries, ideologies, and theories, before dissecting elements of the western imperial imaginary, focusing in particular on notions of civilizational hierarchy. The rest of the article examines three ideal-typical aspects of imperial ideology: justification; governance; and resistance. Ideologies of justification provide reasons for supporting or upholding imperial activity, seeking to legitimate the creation, reproduction, or expansion of empire. Ideologies of governance articulate the modalities of imperial rule in specific contexts. Finally, ideologies of resistance reject imperial control.

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1954-, Mooers Colin Peter, ed. The new imperialists: Ideologies of empire. Oxford: Oneworld, 2006.

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1954-, Mooers Colin Peter, ed. The new imperialists: Ideologies of empire. Oxford: Oneworld, 2006.

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Book chapters on the topic "Ideologies of empire"

1

Bauer, Petra. "Theorie und Empirie Gesellschaftlichen Wertewandels." In Ideologie und politische Beteiligung in der Bundesrepublik Deutschland, 133–72. Wiesbaden: VS Verlag für Sozialwissenschaften, 1993. http://dx.doi.org/10.1007/978-3-322-85087-4_8.

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Preisendörfer, Peter. "Ideologie und Empirie in der Diskussion um die Arbeitszeit." In Pragmatische Soziologie, 61–68. Wiesbaden: VS Verlag für Sozialwissenschaften, 1988. http://dx.doi.org/10.1007/978-3-663-01379-2_5.

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Haider, Hubert. "2. Grammatiktheorien im Vintage-Look – Viel Ideologie, wenig Ertrag." In Grammatiktheorie und Empirie in der germanistischen Linguistik, edited by Angelika Wöllstein, Peter Gallmann, Mechthild Habermann, and Manfred Krifka, 47–92. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110490992-003.

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Poguntke, Thomas. "Der Stand der Forschung zu den Grünen: Zwischen Ideologie und Empirie." In Stand und Perspektiven der Parteienforschung in Deutschland, 187–210. Wiesbaden: VS Verlag für Sozialwissenschaften, 1993. http://dx.doi.org/10.1007/978-3-322-94160-2_7.

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Buchstein, Hubertus. "Ideologie und Empirie. Der Versuch einer Rekonstruktion des intellektuellen Profils von Peter C. Ludz." In Politik und Gesellschaft in sozialistischen Ländern, 121–47. Wiesbaden: VS Verlag für Sozialwissenschaften, 1989. http://dx.doi.org/10.1007/978-3-663-11066-8_6.

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Bell, Duncan. "Ideologies of Empire." In Reordering the World. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691138787.003.0004.

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This chapter explores aspects of the modern imperial imaginary and distinguishes three ideal-typical aspects of imperial ideology: justification, governance, and resistance. Ideologies of justification are those patterns of thought that provide reasons, explicit or implicit, for supporting or upholding imperial activity. They seek to legitimate the creation, reproduction, or expansion of empire. Ideologies of governance articulate the modalities of imperial rule in specific contexts. Particular ideologies of justification may be compatible with diverse and conflicting ideologies of governance, while precluding others. Finally, ideologies of resistance deny the legitimacy of imperial control. They too cover a broad spectrum, ranging from moderate positions that reject only some aspects of imperial rule and seek accommodation with the existing order, through to defenses of violent rebellion and the revolutionary transcendence of the system.

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"Liberalism and empire." In Ideologies of the Raj, 28–65. Cambridge University Press, 1995. http://dx.doi.org/10.1017/chol9780521395472.003.

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"The ideologies of empire." In Debating ‘Conversion’ in Hinduism and Christianity, 43–61. Routledge, 2015. http://dx.doi.org/10.4324/9781315726991-3.

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"4. Ideologies of Empire." In Reordering the World, 91–116. Princeton: Princeton University Press, 2016. http://dx.doi.org/10.1515/9781400881024-005.

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"Epilogue: Raj, empire, nation." In Ideologies of the Raj, 215–34. Cambridge University Press, 1995. http://dx.doi.org/10.1017/chol9780521395472.007.

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Conference papers on the topic "Ideologies of empire"

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Miller, Wallis. "Renovation and Representation : Schinkel's Neue Wache and the Politics of German Memory." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.31.

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Since the beginning of the 18th century, the instability of the PrussianIGerman state has affected the shape of Berlin. Constant shifts in the boundaries of the empire as well as in its ideology have forced countless architectural redefinitions of the center of its capital. The decisions to preserve, renovate, or replace Berlin’s monuments have thus always been caught between considerations of their ideological impact and their effect on the body of historic docurnentation. Schinkel’s Neue Wache grew out of this tension. It was originally designed and subsequently renovated at significant points of change in German history: it was designed after the defeat of Napoleon and renovated after WWI, modified during the Nazi period, and substantially changed at three points after WWII: in the early years of the German Democratic Republic, at the height of the Cold War, and after reunification in 1993. Consequently, its architecture has always borne traces of history consciously transformed by the ideologies of the present.

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