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Journal articles on the topic 'Ideologies of empire'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

N'Daou, Mohamed Saidou. "Sangalan Oral Traditions as Philosophy and Ideologies." History in Africa 26 (January 1999): 239–67. http://dx.doi.org/10.2307/3172143.

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Sangalan is located in northeast Guinea in the région of MaliYambering. It was a federation of groups of villages, consisting of three taane (kafo in Malinke, districts or groups of villages): Dombiya, Uyukha, and Djulabaya. To these three taane correspond three ethnic subgroups, the Dombiyanne, Uyukhanne, and Djulabayanne. The Dombiyanne were mostly the Keita families; the Uyukhanne the Camara; and the Djulabayanne the Nyakhasso. The people of Sangalan are Dialonka—those living in Sangalan are called the Sangalanka. They are originally all from Dialonkadougou, at first a province of the Soso empire founded and ruled by Sumanguru Kante, and later a province of the empire of Mali, created by Sundiata Keita in the thirteenth century. The Sangalanka call themselves “Sosoe Forine” (Old Sosoe), the Sosoe who lived on the high mountains (dialon) of both the Soso and Manden empires. They call the other Sosoe, living along the Guinean coast, Bani Sosone (Sosoe of the Coast, near the water). The Soso Forine and Bani Sosone lived in the Futa Jallon and were driven away by the Fulani invaders in the eighteenth century.

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2

Carroll, Christina. "Imperial Ideologies in the Second Empire." French Historical Studies 42, no. 1 (February 1, 2019): 67–100. http://dx.doi.org/10.1215/00161071-7205211.

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Heck, Özge Girit. "Labelling the Ottoman Empire as ‘Turkey’ in the Chicago World’s Fair of 1893." International Journal for History, Culture and Modernity 3, no. 1 (March 28, 2015): 107–37. http://dx.doi.org/10.18352/hcm.487.

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Through an examination of government, media, and commercial sources published during the Chicago World’s Fair of 1893, this article demonstrates the co-existence of three dominant ideological movements that helped create a unified social identity for the Ottoman Empire against threats of nationalism and imperialism from the Great Western Powers, in specific, the United States, during the late nineteenth century. The three ideologies that found a representation at the World’s Fair were: Ottomanism, Islamism, and Turkism. Firsthand accounts of the Ottoman Empire through these three ideologies reveal American and Western nations’ political and cultural power and influence over the Ottoman Empire, which was made possible through the external labelling of the Ottoman Empire as ‘Turkey’, and its people as ‘Turkish’, as well as through the representation of the Ottoman Empire as a ‘Muslim state’. This article will also examine how American Orientalism was perpetuated at the fair, through juxtaposing the United States’ modern and democratic institutions visually and textually with the Ottoman Empire’s conservative and authoritarian ones.

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TAYLOR, JEREMY E. "Colonial Takao: the making of a southern metropolis." Urban History 31, no. 1 (May 2004): 48–71. http://dx.doi.org/10.1017/s0963926804001786.

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This article explores the relationship between colonial ideologies and urban planning in the context of the pre-war Japanese empire. It does so by examining the second largest city in what was Japan's first formal overseas colony of Taiwan. By exploring some of the key texts through which the city of Takao (Kaohsiung) was depicted and its future debated in the colonial era, the ways in which imperial ideologies, such as the ‘southern advance’ of the Japanese empire, influenced and were reflected in urban space will be considered.

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5

Landau, Jacob M. "Ideologies in the late Ottoman empire: a Soviet perspective." Middle Eastern Studies 25, no. 3 (July 1989): 405–6. http://dx.doi.org/10.1080/00263208908700789.

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6

Meaning, Lindsay. "Adaptations of Empire: Kipling's Kim, Novel and Game." Loading 13, no. 21 (September 14, 2020): 55–73. http://dx.doi.org/10.7202/1071451ar.

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This paper addresses the depiction of colonialism and imperial ideologies in video games through an adaptation case study of the 2016 indie role-playing game Kim, adapted from the Rudyard Kipling novel of the same name. I explore the ways in which underlying colonial and imperial ideologies are replicated and reinforced in the process of adapting novel to game. In the process of adaptation, previously obscured practices of colonial violence are brought to the forefront of the narrative, where they are materialized by the game’s procedural rhetoric. However, the game fails to interrogate or critique these practices, ultimately reinforcing the imperial ideological framework in which it was developed.

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Evans, R. J. W. "COMMUNICATING EMPIRE: THE HABSBURGS AND THEIR CRITICS, 1700–1919." Transactions of the Royal Historical Society 19 (November 12, 2009): 117–38. http://dx.doi.org/10.1017/s0080440109990065.

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ABSTRACTIn the vibrant current debate about European empires and their ideologies, one basic dichotomy still tends to be overlooked: that between, on the one hand, the plurality of modern empires of colonisation, commerce and settlement; and, on the other, the traditional claim to single and undividedimperiumso long embodied in the Roman Empire and its successor, the Holy Roman Empire, or (First) Reich. This paper examines the tensions between the two, as manifested in the theory and practice of Habsburg imperial rule. The Habsburgs, emperors of the Reich almost continuously through its last centuries, sought to build their own power-base within and beyond it. The first half of the paper examines how by the eighteenth century their ‘Monarchy’, subsisting alongside the Reich, dealt with the associated legacy of empire. After the dissolution of the Holy Roman Empire in 1806 the Habsburgs could pursue a free-standing Austrian ‘imperialism’, but it rested on an uneasy combination of old and new elements and was correspondingly vulnerable to challenge from abroad and censure at home. The second half of the article charts this aspect of Habsburg government through an age of international imperialism and its contribution to the collapse of the Dual Monarchy in 1918.

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8

Cameron, Averil. "IDEOLOGIES AND AGENDAS IN LATE ANTIQUE STUDIES." Late Antique Archaeology 1, no. 1 (2003): 1–21. http://dx.doi.org/10.1163/22134522-90000002.

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This paper sets a framework by discussing the trends and approaches observable in the study of Late Antiquity over the last few decades. It takes up the points made in a recent article by A. Giardina and considers the models of continuity and change adopted in several recent collective publications. It questions whether the current enthusiasm for the ‘long Late Antiquity’, and the privileging of cultural over social and economic history are likely to continue in their present form. It draws attention to differences of emphasis between historians and archaeologists, and between analyses of the Eastern and Western parts of the empire, and stresses the complementarity of historical and archaeological approaches.

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9

Spruce, Damian. "Empire and Counter-Empire in the Italian Far Right." Theory, Culture & Society 24, no. 5 (September 2007): 99–126. http://dx.doi.org/10.1177/0263276407081285.

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What old Fascisms and new nationalisms circulate in the political spaces of Europe? Through an analysis of their split on immigration policy in 2003, this article examines the myths and ideologies of the two major far right parties in Italy, the Lega Nord and the Alleanza Nazionale. It argues that the anti-imperial mythology of the Lega, based on the defence of Lombardy against the Holy Roman Empire, has led it into a modernist politics of territoriality, borders and homogeneity. On the other hand, the Alleanza Nazionale has used its Fascist heritage, and in particular the mythologizing of the Roman empire, to open up a postmodern imperial politics, involving the expansion of borders, and the incorporation of new peoples and territories. Through the use of interviews with militants and deputies, it looks at how the Alleanza has re-articulated imperial Fascist mythologies within a new pro-European Union discourse, while the Lega has maintained its role of protest against deterritorialization despite the seeming inevitability of the territorial integration.

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10

Schreiber, Katharina. "Sacred Landscapes and Imperial Ideologies: The Wari Empire in Sondondo, Peru." Archeological Papers of the American Anthropological Association 14, no. 1 (June 28, 2008): 131–50. http://dx.doi.org/10.1525/ap3a.2004.14.131.

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Schreiber, Katharina. "Sacred Landscapes and Imperial Ideologies: The Wari Empire in Sondondo, Peru." Archeological Papers of the American Anthropological Association 14, no. 1 (January 2005): 131–50. http://dx.doi.org/10.1525/ap3a.2005.14.131.

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12

Owen, John M. "When Do Ideologies Produce Alliances?. The Holy Roman Empire, 1517-1555." International Studies Quarterly 49, no. 1 (March 2005): 73–99. http://dx.doi.org/10.1111/j.0020-8833.2005.00335.x.

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Read, Malcolm K. "From Feudalism to Capitalism: Ideologies of Slavery in the Spanish American Empire." Hispanic Research Journal 4, no. 2 (June 2003): 151–71. http://dx.doi.org/10.1179/hrj.2003.4.2.151.

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Kiersey, Nicholas. "A Review of: “Colin Mooers, ed.,The New Imperialists: Ideologies of Empire.”." Terrorism and Political Violence 21, no. 2 (March 30, 2009): 338–40. http://dx.doi.org/10.1080/09546550902765714.

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Balkιlιç, Özgür, and Deniz Dölek. "Turkish nationalism at its beginning: Analysis of Türk Yurdu, 1913–1918." Nationalities Papers 41, no. 2 (March 2013): 316–33. http://dx.doi.org/10.1080/00905992.2012.752353.

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Turkish nationalism became an element of the Ottoman political scene in the late nineteenth century. Although its roots can be traced back to the Hamidian period (1876–1909), Turkish nationalism emerged as one of the most important political ideologies during the Constitutional Regime. Wars that the Ottoman State participated in from 1911 to the end of the empire in 1918 resulted in population and land losses. Especially, following the Balkan Wars, most of the lands that were populated by non-Muslim and non-Turkish subjects were lost. Within this context, Turkish nationalism came to be seen as the most dominant ideological tool intended to save the Empire. This article argues that Turkish nationalism emerged as a reactive ideology that addressed Ottomanism and Islamism, which were the two other dominant state ideologies during the late Ottoman State, due to the changing political context. In this article, Türk Yurdu, a well-known and influential periodical, is used as the primary source of reference to demonstrate the basic features of Turkish nationalism in its infancy.

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16

Elkins, Caroline. "The Re-assertion of the British Empire in Southeast Asia." Journal of Interdisciplinary History 39, no. 3 (January 2009): 361–85. http://dx.doi.org/10.1162/jinh.2009.39.3.361.

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Bayly and Harper's Forgotten Wars examines the interrelated events, individuals, and ideologies involved in Britain's re-conquest of Southeast Asia after World War II, as well as its authoritarian attempts to shape the postwar landscape there and to re-assert its political and moral authority in a rapidly shifting global context. British imperial violence and authoritarianism were more pronounced in Southeast Asia during the postwar era than commonly acknowledged. Hence, issues of morality, objectivity, and methodology acquire a new relevance concerning the literature about the end of the British Empire.

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17

Dittrich, Marie-Agnes. "Evangelist or Socialist: Johann Sebastian Bach in the Cold War and Other Periods of National Uncertainty." Musicological Annual 43, no. 2 (December 1, 2007): 277–84. http://dx.doi.org/10.4312/mz.43.2.277-284.

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At the Bach Conference 1950 in Leipzig, the socialist image of Bach in East Germany competed with the conservative and theological one of West Germany. During the Cold War both served to legitimize rival ideologies. Once again, Bach was interpreted as an orientation, as in other periods of national incertainty, like the Napoleonic Wars (Forkel, 1802) or just before the Prussian-German Empire (Wagner, 1870).

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18

Kaler, Helena. "Inscribing Gender in the Imperial Context: The "Woman Question" in Nineteenth Century Egypt." Hawwa 4, no. 2-3 (2006): 328–55. http://dx.doi.org/10.1163/156920806779152200.

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AbstractThis essay explores the connection between empire and gender, through an examination of the gender discourse produced in late nineteenth-century Egypt by both British and Egyptian actors. This exploration is informed by Edward Said's observation that the culture of Empire is not simply a set of ideologies imposed from the metropole onto the periphery but is a shared culture created in collaboration and contrapuntally between the two. In this context, the dichotomies of metropole/periphery and colonizer/colonized need to be reexamined since these concepts do not always exist in opposition and could sometimes coexist in the same person. A final question concerns the existence of common British imperial gender culture.

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19

Sijpesteijn, Petra M. "Expressing New Rule: Seals from Early Islamic Egypt and Syria, 600–800 CE." Medieval Globe 4, no. 1 (2018): 99–148. http://dx.doi.org/10.17302/tmg.4-1.5.

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This article explores the usage, imagery, and linguistic expressions found on seals produced in the early Muslim empire and reveals how these developed from the seventh century to the ninth. Comparing Islamic and preIslamic samples exposes continuities and changes in sealing practices among Byzantine, Sasanian, and Arabian cultures and shows how these developments can be linked to the underlying ideologies and ambitions of Muslim authorities. In particular, it explains how and why different practices unfolded in Egypt and the Levant, and compares this phenomenon to the dissemination of shared forms throughout the Muslim empire, with particular reference to the rich material from Khurasan in the east and al-Andalus in the west.

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Paul-Emile, Kimani. "Laura Briggs. Reproducing Empire: Race, Sex, Science, and U.S. Imperialism in Puerto Rico. Berkeley: University of California Press, 2002." Comparative Studies in Society and History 46, no. 4 (October 2004): 854–55. http://dx.doi.org/10.1017/s0010417504210398.

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Reproducing Empire is an invitation to reconceptualize gender, sex, and reproduction as an analytical framework for understanding Puerto Rico. In this complex and multivalent work, Laura Briggs repositions ideologies of family, sexuality, and reproduction as central to U.S. imperial enterprises. In so doing, she focuses a powerful lens on how discourses of sex, science, race, reproduction, deviance, and domesticity have shaped and propelled U.S. colonialism, in both form and substance.

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Klumbytė, Neringa. "Europe and Its Fragments: Europeanization, Nationalism, and the Geopolitics of Provinciality in Lithuania." Slavic Review 70, no. 4 (2011): 844–72. http://dx.doi.org/10.5612/slavicreview.70.4.0844.

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With a focus on Gintaras Beresnevičius's bookThe Making of an Empire(2003) and the marketing and consumption of "Soviet" sausages, this article explores the rise of national ideologies that promote an "eastern" and "Soviet" identity in Lithuania. Both during the nationalist movement against the Soviet Union and later in the 1990s and 2000s, the west and Europe were seen as sites of prestige, power, and goodness. Recently the reinvented "east" and "Soviet" have become important competing symbols of national history and community. In this article Neringa Klumbytė argues that nationalism has become embedded in the power politics of Europeanization. National ideologies are shaped by differing ideas about ways of being modern and European rather than by simple resistance to European Union expansion. The resulting geopolitics of provinciality, a nationalist politics of space, thus becomes an integral part of the story of European modernity and domination within a global history.

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22

Neilson, Keith, and David Schimmelpenninek van der Oye. "Toward the Rising Sun: Russian Ideologies of Empire and the Path to War with Japan." Journal of Military History 66, no. 2 (April 2002): 584. http://dx.doi.org/10.2307/3093110.

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Chiasson, Blaine, and David Schimmelpenninck Van Der Oye. "Towards the Rising Sun: Russian Ideologies of Empire and the Path to War with Japan." International Journal 57, no. 2 (2002): 317. http://dx.doi.org/10.2307/40203665.

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Zatsepine, Victor, and David Schimmelpenninck van der Oye. "Toward the Rising Sun: Russian Ideologies of Empire and the Path to War with Japan." Pacific Affairs 75, no. 4 (2002): 587. http://dx.doi.org/10.2307/4127349.

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Johnston Aelabouni, Meghan. "White Womanhood and/as American Empire in Arrival and Annihilation." Religions 11, no. 3 (March 16, 2020): 130. http://dx.doi.org/10.3390/rel11030130.

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American science fiction stories, such as U.S. historical narratives, often give central place to white, Western male subjects as noble explorers, benevolent colonizers, and border-guarding patriots. This constructed subjectivity renders colonized or cultural others as potentially threatening aliens, and it works alongside the parallel construction of white womanhood as a signifier for the territory to be possessed and protected by American empire—or as a sign of empire itself. Popular cultural narratives, whether in the world of U.S. imperialism or the speculative worlds of science fiction, may serve a religious function by helping to shape world-making: the envisioning and enacting of imagined communities. This paper argues that the world-making of American science fiction can participate in the construction and maintenance of American empire; yet, such speculative world-making may also subvert and critique imperialist ideologies. Analyzing the recent films Arrival (2016) and Annihilation (2018) through the lenses of postcolonial and feminist critique and theories of religion and popular culture, I argue that these films function as parables about human migration, diversity, and hybrid identities with ambiguous implications. Contact with the alien other can be read as bringing threat, loss, and tragedy or promise, birth, and possibility.

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Keddie, G. Anthony. "Judaean Apocalypticism and the Unmasking of Ideology: Foreign and National Rulers in the Testament of Moses." Journal for the Study of Judaism 44, no. 3 (2013): 301–38. http://dx.doi.org/10.1163/15700631-12340380.

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Abstract The current study attempts to move beyond the fashionable scholarly opinion that apocalyptic literature is essentially posed “against empire” by critically analyzing the ideologies evaluated and advanced by the Testament of Moses. The author employs a theoretical framework derived from the work of the Marxist philosopher Louis Althusser to argue that the schematization of history in the Testament of Moses exposes and criticizes the domination of national rulers and foreign rulers, but for different reasons. While ideology is depicted as a strategy of domination used by both types of rulers, repressive physical violence is typically only associated with foreign domination. Yet, the text is not simply “against empire.” Rather, the ideology of the Testament of Moses is primarily opposed to the priestly ruling class of Judaea, the group thought to be responsible for the socioeconomic hardships experienced by the Judaean masses in the early first century C.E.

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van den Heever, Gerhard. "Making Mysteries. From the Untergang der Mysterien to Imperial Mysteries – Social Discourse in Religion and the Study of Religion." Religion and Theology 12, no. 3-4 (2005): 262–307. http://dx.doi.org/10.1163/157430106776241150.

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AbstractThis article considers the ‘fate’ of Graeco-Roman mysteries in late Antiquity in the context of the gradual Christianising of the Roman Empire. It is argued that the mysteries of the imperial era were themselves contributing to and demonstrative of the social ideology underlying the making of the Roman Empire. The mysteries were embedded in the imperial performance of Saturnalian good times. In order to see this one should change the perspective to study them ﬁrst and foremost as imperial performances. Concomitantly, one should also study the constructions of mysteries in scholarship in order to understand the birth of our conventional understanding of the mysteries in the context of the social ideologies of the 19th century. In this way the Graeco-Roman mysteries serve as a useful case study of the constructedness of religion as social discourse as well as scholarship on religion as equally a social discourse.

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Sen, Indrani. "Devoted Wife/Sensuous Bibi: Colonial Constructions of the Indian Woman, 1860-1900." Indian Journal of Gender Studies 8, no. 1 (March 2001): 1–22. http://dx.doi.org/10.1177/097152150100800101.

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Current research has rather tended to neglect the print culture of 19th-century British India and its contribution towards the formation of gender ideologies. This article attempts to scrutinise the clamorous voices of the print culture: the newspapers, popular periodicals as well as copious published works, and to unravel the complex and sometimes contradictory web of constructions that ihese built around the gendered colonised. The second half of the century witnessed a definite cultural focus on the Indian woman. Among other things, this interest took the form of a constant engagement with the subject of the 'native' female in the print culture of the British community resident in India. The article explores the multifaceted and pluralistic representation of the Indian woman, ranging from prurient accounts of native female sensuality and discussion of social reform issues to laudatory inscriptions of wifely devotion and the sati. In other words, the image of the Indian woman was constantly being reconstituted and proscriptions of her sensuousness were interwoven with prescriptions of passive feminine behaviour. Admired models of perceived Eastern female docility were often selectively drawn upon, in a process constituting an 'Indianisation' of the Anglo-Indian female paradigm. While it is well recognised that representations of Indian women were strategically linked to the agenda of empire, what this article also tries to show is that, due to the complex interconnections between the ideologies of gender and empire, these gender representations also served to contain disturb ing issues raised by the contemporary women's movement in England.

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Mousoutzanis, Aris. "Imperial Gothic for Global Britain: BBC's Taboo (2017–present)." Gothic Studies 22, no. 3 (November 2020): 313–29. http://dx.doi.org/10.3366/gothic.2020.0064.

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This article discusses the BBC drama Taboo (2017–present) as a contemporary example of imperial Gothic and places the series in the context of a current trend of ‘imperial nostalgia’ in British culture. It provides a close reading of the series with regard to its use of gothic traits like the exploration of morbid psychology, the function of the ghost as a metaphor for past trauma, the use of locale for gothic effect, and the evocation of body horror. By reading this contemporary narrative against this generic tradition, the paper highlights the ability of the Gothic to reflect on historical transformations and contemporary manifestations of discourses of Empire. The series, the discussion argues, seeks to critique Empire by portraying it as the agent of monstrosity and horror but eventually reproduces stereotypes of colonial otherness that were fundamental to imperialist ideologies. In this sense, Taboo is a text just as ambivalent as earlier imperial Gothic texts.

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Rababeh, Shaher, Rama Al Rabady, and Shatha Abu-Khafajah. "COLONNADED STREETS WITHIN THE ROMAN CITYSCAPE: A “SPATIAL” PERSPECTIVE." JOURNAL OF ARCHITECTURE AND URBANISM 38, no. 4 (December 23, 2014): 293–305. http://dx.doi.org/10.3846/20297955.2014.992168.

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Studies tackling the Roman legacy of colonial cities and Arabian provinces are still grappling with these cities from an urban planning perspective and/or building typologies. They do not provide a ‘spatial’ analysis that allows reading the Roman cities through the features that structured its urban language; one of which is the colonnaded streets. The study adopts a holistic approach to confront the ambiguities about possible origins, uses and meanings of the Roman colonnaded streets when traced in the Roman East as well as other Western cities. Besides its utilitarian and cultural value, the colonnaded streets are nalyzed according to two interrelated interpretations: astrological interpretation to represent an empire of astral divinity and performative interpretation to represent an empire of imperial power. The colonnaded streets is transformed from a ‘line on site’ into a ‘line of sight’ that testifies to the social norms of the Roman people but also to their ideologies, beliefs, and aspirations.

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Robyak, David. "Lords of All the World: Ideologies of Empire in Spain, Britain and France, c. 1500-c. 1800, and: Theories of Empire, 1450-1800 (review)." Journal of World History 12, no. 2 (2001): 489–95. http://dx.doi.org/10.1353/jwh.2001.0040.

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Staffell, Simon. "The Mappe and the Bible: Nation, Empire and the Collective Memory of Jonah." Biblical Interpretation 16, no. 5 (2008): 476–500. http://dx.doi.org/10.1163/156851508x341238.

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AbstractThis article uses the work of the English cartographer John Speed as a way to explore the role of the collective memory of Jonah in social and political discourses during the sixteenth and seventeenth centuries. The paper engages with debates concerning nationalism during the early modern period. Collective memory theory is also used to consider how Jonah became a reified site of memory. By placing Speed's writing alongside the works of his forebears and examining the function of the Jonah text within three sermons, the evolving collective memory of the biblical text, and its imagined attachment to national identity, is traced. It is suggested that Speed's cartographic selectivity in depicting biblical narratives can be seen in relation to the nascent nationalist and imperialist worldviews and ideologies of sixteenth and seventeenth century England.

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Anderson, Clare. "The Andaman Islands Penal Colony: Race, Class, Criminality, and the British Empire." International Review of Social History 63, S26 (June 14, 2018): 25–43. http://dx.doi.org/10.1017/s0020859018000202.

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ABSTRACTThis article explores the British Empire’s configuration of imprisonment and transportation in the Andaman Islands penal colony. It shows that British governance in the Islands produced new modes of carcerality and coerced migration in which the relocation of convicts, prisoners, and criminal tribes underpinned imperial attempts at political dominance and economic development. The article focuses on the penal transportation of Eurasian convicts, the employment of free Eurasians and Anglo-Indians as convict overseers and administrators, the migration of “volunteer” Indian prisoners from the mainland, the free settlement of Anglo-Indians, and the forced resettlement of the Bhantu “criminal tribe”. It examines the issue from the periphery of British India, thus showing that class, race, and criminality combined to produce penal and social outcomes that were different from those of the imperial mainland. These were related to ideologies of imperial governmentality, including social discipline and penal practice, and the exigencies of political economy.

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Córdova Quero, Hugo. "Lux et Tenebris? Coloniality and Anglican Missions in Argentine Patagonia in the Nineteenth Century." Humanities 10, no. 1 (February 25, 2021): 36. http://dx.doi.org/10.3390/h10010036.

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Within the modern capitalist World-System, Missionary work was mostly developed through the connubiality with colonial powers. The missionary work of the Anglican Church is no exception. This article centers on the missionary enterprise carried out in Argentine Patagonia in the nineteenth century. Missionaries’ reports carefully narrated that venture. However, the language and the notions underlying the missionary work’s narration reveal the dominion of colonial ideologies that imbued how religious agents constructed alterity. Connecting the missionaries’ worldview with the political context and expansion of the British Empire allows us to unfold the complex intersections of religious, ethnic, racial, and geopolitical discourses that traverse the lives of indigenous peoples in South America.

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de Silva, Chandra R., and Anthony Pagden. "Lords of All the World: Ideologies of Empire in Spain, Britain and France c.1500-c.1800." Sixteenth Century Journal 27, no. 3 (1996): 965. http://dx.doi.org/10.2307/2544127.

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Williamson, Arthur H., and Anthony Pagden. "Lords of All the World: Ideologies of Empire in Spain, Britain, and France, c.1500-c.1800." Sixteenth Century Journal 27, no. 3 (1996): 966. http://dx.doi.org/10.2307/2544128.

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Muldoon, James, and Anthony Pagden. "Lords of All the World: Ideologies of Empire in Spain, Britain, and France, c. 1500-c. 1800." William and Mary Quarterly 54, no. 4 (October 1997): 853. http://dx.doi.org/10.2307/2953888.

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38

Phillips, William D., and Anthony Pagden. "Lords of All the World: Ideologies of Empire in Spain, Britain and France, c. 1500-c. 1800." American Historical Review 102, no. 3 (June 1997): 808. http://dx.doi.org/10.2307/2171554.

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Borah, Woodrow, and Anthony Pagden. "Lords of All the World: Ideologies of Empire in Spain, Britian, and France, c. 1500-c. 1800." Hispanic American Historical Review 77, no. 1 (February 1997): 80. http://dx.doi.org/10.2307/2517061.

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Zook, Melinda. "Lords of all the World: Ideologies of Empire in Spain, Britain and France c. 1500-c.1800." History: Reviews of New Books 24, no. 3 (April 1996): 124. http://dx.doi.org/10.1080/03612759.1996.9951310.

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Borah, Woodrow. "Lords of All the World: Ideologies of Empire in Spain, Britain, and France, c. 1500-c. 1800." Hispanic American Historical Review 77, no. 1 (February 1, 1997): 80–81. http://dx.doi.org/10.1215/00182168-77.1.80.

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Popov, Artem A. "Bactria in the Greek literature of the Classical epoch." Vestnik of Saint Petersburg State University of Culture, no. 1 (46) (March 2021): 106–11. http://dx.doi.org/10.30725/2619-0303-2021-1-106-111.

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The article is dedicated to the appearance and the development of the Greeks’ knowledge about Bactria in the literature of the Classical epoch (V–IV centuries BC). Herodotus, Ctesias, Xenophon give us the most important information about Bactria. Ctesias’ «The Persian History» as the most significant work studying Ancient Bactria does not remain. The works by Diodorus of Sicily and Patriarch Photius are the main research on Ctesias’ work. Much more before the Eastern Campaign of Alexander, the Hellenes had the information about Bactria geography, its population, military forces and economic potential, the largest cities and their role in the Achaemenid Empire. Such information competently allowed to assess the perspectives during Alexander’s conquering of the Bactrian territories, for example, the strategic location of Bactria in his wide Empire. Beginning from Herodotus, some classical authors have formed the critical view about the Asiatic statehood. On the other side Ctesias promoted the compromise ideas, directing to cooperation with the «barbarian» East. In the same time Bactria and Bactrians became the background to advance all these ideologies.

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Moore, Jonathan Allen. "Selling empire: a historical perspective on selling foreign products in domestic markets." Journal of Historical Research in Marketing 8, no. 2 (May 16, 2016): 263–83. http://dx.doi.org/10.1108/jhrm-07-2015-0023.

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Purpose The purpose of this paper is to explore how the Empire Marketing Board used enhanced marketing tools and approaches to reduce British consumer bias against foreign products. The paper asks: “How have marketers historically increased foreign exports to domestic markets?” Design/methodology/approach The paper comprises an historical account of the Empire Marketing Board during the 1920s and 1930s. Applying a qualitative approach, it relies on archival materials gathered by the author in the United Kingdom – including official and personal papers; newspaper and poster advertisements of the Board; and existing scholarship for its information. Findings The Board used three strategies in its advertisements: collaboration, showing how domestic and overseas markets were linked in mutually beneficial ways; globalization, emphasizing the expansive “home” market and the benefits of removing borders; and producer profiles, narrating the producers of imperial products to create the desire to benefit producers. Practical implications The strategies of the Board are not dissimilar to fair trade campaigns used by the private sector today, notably in coffee. Looking forward, these approaches could be valid ways for companies today to reduce consumer bias against foreign goods, and this paper hopes to be a stepping-stone for future research. Originality/value Analyzing under-used archival sources, the paper illuminates the complex processes and ideologies embedded within the Board’s campaigns. The Empire Marketing Board played an important role in the interwar British consumer conceptualization of the relationship between Britain and her Empire, construction of a global British “home” market and the familiarization of imperial producers.

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Sewell, Andrew. "“Late dividends of the British Empire”: Language ideologies and the native/non-native question in online newspaper comments." Journal of English as a Lingua Franca 8, no. 1 (June 26, 2019): 125–53. http://dx.doi.org/10.1515/jelf-2019-2002.

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Abstract As the use of English as a lingua franca increases in a range of contexts, one question that has received recent media attention is that of whether native or non-native speakers are more effective communicators in these contexts. The native/non-native question resists a straightforward answer, but taking account of the views of people in the business world is a necessary step towards understanding the underlying issues. This article investigates the nature and origin of these views by analysing online newspaper comments written in response to a column in the Financial Times. It first identifies several topics related to the native/non-native question, including perceived differences between and within the two categories. It then discusses these topics from a language-ideological perspective, aiming to identify the patterns of beliefs and assumptions that inform the comments. Although this perspective involves a critical evaluation of the binary “native/non-native” opposition, the article identifies several important effects of the native speaker concept, ranging from outright discrimination to feelings of frustration and inhibition. It portrays the comments as both reflecting and questioning the ideological premises of the native speaker concept, and it considers the implications of the approach for ELF research and for the wider study of international communication.

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Atkinson, Joshua D., Scott Chappuis, Gabriel Cruz, Shanna Gilkeson, Chelsea Kaunert, Yannick Kluch, and Martin Kimathi M. "Feminist Jedi and a politically correct empire: Popular culture and transformative bridges in alternative media content." Journal of Alternative & Community Media 2, no. 1 (April 1, 2017): 60–71. http://dx.doi.org/10.1386/joacm_00032_1.

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This article explores the role of writing about popular culture in politically motivated alternative media. In our study, we engaged in different forms of textual analysis in order to investigate three kinds of articles about Star Wars: The Force Awakens in conservative and liberal alternative media. Specifically, we conducted a close reading of reviews of the film, opinion articles about the film and fluff articles about the film. Essentially, we found that the three types of popular culture articles were necessary for the establishment of strong transformative bridges that allowed for intersections between activist alternative media and mainstream media. In addition, we also found the ideological assumptions embedded within the fluff articles to be the most important aspect of this bridge; these ideologies about culture and consumerism allowed for the strongest intersections to emerge.

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Bobrov, D. S. "THE FORMATION OF THE RUSSIAN BORDER IN THE UPPER OB-IRTYSH AREA IN APPRAISALS OF SCIENTISTS AND TRAVELERS OF THE XVIII CENTURY." Bulletin of Kemerovo State University, no. 1 (March 20, 2017): 12–18. http://dx.doi.org/10.21603/2078-8975-2017-1-12-18.

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The article represents the experience of distinguishing and reconstruction of the views of scientists and travelers of the XVIII century on the formation of the Russian border in the Upper Ob-Irtysh area. The emergence of the historical and geographical images is considered as a direct consequence of the lack of delimited and demarcated border between the Russian Empire and the Dzungar Khanate, and then the Qing Empire. The source basis of the publication is composed by writings of significant for the history of region scientific figures: G. F. Miller, G. V. Gennin, I. P. Falk, P. S. Pallas. The study was methodologically grounded by the "close up" method. Research statements are analyzed in detail in the context of the scientists’ targets, attracted sources and circumstances of the implementation of the expeditions. The author identifies the ideologies with predominance of archetypal ideas, pays special attention to P. S. Pallas’s concept of "natural border" and his observations on the mode of functioning of the state borders, finally coming to the conclusion about fragmentariness, eclecticism and multivariatness of historical and geographical images of the Russian border.

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McKitterick, Rosamond. "Unity and Diversity in the Carolingian Church." Studies in Church History 32 (1996): 59–82. http://dx.doi.org/10.1017/s0424208400015333.

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With their steady series of conquests during the eighth century, adding Alemannia, Frisia, Aquitaine, the Lombard kingdom in northern Italy, Septimania, Bavaria, Saxony, and Brittany to the Frankish heartlands in Gaul, the Carolingians created what Ganshof regarded as an unwieldy empire. Was the Carolingian Church unwieldy too? Recent work, notably that of Janet Nelson, has underlined not only the political ideologies that helped to hold the Frankish realms together, but also the practical institutions and actions of individuals in government and administration. Can the same be done for the Church? Despite the extraordinary diversity of the Carolingian world and its ecclesiastical traditions, can it be described as a unity? What sense of a ‘Frankish Church’ or of ‘Frankish ecclesiastical institutions’ can be detected in the sources?

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Богомолов, И. К. "Рецензия на книгу Sablin I. The Rise and Fall of Russia’s Far Eastern Republic, 1905–1922.Nationalisms, Imperialisms, and Regionalisms in and after the Russian Empire." ОЙКУМЕНА. РЕГИОНОВЕДЧЕСКИЕ ИССЛЕДОВАНИЯ, no. 4 (2020): 158–62. http://dx.doi.org/10.24866/1998-6785/2020-4/158-162.

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В рецензии рассматривается монография И. Саблина о возникновении и падении Дальневосточной республики (ДВР). Автор отмечает, что сама идея создания "буферного государства" была уникальной для революционной России, уникальной для большевиков, уникальной для региона. На основании широкого круга источников И. Саблин показывает, как идеологии, с которыми большевики изначально боролись – "левый либерализм", национализм и империализм – позволили им в итоге одержать верх на Дальнем Востоке и окончательно победить в Гражданской войне. The review considers the monograph by Ivan Sablin on the emergence and fall of the Far Eastern Republic (FER). The author notes that the very idea of creating a "buffer state" was unique for revolutionary Russia, unique for the Bolsheviks, unique for the region. Based on a wide range of sources Ivan Sablin shows how the ideologies with which the Bolsheviks initially fought – "left liberalism", nationalism and imperialism – allowed them to ultimately gain the upper hand in the Far East and finally win the Civil War.

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Mendelski, Bruno. "The Historiography of International Relations: Martin Wight in Fresh Conversation with Duroselle and Morgenthau." Contexto Internacional 40, no. 2 (August 2018): 249–67. http://dx.doi.org/10.1590/s0102-8529.2018400200011.

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Abstract This article reviews three classic texts of the French, American-Realist and English schools in International Relations, namely Tout Empire Périra (Duroselle 1992), Politics Among Nations (Morgenthau 1948), and Power Politics (Wight 1978). I argue that Wight’s approach can be regarded as a middle course between those of Duroselle and Morgenthau, and that Wight adopted this position in order to associate himself with important assumptions by both Duroselle and Morgenthau. In particular, there are similarities between Wight’s concept of ‘international revolution’ and Duroselle’s notion of the ‘unbearable.’ Both are critical of behavioural methods, and both search for recurrences in international relations. As regards Morgenthau, Wight shares with him a Realist view of international anarchy, a classical understanding of ‘national interest,’ and an understanding of ideologies as the legitimation of government actions.

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Forde, Jamie E. "THE POLYCHROME CERAMICS OF TUTUTEPEC (YUCU DZAA), OAXACA, MEXICO: ICONOGRAPHY AND IDEOLOGY." Ancient Mesoamerica 27, no. 2 (2016): 389–404. http://dx.doi.org/10.1017/s0956536116000213.

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AbstractIn this article, I present the results of an analysis of codex-style polychrome ceramics recovered from excavations of commoner households at the Late Postclassic center of Tututepec (Yucu Dzaa), Oaxaca, Mexico. In employing a basic semiotic approach, I examine the images depicted on these materials to draw inferences regarding salient themes they expressed, and how these themes related to broader social discourse and political ideology. In short, I argue that the data suggest an articulation between the popular ideologies of commoners and ideals that were promoted by the site's ruling elites, a concordance that likely arose through dialogic social processes, rather than coercion or false consciousness. This state of affairs may have contributed to the success of the polity, which was the center of a powerful territorial empire at the time of Spanish contact.

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