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Books on the topic 'Ideology of separate spheres'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Sando, Julie. Julie Sando: Separate spheres. Art Gallery of Windsor, 2001.

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2

Shoemaker, Robert Brink. Gender in English society, 1650-1850: The emergence of separate spheres. Longman, 1998.

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3

Auflitsch, Susanne. Staging separate spheres: Theatrical spaces as sites of antagonism in one-act plays by American women, 1910-1930 : including bibliographies on one-act plays in the United States, 1900-1940. Peter Lang, 2006.

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4

Harrison, Brian. Separate Spheres. Routledge, 2013. http://dx.doi.org/10.4324/9780203104088.

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5

Davidson, Cathy N., and Jessamyn Hatcher, eds. No More Separate Spheres! Duke University Press, 2002. http://dx.doi.org/10.1215/9780822383437.

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6

Davidson, Cathy N., Jessamyn Hatcher, Inderpal Grewal, Caren Kaplan, and Robyn Wiegman, eds. No More Separate Spheres! Duke University Press, 2002. http://dx.doi.org/10.1515/9780822383437.

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7

Speck, W. A. Social Structure, Class, and Gender, 1770–1832. Edited by Alan Downie. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199566747.013.014.

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This essay deals with the perceived emergence of a three-class social structure in the period. Between the aristocracy and the working class contemporaries observed the growth of a middle class especially in the rapidly expanding towns where urbanization gave rise to an urban bourgeoisie. These developments also affected the role of women in society, though the thesis that they created ‘separate spheres’ has been exaggerated. The creation of a bourgeois ideology of respectability was assisted by the Evangelical Revival. Increasing industrialization, though not as revolutionary as was once thou

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8

Separate Spheres: The Opposition to Women's Suffrage in Britain. Taylor & Francis Group, 2014.

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9

Separate Spheres: The Opposition to Women's Suffrage in Britain. Routledge, 2012.

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10

(Editor), Janet Guildford, and Suzanne Morton (Editor), eds. Separate Spheres: Women's Worlds in the 19th-Century Maritimes. Acadiensis, 1994.

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11

Vey, Guildford Janet, and Morton Suzanne 1961-, eds. Separate spheres: Women's worlds in the 19th-century Maritimes. Acadiensis Press, 1994.

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12

Wiegman, Robyn, Inderpal Grewal, Cathy N. Davidson, Caren Kaplan, and Jessamyn Hatcher. No More Separate Spheres!: A Next Wave American Studies Reader. Duke University Press, 2002.

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13

1949-, Davidson Cathy N., and Hatcher Jessamyn 1971-, eds. No more separate spheres!: A next wave American studies reader. Duke University Press, 2002.

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14

Elaine, Goozé Marjanne, ed. Challenging separate spheres: Female Bildung in eighteenth- and nineteenth-century Germany. P. Lang, 2007.

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15

Robert, Beachy, Craig Béatrice, and Owens Alastair 1971-, eds. Women, business and finance in nineteenth-century Europe: Rethinking separate spheres. Berg, 2006.

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16

Keetley, Dawn, Debra Bernardi, Lucinda L. Damon-Bach, Karen S. Nulton, and Lisette Nadine Gibson. Separate Spheres No More: Gender Convergence in American Literature, 1830-1930. University of Alabama Press, 2014.

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17

Lootens, Tricia. Political Poetess: Victorian Femininity, Race, and the Legacy of Separate Spheres. Princeton University Press, 2019.

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18

Lootens, Tricia. Political Poetess: Victorian Femininity, Race, and the Legacy of Separate Spheres. Princeton University Press, 2016.

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19

Gender in English Society 1650-1850: The Emergence of Separate Spheres? Taylor & Francis Group, 2017.

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20

1956-, Elbert Monika M., ed. Separate spheres no more: Gender convergence in American literature, 1830-1930. University of Alabama Press, 2000.

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21

(Editor), Robert Beachy, Beatrice Craig (Editor), and Alastair Owens (Editor), eds. Women, Business, and Finance in Nineteenth-Century Europe: Rethinking Separate Spheres. Berg Publishers, 2005.

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22

Elbert, Monika. Separate Spheres No More: Gender Convergence in American Literature, 1830-1930. University Alabama Press, 2000.

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23

(Editor), Robert Beachy, Beatrice Craig (Editor), and Alastair Owens (Editor), eds. Women, Business, and Finance in Nineteenth-Century Europe: Rethinking Separate Spheres. Berg Publishers, 2005.

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24

Political Poetess: Victorian Femininity, Race, and the Legacy of Separate Spheres. Princeton University Press, 2016.

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25

Widdowson, Frances. Separate but Unequal: How Parallelist Ideology Conceals Indigenous Depency. University of Ottawa Press/Les Presses de l'Universite d'Ottawa, 2019.

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26

Productive Men, Reproductive Women: The Agrarian Household and the Emergence of Separate Spheres in the German Enlightenment. Berghahn Books, 2000.

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27

Davidson, Cathy N. No More Separate Spheres!: A Next Wave American Studies Reader (Next Wave: New Directions in Womens Studies). Duke University Press, 2002.

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28

Gray, Marion W. Productive Men, Reproductive Women: The Agrarian Household and the Emergence of Separate Spheres During the German Enlightenment. Berghahn Books, 2000.

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29

Freeden, Michael. The Morphological Analysis of Ideology. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0034.

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The chapter examines the recent approach to ideology as an actual and ubiquitous combination of decontested political concepts, whose micro-morphological arrangements are the key to the specific meaning each ideological family contains. Shifting proximities and relative weights accorded to those concepts produce multiple ideological variants. Ideologies are pivotal to the discipline of political theory, discernible both in professional and vernacular thinking, and serve as discursive competitions over the control of public political language. Notions of essential contestability, theories of sy

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30

Auflitsch, Susanne. Staging Separate Spheres: Theatrical Spaces As Sites of Antagonism in One-act Plays by American Women, 1910-1930 : Including Bibliographies on One-Act ... Arbeiten Zuranglistik Und Amerikanistik). Peter Lang Publishing, 2005.

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31

Staging Separate Spheres: Theatrical Spaces As Sites of Antagonism in One-act Plays by American Women, 1910-1930 : Including Bibliographies on One-Act ... Arbeiten Zur Anglistik Und Amerikanistik). Peter Lang Publishing, 2005.

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32

Roy, Susan, and Ruth Taylor. “We Were Real Skookum Women”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037153.003.0007.

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This chapter examines historical photographs that uncover a lineage of shìshìlh women's involvement in hand logging in Squamish territory on the rugged northwest coast of British Columbia. It suggests that the binary concepts of masculinized “logging” and feminized “basket making” grew largely from the colonial logic of gender normativity and separate spheres of activity. Colonial perspectives expected men to participate in industry, independently or as wage laborers; and women, in home-based cottage production. From the shìshìlh point of view, however, there is no rigid conceptual distinction

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33

Ristuccia, Nathan J. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810209.003.0001.

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The concept of Christianization dominates scholarship on the early Middle Ages. Yet, “Christianization” is a vague, anachronistic term, applied haphazardly to group an assortment of diverse changes as if all had the same cause. Moreover, the concept treats Christianity as a “religion”: a transhistorical system of fixed doctrines and institutions separate from other spheres of life. Early medieval Christianity, however, was an evolving conglomeration of rituals, ideas, practices, and institutions. Medieval people thought that someone became a Christian not by accepting a religion, but rather by

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34

Heiner, Prof, Bielefeldt, Ghanea Nazila, Dr, and Wiener Michael, Dr. Part 1 Freedom of Religion or Belief, 1.2 Freedom from Coercion. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198703983.003.0004.

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This chapter addresses the relationship between article 18(2) and article 18(3) of the International Covenant on Civil and Political Rights (ICCPR). Article 18(2) states that no person shall be subject to coercion which would impair his or her freedom to have or to adopt a religion or belief of their choice. This provision for the forum internum does not allow for any compromise or limitation. By contrast, article 18(3) deals with possible limitations concerning manifestations of religion or belief in social life. However, the distinction in legal protection, as it is drawn between these two d

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35

Goldberg, Ann. Women and Men: 1760–1960. Edited by Helmut Walser Smith. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199237395.013.0004.

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This article is about the power of a norm and its mutation over time: the gender role division of the private nuclear family composed of a male provider and protector, and his dependent children and homemaker wife. Those roles corresponded to rigid distinctions that were made between a male public world of work, money, and politics, on the one hand, and a female private sphere of reproduction and nurturance, on the other. These were prescribed ideals of gender. However, as such, the ideals have had tremendous power, shaping personal identity and the daily lives of men and women, as well as inf

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36

Macleod, Beth Abelson. On Tour before Domestic Audiences. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039348.003.0006.

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This chapter focuses on Fannie Bloomfield-Zeisler's piano recitals in the United States. It begins with a discussion of the development of an almost sacred canon of composers and the elevation of classical music to a virtual religious status as articulated by critic and transcendentalist John Sullivan Dwight and others. It then considers the bifurcation of various U.S. cultural activities into separate spheres—popular and elite—as described by historian Lawrence Levine, and how recent scholars have modified Levine's position with regard to the evolution of music in nineteenth-century America.

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37

Cohen, Ashley L. The Global Indies. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300239973.001.0001.

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This book is a study of British imperialism's imaginative geography, exploring the pairing of India and the Atlantic world from literature to colonial policy. The book weaves a complex portrait of the imaginative geography of British imperialism. Contrary to most current scholarship, eighteenth-century Britons saw the empire not as separate Atlantic and Indian spheres but as an interconnected whole: the Indies. Crisscrossing the hemispheres, the book traces global histories of race, slavery, and class, from Boston to Bengal. It also reveals the empire to be pervasively present at home, in metr

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38

Quigley, Jennifer A. Divine Accounting. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300253160.001.0001.

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This book shows how the divine was an active participant in the economic spheres of the ancient Mediterranean world. Gods and goddesses were represented as owning goods, holding accounts, and producing wealth. The book argues that early Christ-followers also used financial language to articulate and imagine their relationship to the divine. It takes seriously the overlapping of themes such as poverty, labor, social status, suffering, cosmology, and eschatology in material evidence from the ancient Mediterranean and early Christian texts. The book begins with an overview of theo-economics, whic

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39

Kim, Seongcheol, and Aristotelis Agridopoulos, eds. Populismus, Diskurs, Staat. Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://dx.doi.org/10.5771/9783748920885.

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Is populism “the ideology of democracy” (Margaret Canovan), a danger to democracy that entails “a claim to exclusive moral representation” (Jan-Werner Müller), or rather a “series of discursive resources which can be put to very different uses” (Ernesto Laclau)? This is the first German-language edited volume bringing together discursive approaches to populism in a broad sense. The book features conceptually sound as well as empirically nuanced analyses of populist discourses in the context of different states, public spheres as well as political parties and movements. It presents a wide range

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40

Crépon, Marc. Murderous Consent. Translated by Michael Loriaux and Jacob Levi. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283750.001.0001.

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This book details our implication in violence we do not directly inflict but in which we are structurally complicit: famines, civil wars, political repression in far-away places, and war, as it's classically understood. It insists on a bond between ethics and politics and attributes violence to our treatment of the two as separate spheres. We repeatedly resist the call to responsibility, as expressed by the appeal—by peoples across the world—for the care and attention that their vulnerability enjoins. But the book argues that this resistance is not ineluctable, and it searches for ways that en

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41

Hamilton, Shane. Supermarket USA. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300232691.001.0001.

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This innovative history of supermarkets describes the role of food and agriculture during and after the Cold War. American business leaders and political figures deployed American supermarkets around the world as explicitly anticommunist "weapons" in the Cold War economic contest with the Soviet Union. Modern supermarkets, built upon industrial agriculture supply chains, penetrated world political and economic spheres during the Cold War Farms Race, embodying a pervasive rhetoric of exceptional American food abundance, a counterrevolutionary ideology of capitalist economic development, and a m

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42

Geismer, Lily. No Ordinary Suburbs. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691157238.003.0002.

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This chapter shows how structural processes, policies, and national trends intersected with the particular history, geography, and reputation of the Boston area to produce the set of juxtapositions—between history and progress, tradition and technology, open-mindedness and exclusivity, meritocracy and equality—that characterized the physical landscape and political culture of the Route 128 suburbs and the political ideology of many of their residents. It reveals that homeowners' view of themselves in rural Lincoln and cosmopolitan Newton fueled grassroots activism on a range of liberal issues.

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43

Blakely, Jason. We Built Reality. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190087371.001.0001.

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Popular culture is saturated with claims about a science of human life. Demographics are said to predict how we will vote; chemicals in our brains, who we’ll date; game-like scenarios, how we’ll spend our money; and genes, what we will think. This book explores this flood of scientism as it has spread in the last fifty years into almost all facets of daily existence. Readers will discover how popular pseudoscience has radically changed the world we live in, including spheres as different as dating, economics, politics, and artificial intelligence. The abuse of popular scientific authority has

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44

Ristuccia, Nathan J. Christianization and Commonwealth in Early Medieval Europe. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810209.001.0001.

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This book re-examines the alterations in Western European life that followed widespread conversion to Christianity—the phenomena traditionally termed “Christianization”; it re-centers scholarly paradigms for Christianization around the development of mandatory rituals. One prominent ritual—Rogationtide, a three-day penitential procession before Ascension Thursday—supplies an ideal case study demonstrating a new paradigm of “Christianization without religion.” Christianization in the Middle Ages was not a slow process through which a Christian system of religious beliefs and practices replaced

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45

Jha, Mithilesh Kumar. Language Politics and Public Sphere in North India. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199479344.001.0001.

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Moving beyond the existing scholarship on language politics in north India which implicitly or explicitly focuses on Hindi–Urdu debates, this book examines the formation of the Maithili movement in the context of expansion of Hindi as the ‘national’ language. For a long time, the Hindi–Urdu debate has provided an important source to critically asses various facets of the nationalist movement in north India. But much emphasis on this debate has undermined simultaneous developments taking place in ‘minor’ linguistic spheres within the ‘Hindi heartland’ like Maithili, Braj, Awadhi, and Bhojpuri.

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46

Callison, William, and Zachary Manfredi, eds. Mutant Neoliberalism. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285716.001.0001.

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Tales of neoliberalism’s death are serially overstated. Seemingly repudiated by historical events and yet staggering on like an undead cadaver, neoliberalism was proclaimed a “zombie” ideology following the 2008 financial crisis. After the major political shocks of 2016, the global rise of the far right, and the rebirth of democratic socialist politics, commentators declared “the end of neoliberalism” once again. Yet even as new political forces emerge from decades of neoliberal hegemony, it remains far from certain whether they will sound neoliberalism’s death knell or rather propel new movem

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47

Hicks-Keeton, Jill. Executing Boundaries. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878993.003.0004.

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Chapter 3 makes a new suggestion about the categories of inclusion operative in Joseph and Aseneth: Aseneth is anachronistically incorporated into the covenant forged by Israel’s “living God” at Sinai. Joseph and Aseneth’s portrayal of Israel’s “living God” as giver of life to Aseneth, a foreigner originally external to the covenant, is a revision of a Deuteronomic literary motif surrounding the epithet. Deuteronomy’s “living God” exercises ultimate authority over who lives and who dies and uses this prerogative, in part, to separate Israel from other nations. Joseph and Aseneth engaged and ad

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48

Haywood, D'Weston. Let Us Make Men. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643397.001.0001.

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This book conducts a close, gendered reading of the modern black press to reinterpret it as a crucial tool of black men’s leadership, public voice, public image, gender and identity formation, and a space for the construction of ideas of proper masculinity that shaped the long twentieth-century black freedom struggle to promote a fight for racial justice and black manhood. Moving from the turn of the twentieth century to the rise of black radicalism, the book argues that black people’s ideas, rhetoric, and strategies for protest and racial advancement grew out of a quest for manhood led by bla

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49

Harlow, Luke E. Social Reform in America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0019.

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Any discussion of nineteenth-century religious Dissent must look carefully at gender. Although distinct from one another in important respects, Nonconformist congregations were patterned on the household as the first unit of God-given society, a model which fostered questions about the relationship between male and female. Ideas of gender coalesced with theology and praxis to shape expectations central to the cultural ethos of Nonconformity. Existing historiographical interpretations of gender and religion that use the separate spheres model have argued that evangelical piety was identified wi

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50

Lejoyeux, Michel, and Candice Germain. Pyromania: Phenomenology and Epidemiology. Edited by Jon E. Grant and Marc N. Potenza. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195389715.013.0049.

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Pyromania corresponds to fire setting not done for criminal reasons, for profit or sabotage, for monetary gain, as an expression of sociopolitical ideology (an act of terrorism or protest) or anger, or for revenge. Pyromania, in the sense of arson without a separate motive, is a rare phenomenon.In the DSM-IV-TR, pyromania is classified as an impulse control disorder (ICD) not elsewhere classified. It is characterized by a failure to resist impulsive, repetitive, deliberate fire-setting urges that are unrelated to external reward.The only study of the prevalence of fire setting derived from the

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