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Journal articles on the topic 'Ideology of the technological rationality'

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Published: 4 June 2021

Last updated: 14 February 2022

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1

Newton-Smith, W. H. "Popper, Science and Rationality." Royal Institute of Philosophy Supplement 39 (September 1995): 13–30. http://dx.doi.org/10.1017/s1358246100005415.

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We all think that science is special. Its products—its technological spin-off—dominate our lives which are thereby sometimes enriched and sometimes impoverished but always affected. Even the most outlandish critics of science such as Feyerabend implicitly recognize its success. Feyerabend told us that science was a congame. Scientists had so successfully hood-winked us into adopting its ideology that other equally legitimate forms of activity—alchemy, witchcraft and magic—lost out. He conjured up a vision of much enriched lives if only we could free ourselves from the domination of the ‘one tr

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2

Dillard, Jesse F. "Professional Services, IBM, and the Holocaust." Journal of Information Systems 17, no. 2 (2003): 1–16. http://dx.doi.org/10.2308/jis.2003.17.2.1.

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IBM and the Holocaust both represent power, ideology, and rational administration. We view one as logical and commendable, the other as pathological and deplorable, and both as a manifestation of instrumental rationality. IBM and the Holocaust (Black 2001) explores the connect between IBM and its dynamic leader, Thomas J. Watson, and the program of genocide carried out against European Jewry over the 12-year reign of Germany's Third Reich. Those who controlled, applied, and supported IBM's information processing technology are implicated in operationalizing the lethal ideology of the National

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3

Alvesson, Mats. "A Critical Framework for Organizational Analysis." Organization Studies 6, no. 2 (1985): 117–38. http://dx.doi.org/10.1177/017084068500600202.

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Some elements of a critical organization theory are outlined, and some basic features of theory in the Frankfurt tradition, in particular Marcuse's view on technological rationality, are discussed. This concept is central to the effort made in the paper to formulate a framework for critical analysis of industrial and other business organizations in late capitalist society. In this framework, an emancipatory rather than a technical-instrumental interest of knowledge is of fundamental importance. Six basic theses are elaborated concerning the relation between man, work, organization and ideology

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4

VOSKUHL, ADELHEID. "EMANCIPATION IN THE INDUSTRIAL AGE: TECHNOLOGY, RATIONALITY, AND THE COLD WAR IN HABERMAS’S EARLY EPISTEMOLOGY AND SOCIAL THEORY." Modern Intellectual History 13, no. 2 (2014): 479–505. http://dx.doi.org/10.1017/s1479244314000717.

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In his 1968 essay “Technology and Science as ‘Ideology’,” Jürgen Habermas deals more explicitly than in other works with phenomena related to modern technology and science.1He is well known for his social theory, legal theory, and theories of subjectivity and intersubjectivity, and has been a major figure in the intellectual history of modern Europe due to the twin role he has played as both a voice and a representative of the political and philosophical movements of postwar and post-Holocaust West Germany. Exploring the role of technology in his thinking brings into focus technology's ambiguo

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5

Fatah, Damanhuri. "THE HISTORY OF THE FRANKFURT SCHOOL FROM CRITICISM TO EMANCIPATION MOVEMENT." Historia: Jurnal Pendidik dan Peneliti Sejarah 13, no. 1 (2017): 95. http://dx.doi.org/10.17509/historia.v13i1.7700.

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This paper describes the modern society’s major basic idea which has been uphold by Frankfurt School, that is, the crisis of enlightenment, of art and culture, and of history. The school is trying to reunite concretely branches of knowledge in social sciences which have been broken down into pieces without sacrificing their good points. The school also intellectually and socially redefines Marxism in its period. The Frankfurt School of the first period was claimed to have been deadlock in taking part in solving the problem of modern world. The works of Karl Marx, Horkheimer, Adorno, as well as

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6

Siegel, Harvey. "Rationality and Ideology." Educational Theory 37, no. 2 (1987): 153–67. http://dx.doi.org/10.1111/j.1741-5446.1987.00153.x.

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7

Suniehin, S. O. "Anthropocentrism as a paradigm of legal science: historical origins and modern context." INTERPRETATION OF LAW: FROM THE THEORY TO THE PRACTICE, no. 12 (2021): 237–51. http://dx.doi.org/10.33663/2524-017x-2021-12-41.

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The article is devoted to the study of the historical origins of anthropocentrism as a basic paradigm of developmentof modern jurisprudence and the peculiarities of its transformation in today’s conditions. It is noted that with the beginning of the Renaissance anthropocentrism finally began to take shape in a fundamental system of ideas and principles of philosophical and ideological significance, which laid radical changes in European public consciousness associated with the formation of an autonomous worldview, which is completely self-sufficient, free and does not depend on any supernatura

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8

Dougan, William R., and Michael C. Munger. "The Rationality of Ideology." Journal of Law and Economics 32, no. 1 (1989): 119–42. http://dx.doi.org/10.1086/467171.

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9

Munro, Hector, William Andersen, John Hirshman, and Edwin A. Judge. "Rationality, Ideology and Education: A Debate." Journal of Christian Education os-47, no. 2-3 (2004): 7–30. http://dx.doi.org/10.1177/002196570404700202.

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10

Hindriks, Frank. "Rationality and the Ideology of Disconnection." Acta Politica 44, no. 1 (2009): 94–97. http://dx.doi.org/10.1057/ap.2008.28.

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11

Cooke, Maeve. "Resurrecting the Rationality of Ideology Critique: Reflections on Laclau on Ideology." Constellations 13, no. 1 (2006): 4–20. http://dx.doi.org/10.1111/j.1351-0487.2006.00437.x.

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12

Lawrence, Philip. "Ideology, Rationality and United States Strategic Policy." Australian Journal of Politics & History 39, no. 1 (2008): 56–71. http://dx.doi.org/10.1111/j.1467-8497.1993.tb00050.x.

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13

Facchini, François, and Louis Jaeck. "Ideology and the rationality of non-voting." Rationality and Society 31, no. 3 (2019): 265–86. http://dx.doi.org/10.1177/1043463119841033.

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What is the theoretical impact of the erosion of partisan ties on electoral abstention? This question comes from Downs–North’s theory of political ideology, which is a tool to reduce the cost of understanding the political debates. Then, when the left–right political divide becomes less visible, the costs of understanding political debates rise and electoral abstention occurs. This interpretation of abstention has three implications: first, it shows that among the multiple reasons responsible for the ‘democratic crisis’ in France, the weakening of the traditional notion of the left and the rig

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14

Bohman, James. ""When Water Chokes": Ideology, Communication, and Practical Rationality." Constellations 7, no. 3 (2000): 382–92. http://dx.doi.org/10.1111/1467-8675.00195.

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15

Rijksen, H. D., and G. Persoon. "Food from Indonesia's swamp forest: ideology or rationality?" Landscape and Urban Planning 20, no. 1-3 (1991): 95–102. http://dx.doi.org/10.1016/0169-2046(91)90097-6.

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16

Boggs, Carl. "Technological Rationality and the Post-Orwellian Society." Glimpse 17 (2016): 10–19. http://dx.doi.org/10.5840/glimpse2016172.

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17

Kindervater, Katharine Hall. "The technological rationality of the drone strike." Critical Studies on Security 5, no. 1 (2017): 28–44. http://dx.doi.org/10.1080/21624887.2017.1329472.

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18

Mel'nyk, V. P. "Scientific-technological rationality and the civilizational process." Journal of Physical Studies 11, no. 1 (2007): 1–5. http://dx.doi.org/10.30970/jps.11.001.

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19

sobel, j. h. "Rationality and the Ideology of Disconnection - by Michael Taylor." Philosophical Books 49, no. 2 (2008): 185–86. http://dx.doi.org/10.1111/j.1468-0149.2008.459_22.x.

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20

Finlayson, Alan. "Planning People: The Ideology and Rationality of New Labour." Planning Practice and Research 24, no. 1 (2009): 11–22. http://dx.doi.org/10.1080/02697450902742122.

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21

Siegel, Harvey. "Rationality and Ideology Revisited (Reply to Cato and Selman)." Educational Theory 38, no. 2 (1988): 267–74. http://dx.doi.org/10.1111/j.1741-5446.1988.00267.x.

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22

Aziz Sh. O, Azimli. "Technocracy as the Ideology." Humanitarian Vector 16, no. 2 (2021): 39–45. http://dx.doi.org/10.21209/1996-7853-2021-16-2-39-45.

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The study examines the position of a man and society in the philosophy of technology and technocracy development that were connected with the technological progress in Europe and North America in the 19th century. The issue of relations within the “man – machine” system has become a great interest among sociologists, historians, psychologists and philosophers. The study is based on methods of analysis and synthesis of scientific writings from Plato to F. Dessauer, who referred to the important role of science and technology in the society development. The technology increasing impact on people

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23

Lim, Leonel. "Ideology, rationality and reproduction in education: a critical discourse analysis." Discourse: Studies in the Cultural Politics of Education 35, no. 1 (2012): 61–76. http://dx.doi.org/10.1080/01596306.2012.739467.

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24

Borges Junior, Eli. "On the problem of objectivity: between rationality, representation and ideology." Ámbitos. Revista Internacional de Comunicación, no. 45 (2019): 75–88. http://dx.doi.org/10.12795/ambitos.2019.i45.05.

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25

Jerovšek, Janez. "The disparity between ideology and technological development." Communist Economies 1, no. 2 (1989): 139–49. http://dx.doi.org/10.1080/14631378908427598.

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26

McKay, Jim, and David Rowe. "Ideology, the Media, and Australian Sport." Sociology of Sport Journal 4, no. 3 (1987): 258–73. http://dx.doi.org/10.1123/ssj.4.3.258.

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In this paper the ideological relationships between the media and Australian sport are examined from a critical perspective. After outlining the contributions of political economy, structuralism, and cultural studies to the critical paradigm, we argue that the Australian media have two main ideological effects. First, they legitimate masculine hegemony, capitalist rationality, consensus, and militaristic nationalism. Second, they marginalize, trivialize, and fragment alternative ideologies of sport. We conclude by suggesting some worthwhile topics for future research and by affirming that poli

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27

Sakwa, Richard. "Ideology and rationality in the Soviet model: a legacy for Gorbachev." International Affairs 66, no. 3 (1990): 617–18. http://dx.doi.org/10.2307/2623150.

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28

Lim, Leonel. "Ideology, class and rationality: a critique of Cambridge International Examinations’Thinking Skillscurriculum." Cambridge Journal of Education 42, no. 4 (2012): 481–95. http://dx.doi.org/10.1080/0305764x.2012.733342.

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29

Bruggeman, J., H. J. Visser, and W. van Rossum. "Bounded Rationality at Large: Technological Standards in Airwaves Auctions." Social Forces 82, no. 1 (2003): 169–73. http://dx.doi.org/10.1353/sof.2003.0077.

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30

Mattli, Walter, and Tim Büthe. "Setting International Standards: Technological Rationality or Primacy of Power?" World Politics 56, no. 1 (2003): 1–42. http://dx.doi.org/10.1353/wp.2004.0006.

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Standards have become one of the most important nontariff barriers to trade, especially national product standards that specify design or performance characteristics of manufactured goods. Divergent national standards often inhibit trade, whereas regional and international standards increasingly serve as instruments of trade liberalization. Consequently, the setting of international standards—seemingly technical and apolitical—is rapidly becoming an issue of economic and political salience. But who sets international standards? Who wins, who loses? This article offers a fresh analytical approa

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31

LUI, Bojing. "誰來界定人工智能的“倫理邊界”——“人工智能”的道德超載". International Journal of Chinese & Comparative Philosophy of Medicine 17, № 2 (2019): 139–43. http://dx.doi.org/10.24112/ijccpm.171684.

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LANGUAGE NOTE | Document text in Chinese; abstract in English only.An irreconcilable conflict between "humanistic rationality" and "technological rationality" is becoming increasingly evident. AI, as the representative of technological rationality today, is suffering from "moral overload." Therefore, who should define the ethical boundaries of AI and who should solve the problem of moral overload have become the most important questions. This paper analyzes an article entitled "The Promise and Perils of AI in Medicine" by Robert Sparrow and Joshua Hatherley, sharing with you some views on AI i

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32

Buchholz, Arnold. "The scientific-technological revolution (STR) and Soviet ideology." Studies in Soviet Thought 30, no. 4 (1985): 337–46. http://dx.doi.org/10.1007/bf01043746.

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33

Bilić, Paško. "A Critique of the Political Economy of Algorithms: A Brief History of Google’s Technological Rationality." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 16, no. 1 (2018): 315–31. http://dx.doi.org/10.31269/triplec.v16i1.914.

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In this article, I argue that the debate about the irrational consequences of rationality, discussed within the tradition of the Frankfurt School, and applied to technology and machinery in the concept of technological rationality (Marcuse 1941; 1960; 2007/1964; 2009/1965), can help us better understand and criticise contemporary algorithmic capitalism. In particular, the dialectical relation between technics and technology proposed by Marcuse (1941) can help us better understand the contexts of building digital technologies as tools for control and dominance. I analyse Alphabet Inc.’s (Google

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34

Bilić, Paško. "A Critique of the Political Economy of Algorithms: A Brief History of Google’s Technological Rationality." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 16, no. 1 (2018): 315–31. http://dx.doi.org/10.31269/vol16iss1pp315-331.

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In this article, I argue that the debate about the irrational consequences of rationality, discussed within the tradition of the Frankfurt School, and applied to technology and machinery in the concept of technological rationality (Marcuse 1941; 1960; 2007/1964; 2009/1965), can help us better understand and criticise contemporary algorithmic capitalism. In particular, the dialectical relation between technics and technology proposed by Marcuse (1941) can help us better understand the contexts of building digital technologies as tools for control and dominance. I analyse Alphabet Inc.’s (Google

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35

Hörl, Erich. "Luhmann, the Non-trivial Machine and the Neocybernetic Regime of Truth." Theory, Culture & Society 29, no. 3 (2012): 94–121. http://dx.doi.org/10.1177/0263276412438592.

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In a time in which an exuberant, trans-classical, non-trivial machine culture redesigns terminologies, remodels logics, produces new evidence, and reorganizes semantic resources, a new, neocybernetic regime of truth is taking shape. Many of our recent self-descriptions and theory formations are coined by our media-technological condition. Nowhere is this more apparent than in the work of Niklas Luhmann, especially in his inherent narrative of the history of rationality. This essay attempts to reconstruct Luhmann’s redescription of European rationality, especially the media- and machine-histori

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36

Sindhu, A. "Movements, Literature, Aesthetics – Reflections on Dalit Ideology." Shanlax International Journal of Arts, Science and Humanities 7, no. 2 (2019): 55–58. http://dx.doi.org/10.34293/sijash.v7i2.645.

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This article describes the movements, literature and aesthetics of Dalit ideology in general. The codification of different angles and posititions in Dalit perspectives done here indicates a brief history and development of Dalit thought. The relation between the aesthetics and activism is visible here. Writing itself becomes not only mere an experience but also shifts as a tool for social change. So it exceeds the so called consciousness of aesthetics. Also it is a shift in social, cultural and political thinking of mankind. It attacks the development therories of modern man and civilization.

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37

Weerdesteijn, Maartje. "Stopping Mass Atrocities: Targeting the Dictator." Politics and Governance 3, no. 3 (2015): 53–66. http://dx.doi.org/10.17645/pag.v3i3.289.

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The international community has determined it carries the responsibility to protect civilians from atrocity crimes if a state is unable or unwilling to do so. These crimes are often perpetrated in authoritarian regimes where they are legitimized through an exclusionary ideology. A comparative case study of Pol Pot and Milosevic indicates that whether the leader truly believes in the ideology he puts forward or merely uses it instrumentally to manipulate the population, is an important variable, which affects the manner in which third parties can respond effectively to these crimes. While Pol P

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38

Salter, Michael. "From geek masculinity to Gamergate: the technological rationality of online abuse." Crime, Media, Culture: An International Journal 14, no. 2 (2017): 247–64. http://dx.doi.org/10.1177/1741659017690893.

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In 2014, an orchestrated campaign of online abuse known as Gamergate overtook the global video game industry, calling unprecedented attention to the scope of gendered harassment on social media. Using Gamergate as an example, this article argues that explanations of online abuse that focus on its cultural or technological dimensions fail to capture the mediating role of online platforms in facilitating and rationalizing harassment and reputational damage. The concept of technological rationality pulls into focus the shared logics that shape platform design and administration as well as practic

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39

Scott, Iain C., and Andrew D. Irvine. "Methodology, Ideology and Rationality: J. R. Brown's The Rational and the Social." Dialogue 30, no. 4 (1991): 603–14. http://dx.doi.org/10.1017/s0012217300011902.

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Two important debates have characterized mainstream epistemology in recent years. The first is the debate between foundationalists and anti-foundationalists. The second is the debate over the details of a naturalized epistemology. Both debates have meant that traditional concepts of rationality and justification are now understood in a new light. Both debates have helped focus attention on the future direction of epistemology, its goals and its limitations.

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40

Parker, Ian. "Ideology, Individuality and Rationality: A Response to Bob Hinshelwood and Dick Blackwell." Group Analysis 29, no. 1 (1996): 120–22. http://dx.doi.org/10.1177/0533316496291012.

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41

Brito, Ricardo Camargo. "The Critique of Ideology Revisited: A Žižekian Appraisal of Habermas's Communicative Rationality." Contemporary Political Theory 7, no. 1 (2008): 53–71. http://dx.doi.org/10.1057/palgrave.cpt.9300326.

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42

Mardiana, Harisa, and Haris Kaisar Daniels. "The Role of Rationality and Technological Change in Learning Process." Indonesian Journal of Learning Education and Counseling 1, no. 2 (2019): 151–59. http://dx.doi.org/10.31960/ijolec.v1i2.64.

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My goal in examining the role of rationality and technological change in the learning process is to investigate knowledge, the use of technology, especially in the classroom and belief from lecturers in following the changes in learning. The problems in Indonesia are that lecturers have difficulty in adopting technology and indeed need improvement, and some lecturers are even weak in technological knowledge, development of knowledge, lecturer’s belief that the lecturer will never be able to change which will be complicated education on Indonesian campuses. The method used in this research is a

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43

Wolf, Bryan J. "The Labor of Seeing: Pragmatism, Ideology, and Gender in Winslow Homer'sThe Morning Bell." Prospects 17 (October 1992): 273–318. http://dx.doi.org/10.1017/s0361233300004749.

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I wish to tell two stories here. The first, the briefer one, centers on the opening pages of William James's “The Sentiment of Rationality,” a seminal piece that helped launch James in the direction of pragmatism. The second, the bulk of the essay, focuses on a painting by Winslow Homer,The Morning Bell(ca. 1872, Figure 1), an early work that brings together Homer's interests in working-class figures, bucolic settings, and popular culture. There is little at first glance to link these two stories. While James proceeds to reinvent the notion of rationality, lending it an instrumental inflection

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44

Vieta, Marcelo. "Hope for Our Technological Inheritance? From Substantive Critiques of Technology to Marcuse’s Post-Technological Rationality." Strategies of Critique 1, no. 2 (2010): 1–20. http://dx.doi.org/10.25071/1916-7210.30980.

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45

Tukhvatulina, Liana A. "On the Alleged Contradiction in Scientific Rationality." Epistemology & Philosophy of Science 56, no. 3 (2019): 51–55. http://dx.doi.org/10.5840/eps201956347.

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The paper discusses value dimension of scientific research. The author claims that the most promising way here is to analyze scientific rationality as a set of interrelated attitudes within the institutional framework of the big science. She shows that there is no contradiction between the search for truth and the technological enhancement in science.

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46

Colic-Peisker, Val. "Ideology and utopia: Historic crisis of economic rationality and the role of public sociology." Journal of Sociology 53, no. 1 (2016): 145–61. http://dx.doi.org/10.1177/1440783316630114.

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This article reflects on the role of public sociology in the debate on the systemic crisis of western capitalism reinvigorated by the 2007–8 global financial crisis. The article argues that, in the current moment in history, sociologists have a professional duty to challenge the growing irrationality of the economically rational public discourse and to more vigorously uphold the formulation of alternative ‘real-utopian’ discourses. The article first introduces capitalism’s core ideology – economic rationality – arguing that it has hardened into the irrational dogma of the ostensibly rational W

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47

Frost, Taggart F., and Bruce G. Rogers. "Attitudes toward Technology and Religion among Collegiate Undergraduates." Psychological Reports 56, no. 3 (1985): 943–46. http://dx.doi.org/10.2466/pr0.1985.56.3.943.

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This study concerned the relationship between attitudes toward technology and religion among collegiate undergraduates. Attitude measures of religious ideology and technological innovations were administered to 144 education students and 198 business students. While those in education scored slightly higher than those in business on the ideology measure but lower on the technology measure, the differences were in the generally accepted small range of effect size. Views toward ideology and technological innovations were statistically independent of each other. Over-all, both groups showed posit

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48

Awass, Omer. "Contending with Capitalism: Fatwas and Neoliberal Ideology." Journal of World-Systems Research 25, no. 1 (2019): 145–68. http://dx.doi.org/10.5195/jwsr.2019.843.

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Neoliberal economic theorists posit that the economic sphere is to be differentiated from the social world and governed by its own rationality that is distinct from religious, ethical, social, or political considerations. My article explores how the issuance of fatwas in the contemporary Muslim world discursively compete with neoliberal capitalist ideology by embedding religious ethics in economic discourse. First, I contextualize this analysis with a historical discussion on how the Muslim world was incorporated into the capitalist world-system, a process that peripheralized their established

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49

Ereshefsky, Marc. "Ideology and Rationality in the History of the Life Sciences.Georges Canguilhem , Arthur Goldhammer." Quarterly Review of Biology 65, no. 1 (1990): 58–59. http://dx.doi.org/10.1086/416587.

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50

Bunge, Mario. "Systems and Emergence, Rationality and Imprecision, Free-Wheeling and Evidence, Science and Ideology." Philosophy of the Social Sciences 31, no. 3 (2001): 404–23. http://dx.doi.org/10.1177/004839310103100307.

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