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Journal articles on the topic 'Ideology totality'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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1

Зејнулаховић, Дамир. "КРИТИЧКИ ОСВРТ НА ТЕОРИЈСКА УСМЕРЕЊА ИСТРАЖИВАЊА ИДЕОЛОГИЈЕ КАРЛА МАНХАЈМА КРОЗ ЛУКАЧЕВ ПОЈАМ ТОТАЛИТЕТА". ГОДИШЊАК ЗА СОЦИОЛОГИЈУ 29, № 1 (2022): 55–68. http://dx.doi.org/10.46630/gsoc.29.2022.04.

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The paper presents a critical examination of the theoretical underpinnings of ideology research of Karl Mannheim. The paper examines the concepts of totality, existence and free-floating intelligentsia and points to the consequences and limits inherent to Mannheims’ approach. Through the analysis of Lukacs’ definition of the concept of totality, as well as his thoughts on the relation between theory and praxis, we put forward a different approach to ideology research, freed from problems observed in Mannheims’ theory. Keywords: ideology, totality, Karl Mannheim, Georg Lukacs
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2

Ю., Ю. Бродецкая. "ПРОЕКТЫ СОЦИАЛЬНОГО ЕДИНСТВА: ИДЕОЛОГИЯ ТОТАЛЬНОСТИ VS ФИЛОСОФИИ ЦЕЛОСТНОСТИ". Вісник Харківського національного педагогічного університету імені Г.С. Сковороди "Філософія" 2, № 45 (2015): 198–207. https://doi.org/10.5281/zenodo.32486.

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The focus of research is focused on the analysis of the integrity phenomenon and its draft solution that presented in classical and modern social and philosophical traditions. The modern society development condition its character and perspectives are controversial. They need to solve the problem of social unity, which can restore the lost social order. The twentieth century social practice revealed the impossible of rational society-state project that distributed its monopoly on all spheres of human co-existence. The crisis of ideology totality declared itself a real threat to human co-existe
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3

Moiseeva, O. A., and M. Yu Chernavskiy. "Idea of Totality Ideology in Modern Social Philosophy." Sociology and Law, no. 3 (October 4, 2019): 23–33. http://dx.doi.org/10.35854/2219-6242-2019-3-23-33.

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The article analyzes the trend towards the totality of ideology in modern socio-philo sophical thought. The totality of ideology is expressed in the spread of this phenomenon to number of aspects of human social life. Philosophers methodologically appeal to the understanding of ideology as discursive knowledge (M. Foucault), state-determined symbolic system of describing the world (P. Bourdieu), connotation (R. Barth), simula crum and simulation (J. Baudrillard), the desire of the subject (S. Zizek).
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M, Ayub Jajja. "The Illusion of Socialist Ideology and Russian Revolution: A Marxist- Deconstructive Reading of Doctor Zhivago." Global Social Sciences Review 4, no. 1 (2019): 181–86. https://doi.org/10.5281/zenodo.4361999.

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The present study investigates the representations of the socialist ideology and Russian revolution of 1917 in Doctor Zhivago by Boris Pasternak. The thrust of the study shows the alternative micro narratives, deconstructs socialist ideology and revolution as merely illusionist, foundationalist assumptions. These strands challenge and question the dominant status of socialist ideology and revolution as an absolute and an overarching point of reference. The existence of alternative micro narratives expose the myth of the socialist Russian revolution as an icon of brotherhood, freedom, democracy
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5

M, Ayub Jajja. "The Illusion of Socialist Ideology and Russian Revolution: A Marxist- Deconstructive Reading of Doctor Zhivago." GLOBAL SOCIAL SCIENCES REVIEW (GSSR) IV, no. I (2019): 260–69. https://doi.org/10.31703/gssr.2019(IV-I).24.

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The present study investigates the representations of the socialist ideology and Russian revolution of 1917 in Doctor Zhivago by Boris Pasternak. The thrust of the study shows the alternative micro narratives, deconstructs socialist ideology and revolution as merely illusionist, foundationalist assumptions. These strands challenge and question the dominant status of socialist ideology and revolution as an absolute and an overarching point of reference. The existence of alternative micro narratives expose the myth of the socialist Russian revolution as an icon of brotherhood, freedom, democracy
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6

Urosevic, Milan. "Ideology and its relation to culture in the work of Stuart Hall." Sociologija 61, no. 3 (2019): 426–44. http://dx.doi.org/10.2298/soc1903426u.

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The main subject of this paper is Halls understanding of ideology. In order to explain this we will first elaborate his theoretical position and his understanding of society as a complex totality of interconnected elements. In this part we will also show how Hall explains the relationship of culture to other elements of the social totality. His understanding of ideology will be divided into two sections: (1) the elaboration of its internal mechanism of operation and (2) the elaboration of its effects. In the first part we will explain the relationship of culture and ideology in his theory. Aft
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7

Moll, Ian. "The Fourth Industrial Revolution: A New Ideology." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 20, no. 1 (2022): 45–61. http://dx.doi.org/10.31269/triplec.v20i1.1297.

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The hegemonic construal of the “Fourth Industrial Revolution” portrays rapid technological developments as a bold, new industrial revolution. Since there is sparse evidence of any such revolution across the totality of social, political, cultural and economic institutions, locally and globally, the focus must turn to how this ideological frame functions to further the interests of social and economic elites worldwide. This article examines the way that Klaus Schwab, as the principal intellectual of the World Economic Forum and the interests it represents, has formulated and disseminated this i
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8

Мишуров, Иван, Ivan Mishurov, Ольга Мишурова, and Olga Mishurova. "National state ideology." Services in Russia and abroad 9, no. 1 (2015): 104–12. http://dx.doi.org/10.12737/11713.

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The article is devoted to justifying the need for the existence of state ideology, its national foundations and adjustments to article 13 of the Russian Constitution to delete provisions of the absence of the state ideology of the Russian Federation.
 State ideology is present in each state. The importance of this phenomenon has led to much attention to it by philosophers, politicians and other scientists over the past two centuries. There are different views on the concept of "ideology" and different ideological schools: liberalism, conservatism, anarchism, social democra
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9

Jajja, M. Ayub. "The Illusion of Socialist Ideology and Russian Revolution: A Marxist- Deconstructive Reading of Doctor Zhivago." Global Social Sciences Review IV, no. I (2019): 181–86. http://dx.doi.org/10.31703/gssr.2019(iv-i).24.

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The present study investigates the representations of the socialist ideology and Russian revolution of 1917 in Doctor Zhivago by Boris Pasternak. The thrust of the study shows the alternative micro narratives, deconstructs socialist ideology and revolution as merely illusionist, foundationalist assumptions. These strands challenge and question the dominant status of socialist ideology and revolution as an absolute and an overarching point of reference. The existence of alternative micro narratives expose the myth of the socialist Russian revolution as an icon of brotherhood, freedom, democracy
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10

Jardine, Boris, and Matthew Drage. "The total archive: Data, subjectivity, universality." History of the Human Sciences 31, no. 5 (2018): 3–22. http://dx.doi.org/10.1177/0952695118820806.

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The complete system of knowledge is a standard trope of science fiction, a techno-utopian dream and an aesthetic ideal. It is Solomon’s House, the Encyclopaedia and the Museum. It is also an ideology – of Enlightenment, High Modernism and absolute governance. Far from ending the dream of a total archive, 20th-century positivist rationality brought it ever closer. From Paul Otlet’s ‘Mundaneum’ to Mass-Observation, from the Unity of Science movement to Wikipedia, the dream of universal knowledge dies hard. As a political tool, the total archive encompasses population statistics, gross domestic p
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11

Stevanim, Luiz Felipe Ferreira. "Sobre pontes e abismos: aproximações e conflitos entre os estudos culturais e a economia política da comunicação a partir da obra de Stuart Hall." Matrizes 10, no. 3 (2016): 173. http://dx.doi.org/10.11606/issn.1982-8160.v10i3p173-186.

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This paper reflects on the approximations and tensions between cultural studies and the political economy of communication, taking the work of Stuart Hall as a contact point. From the reflections that the author proposes on the theme of ideology and the relations between economy and culture, we argue that the understanding of social phenomena cannot The understanding of social phenomena cannot dispense with an approach that articulates different fields in order to reach the social totality. In his analyzes of culture, ideology, and identity, Hall uses the concrete perspective of historical mat
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12

Naumova, E. I., та A. V. Makarin. "Д. ЛУКАЧ: ТОЧКА ЗРЕНИЯ ТОТАЛЬНОСТИ КАК ДЕКОНСТРУКЦИЯ КАПИТАЛИЗМА". Konfliktologia 14, № 4 (2020): 56. http://dx.doi.org/10.31312/2310-6085-2019-14-4-56-65.

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it is represented the Lukacs’ conception of revolution totality as deconstruction of capitalism. Lukacs shows, based on the Marx conception of surplus value, that the calculation of the social required working time as a standard for evaluation of labour on production is the basis of rational calculation and the result is the reduction of the time category to the space category. It means that the amount of working time becomes equivalent to the amount of goods produced, that is the source of the odjectification of human consciousness and social relations as a whole. Thus, the laws of production
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13

Dantas, Diego Fonseca. "CONTRIBUIÇÕES DE LUKÁCS E GRAMSCI NO MÉTODO DIALÉTICO COMO PROCESSO EDUCATIVO." Revista Práxis e Hegemonia Popular 9, no. 14 (2024): 99–109. http://dx.doi.org/10.36311/2526-1843.2024.v9n14.p99-109.

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This essay seeks to bring together the ideas of Gramsci and Lukacs, in their perspective of the orthodoxy of the dialectical method, each in its own way (historicity and totality), and which is a unique method for theory and an educational practice in the broadest sense of the term , That is, of human formation. And also the ideology that also was a point of convergence between those of the craftsmen of the Marxist thought. For to the two, and this is clear in Ontology and in the Cadernos, ideology is the vehicle of which men are used to give answers to the conflicts of the experience. Therefo
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14

Carmichael, Thomas. "Rhetoric, ideology, and the social totality: Kenneth Burke, Fredric Jameson, and the Althusserian Tradition." Rethinking Marxism 16, no. 2 (2004): 173–83. http://dx.doi.org/10.1080/08935690410001676221.

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15

Waseem, Khan, Hussan Sana, and Qureshi Bushra. "The Purpose of the State: Ancient, Liberal, Marxist and Feminist Standpoints." Global Social Sciences Review I, no. I (2016): 77–84. http://dx.doi.org/10.31703/gssr.2016(i-i).06.

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Every political ideology has a distinct conception of various aspects of human life such as reason, purpose of life, free-will, liberty, freedom, autonomy, democracy, sovereignty and moral rights and obligations of the citizen. But the fundamental purpose of a political ideology is to define the purpose of the state and its role in providing a political system to its citizen in which individuals can live their social and political life according to the moral values and ethical principles of that political ideology. This paper only elucidates the purpose of the state according to ancient, Liber
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Waseem, Khan, (Research Associate) University of Swabi Swabi Pakistan Demonstrator, and Qureshi Bushra. "The Purpose of the State: Ancient, Liberal, Marxist and Feminist Standpoints." Global Social Sciences Review (GSSR) 1, no. 1 (2016): 8. https://doi.org/10.31703/gssr.2016(I-I).06.

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Every political ideology has a distinct conception of various aspects of human life such as reason, purpose of life, free-will, liberty, freedom, autonomy, democracy, sovereignty and moral rights and obligations of the citizen. But the fundamental purpose of a political ideology is to define the purpose of the state and its role in providing a political system to its citizen in which individuals can live their social and political life according to the moral values and ethical principles of that political ideology. This paper only elucidates the purpose of the state according to ancient, Liber
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17

Singleton, Shermichael V., and Andrew Honeycutt. "Utilizing Political Ideologies To Market A Political Candidate." Journal of Business & Economics Research (JBER) 10, no. 1 (2012): 19. http://dx.doi.org/10.19030/jber.v10i1.6796.

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This article explores the reductionist approach of political ideologies as used by political candidates, which is part of the common feature of political marketing. Understanding the value or belief system which is accepted as fact or truth by the targeted group, places the candidate in a position to promote them self as a well-intentioned, committed leader who seeks to motivate the audience to action. Modern marketing of political candidates begins by understanding central concepts of ideologies. The utilization of ideologies is complex, in that there is no single concept or claim revealing s
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18

Porten, Bezalel. "The Ideology of Totality-Frontality: The Literary and Contextual Continuity from P’sukei d’Zimra through Aleinu." Journal of Jewish Studies 53, no. 2 (2002): 324–38. http://dx.doi.org/10.18647/2429/jjs-2002.

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19

Gustafsson, Jan. "Fresa, memorias y hombre nuevo. Sujeto e ideología en Gutiérrez Alea." Diálogos Latinoamericanos 15, no. 23 (2014): 21. http://dx.doi.org/10.7146/dl.v15i23.113127.

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The main aim of this article is to explore the relation between ideology and subject in thework of the Cuban film director, Tomás Gutiérrez Alea. The analysis will be based on twoof his major works, Memorias del subdesarrollo (Memories of Underdevelopment), from1968, and Fresa y chocolate (Strawberry and Chocolate), 1993. Special emphasis will beput on the socio-political context of these films, i.e. the Revolution and its utopiannationalistdiscourse and ideology as well as the consequences of this context for theindividual and collective Cuban subject. Main conclusions of the analysis are tha
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20

Kim, Min-Su. "Schiller's Anthropological Ethics and Totality - Focusing on Unification of Human in Time and Human in Ideology -." Journal of Ethics Education Studies 49 (July 31, 2018): 239–70. http://dx.doi.org/10.18850/jees.2018.49.09.

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21

Клепикова, Анна Александровна. "Residential Care Institutions for People with Disabilities in Russia: Questioning Totality." Journal of Social Policy Studies 17, no. 3 (2019): 453–64. http://dx.doi.org/10.17323/727-0634-2019-17-3-453-464.

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This paper applies the concept of total institutions, introduced by Erving Goffman, to the case of special care institutions for people with intellectual disabilities in present-day Russia. These institutions represent a classic type of organization that could be studied through the lenses of the total institutions theory and demonstrate the typical features of such institutions, among them the crowded conditions in which the inmates live, a lack of privacy, universal scheduling of daily routines, strict hierarchy, a system of punishments and privileges as an instrument of control, and exploit
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22

STENINA, MARIA. "THE PHENOMENOLOGICAL OUTLOOK ON CRITIQUE OF IDEOLOGY." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 12, no. 1 (2023): 173–94. http://dx.doi.org/10.21638/2226-5260-2023-12-1-173-194.

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The article further elaborates on a project of phenomenological critique of ideology and reveals its potential for the discourse of literature. Since the paradigm of studying ideology as a ‘false consciousness’ set in classical Marxism run into several problems connected with the transition from being in ideology to performing its critique, a genuine way out of it became impossible due to the totality of a discursive structure common to them. The articulation of this paradox in Karl Mannheim, Louis Althusser, Paul Ricœur, Michel Pecheux, and Mikel Dufrenne changed the way of statement of the q
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Morozov, Andriy, and Serhiy Hudkov. "WORLDVIEW AND IDEOLOGY: PHILOSOPHICAL AND ETHICAL ANALYSIS." UKRAINIAN CULTURAL STUDIES, no. 1(12) (2023): 48–54. http://dx.doi.org/10.17721/ucs.2023.1(12).11.

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The article provides an ethical analysis of worldview and ideology. It is noted that the moral and humanistic function of worldview is to form and preserve the individual "Self" in harmonious co-existence with other people, not to dissolve its singularity in the totality of the universal. The worldview ensures the process of humanizing a person, transforming him into a self-worth and original world. The absence of a worldview as a holistic view of the world indicates the dehumanization of man, his degradation to a sub-human (animal) level of existence, distancing from his own essence. The anti
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Аманиязова, Бағдагүл, та Эльзира Шуренбаева. "БИЛЕР ДҮНИЕТАНЫМЫНДАҒЫ АДАМИ ҚАСИЕТКЕ ТОЛЫ АР ІЛІМІ". Научный журнал "Вестник Актюбинского регионального университета имени К. Жубанова" 77, № 3 (2024): 108–13. http://dx.doi.org/10.70239/arsu.2024.t77.n3.14.

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In this article, when a truly new history of independent Kazakhstan is being created today, it is necessary to consider it comprehensively, this is a spiritual requirement arising from the need of the hour to form true views on our past history and generalize it from a scientific and methodological point of view. That is, revise the established guidelines and emphasize their completeness. This is especially necessary for all areas of social scientific research in accordance with the radical political and social changes taking place in the country, including in the field of oratory knowledge, w
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25

De Guzman, Emanuel. "Violence of Sacred Regimes." Mabini Review 4, no. 1 (2015): 43–60. https://doi.org/10.70922/fch9c511.

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The creation of sacred regimes stems in ideology. The sacred as an ideological object legitimates and represents society as a whole in an attempt to crystallize collective consciousness. Here, the attempt is ‘to synthesize the unsynthesizable’ thus forming the imagined totality of the collective, which in turn doomed to fail for the synthesis into a collective union is impossible. The relation of the self to the Other is incongruent vis-à-vis the self fashions the Other as its radical enemy construed in the former’s desire to subjugate the latter under his/her power to the extent of activating
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CULIBERG, Luka. "Towards Theoretical Approach to the Understanding of Language Ideologies in Post-Meiji Japan." Acta Linguistica Asiatica 1, no. 1 (2011): 23–38. http://dx.doi.org/10.4312/ala.1.1.23-38.

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The paper wishes to examine the specific conditions that have generated the understanding of language in post-Meiji Japan and propose a theoretical approach to the question why a specific view on language, or to use a more precise concept – a language ideology, was, and still is, inevitable within a specific ideological horizon – the horizon of nationalism. In order to do so, it first gives an overview of the linguistic situation in post-Meiji Japan with all its competing and opposing views, following with an outline of the up to date research, its breakthroughs, its problems and its dead ends
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27

Otović-Višnjić, Filip. "The power of the irrational in politics: Myth as a value and motivational basis of ideology." Politea 13, no. 26 (2023): 55–66. http://dx.doi.org/10.5937/politeia0-48861.

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The text asserts the thesis that myths determine not only the foundational values of political culture and communication but also the entire cognitive perspective and its boundaries. Moreover, myths have an undisputed function in affirming political will, both in accepting the way society is organized and in radically opposing certain aspects or the totality of it. Therefore, myths, as an irrational, axiological, and motivational foundation, represent an endless source for all forms of political persuasion. They constitute the core of modern ideological systems, which rationalize myths for the
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28

Furholt, Martin. "Upending a ‘Totality’: Re-evaluating Corded Ware Variability in Late Neolithic Europe." Proceedings of the Prehistoric Society 80 (January 28, 2014): 67–86. http://dx.doi.org/10.1017/ppr.2013.20.

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‘Corded Ware’ in central and eastern Europe is an archaeological phenomenon that has generated multiple ideas and myths about the origins of the Indo-European language, large scale migrations from the eastern Steppes and radical ideological turnovers after 3000bc. These ideas have been fostered in large part by the over-emphasis placed by successive generations of archaeologists on its extraordinarily large geographical extent and on the seemingly uniform pattern of Corded Ware material culture. The traditional model is characterised by the presence of an early phase, the so-called A-horizon,
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Stasi, Paul. "Decentering Rushdie: Cosmopolitanism and the Indian Novel in English, Pranav Jani, Columbus: Ohio State University Press, 2010." Historical Materialism 20, no. 1 (2012): 232–43. http://dx.doi.org/10.1163/156920612x632836.

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Abstract Decentering Rushdie argues that postcolonial studies has consistently underestimated the investment of the English-language Indian novel in the nation by focusing on a handful of texts that conform to Western assumptions about the bankruptcy of the postcolonial nation-state. Taking Salman Rushdie’s work as the sign of a presumed homology between postcolonialism and a postmodern distrust of totality, Jani demonstrates that his novels are hardly representative of the range of Indian writing in English. Instead, in a series of expert readings of less well-known texts, he demonstrates the
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30

Ivanov, Andrei A. "Neo-pagan ideologies in the fine arts of modern Russia." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 57 (2025): 130–42. https://doi.org/10.17223/22220836/57/11.

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The article is aimed to highlight the types of religious ideologies that exist in two forms of Russian neo-paganism (Slavic and Finno-Ugric), and to consider the reflection of these types in the fine arts of contemporary artists. The author relies on the socioconstructivist approach in understanding religion, uses comparative, typological and semiotic methods for studying ideological and artistic practices. Relying on existing research, the author presented an overview of the common features and trends of Slavic Rodnoverie and Finno-Ugric neo-paganism as forms of modern secular religiosity. An
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Fortunatova, Vera A., and Elena V. Valeeva. "Archetypification as the Ideology and Technology of Educational Process." Observatory of Culture 15, no. 6 (2018): 644–57. http://dx.doi.org/10.25281/2072-3156-2018-15-6-644-657.

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The article is based on the methodology of development of the cultural heritage of the past, which translates the value of educational stability. For this purpose, the concept of generatype is introduced in the form of an educational model that concentrates the best of what humanity has preserved for the formation of human. Generatypes are derived from the change of cultural matrices, vary from era to era and depend on the nature of evolutionary changes of these sources within the individual cultural stages of social evolution. The concept we introduce does not mean grandiose “chips” of archet
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Elsner, Jaś. "Visual Culture and Ancient History." Classical Antiquity 34, no. 1 (2015): 33–73. http://dx.doi.org/10.1525/ca.2015.34.1.33.

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Through a specific example, this paper explores the problems of empiricism and ideology in the uses of material-cultural and visual evidence for the writing of ancient history. The focus is on an Athenian documentary stele with a fine relief from the late fifth century bc, the history of its publications, and their failure to account for the totality of the object's information—sculptural and epigraphic—let alone the range of rhetorical ambiguities that its texts and images implied in their fifth-century context. While the paper reflects on the Samos Stele (the meanings of the dexiosis of the
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33

Jajja, Muhammad Ayub. "Hamlet and Pluralism: A Postmodernist Metaphor." Global Social Sciences Review IV, no. III (2019): 25–30. http://dx.doi.org/10.31703/gssr.2019(iv-iii).04.

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The present study means to investigate Hamlet in the light of postmodernist-Deconstructive theoretical framework. The play seems to reinforce the overarching dominant patriarchal meta-narrative, with supposed unitary voice and unified identities. The current reading means to show that the play is a metaphor of postmodernism with pluralistic subjectivities, multiple alternative micronarrative voices. It manifests the postmodernist notion of subjective, personal and local truth, against the idea of universal truth and reality. Its major features are self-difference, undecidability, and uncertain
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Muhammad, Ayub Jajja. "Hamlet and Pluralism: A Postmodernist Metaphor." Global Social Sciences Review 4, no. 3 (2019): 25–30. https://doi.org/10.31703/gssr.2019(IV-III).04.

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The present study means to investigate Hamlet in the light of postmodernist-Deconstructive theoretical framework. The play seems to reinforce the overarching dominant patriarchal meta-narrative, with supposed unitary voice and unified identities. The current reading means to show that the play is a metaphor of postmodernism with pluralistic subjectivities, multiple alternative micronarrative voices. It manifests the postmodernist notion of subjective, personal and local truth, against the idea of universal truth and reality. Its major features are self-difference, undecidability, and uncertain
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35

Kislitsin, Sergey A., and Saryn V. Kuchinsky. "Failed projects of cossack nationalism ideology in the first half of the 20th century." Historical and social-educational ideas 13, no. 2 (2021): 99–111. http://dx.doi.org/10.17748/2075-9908-2021-13-2-99-111.

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The article examines four projects of the ideology of Cossack nationalism in the first half of the 20th century in the context of the history of the Cossacks at the pre-revolutionary stage, the functioning of the "All-Great Don Army" during the Civil War, the formation of the emigrant community of the 1920s-1930s, and the emergence of Cossack collaboration during the Great Patriotic War. As an ideological trend, Cossack nationalism was formed on the Don in the first half of the 20th century, even before the revolutionary events of 1917, based on the works of Cossack historians, writers, and pu
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Gonçalves Couto, Luiz Fernando, and Rogério Bastos Arantes. "The romantic drive and human sciences in western culture." Revista Brasileira de Ciências Sociais 21 (2006): 1. http://dx.doi.org/10.17666/216102/2006.

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Modern Western culture is based upon the tension between a basic universalism and its permanent romantic counterpoint. Science is one of the main expressions of the universalistic attitude and the romantic genius dealt actively with it, criticizing and transforming it in many different ways. The emergence of modern 'human sciences' (originally conceived of as the Geisteswissenschaften, or 'moral sciences') is due to this tension, in the sense that they came to provide a sense of reality and knowledge very different from that prevailing in the pristine universalistic ideology. The themes of 'di
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Prange, Regine. "Ornament und Abstraktion: die »Arabeske als Triebfeder der Moderne«?" Zeitschrift für Kunstgeschichte 80, no. 3 (2017): 418–38. http://dx.doi.org/10.1515/zkg-2017-0020.

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Abstract Contrary to the current discourse on world art, which revives the notion of the ornament as a global artistic phenomenon that transgresses cultures and connects tradition and modernity, this article will elaborate how this concept actually follows a modernist ideology, which evades the crisis of a specifically Western art term in order to reconcile abstraction and representation. The recourse to artisanal procedures of jewelry making motivated an aesthetics of process, within which social practice and its depiction seemed to be unified. Semper’s consequential idea of the ornament as a
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Al-Badri, Layla. "The Media's Role in Transmitting Cultural Dialogue." Academic International Journal of Social Sciences and Humanities 1, no. 1 (2023): 01–05. http://dx.doi.org/10.59675/s111.

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The media plays a prominent role in the life of contemporary society due to its superior ability to communicate news and information. As a result, the media are often relied upon within the political, social, and cultural process, especially if the community wants to adopt a particular idea and spread it among its circles. The importance of media institutions in promoting and establishing a culture of dialogue in societies is the focus of this research. This paper came to a conclusion that the media serves as the voice of the citizen who seeks safety, growth, tolerance, and love; Tolerance pri
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Al-Badri, Layla. "The Media's Role in Transmitting Cultural Dialogue." Academic International Journal of Social Sciences and Humanities 1, no. 1 (2023): 17–21. http://dx.doi.org/10.59675/s112.

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The media plays a prominent role in the life of contemporary society due to its superior ability to communicate news and information. As a result, the media are often relied upon within the political, social, and cultural process, especially if the community wants to adopt a particular idea and spread it among its circles. The importance of media institutions in promoting and establishing a culture of dialogue in societies is the focus of this research. This paper came to a conclusion that the media serves as the voice of the citizen who seeks safety, growth, tolerance, and love; Tolerance pri
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Kim, Youngjin. "War and the Transcendence of Life and Death: The Theoretical Foundations of Buddhist Cooperation in the War Effort During the Colonial Period in Korea." Religions 16, no. 2 (2025): 143. https://doi.org/10.3390/rel16020143.

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This paper examines how Korea’s Buddhist community accepted the ‘Imperial Way’ (J. kōdōshugi; K. hwangdojuui 皇道主義), the wartime ideology of the Japanese Empire, during the colonial period and how it supported and contributed to the war waged by the Japanese Empire. In the process, it analyzes the ways in which the Buddhist community transformed Buddhist theory in order to justify its collaboration with the Japanese war effort. In this paper, the Buddhist doctrinal basis of this wartime collaboration is examined regarding three of its core aspects. First, when the colonial Korean Buddhist commu
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KILOH, KATHY J. "Against "the European Notion of Man": Levinas, Freedom, and the Responsible Body." PhaenEx 10 (October 25, 2015): 76–99. http://dx.doi.org/10.22329/p.v10i0.4063.

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Emmanuel Levinas’ early essay “Reflections on the Philosophy of Hitlerism” provides us with a clear description what Levinas’ conception of subjectivity as a lived, bodily experience rejects: “the European notion of man” (7). This paper traces the argument Levinas presents in “Reflections on the Philosophy of Hitlerism,” providing links between this early essay and Levinas’ later, major works: Totality and Infinity and Otherwise than Being or Beyond Essence. The political interrogation of liberalism at the heart of Levinas’ depiction of the subject as creaturely and his discussion of subjectiv
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Jang, Sung-jun. "A Study on Lyrical Realism in Shen Congwen’s The Border Town: Focused on the Dialectical Image." Sookmyung Research Institute of Humanities 15 (October 31, 2023): 201–32. http://dx.doi.org/10.37123/th.2023.15.201.

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This essay examines the elements within Shen Congwn’s novel The Border Town(1934) that evoke a sense of lyricism and sheds light on its realism. While the novel is known as a representative Chinese lyrical novel in a tranquil rural setting, depicting a romantic love story among wholesome adolescent characters, it is also replete with elements of death and cruelty that starkly contrast the pastoral atmosphere, creating a juxtaposition. The dual nature of the main elements, such as the river and love, are in constant confrontation, maintaining a dialectical relationship, ultimately giving rise t
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Paul Tewkesbury, Paul Tewkesbury. "The Enduring Relevance of the Poet Laureate of the Confederacy: Antinationalistic and Antiwar Themes in the Civil War Poetry of Henry Timrod." Institute of British and American Studies 64 (June 30, 2025): 93–118. https://doi.org/10.25093/ibas.2025.64.93.

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Henry Timrod (1828-67), known informally as the “Poet Laureate of the Confederacy,” is a largely unknown yet significant figure in nineteenth-century American literature. Timrod’s Civil War poems, from the celebratory “Ethnogenesis” of 1861 to the elegiac “Ode” of 1866, trace the Confederacy’s rise and fall, and his earliest, most propagandistic works give insight into the nationalistic ideology of the pro-secession, pro-slavery South. Yet when Timrod’s poems from the period between 1861 and 1866 are read together in their totality, they also reveal the poet’s evolving perspective—from nationa
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Ni, Nyoman Manik Suryani. "The Ideology of Cultural Preservation in the Legong Sambeh Bintang Dance in Bangle Village, Karangasem." International Journal of Social Science And Human Research 05, no. 03 (2022): 827–35. https://doi.org/10.5281/zenodo.6346074.

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: The purpose of this publication is to announce the results of research on the ideology and performances of the Legong Sambeh Bintang dance. The Legong Sambeh Bintang is a traditional Balinese dance that is preserved by the Bangle Villager. However, not all people in Bali preserve the Legong Sambeh Bintang dance. The questions are: 1) What is the form of the Legong Sambeh Bintang Dance in Bangle Village?; 2) Why do people in Bangle Village preserve the Legong Sambeh Bintang dance?. This article has been completed based on qualitative research. All the primary data has been collected through i
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Rahmatullah, Yuminah. "Radicalism, Jihad and Terror." Al-Albab 6, no. 2 (2017): 157. http://dx.doi.org/10.24260/alalbab.v6i2.731.

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As an issue of complexity, radicalism does not stand alone. It has a political and ideological basis. Like an ideology that continues to bind, radicalism takes the path of religion to be able to justify all actions of anarchy. The case of today’s Islam as being synonymous with radicalism is apart of the complexcity of the issue. Religious radicalism is a prevalent phenomenon in the history religions. Radicalism is closely related to fundamentalism, which is marked by the return of society to the fundamentals of religion. Fundamentalism is a kind of ideology that makes religion the principle of
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Epstein, Mikhail N. "Two-face Chronos. Glossary of the Reversed Time." Koinon 1, no. 1-2 (2020): 180–98. http://dx.doi.org/10.15826/koinon.2020.01.1.2.009.

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The article explores the history of the concept “retromania” and analyzes possibilities and specific features of its application to the Russian socio-cultural situation of the 21-st century. The distinction of Russia retromania resides, in the first place, in the scale of its spread incompatible with the scale of pop-culture in the space of which this term was born. Secondly, Russian retromania faces away from the recent past; it is directed to the deep past reaching archaic layers of culture. Retromania acquires forms of a new political metaphysics — necrocracy, total involvement of heroes of
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Ten, Yu P., I. L. Smirnova, and S. P. Ivanova. "Multy-Culture and Diversity Management in Today’s Organizations." Vestnik of the Plekhanov Russian University of Economics 17, no. 4 (2020): 158–66. http://dx.doi.org/10.21686/2413-2829-2020-4-158-166.

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In today’s organizations the concept of diversity management has won a steady position for the last 30 years and is becoming more and more important due to inevitable extension of human society diversity. The article provides certain aspects of multi-culturalism ideology, some approaches to managing cultural diversification within the frames of the current context of management. The authors studies subjects of diversity management, which is acute and needed for today’s business-practice. They analyzed G. Hofsted cultural typology, ranged key types of world cultures according to R. D. Lewis and
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Allen, David, and Agata Handley. "“Being Human”: Edward Bond’s Theories of Drama." Text Matters, no. 7 (October 16, 2017): 307–29. http://dx.doi.org/10.1515/texmat-2017-0017.

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The playwright Edward Bond has recalled the impact of seeing photographs of Nazi atrocities at the end of World War Two: “It was the ground zero of the human soul.” He argues we need a different kind of drama, based in “a new interpretation of what it means to be human.” He has developed an extensive body of theoretical writings to set alongside his plays. Arguably, his own reflections on “what it means to be human” are based in his reaction to the Holocaust, and his attempt to confront “the totality of evil.”Bond argues we are born “radically innocent.” There is a “pre-psychological” state of
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Cakabawa Landra, Putu Tuni. "Hukum Investasi dalam Industrialisasi Kepariwisataan Bali." Jurnal Magister Hukum Udayana (Udayana Master Law Journal) 7, no. 1 (2018): 100. http://dx.doi.org/10.24843/jmhu.2018.v07.i01.p09.

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The threat to agrarian culture values which that why becomes investment object of itself tourism, marked practice of investment of tourism denying cosmology Tri Hita Karana. In other words, implementation of the development of investment of tourism through an institution of investment law in Province of Bali looks on inconsistent applying of law which ended at becoming disappears it itself culture tourism. The investment performance of Tourism in Province of Bali spelled out members hardly phenomenal, followed by the destruction of a norm, structural and source of economics as a result of arra
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Bolcic, Silvano. "“Ethno-nationalization” of the Post-Yugoslav societies: Features, actors, consequences, and possibilities of “de-ethno-nationalization”." Sociologija 61, no. 3 (2019): 323–46. http://dx.doi.org/10.2298/soc1903323b.

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Process of ?ethno-nationalization? of the Post-Yugoslav societies is considered as a crucial process of transformation of the new Post-Yugoslav societies constituted after the destruction of SFR Yugoslavia. In these ?ethno-nationalized? societies society in totality is treated as being ?owned? by the dominant ethno-nation. State?s and general societal projects and actions have the primary role to secure, enhance and promote ethno-national interests of the dominant ethno-nation. First part of the paper describes essential features of the ?ethno-nationalized? society in domain of social stratifi
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