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Relevant bibliographies by topics / Igbo (African people) Cosmology / Dissertations / Theses

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Dissertations / Theses on the topic 'Igbo (African people) Cosmology'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Obiekezie, Matthew U. "The doctrine of the hypostatic union in the context of Igbo anthropology." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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2

Ikebude, Chukwuemeka. "Identity in Igbo architecture Ekwuru, Obi, and the African Continental Bank building /." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1250885407.

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3

Chukwu, Christopher Nkemdi. "Igbo culture : implications for counseling Nigerian Igbo students in the United States /." View abstract, 1993. http://library.ctstateu.edu/ccsu%5Ftheses/1560.html.

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Thesis (M.S.) -- Central Connecticut State University, 1993.<br>Thesis advisor: Dr. Paul Tarasuk; Research supervisor: Dr. Rikke Wassenberg. "...in partial fulfillment of the requirements for the degree of Master of Science in Counseling Psychology." Includes bibliographical references (leaves 60-63).

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4

Affam, Rafael Mbanefo. "Traditional healing of the sick in Igboland, Nigeria." Aachen : Shaker, 2002. http://catalog.hathitrust.org/api/volumes/oclc/52188514.html.

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5

Asomugha, Catherine. "Constructing an Igbo theology of the Eucharist toward a covenanted kinship /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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6

Pruitt, Richard A. "The incultuartion of the Christian Gospel theory and theology with special reference to the Igbo of southeastern Nigeria /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/5061.

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Thesis (M.A.)--University of Missouri-Columbia, 2007.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on month day year) Includes bibliographical references.

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7

Obu-Anukam, Angela Ngozi. "The power of the silenced women, agency and conscientization in the Igbo church /." Chicago, IL : Catholic Theological Union at Chicago, 2007. http://dx.doi.org/10.2986/tren.033-0863.

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8

Von, Maltitz Emil Arthur. "Occult forces -- lived identities: witchcraft, spirit possession and cosmology amongst the Mayeyi of Namibia's Caprivi Strip." Thesis, Rhodes University, 2007. http://hdl.handle.net/10962/d1013279.

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Around Africa there seems to be an increasing disillusion with 'development', seen under the rubric of teleological 'progress', which is touted by post-colonial governments as being the cure for Africa's ailments and woes. Numerous authors have pointed out that this local disillusion, and the attempt to manage the inequities that arise through development and modernity, can be seen to be understood and acted upon by local peoples through the idiom of witchcraft beliefs and fears (see Geschiere & Fisiy 2001; Geschiere 1997; Nyamnjoh 2001; Comaroff & Comaroff 1993; Ashforth 2005) and spirit poss

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9

Malcolm-Woods, Rachel Matthews Donald Henry Dunbar Burton L. "Igbo talking signs in antebellum Virginia religion, ancestors, and the aesthetics of freedom /." Diss., UMK access, 2005.

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Thesis (Ph. D.)--Dept. of Art and Art History and Dept. of History. University of Missouri--Kansas City, 2005.<br>"A dissertation in art history and history." Advisors: Donald Matthews and Burton Dunbar. Typescript. Vita. Title from "catalog record" of the print edition Description based on contents viewed June 26, 2006. Includes bibliographical references (leaves 263-283). Online version of the print edition.

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10

Onyeador, Victor Nkemdilim. "Health and healing in the Igbo society : basis and challenges for an inculturated pastoral care of the sick /." Frankfurt, M. : Lang, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016424795&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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11

Amadi, Chima S. "The application of the synthetic leadership paradigm to the Holiness Evangelistic Mission." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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12

Okorie, George Maduakolam. "The integral salvation of the human person in Ecclesia in Africa a case study of the theological implications among the Igbo in Nigeria." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2007. http://d-nb.info/988863839/04.

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13

Ibezim, Alexander Chibuzo. "The analysis of the rite of infant baptismal ritual as found in the Anglican Book of Common Prayer in the light of Turner's theory of rituals." Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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14

Chow, Ijosé. "Child of deathmother : a critical study of the West African myth of the spirit-child /." 2006. http://proquest.umi.com/pqdweb?index=0&did=1240699121&SrchMode=1&sid=10&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1195662857&clientId=5220.

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Thesis (M.A.)--York University, 2006. Graduate Programme in<br>Typescript. Includes bibliographical references (leaves 154-156). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://proquest.umi.com/pqdweb?index=0&did=1240699121&SrchMode=1&sid=10&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1195662857&clientId=5220

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15

Lombo, Sipho. "Analysis of consumption patterns and their effects on social cohesion from a Zulu cosmology perspective." Thesis, 2017. http://hdl.handle.net/10321/2605.

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Submitted in fulfillment of the requirements of Ph. D (Public Managment), Durban University of Technology, Durban, South Africa, 2017.<br>Using historic and ethnographic data collected from KwaZulu-Natal, this study examines food consumption from the Zulu Cosmology epistemic point of view. The study highlights as a prosocial behaviour that reduces the importance of self in favour of pro social norms of sharing and selflessness. In other words, personhood is understood as a process and the product of interconnectedness experienced in social spaces. Pro-social behaviour is therefore seen as a de

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16

Ihejirika, Anne A. J. "Writing as translation : the case of Chinua Achebe's Arrow of God /." 2004. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR11817.

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Thesis (M.A.)--York University, 2004. Graduate Programme in Translation.<br>Typescript. Includes bibliographical references (leaves 157-165). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR11817

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17

Onyeji, Christian. "The study of Abigbo choral-dance music and its application in the composition of Abigbo for modern symphony orchestra." Thesis, 2002. http://hdl.handle.net/2263/29002.

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This thesis is divided into two main parts. Part one is the presentation of the ethnomusicological research study on Abigbo choral dance music, and indigenous music type found in the Mbaise area of Ibgo land in Nigeria. This part is made up of three chapters. Chapter one present the research out line for this work, which contains the Background of the study, personal motivation for the study, need for the study, methodology and value of the study. Chapter two presents a study of Abigbo music and the musicians. In this chapter, the researcher discussed the socio-cultural and creative milieu of

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18

Ozodi, Christopher Chinedu. "Clinical pastoral education for Igbo society : a cross cultural model for a family/community-based educational process in pastoral care." Thesis, 2005. http://hdl.handle.net/10413/1852.

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CPE is Western in origin, it can be transplanted and adapted to the Igbo soil and be fedb with the local nutrients. In the view of the researcher, this can bring about a new CPE model which is called the "Family/Community-Based CPE Model." The above mentioned model puts the family and community at the center of the CPE program. The CPE center will be located in a community-based setting that will enable the CPE students to visit different families and experience community life and to learn how the people respond to different events in their lives. The students can also visit ceremonies that gi

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19

Anyanele, Chikadi John. "Cultural solidarity among the Igbo of South-eastern Nigeria : a tool for rural development." Diss., 2013. http://hdl.handle.net/10500/8602.

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The pillars on which this study is based (stands) could be compared with the observations of Ejiofor (1981: 4), who says the modern-and-African political models have not been sufficiently discovered, developed, and operated in African states. One thinks that the social and political behaviour of African people are in conflict with the present day political structures and institutions. Political and economic actors fail to harness the knowledge, attitudes, and responses with the indigenous values. Own to these reasons the present political dispensations in Africa are misconceived and ill-adapte

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20

Anyanelle, Chikadi John. "Cultural solidarity among the Igbo of South-eastern Nigeria : a tool for rural development." Diss., 2013. http://hdl.handle.net/10500/8602.

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The pillars on which this study is based (stands) could be compared with the observations of Ejiofor (1981: 4), who says the modern-and-African political models have not been sufficiently discovered, developed, and operated in African states. One thinks that the social and political behaviour of African people are in conflict with the present day political structures and institutions. Political and economic actors fail to harness the knowledge, attitudes, and responses with the indigenous values. Own to these reasons the present political dispensations in Africa are misconceived and ill-adapte

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21

Ozodi, Christopher Chinedu. "He descended into hell and on the third day he rose again : as a metaphor for pastoral care for a dysfunctional Igbo family, with emotional depression as their crisis." Thesis, 2001. http://hdl.handle.net/10413/3066.

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This dissertation is concerned with the restoration of relevance of the Church ministry into the family system, in a given cultural area. The Igbo people of Nigeria are the principal foci for the research. They have experienced difficult times which this research considers to be the source for their emotional depression. One of the greatest problems which a family can face is being in crisis. Under this condition, it is completely disorganized. Such a family cannot think constructively nor plan together as a family for ways ahead, unless they are assisted. The joy and happiness of family life

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22

Phaswana, Dembe Reuben. "Communal pastoral counselling : culturally gifted care-giving in times of family pain - a vhavenda perspective." Thesis, 2008. http://hdl.handle.net/10500/2712.

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The thesis argues that there is a need for Christian communal pastoral care and counselling practice beyond the individualistic Western pastoral care and counselling practices. The communal pastoral care model advocated by the author uses culturally gifted care-givers who follow spontaneous caring models. Several of the major books concerning communal pastoral care and counselling were reviewed. The author concludes that the church has been impoverished by ignoring the cultural gifts of the majority of members and the mutual communal care of the community. Pain and its healing in this thesis a

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23

Osei, Mensah-Aborampah. "Witchcraft in the religion of the Hlubi of Qumbu: focusing on the issues of sickness and healing in the society." Thesis, 2003. http://hdl.handle.net/10500/1187.

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This research sought to investigate the impact of a belief in witchcraft as an explanation for all the ills in the Hlubi community and South African societies in general - which becomes a good tool for inadequate governments. Our approach in this study has been interdisciplinary and the utilization of comparative analysis and a combination of phenomenological and qualitative research models. Economic problems create social tensions and are manifested in various ways, including witchcraft craze. The Hlubi scenario found parallels in Europe and America. Witchcraft and ancestors are considered to

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