Relevant bibliographies by topics / Igbo Women

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Igbo Women'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Igbo Women"

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Umezi, Patrick Ikenna. "Ilu Igbo: Igosipụta Ọnọdụ Ụmụnwaanyị n’ọkwa Ọchịchị n’ala Igbo." UJAH: Unizik Journal of Arts and Humanities 20, no. 3 (October 30, 2020): 216–32. http://dx.doi.org/10.4314/ujah.v20i3.12.

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Nchọcha a bụ maka Ilu Igbo: Igosipụta ọnọdụ ụmụnwaanyị n’ọkwa ọchịchị n’ala Igbo. Ihe nwanchọcha bu n’obi bụ izipụta etu ndị Igbo si eji ilu dị iche iche ha ji achọ okwu mma ezipụta na ụmụnwaanyị enweghi ọnọdụ n’ọchịchị n’ala Igbo. Nkụ dị na mba na-eghere mba nri. Ndị Igbo na-esi n’ilu dị iche iche were ezipụtaomenala ha. A bị a n’ala Igbo, ụmụnwaanyị bụ ndị a na-eleda anya nke ukwuu n’ihe gbasara ọnọdụ ọchịchị obodo dị iche iche. Odee nyochara ọnọdụ ọchịchị n’ala Igbo bido n’oge ochie ruo ugbu a; o mere ka o doo anya na n’agbanyeghị na usoro ọchịchị Bekee mere ka onye ọbụla nwee nhatanha ọnụokwu n’usoro ọchịchị mba ọbụla, ọ ka bụ ihe siri ike ugbu a nwaanyị ijide ọkwa ọchịchị n’ala Igbo. Ihe ndị a na-apụta ihe site n’ilu ndị Igbo ji ekwu okwu. Ụfọdụ ilu ndị ahụ bụ ndị a: Nwaanyị lerịa di ya, ike akpọọ ya nkụ., Ụbọchị di nwaanyị nwụrụ ka ọnụ mmiri okwu ya gwụrụ. Odee gara n’ihu wee jụọ ihe a ga-eme iji hụ na onye ọbụla nwere nhatanha ọnụokwu n’ọchịchị ododo dị iche iche. Ka o sila dị, ọ kọwapụtara na e nweela mgbanwo pụtatra ihe n’etu ndị Igbo si elegara ụmụnwaanyị anya n’ihe gbasara ọchịchị . Nke a pụtara na ụmụnwaanyị ji nwayọọ nwayọọ na-abanye n’ọkwa ọchịchị dị iche iche ugbu a. English Abstract Igbo Proverbs: X -Ray of the position of women in leadership position in Igboland. The writer intends to manifest how the Igbos use their proverbs to show that women have no chance in Igbo leadership position. The research was guided by transformational theory of leadership. The researcher traced the history of Igboleadership system from the time prior to the advent of the colonial masters till the present age. It was discovered that the Igbos look down on women when it comes to major decision making. They manifest this attitude through the proverbs they use in their daily conversations. Some of those proverbs are Nwaanyị lerịa di ya, ike akpọọ ya nkụ.(If a woman kooks down on her husband she would have a dry buttocks) Ụbọchị di nwaanyị nwụrụ ka ọnụ mmiri okwu ya gwụrụ. (whenever a woman loses her husband, she loses her speep saliva). However, it was noticed that in the present age, women are gradually being recognized in decision making process among the Igbos. He finally advocates that gender should not prevent peoples’ participation in leadership. Every person should be equal before the law. As such, women should not be excluded from leadership position among the Igbo.
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Amaefule, Adolphus Ekedimma. "Women Prophets in the Old Testament: Implications for Christian Women in Contemporary Southeastern Nigeria." Biblical Theology Bulletin: Journal of Bible and Culture 50, no. 3 (July 31, 2020): 116–35. http://dx.doi.org/10.1177/0146107920934699.

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There is a close relationship between the traditional Igbo-African culture and its treatment of women and the traditional Jewish culture and the status of women therein. This article examines the implications that the life, ministry, actions and inactions, of women prophets in the Old Testament hold for Christian women in contemporary Southeastern Nigeria where the Igbos live. Despite the obvious difference in time and clime, it is discovered, among other things, that the life and ministry of these women prophets challenge present-day Igbo Christian women to be much more courageous and self-confident, to raise their moral bars, to speak out all the more, to participate more actively in the political leadership of their region and the nation at large, to be much more committed to the Word of God, to be given, as women of fewer words but of mighty deeds, to a much more prophetic witnessing anywhere they find themselves.
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Adenowo, Kehinde T., Olugbenga O. Eweoya, Olugbemi T. Olaniyan, and Abayomi Ajayi. "Dermatoglyphic appraisal of multiple births women in Igbo-Ora and Ogbomosho, South west, Nigeria." Anatomy Journal of Africa 9, no. 1 (May 12, 2020): 1744–51. http://dx.doi.org/10.4314/aja.v9i1.14.

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The scientific study of epidermal ridges on the palms and toes is termed dermatoglyphics. Multiple births occur when more than one fetus results from a single pregnancy. This study is aimed at determining the relationship if any between multiple births and palmar flexion creases. Two hundred Igbo-Ora and one hundred Ogbomosho healthy and consenting adult female indigenes aged between 25-50 years were recruited and grouped into 4; group I consisted of multiple births women in Igbo-Ora; group II consisted of single births women in Igbo-Ora; group III consisted of multiple births women in Ogbomosho; and group IV consisted of single births women in Ogbomosho. A total of 600 palms (Igbo-Ora n=400; Ogbomosho n=200) comprising of both hands were used in the study. Palm prints samples were obtained by asking the participants to wash their hands, towel dry them, after which they were stained with stamp ink pad and prints made on A4 paper in duplicates. Palm print patterns of 105 (Igbo-Ora) and 50 (Ogbomosho) women with multiple births were compared with 95 (Igbo-Ora) and 50 (Ogbomosho) women with single births. The percentage number of primary, P and intersection, I of palmar creases with complete transverse creases, C (PIC) 300 bilaterally was significantly greater (p < 0.005) in the hands of Igbo-Ora multiple births women (52.4 %) than their single births women (37.4%) while same trend was observed for Ogbomosho women although difference was statistically insignificant,(p > 0.005). In both Igbo-Ora and Ogbomosho women, PIC 310 bilaterally was found to be significantly higher (p < 0.05) in both hands of single births women than the multiple births women. Hence, dermatoglyphics can be said to have relationship with a woman’s tendency to giving birth to multiples. Keywords: Multiple births, dermatoglyphics, palmar flexion creases, Ogbomosho, Igbo-Ora
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Emua, Onyinye Patricia, and Edwin Etieyibo. "Igbo values and women." South African Journal of Philosophy 42, no. 3 (July 3, 2023): 202–16. http://dx.doi.org/10.1080/02580136.2023.2283672.

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Bastian, Misty L. "Women in Igbo Life and Thought.:Women in Igbo Life and Thought." American Anthropologist 105, no. 2 (June 2003): 381. http://dx.doi.org/10.1525/aa.2003.105.2.381.1.

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Forchu, Ijeoma Iruka. "Depiction and Empowerment of Women in Indigenous Igbo Music." Ethnomusicology 67, no. 1 (January 1, 2023): 45–71. http://dx.doi.org/10.5406/21567417.67.1.05.

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Abstract This article aims to understand how modern Igbo women in a patriarchal, dynamic, and fast-globalizing southeastern Nigerian society interpret and create meaning through the concept and practice of traditional music. I employed ethnographic and musicological research methods and focused on the organization, performance practice, and musical contents of three Igbo women's ensembles. One of my major findings is that joint music-making efforts among Igbo women enhances bonding and reinforces group identity that yields psychological empowerment. I argue that the psychotherapeutic intentions of African music offer an ideal medium through which Igbo women can achieve psychological and social empowerment.
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MUOGHALU, CAROLINE OKUMDI, and CHIEDU AKPORARO ABRIFOR. "Traditional Society in South-Eastern Nigeria: Implications for Women's Health." Bangladesh Development Studies XLIII, no. 1&2 (August 1, 2021): 127–50. http://dx.doi.org/10.57138/wcpp4509.

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Property in Igbo traditional land and culture refers to wealth in the forms of houses, lands, money/cash, fruit trees and animals. These are transferred from the father to his children at the man's death. Property inherited from the family usually forms part of a person's wealth in Nigeria. However, in Anambra, Igbo, women are not allowed to inherit property either from their father or their husbands. Under this arrangement, a woman is seen as an inheritable property and, therefore, not expected to own properties. The paper examines the practice of women as inheritable property of the Anambra, Igbo; analyses how these practices have impacted women's health; and ascertains whether there have been changes in these practices. The paper concludes that women as inheritable property impoverishes women and constitutes a barrier to women attaining their full potentials in Igboland, which has serious implications for their health.
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Ebo, Socrates. "A Critical Analysis of Gender Roles in Marriage in Igbo African Ontology." African Journal of Culture, History, Religion and Traditions 5, no. 1 (March 24, 2022): 1–11. http://dx.doi.org/10.52589/ajchrt-wpf8q4ko.

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Marriage among Ndigbo is a powerful institution in which the two genders involved have their respective culturally designated roles. These roles are usually not left to individual fancies because there are strong taboos regarding defaults. The woman must perform her own roles. The man must perform his own roles. It is in performing these roles that the couple fulfill their identity as husband and wife. For both genders, marriage is not just a conjugal union but an essential social requirement to be fulfilled before admission into the society’s rank of respectable adulthood as a man or a woman. The Igbo marriage is basically between a man and a woman or many women, although there are interesting but rare exceptions. The Igbo marriage system shows a complementarity of roles with the male gender clearly dominating. But the Igbo marriage system also provides strong safeguards for women. This makes the Igbo marriage stronger. The marriage is not a singular event but a series of events with carefully laid down procedures. It is a communal act also. Among Ndigbo, marriage is more of a social responsibility than an individual’s conjugal fancy. This work x-rays the traditional Igbo marriage, analyzing and portraying it in philosophical perspectives as it relates to the genders.
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Cletus O. Obasi, Rebecca Ginikanwa Nnamani, and Jaclyn Odinka. "The role of Igbo women in peace building during the Nigerian civil war: 1967 – 1970." International Journal of Multidisciplinary Research Updates 5, no. 2 (May 30, 2023): 017–24. http://dx.doi.org/10.53430/ijmru.2023.5.2.0054.

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The salient roles of Igbo women during the Nigeria Civil War were a catalyst in the survival of many dying and suffering children, and the broken and frustrated Biafra soldiers. The roles too were important in the internal security of Igboland in the absence of the men who were on the war front to defend the fatherland. The devastation caused by the war affected the culture and traditional institutions of the Igbo, which in effect, posed a double challenge to the women. Igbo women were not only victims of the war, they were challenged too with roles of acting as heads of their various families and bridge builders in communal and inter-communal relations. The women amid uncertainties embarked individually and communally on peace-building processes. A spectrum of interventions embarked by the women to bring the end to the war spread across the area of health, business, international relations and food security through their salient actions, which enhanced and promoted human security and created positive peace in the land. This paper examines these roles played by Igbo women during the war and how their efforts helped bring about peace and hope during, and after the war period. Looking back and the devastation of that time, the Igbo women today would abhor any wars in Nigeria. We employ the conflict transformation theory in this narrative and conclude that Igbo women are creative peace-builders.
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C. Mbisike, Rosarri. "A Socio-Pragmatic Perspective of Some Wealth Names Ascribed to Married Igbo Women in Nigeria." International Journal of Language, Literature and Culture 4, no. 1 (2024): 24–29. http://dx.doi.org/10.22161/ijllc.4.1.4.

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Through a socio-pragmatic perspective, this research examines some wealth names that are ascribed to the married Igbo women in Nigeria. The objectives are to project some aspects of misconception of the status of the married Igbo women and their implications, as well as to advocate for the positive and progressive approaches to the perception of the status of the married Igbo women. Leech’s (1983) Socio-pragmatics provides the theoretical orientation for this research. The data is a set of some wealth names collected, through observation technique, from the ascriptions used to address married women within the Igbo context across the southeastern part of Nigeria. The method of this research is qualitative. The methodological paradigm is interpretive, based on content analysis.
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Dissertations / Theses on the topic "Igbo Women"

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Uchem, Rose. "LIBERATIVE INCULTURATION: THE CASE OF IGBO WOMEN." Bulletin of Ecumenical Theology, 2002. http://digital.library.duq.edu/u?/bet,2446.

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Obu-Anukam, Angela Ngozi. "The power of the silenced women, agency and conscientization in the Igbo church /." Chicago, IL : Catholic Theological Union at Chicago, 2007. http://dx.doi.org/10.2986/tren.033-0863.

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Ezenwa, Fabian Ekwunife. "The Hermeneutics of Women Disciples in Mark's Gospel: An Igbo Contextual Reconstruction." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108068.

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Thesis advisor: Angela Kim Harkins
Thesis advisor: Margaret E. Guider
Thesis (STL) — Boston College, 2018
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Njoku, Josephine I. "Chinua Achebe’s perception of the evolving role of women in Igbo society." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1998. http://digitalcommons.auctr.edu/dissertations/3830.

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This study examines the roles of women in Igbo society as depicted in Achebe's fiction. The dissertation explores how Achebe presents women in relation to- men in Igbo society during four historical epochs — precolonial, colonial, postcolonial, and contemporary periods. Achebe begins his portrayal of women's roles in the traditional society and dramatizes the consequences of colonialism on such roles. The study finds that women's roles are a reflection of the times in which they lived, and Achebe's fiction captures the evolution of women's roles with a remarkable degree of historical realism. The conclusion is that Achebe's fiction reflects women's roles truthfully and his prophetic vision that changes are inevitable comes true in a society whose traditional values have been transformed by the intrusion of colonialism.
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Smith, Sandra A. "Uli metamorphosis of a tradition into contemporary aesthetics /." [Kent, Ohio] : Kent State University, 2010. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1267478083.

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Thesis (M.A.)--Kent State University, 2010.
Title from PDF t.p. (viewed Apr. 28, 2010). Advisor: Fred Smith. Keywords: Uli; Igbo; Nigeria; body painting; wall painting; Nsukka; traditional women painters. Includes bibliographical references (p.101-105).
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Omenukor, Vernantius Igboeruche. "A study of the evolution of the politics of African women in the traditional and modern period the case of Ashanti (matrilineal) and Ibo (patrilineal) societies /." Hamburg : [Universität Hamburg?], 1989. http://books.google.com/books?id=cAhyAAAAMAAJ.

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Ukoha, Dorothy Ebere. "Female Genital Mutilation/Circumcision: Culture and Sexual Health in Igbo Women in Dallas-Fort Worth, Texas." ScholarWorks, 2015. https://scholarworks.waldenu.edu/dissertations/1944.

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Female genital mutilation (FGM) is practiced primarily in many African countries as well as some in Asia and the Arab Peninsula; however, it also takes place elsewhere around the globe among those who migrate from countries to which it is indigenous. This study was designed (a) to investigate the prevalence of FGM among the Igbo women in the Dallas-Fort Worth (DFW) area in Texas and (b) to understand the factors that support the continuation of the practice and the effects on women's sexual health. Using a quantitative approach to examine a variety of social variables aligning with the ecological framework, survey data obtained from a sample of 139 Igbo women living in the DFW area were analyzed using a multivariate analysis. Results of the study demonstrated a decreasing prevalence of FGM from maternal incidence (46%), to second generation incidence (31.3%), and future intention for FGM (25%). Nearly half of the responding participants felt the practice was required by their religion, but over 65% felt the practice should be discontinued. Results supported a high incidence of dangerous complications to women's sexual health with the continued practice of FGM. Significant social influences associated with future intention for FGM among the population were found at the micro- and exosystem ecological levels. The findings of this research provide important information on current prevalence and health effects of FGM in Igbo women living in the DFW area. Understanding the reasons behind the culture of FGM will assist public health professionals in designing appropriate culturally-specific intervention strategies that will help to eliminate inappropriate and unsafe practices associated with FGM.
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Uzukwu, Elochukwu Eugene. "Review: Rose N. Uchem, "Overcoming Women's Subordination - an Igbo African Perspective: Envisioning an Inclusive Theology with Reference to Women."." Bulletin of Ecumenical Theology, 2002. http://digital.library.duq.edu/u?/bet,2400.

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Ibewuike, Victoria O. "African Women and Religious Change: A study of the Western Igbo of Nigeria with a special focus on Asaba town." Doctoral thesis, Uppsala : Department of Theology, Uppsala University, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-6200.

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Nnamani, Amuluche G. Uzukwu Elochukwu Eugene. "Review: Virginia Fabella & R. S. Surgirtharajah, (Editors.), "Dictionary of Third World Theologies," and Joseph-Therese Agbasiere. "Women In Igbo Life and Thought."." Bulletin of Ecumenical Theology, 2000. http://digital.library.duq.edu/u?/bet,2064.

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Books on the topic "Igbo Women"

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Ndulu, Christopher Chukwuma. Womanhood in Igbo culture. Enugu: Snaap Press, 1995.

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Ugwu-Oju, Dympna. What will my mother say: A tribal African girl comes of age in America. Chicago: Bonus Books, 1995.

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K, Butchward E. C., Onyekwelu Henry Belonwu, and Oha-na-eze Ndi Igbo (Nigeria), eds. Igbo women in politics: Issues of national development. Awka, Anambra State: Amaka Dreams, 2007.

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K, Butchward E. C., Onyekwelu Henry Belonwu, and Oha-na-eze Ndi Igbo (Nigeria), eds. Igbo women in politics: Issues of national development. Awka, Anambra State: Amaka Dreams, 2007.

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Egboka, Boniface Chukwuka Ezeanyaoha. Ifeoma, a living legend: Fiction. Awka, Anambra State, Nigeria: FutureTech Publishers, 1996.

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Grau, Ingeborg Maria. Die Igbo-sprechenden Völker Südostnigerias: Fragmentation und fundamentale Einheit in ihrer Geschichte : zentrale Themen der Igbo-Forschung, Igbo-Ukwu/Nri, Aro und der Krieg der Frauen. Wien: VWGÖ, 1993.

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Ibewuike, Victoria Oluomachukwu. African women and religious change: A study of the western Igbo of Nigeria : with a special focus on Asaba Town. Uppsala: Victoria O. Ibewuike, 2006.

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Amadiume, Ifi. Afrikan matriarchal foundations: The Igbo case. London, UK: Karnak House, 1987.

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Chuku, Gloria. Igbo women and economic transformation in southeastern Nigeria, 1900-1960. New York, NY: Routledge, 2004.

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Chuku, Gloria. Igbo women and economic transformation in southeastern Nigeria, 1900-1960. New York: Routledge, 2005.

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Book chapters on the topic "Igbo Women"

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Lemoha, Ositadinma Nkeiruka. "Ethno-Cultural Construction of Femininity in Igbo Folklore." In Nigerian Women in Cultural, Political and Public Spaces, 15–33. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-40582-2_2.

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Onwuka, Azuka. "Women as the Unsung Breadwinners in Igbo Cosmology in Chinua Achebe’s Things Fall Apart and Arrow of God." In Nigerian Women in Cultural, Political and Public Spaces, 35–44. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-40582-2_3.

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"Introducing Igbo women." In Women in Igbo Life and Thought, 29–37. Routledge, 2015. http://dx.doi.org/10.4324/9781315011158-8.

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"Igbo cosmology." In Women in Igbo Life and Thought, 76–92. Routledge, 2015. http://dx.doi.org/10.4324/9781315011158-12.

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"The Igbo idea of person." In Women in Igbo Life and Thought, 93–103. Routledge, 2015. http://dx.doi.org/10.4324/9781315011158-13.

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"Igbo women: socio-political and religious status." In Women in Igbo Life and Thought, 65–75. Routledge, 2015. http://dx.doi.org/10.4324/9781315011158-11.

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"Political organization in Ibi." In Women in Igbo Life and Thought, 54–64. Routledge, 2015. http://dx.doi.org/10.4324/9781315011158-10.

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"Kinship relations and the position of the woman." In Women in Igbo Life and Thought, 104–20. Routledge, 2015. http://dx.doi.org/10.4324/9781315011158-14.

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"Traditional marriage rites." In Women in Igbo Life and Thought, 121–42. Routledge, 2015. http://dx.doi.org/10.4324/9781315011158-15.

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"Married life: moral relations." In Women in Igbo Life and Thought, 143–70. Routledge, 2015. http://dx.doi.org/10.4324/9781315011158-16.

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Conference papers on the topic "Igbo Women"

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Madumelu, Jerome. "Women and Igbo Cultural Tradition: Expanding Igbo Norms by Incorporating Esteemed and Acceptable Values." In 6th International Conference on New Findings on Humanities and Social Sciences. Acavent, 2021. http://dx.doi.org/10.33422/6th.hsconf.2021.08.176.

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