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Relevant bibliographies by topics / Iglesia Filipina Independiente

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Academic literature on the topic 'Iglesia Filipina Independiente'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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Journal articles on the topic "Iglesia Filipina Independiente"

1

Smit, Peter-Ben. "The Bible in the Iglesia Filipina Independiente." Philippine Studies: Historical and Ethnographic Viewpoints 69, no. 3 (2021): 457–80. http://dx.doi.org/10.1353/phs.2021.0017.

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2

Smit, Peter-Ben. "Prefiguration of the Nation: The Soteriology and Ecclesiology of the Iglesia Filipina Independiente in the Early 20th Century." Exchange 53, no. 1 (2024): 23–45. http://dx.doi.org/10.1163/1572543x-bja10062.

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Abstract The Iglesia Filipina Independiente was established in 1902, in the context of the US occupation of the Philippines. The church has become known for its outspoken emancipatory political stance in the course of the 20th century. Yet, in its early days, the church wrestled with the question how to negotiate the restrictions that had been imposed regarding explicit political agitation. This paper argues that the church found a way forward regarding this by developing a prefigurative self-understanding, according to which the church, in its self-organization, theology and liturgy, foreshad

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3

Smit, Peter-Ben. "Masculinity and the ‘Holy Child’ of the Birhen sa Balintawak." Religion and Gender 10, no. 1 (2020): 76–96. http://dx.doi.org/10.1163/18785417-01001010.

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Abstract The Birhen sa Balintawak is the first indigenous representation of the ‘Virgin-with-child’ in the Philippines. Associated with the revolutionary movement of the Katipunan and promoted by Gregorio Aglipay, a revolutionary priest and a founding figure of the Iglesia Filipina Independiente, this representation of Mary is connected with the political and religious emancipation of the Philippines. This paper explores the construction of the masculinity of the child that accompanies its mother, arguing that its description and depiction both serve to uplift a particular kind of Filipino (re

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4

Ranche, Apolonio. "The Iglesia Filipina Independiente (IFI): A People's Movement for National Freedom, Independence and Prosperity." Philippiniana Sacra 35, no. 105 (2000): 513–34. http://dx.doi.org/10.55997/ps3005xxxv105a5.

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5

Hermann. "Publicizing Independence: The Filipino Ilustrado Isabelo de los Reyes and the “Iglesia Filipina Independiente” in a Colonial Public Sphere." Journal of World Christianity 6, no. 1 (2016): 99. http://dx.doi.org/10.5325/jworlchri.6.1.0099.

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6

Magboo, O.P, Cecilio Vladimir. "A Healing Narrative to Achieve Christian Unity: The Case of the Catholic Church and the Iglesia Filipina Independiente." Philippiniana Sacra 56, no. 170 (2021): 1109–80. http://dx.doi.org/10.55997/4006pslvi170a5.

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This paper presents a story of the Iglesia Filipina Independiente (IFI) employing the ecumenical perspective. IFI’s existence was basically shaped by the birth of the Philippines as a nation. Moreover, this paper seeks to uphold a spirit of openness to come up with a reconciling narrative between the IFI and the Roman Catholic Church in the Philippines (RCCP) by highlighting their shared history and sentiments. The discussion of the eventual separation of the IFI from the Catholic Church highlights the grounds that the former firmly maintained and the reasons for holding on to them. One of the

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7

Smit, Peter-Ben. "National, Catholic, and Ecumenical." Philippiniana Sacra 53, no. 159 (2018): 303–22. http://dx.doi.org/10.55997/ps2005liii159a5.

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The Iglesia Filipina Independiente (IFI) is one of the most remarkable churches in the Philippines, yet, its history is largely underresearched. This paper uses newly researched archival resources from the archives of this church and of partner churches to explore the way in which this “revolutionary church” came to be accepted as part of the broader ecumenical movement. Special attention is given to two of the most prominent full communion partners of this church, the Episcopal Church and the Old Catholic Churches of the Union of Utrecht. In this way, it is also clear that the IFI came to be

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8

Hermann, Adrian. "The Early Periodicals of the Iglesia Filipina Independiente (1903–1904) and the Emergence of a Transregional and Transcontinental Indigenous-Christian Public Sphere." Philippine Studies: Historical and Ethnographic Viewpoints 62, no. 3-4 (2014): 549–65. http://dx.doi.org/10.1353/phs.2014.0031.

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9

Bridger, Emma. "Expanding Imaginations for a Post-2030 Agenda: The Interaction between Christian and Indigenous Spiritualities in the Philippines." Religion and Development, March 8, 2023, 1–24. http://dx.doi.org/10.30965/27507955-20220011.

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Abstract Encounters with marginalised spiritualties and religions can assist in the creation of a post-2030 agenda that recognises the limitations of existing ideas of ‘sustainable development’ and ‘progress’, the necessity of which is evidenced by our worsening climate and ecological crisis. The acknowledgement that religion plays an important role in the lives of the majority of the world’s population has led to increased partnerships between religious communities, humanitarian and development practitioners, and policy makers. At best, this has resulted in fruitful partnerships with those wh

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Books on the topic "Iglesia Filipina Independiente"

1

Smit, Peter-Ben. Old Catholic and Philippine independent ecclesiologies in history: The Catholic Church in every place. Brill, 2011.

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2

Rodell, Paul Arthur. La Iglesia Filipina Independiente, 1902-1910: Social-economic history and religious conflict in four Philippine communities. 1992.

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3

Christianity, folk religion, and revolution: An oppressed nation's struggle for liberation. Giraffe Books, 2002.

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4

Boer, Wim de, and Peter-Ben Smit. «in Necessariis Unitas»: Hintergruende Zu Den Oekumenischen Beziehungen Zwischen der «Iglesia Filipina Independiente», Den Kirchen der Anglikanischen Gemeinschaft und Den Altkatholischen Kirchen der Utrechter Union. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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5

Boer, Wim de, and Peter-Ben Smit. «in Necessariis Unitas»: Hintergruende Zu Den Oekumenischen Beziehungen Zwischen der «Iglesia Filipina Independiente», Den Kirchen der Anglikanischen Gemeinschaft und Den Altkatholischen Kirchen der Utrechter Union. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2012.

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Book chapters on the topic "Iglesia Filipina Independiente"

1

Revollido, Eleuterio J. "An Independent Catholic, Nationalist People’s Movement: The Iglesia Filipina Independiente (Philippine Independent Church)." In Pathways for Ecumenical and Interreligious Dialogue. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-47500-9_6.

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2

Smit, Peter-Ben. "Philippine, Independent and International: The Relationship Between—the Iglesia Filipina Independiente and the Old Catholic Churches." In Pathways for Ecumenical and Interreligious Dialogue. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-47500-9_7.

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3

"Introduction to the Early Periodicals of the Iglesia Filipina Independiente." In Discourses of Indigenous-Christian Elites in Colonial Societies in Asia and Africa around 1900, edited by Adrian Hermann. Harrassowitz, O, 2016. http://dx.doi.org/10.2307/j.ctvc5pfwk.15.

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4

Moran, Katherine D. "Envisioning Catholic Colonial Order." In The Imperial Church. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501748813.003.0007.

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This chapter explores how American writers described the Spanish friars as imperial models. Like Jacques Marquette and Junípero Serra, the friars were cast as benevolent civilizers but were particularly lauded for what many Americans believed to be their ability to maintain social order. It describes how the Spanish friars preserved existing state of affairs by upholding orthodoxy against Philippine transformations of Roman Catholicism, religiously inspired anticolonial rebellions, and establishing the Iglesia Filipina Independiente, a nationalist Catholic church. The chapter also talks about the many Americans that embraced the idea of Americanist Catholicism, which was embodied by U.S.-trained priests, as a tool for ensuring order while promoting religious liberty. It points out the lessons American writers and officials imagined the Catholic history of the Philippines might provide for the advancement of the U.S. colonial state.

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5

Kelly, Piers. "From Pinay to Mariano Datahan (And Back Again)." In The Last Language on Earth. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197509913.003.0008.

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Mariano Datahan was the charismatic leader of the Eskaya community who lived on the island of Bohol in the Philippines, from circa 1875 to 1949. From various oral and written sources, it is possible to establish the broad circumstances of his life that led to his establishment of a radical utopian community. In childhood he served as an altar boy under the missionary linguist Fr. Felix Guillen, and he later participated in the Philippine–American War (1899–1902). After converting to the Iglesia Filipina Independiente he developed a more radical spiritual program and attracted followers from across the island. His militant movement had many similarities with cult organizations known as pulahans and colorums, active on neighboring islands. He would make peace with the U.S. regime and began developing a unique cultural and literary program that came to fruition in the years before the Japanese occupation of Bohol (1942–1945).

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6

Hermann, Adrian. "Chapter 8 Native Christians Writing Back? The Periodicals of the Iglesia Filipina Independiente in the Early Twentieth-Century Philippines." In Christian Interculture. Penn State University Press, 2021. http://dx.doi.org/10.1515/9780271090047-010.

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