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1

Bearing the weight of salvation: The soteriology of Ignacio Ellacuria. New York: Crossroad Pub. Co., 2008.

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2

Ignacio Ellacuría. Brescia: Morcelliana, 2012.

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3

Sobrino, Jon. Ignacio Ellacuría, "Aquella libertad esclarecida". San Salvador, El Salvador, C.A: UCA Editores, 1999.

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4

Cardenal, Rodolfo. Ignacio Ellacuría: Intelectural, filósofo y teólogo. Valencia: ADG-N Libros, 2012.

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5

Sobriano, Jon. Ignacio Ellacuría, el hombre y el cristiano. San Salvador, El Salvador, C.A: Universidad Centroamericana José Siméon Cañas, 2002.

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6

Voluntad de liberación: La filosofía de Ignacio Ellacuría. Granada: Editorial Comares, 2003.

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7

Ellacuría, Ignacio. Ignacio Ellacuría: El hombre, el pensador, el cristiano. Bilbao: Ediciones Ega, 1994.

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8

A grammar of justice: The legacy of Ignacio Ellacuría. Maryknoll, New York: Orbis Books, 2014.

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9

Voluntad de liberación: El pensamiento filosófico de Ignacio Ellacuría. San Salvador: UCA Editores, 2002.

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10

Paying the price: Ignacio Ellacuría and the murdered Jesuits of El Salvador. Philadelphia: Temple University Press, 1994.

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11

Whitfield, Teresa. Pagando el precio: Ignacio Ellacuría y el asesinato de los jesuitas en El Salvador. San Salvador, El Salvador: UCA Editores, 1998.

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12

García, Víctor Flores. El lugar que da verdad: La filosofía de la realidad histórica de Ignacio Ellacuría. México, D.F: Miguel Angel Porrúa, 1997.

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13

Blood and Ink: Ignacio Ellacuría, Jon Sobrino, and the Jesuit martyrs of the University of Central America. Maryknoll, New York: Orbis Books, 2014.

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14

Galiana, José Mora. Homenaje a Ignacio Ellacuría, de la realidad a la realidad histórica: En el XII aniversario de los asesinatos de la UCA. Huelva: Diputación Provincial de Huelva, Servicio de Publicaciones, 2002.

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15

Congreso Internacional Ignacio Ellacuría 20 años después (2009 Universidad de Sevilla). Ignacio Ellacuría 20 años después: Actas del Congreso Internacional : Sevilla, 26 a 28 de octubre de 2009 : Departamento de Filosofía del Derecho de la Universidad de Sevilla. Sevilla: Instituto Andaluz de Administración Pública, 2010.

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16

Ignacio Ellacuria. Orbis Books, 2013.

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17

(Editor), Kevin F. Burke, and Robert Lassalle-Klein (Editor), eds. Love That Produces Hope: The Thought Of Ignacio Ellacuria. Liturgical Press, 2006.

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18

The Ground Beneath the Cross: The Theology of Ignacio Ellacuria. Georgetown University Press, 2000.

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19

Asesinar a un jesuita: De monseñor Romero a Ignacio Ellacuria. C. Pajuelo, 2015.

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20

Whitfield, Teresa. Paying the Price: Ignacio Ellacuria and the Murdered Jesuits of El Salvador. Temple University Press, 1995.

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21

The Ground Beneath The Cross: The Theology Of Ignacio Ellacuria (Moral Traditions). Georgetown University Press, 2004.

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22

Júnior, Francisco de Aquino. Theologie als Einsicht in die Gottesherrschaft: Die Methode der Befreiungstheologie nach Ignacio Ellacuria. Pustet, Friedrich GmbH, 2014.

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23

Jon, Sobrino, and Alvarado Rolando, eds. Ignacio Ellacuría: Aquella libertad esclarecida. San Salvador, El Salvador: UCA Editores, 1999.

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24

Jon, Sobrino, and Alvarado Rolando, eds. Ignacio Ellacuría, aquella libertad esclarecida. Santander: Sal Terrae, 1999.

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25

Ignacio Ellacuría aquella libertad esclarecida. Sal terrare, 2018.

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26

ed, Alvarado Rolando, and Sobrino Jon ed, eds. Ignacio Ellacuría, "aquella libertad esclarecida". Santander: Sal Terrae, 1999.

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27

La pasión por la libertad : homenaje a Ignacio Ellacuría. Verbo Divino, 1994.

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28

Pilar, Aquino María, Burke Kevin F, and Lassalle-Klein Robert Anthony, eds. Love that produces hope: The thought of Ignacio Ellacuría. Collegeville, Minn: Liturgical Press, 2005.

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29

ed, Gimbernat José A., Gómez Carlos ed, and Gómez Caffarena José intr, eds. La Pasión por la libertad: Homenaje a Ignacio Ellacuría. Estella, Navarra: Editorial Verbo Divino, 1994.

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30

Shadle, Matthew A. Liberation Theology in Latin America. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190660130.003.0008.

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This chapter examines the emergence of liberation theology in Latin America. It offers three cases studies illustrating the economic and political turmoil in Latin America in the 1960s and 1970s: Chile, Brazil, and El Salvador. The chapter then turns to the theology of two prominent liberation theologians, Gustavo Gutiérrez and Ignacio Ellacuría. Gutiérrez proposes that God calls us to make a preferential option for the poor, and to work for integral liberation in history. Similarly, Ellacuría explains that God offers his salvation in history, and the church is called to realize the Reign of God in the midst of historical reality, siding with the “crucified people” with whom Jesus identifies.
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31

Ellacuría, Ignacio. La lucha por la justicia: Selección de textos de Ignacio Ellacuría. Universidad de Deusto, 2012.

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32

Santamaría-Rodríguez, Juan Esteban, and Carlos Andrés Pinto López. La praxis de Ignacio Ellacuría, una actualización histórico-intelectual para el quehacer pedagogíco y eclesial Latinoaméricano. Universidad Santo Tomas, 2020. http://dx.doi.org/10.15332/dt.inv.2020.02556.

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33

Drexler-Dreis, Joseph. Decolonial Love. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823281886.001.0001.

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This book raises the question of what it means to engage in theological reflection in an authentic way in the present context of global coloniality. In response to the historical manifestations of the coloniality of power on the levels of being, knowledge, and eschatology, it searches for a decolonized image of salvation that can unsettle historical structures of coloniality. The book starts by analyzing modern/colonial structures that shape the present context and the ways Christian theology is entangled in these structures. I then argues that the theological work of Ignacio Ellacuría and Jon Sobrino points to the theoretical possibility of a theology that contests the patterns of domination that continue after political decolonization. Using the work of Ellacuría and Sobrino, it turns to the ways Frantz Fanon and James Baldwin responded to colonial modernity by exposing idols and revealing illusionary notions of stasis in light of alternative commitments to orientations of decolonial love. This decolonial love, and the ways it is historicized in praxis, is perceived as violent from the perspective of Western modernity. This book argues that the orientations of decolonial from which Fanon and Baldwin operate break open cracks in Western modernity and make salvation present in history. Decolonial love thus becomes theologically pedagogic—that is, it provides a source from which to make theological claims. Decolonial love offers one way of doing theology and one way of shaping the content of a decolonized image of salvation.
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