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Journal articles on the topic 'Ikhwan al-Safa'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Darras, Muhammad Abdullah. "Islamic eco-cosmology in Ikhwan al-Safa’s view." Indonesian Journal of Islam and Muslim Societies 2, no. 1 (2012): 133. http://dx.doi.org/10.18326/ijims.v2i1.133-161.

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This research aims to describe the root cause of ecological crisis happening atthe moment in terms of the cosmological-metaphysical views, by doing researchon the thoughts of a classical Muslim philosophical scientist group in 10th centuryAD called Ikhwan al-Safa’. To the author, Ikhwan al-Safa’ has a clear idea inviewing the universe holistically and intact as it is. Actually, this non-reductiveview was the typical main feature of medieval Islamic classical thought. However,the main reason of choosing the works of Ikhwan al-Safa’, especially their magnumopus Rasa&gt;’il Ikhwa&gt;n al-

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2

Hamdani, Abbas. "The Name “Ikhwan al-Safa”." Digest of Middle East Studies 8, no. 2 (1999): 1–11. http://dx.doi.org/10.1111/j.1949-3606.1999.tb00802.x.

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3

Kydair, Dr Muwafaq Oleiwi. "Ikhwan Al-Safa beauty philosophy and theory of art." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 217, no. 1 (2018): 19–38. http://dx.doi.org/10.36473/ujhss.v217i1.552.

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Since the need for aesthetic, general and inclusive and deeply linked to contemporary human life, due to the importance of what these letters contained of ideas and knowledge in the field of beauty and art .We decided to study these ideas under Ikhwan Al Safa philosophy of art and beauty title. Our goal in this illustrating the Arabic and Islamic library that with useful and unique, because th subject is so far has not been studied independently, hoping we success in that . in order to explain a circle of the beauty concepts and its development at Arabs and Muslims, and that required research

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4

Mohamed, Yasien. "The Islamic Philosophy of Labor and Crafts." American Journal of Islamic Social Sciences 23, no. 1 (2006): 35–51. http://dx.doi.org/10.35632/ajiss.v23i1.434.

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The purpose of this essay is to compare the views of the Ikhwan al-Safa’, Isfahani, and Ibn Khaldun on labor, not to trace their influences, which would require separate treatment. However, we could presume the direct or indirect influence of figures such as the Ikhwan al-Safa’. A study into the attitudes toward labor is important for understanding a society’s economic rise or decline.

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Mohamed, Yasien. "The Islamic Philosophy of Labor and Crafts." American Journal of Islam and Society 23, no. 1 (2006): 35–51. http://dx.doi.org/10.35632/ajis.v23i1.434.

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The purpose of this essay is to compare the views of the Ikhwan al-Safa’, Isfahani, and Ibn Khaldun on labor, not to trace their influences, which would require separate treatment. However, we could presume the direct or indirect influence of figures such as the Ikhwan al-Safa’. A study into the attitudes toward labor is important for understanding a society’s economic rise or decline.

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6

Kydair, Dr Muwafaq Oleiwi. "Principles of Sociology to Ikhwan Al-Safa." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 226, no. 2 (2018): 207–32. http://dx.doi.org/10.36473/ujhss.v226i2.195.

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 This research paper consist of an introduction and four chapters, and ends up with section and conclusions . introduction refers to the importance of the research and its objectives .while the sections are as following;  Culture, elucidating culture concept and its role in building society. Some of elementary units of social life.  a -society. b - social actions. c - individual personality.  some of essential society insititutions , social systems(law), and politics. Some of essential social actions;  &#

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7

Loevy, Katharine. "The Ikhwan al-Safa’’s Animal Accusers:." Environmental Philosophy 16, no. 2 (2019): 319–38. http://dx.doi.org/10.5840/envirophil201873076.

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In the tenth-century Iraqi fable, The Case of the Animals versus Man Before the King of the Jinn, the animals take the human beings to court for mistreatment. The humans ultimately win the case, but not without the animals presenting a series of arguments that continue to resonate despite the ending of the trial. The following essay provides an analysis of a number of these arguments insofar as they contest human abuses of animals within the context of enslavement. It offers evidence on both philosophical and historical grounds for why we need to rethink the received interpretation of the fabl

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8

Hady, M. Samsul. "FILSAFAT IKHWAN ASH-SHAFA." ULUL ALBAB Jurnal Studi Islam 8, no. 2 (2018): 117–40. http://dx.doi.org/10.18860/ua.v8i2.6199.

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Brethren of Purity (Ikhwan al-Safa) is a group of philosophers in medieval Islamic history. They declared themselves as opponents of any chastity, impurity, or opacity. Their thoughts compiled in an encyclopedia containing of fifty two treaties (epistles), titled al-Rasa'il Ikhwan al-Safa wa Khullan al-Wafa. Al-Rasa'il extensively surveys a huge range of subjects ranging from music to magic. They are didactic in tone and highly eclectic in content, providing both pedagogical and culture mirror of their Age and its diverse philosophies and creeds. Therefore, al-Rasail is still debatable of its

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9

Arrovia, Zahira Irhamni, and Yuliati. "Perbandingan Konsep Tujuan Pendidikan Ikhwan Al-Safa dengan Pendidikan Islam di Indonesia Masa Pergerakan." AL-ADABIYAH: Jurnal Pendidikan Agama Islam 2, no. 1 (2021): 1–17. http://dx.doi.org/10.35719/adabiyah.v2i1.40.

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Ikhwan Al-Safa merupakan organisasi yang menekuni bidang kajian filsafat pendidikan, khususnya dalam pendidikan Islam. Adapun salah satu hasil pemikirannya terhadap tujuan pendidikan adalah moral dan dilandaskan pada aliran filsafat religius-rasional. Pendidikan Islam tidak hanya berkembang di wilayah yang berbasis agama Islam, melainkan juga terdapat di beberapa negara seperti Indonesia. Pendidikan Islam di Indonesia mulai mengalami pembaruan pada masa pergerakan atau abad ke-20 Masehi. Banyak organisasi Islam yang memberikan perhatiannya terhadap kondisi pendidikan Islam di Indonesia, sepert

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10

Loevy, Katharine. "Literary Resistance to the Philosophy of Slavery: Al-Farabi and the Ikhwan Al-Safa'." Philosophy and Literature 44, no. 2 (2020): 237–54. http://dx.doi.org/10.1353/phl.2020.0020.

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11

SIDIK@MAT SIDEK, ROZIAH, AZMUL FAHIMI KAMARUZAMAN, and MOHD JAILANI ABDULAH. "Epistemologi dan Falsafah berkaitan Terapi Muzik dari Perspektif Cendekiawan Muslim." International Journal of Islamic Thought 19, no. 1 (2021): 110–19. http://dx.doi.org/10.24035/ijit.19.2021.201.

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This article studies the comparative analysis of epistemology and philosophy of music in the Islamic civilization according to the viewpoints of medieval scholars in the Islamic civilization. The scholars selected are al-Kindi, Ikhwan al-Safa, al-Farabi and Ibn Sina. The basis of this research begins from the polemic among scholars concerning the legal status of using music, whether permissible or forbidden, due to the absence of authenticated textual proof (nas qat’i) from al-Quran and protracted debate over the authenticity of hadith on the prohibition of music. Behind the debate is that mus

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12

Halilovic, Muamer. "Philosophy and religion, two foundations of social thought of the Ikhwan al-Safa society." Kom : casopis za religijske nauke 5, no. 3 (2016): 37–65. http://dx.doi.org/10.5937/kom1603037h.

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13

Salim, Ahmad. "Implikasi Aliran Filsafat Pendidikan Islam Pada Manajemen Pendidikan." LITERASI (Jurnal Ilmu Pendidikan) 5, no. 1 (2017): 13. http://dx.doi.org/10.21927/literasi.2014.5(1).13-28.

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The philosophy of Islamic education has less effect on the development of Islamic education journey. The concept of thinking of educational course not only from logical thinking but also from the revelation. It be the pattern of the development process as a key of instruction. There are many Islamic educational philosophy course but writer only discuss the conservative, religious-instrumental rational and pragmatic philosophy in this paper. While the figures to be discussed is Al-Ghazali represents the first course, the Ikhwan al-Safa represent the second course while Ibn Khaldun represent the

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14

ala, yassin diab. "The Aspects The Rasail Ikhwan L Safa Wa Khillan Al Wafa Epistles Of The Brethen Of Purity And Loyal Friends." madarat tarikhia review 1, no. 1 (2019): 108–27. https://doi.org/10.5281/zenodo.4430782.

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ikhwān al-ṣafāʾ are still anonymous, and opinions are still conflicting about what they are, and the researchers have presented many hypotheses trying to find their knowledge. After the brief presentation of these hypotheses, I will present my hypothesis that the son of the muqafa is the author of the letters, and then the letters were signed by Abu Hayyan al-Tawhidi. He completed their construction. Upon completion, it was announced in the Council of Minister Ibn Saadan. They have joined the Brotherhood of Siva, and I will try to support my opinion with all the evidence I have.

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15

ŞAHİN, Osman. "Musical Treatises of al-Kindî and Ikhwan-i Safa, Two Philosophical Symbols of the Medieval Islamic World: Similarities and Differences." Ortaçağ Araştırmaları Dergisi 6, no. 2 (2023): 739–69. http://dx.doi.org/10.48120/oad.1283537.

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Bu makalede, Ortaçağ İslam dünyasının önemli filozof ve müzik kuramcılarından el-Kindî ve dönemin felsefi ekollerinden İhvân-ı Safâ’nın müzikle ilgili risâleleri değerlendirilmiş, aralarındaki benzerlik ve farklılıklar ortaya konulmaya çalışılmıştır. Bu bağlamda, önce Kindî’nin yaşamı, eserleri ve Ortaçağ İslam dünyasındaki müzik kuramına olan katkısı ele alınmış, sonra insan, müzik, inanç ve evren arasındaki bağlantı çerçevesinde eserler ortaya koyan ve felsefi bir düşünce okulu sayılabilecek İhvân-ı Safâ’nın ortaya çıkışı, çalışmaları ve müzik risâlesi değerlendirilmiştir. Böylece, bu iki ön

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16

Tatar, Burhanettin. "The Path to Virtue." American Journal of Islam and Society 27, no. 3 (2010): 93–95. http://dx.doi.org/10.35632/ajis.v27i3.1306.

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Modern hermeneutics, specifically H.-G. Gadamer’s hermeneutics, askswhat kind of meaningful horizon a text opens to us and what happens to uswhen we interpret and understand that particular horizon. The same questionsarise when we read Yasien Mohamed’s The Path to Virtue, a scholarlyorganized text full of fine historical and philosophical analyses. Not onlydoes this book meet internationally accepted research standards, but it alsodeserves to be a missing link between the philosophical ethical thought ofmedieval Islamic culture and our own modern ethical culture.When we read The Path to Virtue

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17

Rizvi, Sajjad H. "Epistles of the Brethren of Purity. On Arithmetic and geometry." American Journal of Islam and Society 31, no. 1 (2014): 116–20. http://dx.doi.org/10.35632/ajis.v31i1.1027.

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The significance of the epistles on a range of intellectual disciplines by thegroup of scholars known as the Brethren of Purity (Ikhwan al-Safa’) has beenknown for some time, although one might argue that their significance for aproper assessment of Islamic intellectual history has been neglected. The116 The American Journal of Islamic Social Sciences 31:1book under review is part of an exciting new project initiated by the Instituteof Ismaili Studies in London to re-edit the whole text with critical analyticaltranslations and annotations undertaken by a number of specialists aroundthe world.

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18

Rizvi, Sajjad. "Epistles of the Brethren of Purity. On the Natural Sciences." American Journal of Islam and Society 31, no. 2 (2014): 125–28. http://dx.doi.org/10.35632/ajis.v31i2.1046.

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One does not need to repeat the oft-stated observation that editing and translatingthe epistles of the Brethren of Purity (Ikhwan al-Safa’) will greatly enhanceour understanding of the pre-Avicennan period’s intellectual history ofthe philosophical sciences. Carmela Baffioni, senior research fellow at the Instituteof Ismaili Studies, which sponsors this project, is a leading specialiston the Brethren, having spent an illustrious career at Naples – twenty-fiveitems in the bibliography constitute her major contributions, alongside the editionsand translations she has contributed to this series.

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19

Schleifer, Aliah. "Ibn Khaldun’s Theories of Perception, Logic and Knowledge." American Journal of Islam and Society 2, no. 2 (1985): 225–31. http://dx.doi.org/10.35632/ajis.v2i2.2916.

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Ibn Khaldun’s theories about perception, logic and knowledge are clearlyinfluenced by Aristotelian thought; however being somewhat ecclectic, he adds,synthesizes and arrives at his own perspective. In addition, however novelIbn Khaldin’s conclusions may be, there is the underlying awareness of theSource of all knowledge: “Knowledge comes only from Allah, the Strong,the Wise.” His philosophy, guided by the Qur’an and the Sunnah and sparkedby his own genius and capacity for speculative thought, sometimes has muchin common with Scholastic Realism, and indeed might be classified as IslamicPhenomen

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20

SCHERZINGER, MARTIN. "The Ambiguous Ethics of Music’s Ineffability: A Brief Reflection on the Recent Thought of Michael Gallope and Carolyn Abbate." Journal of the Royal Musical Association 145, no. 1 (2020): 229–50. http://dx.doi.org/10.1017/rma.2020.1.

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Michael Gallope’s book Deep Refrains is an in-depth study of the ineffable core of musical experience.4 But it engages ineffability without eliminating the pragmatic material of music’s economic, technological and even ethical mediations; and it posits a synergistic relationship between these realms. Gallope casts equal doubt on the determinism that construes music’s ineffability as wholly absorbed in mediation and on the vitalism that construes it as radically open. Framed by and theoretically grounded in the thinking of four twentieth-century philosophers (Ernst Bloch, Theodor W. Adorno, Vla

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21

Erkol, Ahmet. "İhvan-ı Safa Risalelerinde Kelama Karşı Takınılan Olumsuz Tavrın Nedenleri Üzerine Bir Değerlendirme." Marife 9, no. 2 (2009): 167–84. https://doi.org/10.5281/zenodo.3344062.

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İslam düşünce tarihinde ortaya koydukları düşünceler ve ilginç değerlen-dirmeleriyle önemli bir yer işgal eden İhvan-ı Safa, tarih boyunca araştırmacıların ilgi odağı olmuş, yaşadıkları dönemde düşünceleriyle etkili oldukları gibi, sonrasında da bu etkileri devam etmiştir. Gizemli bir dil kullanan, Şii/İsmaili anlayışın egemen olduğu İhvan-ı Safa, yaşadıkları dönemde İslam toplumunu içinde bulunduğu olum-suz durumdan kurtarmak adına ortaya çıktığı iddiasındadır. Bu nedenle kendisini hiçbir düşünceyle sınırlamadığını, bütün semavi kitapların yanı sıra filozof ve bilim adamlarının ortaya koydukl

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22

Ahmed Mahmoud, Ahmed Ragheb. "The Acoustic Efforts of the Medieval Arab Philosophers: Brethren of Purity as a Model." World Journal of Social Science Research 2, no. 2 (2015): 191. http://dx.doi.org/10.22158/wjssr.v2n2p191.

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<p><em>This study discusses the acoustic efforts of the Medieval Arab philosophers and thinkers, and explain specifically the efforts of Brethren of Purity (ikhwãn al</em><em>-</em><em>safã) also The Brethren of Sincerity). They were a famous </em><a title="Secret society" href="http://en.wikipedia.org/wiki/Secret_society"><em>secret society</em></a><em> of Muslim philosophers in Basra, Iraq, in 4th century HD/8th century CE. The structure of this mysterious organization and the identities of its members have never been cl

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23

Hamimah, Nur, Jahrul Sihotang, and Azizah Hanum. "Educational Thought of Ikhwan al-Safa." EDU-RILIGIA: Jurnal Ilmu Pendidikan Islam dan Keagamaan 9, no. 1 (2025). https://doi.org/10.47006/er.v9i1.20879.

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24

ÖZKAN, Abdullah. "DOMINANCE ON TRIAL: ANIMALS' STRUGGLE FOR LIBERATION IN IKHWAN AL-SAFA'." İslami İlimler Dergisi, March 1, 2024, 175–203. http://dx.doi.org/10.34082/islamiilimler.1449534.

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İslam düşüncesinde hayvan etiğiyle alakalı karşımıza çıkan en dikkat çekici metinlerden biri, İhvân-ı Safâ Risâleleri’nin “Hayvanların Yaratılışının Keyfiyeti ve Onların Sınıfları Üzerine” başlıklı yirmi ikinci risâlesidir. Risâlede hayvanlar tasnif edilmekte ve onların sınıfları ve türleri hakkında betimlemeler yapılarak ayrıntılı bilgiler verilmektedir. Bu yönüyle risâle zoolojiye dairdir. Fakat bu risâle, içinde bulundurduğu ilginç hikâye nedeniyle teorik felsefenin bir alt dalı olan zoolojiye dair bir eser olmanın ötesine geçer. Bu yönüyle risâle bütün varlıkların ahlaki bir ideal perspekt

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25

Asyiah, Nur. "IDEOLOGI DALAM PENDIDIKAN ISLAM." Islamika : Jurnal Ilmu-Ilmu Keislaman 13, no. 2 (2013). http://dx.doi.org/10.32939/islamika.v13i2.1.

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Conservatism is looking at everything from a religious perspective. In talking about science and education, it tends to flow purely normative and religious. Because of interpreting the reality of the universe stems from religious teachings, then all that concerns about learning, sharing of knowledge, ethics teachers and students and other educational component must originate from the religion teaching. The purpose of religion is the purpose of learning. This course is also to narrow the science space as saying that the science that must be learned only science-oriented and beneficial to the af

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26

Al Hatabeh, Ghadeer, and Omar Khasawneh. "The Holistic Educational Approach of Ikhwan al-Safa and the International Baccalaureate Diploma Programme: A Comparative Study." ZEITGESCHICHTE 25, no. 1 (2025). https://doi.org/10.63386/619899.

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27

"An introduction to Islamic cosmological doctrines: conceptions of nature and methods used for its study by the Ikhwan Al-Safa', Al-Biruni, and Ibn Sina." Choice Reviews Online 31, no. 06 (1994): 31–3197. http://dx.doi.org/10.5860/choice.31-3197.

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28

"An Introduction to Islamic Cosmological Doctrines: Conceptions of Nature and Methods Used for Its Study by the Ikhwan al-Safa, al-Biruni, and Ibn Sina. Seyyed Hossein Nasr." Isis 85, no. 3 (1994): 504–5. http://dx.doi.org/10.1086/356912.

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29

"Why Couldn’t Muslim Astronomers Discover the Heliocentric System?" Jordan Journal of Physics 13, no. 4 (2020): 279–88. http://dx.doi.org/10.47011/13.4.2.

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It comes to question the reasons why Muslim astronomers could not recognize the centrality of the Sun in the planetary system. While Europeans have spent centuries in their dark ages, Muslims spent the same centuries trying to verify the Ptolemaic planetary theory which has adopted the assumption of geocentricism, both theoretically and observationally. Many generations of Muslim astronomers from the 8th century to the 15th century lived circling in boring games of epicycles and deferments. Undoubtedly, Muslim astronomers devoted great efforts for developing the astronomical observations. For

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