Relevant bibliographies by topics / Illegitimate child

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Illegitimate child'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Illegitimate child"

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Watson, P. "Filiaster: Privignus or ‘Illegitimate Child’?" Classical Quarterly 39, no. 2 (December 1989): 536–48. http://dx.doi.org/10.1017/s0009838800037563.

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The term filiaster (fem. filiastra), though quite unknown in classical Latin literature, occurs with reasonable frequency in epitaphs from the 2nd century A.D. onwards. It is generally defined as the every-day equivalent of privignus/-a (= stepson, stepdaughter), and it is this Vulgar word which comes down into the Romance languages (e.g. Italian figliastro).
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Babson, Thomas W. "Theatre's Illegitimate Child: The Screen Actor." TDR (1988-) 33, no. 3 (1989): 17. http://dx.doi.org/10.2307/1145983.

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Foley, Susan. "“My God! Why Was I Born?”." Journal of Family History 43, no. 4 (July 2, 2018): 357–73. http://dx.doi.org/10.1177/0363199018781207.

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Unpublished documents by Léon Laurent-Pichat (1823–1886), republican activist and Life Senator, record his experience of being born illegitimate, finding his mother in adulthood, and becoming part of her family. Such accounts are extremely rare. This case study uses those writings to elucidate the emotional impact of illegitimacy on both child and family. It also questions how far the legal and social exclusion of illegitimate children from the conjugal family was reflected in family practice. This case demonstrates that bourgeois families were sometimes less intransigent and more accepting of such children than legal strictures or social prescriptions might suggest.
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Day, Cathy. "Illegitimacy and its Effects on Marriage Prospects in Eighteenth and Nineteenth Century Rural England." Local Population Studies, no. 106 (June 30, 2021): 43–56. http://dx.doi.org/10.35488/lps106.2021.43.

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All births, marriages and deaths that occurred in two rural parishes in south-west England in the period 1754–1914 were examined, using a wide array of source material. Records of individuals were linked together into large multi-generational family groups. There were 4,940 births, of which 319 were illegitimate. For the illegitimate cases, the rates of subsequent marriage of mothers and fathers were determined and compared with those for other people in the same parishes. Being the father of an illegitimate child did not impact the chances of subsequent marriage. Being the mother of an illegitimate child decreased the chances of subsequent marriage but only if the mother was co-resident with her children. Where the mother did not live with the illegitimate child(ren), her chances of marriage were similar to that of other women. Mothers of illegitimate children were more likely to marry their cousins and were less geographically mobile than other mothers.
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Shamsudin, Siti Nurunnajwa, Irwan Mohd Subri, and Nuradli Ridzwan Shah Mohd Dali. "Penerimaan Media Atas Talian Sebagai Medium Penyampaian Fatwa dalam Kalangan Masyarakat Muslim Selangor: Satu Tinjauan Awal." Journal of Fatwa Management and Research 10, no. 1 (July 11, 2018): 73–88. http://dx.doi.org/10.33102/jfatwa.vol10no1.30.

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Issue of illegitimate child is among matters discussed in Malaysia whether from the point of fiqh or law. This article analyzes some of the Terengganu Shariah High Court decisions concerning illegitimate child. The decisions are studied from the point of whether it is contrary to the fatwa of State Fatwa Committee or not. This article uses qualitative methods through interview with former Syarie Chief Judge of Terengganu and document analysis of the results of the Terengganu Syariah High Court, fatwas and also books related to illegitimate child. The study found that the gazetted fatwa prohibiting illegitimate child to use name of his/her biological father is too general. Therefore, the decision of Terengganu Shariah High Court concerning illegitimate child does not contradict with that gazetted fatwa. Keywords: Illegitimate child, court, shariah, fatwa, fiqh. Abstrak Artikel ini bertujuan mengukur tahap penerimaan media atas talian sebagai medium penyampaian fatwa dalam kalangan masyarakat Muslim di Selangor. Metodologi yang digunakan dalam kajian ini ialah kaedah kuantitatif melalui pilot study (tinjauan awal) dengan menjalankan soal selidik kepada 30 orang responden yang beragama Islam di negeri Selangor. Hasil kajian mendapati bahawa secara umumnya masyarakat menerima media atas talian sebagai medium penyampaian fatwa negeri Selangor dan lebih cenderung memilih laman web sebagai media atas talian yang paling berkesan dan memberi manfaat bagi mendapatkan maklumat mengenai fatwa Selangor. Kata kunci: Fatwa, Selangor, media atas talian, penerimaan, muslim
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Barclay, Katie. "LOVE, CARE AND THE ILLEGITIMATE CHILD IN EIGHTEENTH-CENTURY SCOTLAND." Transactions of the Royal Historical Society 29 (November 1, 2019): 105–25. http://dx.doi.org/10.1017/s0080440119000057.

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ABSTRACTThis article uses a combination of court and Kirk (Church of Scotland) session records, and several sets of letters written by the mothers of illegitimate children to explore how such children were loved and cared for in eighteenth-century Scotland. It argues that legitimacy, as well as class and gender, mattered in the love and care that children received. Illegitimacy also had an impact on who mothered, fracturing the bond between the biological mother and child, for a mothering given by other mothers, including wet-nurses, grandparents and, later, employers. Its conclusion is that how a child was mothered, the love and care they received, were products of a child's positioning – gender, class, legitimacy, parentage – in the world. Love was a social product, framed and shaped by and through the social, economic and legal networks in which the child was positioned. Whilst the legitimate child, both in law and social practice, might have expected its care to be framed primarily through the nuclear family, the bastard child belonged, as the law suggested, to the community, requiring its mothering to be dispersed.
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Wan Ismail, Wan Abdul Fattah, Ahmad Syukran Baharuddin, Lukman Abdul Mutalib, Zulfaqar Mamat, and Syahirah Abdul Shukor. "A COMPARATIVE STUDY OF THE ILLEGITIMATE CHILD TERM FROM SHARIAH AND MALAYSIA LEGAL PERSPECTIVE." Humanities & Social Sciences Reviews 8, no. 4 (July 10, 2020): 101–9. http://dx.doi.org/10.18510/hssr.2020.8412.

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Purpose of the study: This article focuses on the definition of ‘illegitimate children’ in Muslim society in Malaysia based on its perspective of Shariah law, Islamic family law, civil law in Malaysia, and the existing perception of the Muslim society in Malaysia. This study also aims to compare the legal terms of ' illegitimate children' from various perspectives with the layman definition of illegitimate children. Methodology: Research information has been obtained through the documentary data collection based on report and annual data from the Malaysian government, non-government agencies and relevant turath scriptures to obtain the best definition of “illegitimate child”. Once data have been collected, the data have been analysed using a content analysis method through deductive or inductive reasoning. Main Findings: The result shows that the term ‘illegitimate children’ is based on the opinions of the Muslim Scholars which is the child conceived from adultery act without a legal marriage. However, the definition of illegitimate children is broad and varies among the existing authoritative bodies in Malaysia, which include a child conceived from an adultery act, unregistered because of lack of proper documentation for registration. Applications of this study: The results of this study are expected to assist the authorities especially Malaysian Islamic Development Office - Jabatan Kemajuan Islam Malaysia (JAKIM), National Registration Department (JPN), Ministry of Health Malaysia (MOH), Islamic State Department of Malaysia, Shariah Courts in Malaysia and other agencies and NGOs in formulating strategies and taking follow-up actions. In addition, this study will become a reference to individuals, researchers, academicians, students, and the public in Malaysia. Novelty/Originality of this study: The misunderstanding about the definition of an illegitimate child according to JPN, added by the fact that JPN does not have the jurisdiction at all to determine the validity of the child that is supposed to be placed under the Shariah Court, has triggered an ongoing polemic in the Muslim community in Malaysia, concerning this child status issue.
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Rawson, Beryl. "Spurii and the Roman View of Illegitimacy." Antichthon 23 (1989): 10–41. http://dx.doi.org/10.1017/s006647740000366x.

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‘Illegitimacy has been called a social problem for the last two centuries and a moral problem from time immemorial’ (Laslett 1980: 1). Many studies of ancient Roman society have dwelt on morals, and many texts of Roman law give much detail on family law and the law of persons. By contrast with studies of modern law and society, however, there has been little focus on the ‘idea’ of illegitimacy in ancient Rome and no extended discussion of what was involved in being an illegitimate child in that society.
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Krajewski-Siuda, Krzysztof. "Health politics: the illegitimate child of health policy." Lancet 369, no. 9559 (February 2007): 368–69. http://dx.doi.org/10.1016/s0140-6736(07)60187-1.

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Pradipta, Vidya, and Imelda Martinelli. "PERGESERAN NILAI HAK WARIS TERHADAP ANAK LUAR KAWIN DIAKUI (Studi Kasus Putusan Nomor 239/Pdt.G/2015/PN.JKT.PST)." Jurnal Hukum Adigama 1, no. 1 (July 19, 2018): 661. http://dx.doi.org/10.24912/adigama.v1i1.2161.

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Illegitimate children that has been acknowledged are recognized as heirs who do not belong to the heirs class and cannot stand on their own but rather, they attach themselves to other heirs class. According to article 863 of the civil code law, outsiders are admitted to inheritance along with first heirs class is entitled to inherit 1/3 of those who should have been granted if they were legitimate children. In this case study, outsiders are recognized to have equal share of the estate with their legitimate children, indicating a distinction between applicable legislation and the development of values living in the community. The problem in this paper is how the shift in the value of inheritance rights to illegitimate children that has been acknowledged. The research method used is normative law research method, which is analyzed deductively. The results of the writing illustrate that there is a shift in the value of inheritance rights to illegitimate children that has been acknowledged where an illegitimate child that has been acknowledged is now recognized ‘equal’ as a legitimate child supported by argumentum per analogiam which analogies adopted child and the illegitimate child that has been acknowledged in terms of inheritance, three general precepts by Radbruch that prioritizes justice by observing the principle of fair equality of opportunity as long as it provides benefits and no harm to others, the theory of the legal system which not only refers to the substance of the law, but also see the culture or legal culture.
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Dissertations / Theses on the topic "Illegitimate child"

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Ali, Robleh Youssouf. "Le droit français confronté à la conception musulmane de la filiation." Thesis, Grenoble, 2014. http://www.theses.fr/2014GREND003/document.

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Le droit français est confronté à des normes d'inspiration musulmane depuis l'arrivée en France de nombreuses personnes ressortissantes des pays musulmans anciennement colonisés par la France. Cette rencontre du droit français avec le droit musulman est réelle car le droit international privé soumet les questions relatives à l'état des personnes à la loi nationale. Malgré la tendance actuelle du droit international privé français qui favorise la compétence de la loi française par rapport au droit étranger, les règles de conflit françaises relatives à la filiation ne sont pas hostiles au droit étranger. Le juge français est donc confronté au modèle musulman de filiation fondée cumulativement sur le mariage et sur le lien du sang. Les conséquences de ce modèle posent certaines difficultés notamment l'exclusion de la filiation naturelle et l'interdiction de l'adoption. Ces prohibitions musulmanes sont comprises comme étant en décalage avec l'évolution du droit français de la filiation qui a abandonné la distinction filiation naturelle et filiation légitime. Cette thèse propose une vision à la fois originale et authentique du droit musulman de la filiation pouvant ouvrir la voie à une réception positive de ce droit souvent présenté comme irrémédiablement opposé au droit français
The French law is confronted with standards of Muslim inspiration since the arrival in France of numerous people nationals of the Muslim countries formerly colonized by France. This meeting of the French law with the right(straight) Muslim is real because the private international law submits the questions relative to the state of the people in the national law. In spite of the current trend(tendency) of the French deprived international law which favors the skill(competence) of the French law with regard to(compared with) the right(straight) foreigner(foreign countries), the French rules(rulers) of conflict relative to the filiation are not hostile to the right(straight) foreigner(foreign countries).he French judge is thus confronted with the Muslim model of filiation based(established) concurrently on the marriage and on the blood relationship. The consequences of this model put certain difficulties in particular the exclusion from the natural filiation and the ban on the adoption. These Muslim prohibitions are understood(included) as being out of step with the evolution of the French law of the filiation which abandoned(gave up) the distinction natural filiation and justifiable filiation. This thesis(theory) proposes a vision at the same time original and authentic of the right(straight) Muslim of the filiation which can open the way to a positive reception of this right(law) often presented as irreparably opposite(opposed) to the French law
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Larsson-Auna, Adam. "Den erkände, den okände, den dömde : Utomäktenskapliga fäder i Umeå lands- och stadsförsamling 1897-1937." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-184942.

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This thesis has examined unmarried fathers in two parishes of Umeå in northern Sweden during the period 1897-1937. The main focus is on the consequences that ensued the legislation that formalized men’s obligations towards children born out of wedlock, which was passed on June 14th, 1917. The period chosen for this thesis analysis is twenty years before and after 1917. This enables a comparison between the society of the late 19th century and a society smitten by a modernised social reform in the early 20th century. To investigate the subject matter, records of birth and baptismal have been studied with a primary focus on patterns concerning fathers of illegitimate children. Both parishes presented a considerably small number of unmarried fathers compared to married men, throughout the entire period. The town of Umeå had the largest overall share in comparison with the countryside. It was pre-supposed, based on previous research, that the social class to which most unmarried fathers belonged, were in the lower ranks of society. This turned out to be an accurate assumption based on statistics from both parishes presented in this thesis. The statistics did not present any men from the upper class as fathers of children born out of wed-lock. Monetary as well as societal pressure were identified as possible explanations why some men avoided fathering illegitimate children. All in all, the legislation was interpreted as some-what successful in Umeå; achieving an apparent reduction in total shares of unknown fathers, a rising number of pledged paternities and presenting a few examples of men sentenced to fa-therhood in court. The legislation also provided unmarried women with a voice in legal matters concerning their illegitimate children.
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Carlsson, Evelina. "Plats önskas av flicka som vill vara obemärkt : En analys av lokala tidningsannonser i Växjö till och från ogifta, gravida kvinnor 1910-1938." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-49553.

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Marrige has historically been seen as the norm of coexistance between men and women. In all times, regardless of this norm, unmarried women have gotten pregnant. Societies have delt with the situation of unmarried, pregnant women in different ways in different time periods. In Sweden in the beginning of the 1900 hundreds unmarried, pregnant women often advertised in the papers for a place to stay during their pregnancy. Advertised in the papers, at the same time, did also people who provided places were the women could stay. The pupose of this essay is to investigate the advertisements to and from unmarred, pregnant women and to analyse what they can tell us about their situation in Sweden between 1910-1938. I have also, partly, looked upon advertisements were fostercare is needed for the children of the unmarried women. Through my invetsigation I also came across paragraphs in the papers concerning unmarried women, which also have been anlysed and is discussed in the essay. The result shows that unmarried women were referred to as unknown and unnoticed in the advertisements. Special names were also used when reffering to the illegitimate children of the women. Using special namnes to distinguish women and children are discussed in the analysis by the help of Foucaults theory about discourses. Previous research about advertisements to and from unmarried women have been carried through by a student called Lena Wängelin. She investiagated advertisements to and from unmarried, pregnant women during the 20th century in womens magazines and nationwide papers. Lena Wängelins results has in many ways been compared to my own results, together with what other scientists have written about unmarried women and illigetimate children in the past.
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Moukagni, Moussodji Serge. "La figure du bâtard dans la littérature africaine des indépendances : enjeux et significations autour des textes d'Ahmadou Kourouma et de Sony Labou Tansi." Thesis, Paris Est, 2011. http://www.theses.fr/2011PEST0027/document.

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Rigas-Panagiotacopoulos, Anastasia-Valentine. "L'enfant naturel en Grèce : une proposition méthodologique de la recherche psycho-sociale : le modèle d'identité Ego-Ecologique en psychologie sociale-clinique." Thesis, Montpellier 3, 2010. http://www.theses.fr/2010MON30015.

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Cette étude est un essai de développer la méthode ego-écologique, dans le champs de la psychologie sociale-clinique. Nous-nous référons à une analyse de contenu qualitative. Notre approche s’ancre au point de rencontre des approches postpositivistes et socio-cognitives avec les théories des Symboles de Jung et des images de Desoille. Il n’est point de lieu plus propice que pour cette rencontre que le champ de la biographie du sujet, parce que le matériaux biographique jette un point entre l’imagination et l’intellect, l’individuel et le social le discours et l’action, à travers d’une part les symboles des mots-images et d’autre part l’interaction symbolique entre chercheur et sujet de la recherche, dont elle est le produit. Notre objectif est de montrer pourquoi et comment cette partialité des techniques analytiques peut être surmontée en replaçant la fonction symboliste dans la méthode ego-écologique à travers le protocole de recherche d’une adolescente née hors mariage. Ce travail se structure en quatre parties et en plus les annexes. La première partie est consacrée des trois directions théoriques : l’ego-écologie, les théories des symboles/images et l’approche biographique. En deuxième partie nous étudions trois groupes par l’ego-écologie et la méthode biographique : la mère célibataire, la famille d’accueil et les enfants naturels. La troisième partie est consacrée aux conclusions générales et la quatrième partie présente la bibliographie. La méthode d’analyse de contenu du matériaux biographique fonctionnait chez les sujets, comme une catharsis émotionnelle, en créant des conditions plus favorables leur permettant de faire face à leurs problèmes psychosociaux
This study its an essay to develop the ego-ecology identity method, an content analysis on the field of Social-Clinical Psychology. Our investigation treats the issues of post-positivist and socio-cognitive approaches under a point of view of the theories of Ego-ecology. Jung symbols and Desoille’s images. The field of biography approach is a convenient moment to joint with, because the biographical material bridges over imagination and intelligence, individual and social, discourse and action, though on the one hand of the symbolism between words/images and on the other hand of the symbolic interaction between investigator/individual, that is the product. Our objective will be why and how this partial analytical techniques could be surmount replaced the symbolic function of the ego-ecology method, through the protocol of an illegitimate adolescent.. The structure of this work has been divided into four parts and the annexes. On the first part is consecrated to the three central theoretical directions: the ego-ecology, the theories of symbols/images and the biographical one. On the second part we search three social groups adopted on three conditions through the methods of ego-ecology and biography: the unmarried mother, the foster family and the illegitimate children living in an institution. On the third part we present the general conclusions and on the fourth part are presented the references. The proposed content analysis technique through the critical view of the subjects themselves, provides the respondents through their biography life course in a therapeutic way towards self-observation and self-analysis
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Shutt, Nicola Justine Louise. "Nobody's child : the theme of illegitimacy in the novels of Charles Dickens, George Eliot and Wilkie Collins." Thesis, University of York, 1990. http://etheses.whiterose.ac.uk/4249/.

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Johansson, Gun-Britt. "Synderskan och lagen: Barnamord i tre Norrlandslän 1830-1870." Doctoral thesis, Umeå University, Sociology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-786.

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ABSTRACT

Many studies have been conducted on infanticide and child homicide. Researchers have approached the subject with different theoretical frameworks and explored it from different dimensions, geographical areas, and time periods. As much as the questions have varied so have the answers. This study contributes to greater clarity on the causes of infanticide. Despite numerous studies on the subject, there is still no consensus its causes. My aim has been to combine different strategies for understanding the subject. I have used material both from an aggregated level and from an individual level. The main question I sought to answer was whether social causes rather than individual factors force or trigger women to kill their newborn child? Court material also provides for an in-depth understanding of our history. The social sciences have frequently drawn sketches of the social world with big lines. These lines have been necessary and useful to point at large-scale transformations of civilisation and modernisation but, in terms of understanding real life, they can provide us with a foggy and even mistaken picture. When social scientists enter the historical archives and similar sources, we often blunder in its richness and variation. Society may, in any case, have always been complicated and the every day life for each person as well.

My findings show that infanticide signals low tolerance. In general, the women did not want to kill their own children. Moreover, my findings, like the results of other studies before mine, demonstrate that women who carry out infanticide represent normal women. To my knowledge, there isn’t one study on infanticide that claims the women were not normal. Women who committed infanticide did so out of fear: fear of losing their social bonds. They killed their children if the existence of the bonds was endangered or threatened. Often social bonds were related to their work situation as maids in farming households. If they couldn’t stay in the household after having the baby, many women had no where else to go. Their parents – poor, elderly or deceased – were unable to help. Sometimes the social bonds were threatened by other factors, often related to the child’s father. If he was already married or had a close relation with the woman’s family, their relationship could in fact, break her bonds to her own family and other relatives. Some women already had an illegitimate child. With a child out of wedlock, they had a difficult time getting work and housing. If they got pregnant again and the father to the new child refused to marry her or to support the child, she could in fact lack any resources for handling the situation.

Finally: the findings talk about honour and infanticide. It was always shameful to get a child out of wedlock. But demographic research from North of Sweden has shown that these children had almost the same chances of survival during their first year as legitimate children. Sexuality outside marriage was not respected but much discussion around honour was more related to how the women would manage with the child. In my findings, shame seems to be related to having no support. Extramarital relations were not accepted but people probably didn’t care to much about it as far as they managed on their own. Being rejected, helpless, not able to work and not able to take care of the child that was what shame was about.

Keywords: Infanticide, child homicide, illegitimacy, social bonds, shame

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Baumgarten, Steffen. "Die Entstehung des Unehelichenrechts im Bürgerlichen Gesetzbuch /." Köln : Böhlau, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2958542&prov=M&dok_var=1&dok_ext=htm.

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Hsu, Ya-Chu, and 徐雅筑. "The Legal Status of Illegitimate Child: Focusing on Right to Inheritance." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/ymah2w.

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碩士
國立臺灣大學
法律學研究所
102
Due to the low birth rate nowadays, the protection of illegitimate children gains more and more attention. On May 23, 2007, Taiwan’s Civil Code Part VI (Family Law) was amended and Article 1067 started to allow the child born out of wedlock to claim affiliation to the putative father even after the death of the father. However, Article 1069 provides that “the effect of affiliation to a child born out of wedlock is retroactive as from the time of birth, but the existing rights of the third parties will not be affected thereby.” Therefore, whether a child being acknowledged after his putative father’s death has right to inheritance becomes a question, and there is no clear answer in the Civil Code. Regarding whether Article 1069 a limitation on inheritance, the Supreme Court has not made a clear judgment until 2011. The determination held that, in principle, an illegitimate child acknowledged after his father’s death has no right to inheritance. The reason is that succession has already opened with the death of the deceased. Although the affiliation has a retroactive effect, the property right that other heirs acquired will not be influenced. However, if part of estate is possessed by an unauthorized person when succession opening, the child acknowledged after the deceased’s death can still claim his right to estate on that part. Scholars in Taiwan have not reached consensus on this problem. Some argue that the other heirs have already acquired the estate and therefore the rights should not be affected. On the other hand, some claim that the other heirs are not “the third parties” in Article 1069 according to legislative record, and still others claim that we should perform another revise to solve this problem. In Japan, Article 784 of Civil Code is similar to Article 1069 in Taiwan. However, most Japanese scholars claim that “the third parties” does not include the other heirs. The reason is that Article 910 provides ” In the case where a person who becomes an heir through affiliation after the commencement of inheritance intends to apply for a division of the inherited property, if other heirs have already divided the inherited property or made another disposition, he/she shall only have a claim of payment for value.” Although the situation in Japan and in Taiwan is not exactly the same, as result, illegitimate children cannot acquire estate or obtain less estate than legitimate children after affiliation. Is this discrimination difference still reasonable in today''s society? On account of the similarity of population structure (the proportion of illegitimate children) and legal effect in these two countries, this research attempts to analyze illegitimate child’s right to inheritance by comparative legal studies and make suggestion on interpretation. This study is predicted to help to form stable policy on marriage and children. Besides, this research will use Japanese law for as comparative method, therefore it may promote the intercommunication between Taiwan and Japan.
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Min-Chi, Hu, and 胡敏琪. "A Case Study on Establishment of Father Figure Cognition through Picture Books by an Illegitimate Child." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/50749825170145565669.

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碩士
樹德科技大學
兒童與家庭服務系
99
This study aims to investigate teaching using picture books to establish father figure cognition in an illegitimate son. Subject of this study is a six-grade pupil without his father being with him for a long time. The absence of his father’s care and accompanying has largely influenced his growing. This study applied semi-structured in-depth interviews and picture books teaching to help the subject establish a correct father figure. In this study, the subject was firstly interviewed to figure out his related concept of father, and then the researcher as a teacher conducted an eight-week course, two hours a week, using eight picture books with contents useful for helping children to establish father figure. The instruction activity through the picture books counts up to 16 hours, including guidance of picture book reading, activity learning sheet of the picture books, and three in-depth interviews, which intends for building an integral cognition of father figure for the boy. Besides, result of teaching was assessed in complement of learning sheets and interview records attached to the picture books. The major finding in this study is that an illegitimate child has higher expectation on father which is in fact a desire of father. The perception and sensation on father figure represent the emphasis on taking care of the children and the responsibility as a householder, while what has changed is the interaction mode between the father and the child. The child was able to percept and sensate various aspects of the father and produce a positive father figure in himself from the rolls of the picture books.
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Books on the topic "Illegitimate child"

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Love child. Talybont, Ceredigion: Y Lolfa, 2011.

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Nobody's child. Long Preston: Magna, 2007.

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Commission, South African Law. A father's rights in respect of his illegitimate child. [Pretoria]: The Commission, 1994.

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Tough choices: Bearing an illegitimate child in contemporary Japan. Stanford, Calif: Stanford University Press, 2009.

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Love child. New York: Penguin Books, 2011.

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Aizer, Anna. The impact of child support enforcement on fertility, parental investment and child well-being. Cambridge, MA: National Bureau of Economic Research, 2005.

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1858-1924, Puccini Giacomo, ed. Butterfly's child: A novel. New York: Dial Press, 2011.

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Leaman, Celia A. Mary's child. Kingsport, Tenn: Paladin Timeless Books, 2005.

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Vaskovics, László A. Lebenslage nichtehelicher Kinder: Rechtstatsächliche Untersuchung zu Lebenslagen und Entwicklungsverläufen nichtehelicher Kinder. Köln: Bundesanzeiger, 1997.

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Rendell, Ruth. The child's child. Thorndike, Maine: Center Point Large Print, 2013.

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Book chapters on the topic "Illegitimate child"

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Sloan, Brian. "Illegitimate consequences of ‘illegitimacy’?" In Child Rights and International Discrimination Law, 70–86. New York, NY : Routledge, 2019. | Series: Routledge research in international law: Routledge, 2019. http://dx.doi.org/10.4324/9780429020926-5.

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Barón, Enrique. "From The ECU, Illegitimate Child, To The Euro, Sole Heir." In Europe at the Dawn of the Millennium, 112–22. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230377189_6.

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Howlin, Niamh, Kevin Costello, Simone McCaughren, and Fred Powell. "The Fate of the ‘Illegitimate’ Child: An Analysis of Irish Social Policy, 1750–1952." In Law and the Family in Ireland, 1800–1950, 195–213. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-60636-5_12.

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Coles, Prophecy. "The adopted child." In Psychoanalytic Perspectives on Illegitimacy, Adoption and Reproduction Technology, 86–103. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9780429351099-7.

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Donoso, Sofia. "‘We Are the Engine of the Enterprise, and Yet, We Are Like Its Illegitimate Children’: The Contract Workers’ Movement in Chile and Its Claims for Equal Labour Rights." In Demanding Justice in The Global South, 99–127. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-38821-2_5.

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"Illegitimate Child." In Encyclopedia of Genetics, Genomics, Proteomics and Informatics, 960. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6754-9_8271.

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"The Illegitimate Child and the Prostitute." In The Hidden Face of Eve. Zed Books, 2015. http://dx.doi.org/10.5040/9781350251076.ch-008.

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Arii, Haruka. "Who Cares for an Illegitimate Child?" In Contemporary Gender and Sexuality in Africa, 37–56. Langaa RPCIG, 2001. http://dx.doi.org/10.2307/j.ctv1z7kgk8.5.

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Frost, Ginger. "Waifs, strays, and foundlings: illegitimacy, gender, and youth migration from Britain, 1870–1930." In Global Youth Migration and Gendered Modalities, edited by Glenda Tibe Bonifacio, 43–58. Policy Press, 2019. http://dx.doi.org/10.1332/policypress/9781447340195.003.0003.

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Abstract:
This chapter studies migration of illegitimate children from Britain to the empire between 1870 and 1930 from two organizations, the London Foundling Hospital and the Church of England's Waifs and Strays Society. Adding the issue of illegitimacy changes the view of child migration in three ways. First, illegitimate children had already moved multiple times before their migration, so this transition might be the end, not the beginning of their travels. Second, many had already lost their families as infants, so had less to lose than other poor children. Indeed, migration might give them back families (especially mothers) they had lost. The shame of illegitimacy, primarily with girls, could be lost. Finally, migration was only one of many factors that harmed these children psychologically. When the children were illegitimate, poverty and family breakdown was a larger problem than leaving the U.K.
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Plastow, Michael Gerard. "The illegitimate beginnings of the field of psychoanalysis of the child." In What is a Child?, 61–78. Routledge, 2018. http://dx.doi.org/10.4324/9780429484834-4.

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