Academic literature on the topic 'Illusion de la lune'

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Journal articles on the topic "Illusion de la lune"

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Claudot-Hawad, H. "Lune." Encyclopédie berbère, no. 28-29 (January 1, 2008): 4441–44. http://dx.doi.org/10.4000/encyclopedieberbere.365.

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Chaker, S. "Lune." Encyclopédie berbère, no. 28-29 (January 1, 2008): 4444–47. http://dx.doi.org/10.4000/encyclopedieberbere.368.

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Deguy, Michel. "Nouvelle lune." Po&sie N°172-173, no. 2 (2020): 5. http://dx.doi.org/10.3917/poesi.172.0005.

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Jie, Fu, and Claude Mouchard. "Sonate de Lune." Po&sie 151, no. 1 (2015): 63. http://dx.doi.org/10.3917/poesi.151.0063.

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Végis, Graziella. "Embrasser la lune." Spirale 57, no. 1 (2011): 145. http://dx.doi.org/10.3917/spi.057.0145.

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Townsend, Jacinda. "from Bonsoir, Lune." Callaloo 38, no. 3 (2015): 436–39. http://dx.doi.org/10.1353/cal.2015.0096.

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Elsie, Robert, Ismaïl Kadaré, Jusuf Vrioni, Ismaïl Kadaré, and Jusuf Vrioni. "Clair de lune." World Literature Today 68, no. 2 (1994): 406. http://dx.doi.org/10.2307/40150294.

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Park, Sooah. "“La lune blanche”." journal of Singing 78, no. 1 (August 24, 2021): 55–69. http://dx.doi.org/10.53830/wrlz2784.

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Reynaldo Hahn’s “L’heure exquise” is one of the most frequently performed French melodies, encapsulating the beauty and simplicity of Verlaine’s poem “La lune blanche.” This article suggests a comparative study of songs by other composers who set the Verlaine text, including Massenet, Poldowski, Stravinsky, and Szulc, as an excellent collection for recital programs, as well as a useful pedagogic tool for the study of French mélodies.
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Steinmetz, Jean-Luc. "Sélénographies." Alea: Estudos Neolatinos 21, no. 2 (August 2019): 19–29. http://dx.doi.org/10.1590/1517-106x/2121929.

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Résumé Cet article retrace la généalogie sélénite du « Désir de peindre » et des « Bienfaits de la lune », en explorant aussi la présence de la lune dans l’œuvre de Baudelaire. En s’écartant du cliché qui voudrait que la lune prodigue un repos salutaire, le poète l’allégorise pour alimenter sa féerie sinistre et mélancolique.
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Omalete Osako, Hilaire. "Délinquons? comme la lune." VST - Vie sociale et traitements 93, no. 1 (2007): 82. http://dx.doi.org/10.3917/vst.093.0082.

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Dissertations / Theses on the topic "Illusion de la lune"

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Cloutier, Thérèse. "Nuit de pleine lune /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1994. http://theses.uqac.ca.

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Cloutier, Therese. "Nuit de pleine lune." Thèse, Université du Québec à Trois-Rivières, 1994. http://depot-e.uqtr.ca/5104/1/000612768.pdf.

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Bettinelli, Michela. "La lune en Étrurie." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040014.

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Le thème que nous avons choisi pour notre travail de doctorat nous a amenée à mener une enquête minutieuse et détaillée dans une grande variété de sources:épigraphiques, littéraires, archéologiques. A côté des sources textuelles, les données iconographiques ont joué un rôle important, et sont sans doute celles qui permettent de se faire le mieux une idée de la place et du rôle de la Lune (Tiu) dans la culture étrusque. Dans le répertoire figuré étrusque, elle apparaît souvent comme une étoile, sans jouer un rôle direct dans les scènes représentées, mais cette fonction, limitée, au niveau de l’image n’exclut évidemment pas qu’elle ait pu par ailleurs, intervenir au niveau du culte. Il paraît a priori légitime de penser qu’elle ait pu avoir dans le monde étrusque un rôle comparable à celui du Soleil (Usil), même si les données concernant le soleil sont nettement plus nombreuses et ont par conséquent suscité une bibliographie plus abondante. La répartition des deux moitiés du foie de Plaisance entre Usil et Tiu suffit à montre que la lune et le soleil avaient, dans leur dimension astrale, une fonction comparable et complémentaire. On peut donc conclure que les Etrusques n’ont pas vraiment ressenti la nécessité d'une personnification de la lune, pour laquelle les arts figurés, n’avaient rien à leur fournir.On peut donc dire que la personnification de la Lune chez les Etrusques a échoué : l’astre est resté presque toujours confiné dans son rôle d’élément du paysage céleste:quant à l’existence de formes institutionnalisées du culte de la lune, indépendamment d’une «théologie» de sa personnification, les résultats sont équivoques et ne permettent pas de la garantir absolument
The purpose of this study is to investigate whether it is possible to identify a lunar deity in Etruria.The attributes associated with the moon, in the classical sources, describe the astral nature and its influence on life and on human events. Its manifestations in the sky are often linked to both the measurement of time as well as activities of divination. The aim of the research is to identificate aspects of the cult associated with the word TIU, which means Moon: they are therefore excluded all the processes of "transfer" to other divine figures of some peculiarities of the greek Moon goddess.The approaches used in this study must converge to build a framework that shows the existence of an anthropomorphism or personification of the moon in Etruscan culture. There is “a lot of” moon in Etruria, but what it lacks is its personification. It 'obvious deficiency in anthropomorphism: although Tiu is a fine example of persistence in the historical period of the original notion of the divinity of nature, not very well determined from the iconic point of view. And the weakness of this process, belongs from Greece.The reasons for this lability, we can find elsewhere: Selene, perhaps too weak figure in archaic Greece, acquires consistency in the Hellenistic period, but when the process of anthropomorphism have already been already completed. The conclusion of this study is still positive. The case of the moon is also very instructive in its meanings / negative evidence because it makes us really understand how it worked this interesting and complex operation that brings in the Orientalizing and High archaism to the anthropomorphism of the Etruscan pantheon
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Laneuville, Matthieu. "Evolution thermique de la lune." Paris, Institut de physique du globe, 2013. http://www.theses.fr/2013GLOB1201.

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Torres, Cisneros Gustavo Adolfo. "Les visages de Soleil et Lune." Paris, EPHE, 2001. http://www.theses.fr/2001EPHE5028.

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Ayant comme fil conducteur la conception du temps, l'objet de ma recherche est le calendrier, les rites paradigmatiques ou calendaires et la mythologie des Indiens Mixes de l'Oaxaca, Mexique. Mon intérêt principal est de connaître la continuité de la religion mixe dans sa forme actuelle, catholique. Quelques questions qui guident cette recherche sont : quels sont les aspects de la religion préhispanique (calendrier, mythes et rites) qui ont survécu et pourquoi? Pourquoi le calendrier annuel a été vidé de ses rites ? Qu'est-ce qu'ils sont devenus? Le décalage du calendrier, quel rôle a-t-il joué? Quelle est l'importance rituelle du premier et du deuxième passage du soleil au zénith? La fête de la Sainte-Croix recouvre-t-elle une ancienne fête de semailles ou recouvre-t-elle les semailles sans plus? Basé sur l'existence du calendrier divinatoire et agricole, du corpus mythique et de certains rituels, je suis parti de l'hypothèse que la religion mixe est restée près des sources préhispaniques et qu'elle n'avait été que peu influencée par le catholicisme. Cette recherche montre que la plus grande continuité se trouve dans le calendrier divinatoire ainsi que dans le sacrifice comme des systèmes flexibles qui ont su coexister avec la religion officielle. Les mythes, véritables survivances du passé, véhiculent une idéologie fortement liée à la pensée méso-américaine ancienne, mais ils sont dépourvus de leur fonction sociale et rituelle. Quant aux rites calendaires, le catholicisme s'est imposé massivement et n'a laissé que peu de place pour une prolongation conjoncturelle, et non pas structurelle comme le pensent certains spécialistes : car il s'agit de rites pragmatiques, millénaires (semailles, récoltes, sacrifice) qui n'ont jamais fait attention aux fâcheuses complications d'un calendrier rituel qui ne connaissait pas des ajustements et se décalait progressivement
With the conception of time as a guiding principle, the object of my research is the calendar, the paradigmatic (or calendrical) rites and the mythology of the Mixe Indians of Oaxaca, Mexico. My principal interest is to know the continuity of the pre-Hispanic Mixe religion in its nowadays, catholic, character. Some questions guide this research : which are the pre-Hispanic religious aspects (calendar, myths and rites) that have survived and why? Why have the rituals of the annual calendar been emptied of meaning? What have they become? What role has the non-adjustment of the calendar played? What is the real importance of the first and second solar passage in the zenith? The Holy Cross festival envelopes an ancient sowing festival, or does it only envelope the sowing? On the basis of the existence of the divinatory and annual calendar and a corpus of myths and some rituals, my initial hypothesis was that Mixe religion has survived very close to the pre-Hispanic sources and that she was very little influenced by Catholicism? This research shows that the biggest continuity is to be found in both the divinatory calendar and sacrifice as flexible systems that have learned to coexist with the official religion. The myths, real survivors from the past, are vehicles of an ideology strongly attached to the Mesoamerican thought, but they have lost their social and ritual meaning. Concerning the calendrical rites, Catholicism has been massively imposed, permitting little room for the contingent prolongation, not structural, as some specialist believe : because they are pragmatic and millenarian rites (sowing, harvest, sacrifice) that have never paid attention to the irritating complications of a ritual calendar without adjustment that kept on wandering off the year
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Auyer, Jonathan P. "Illusion in the commonplace| Reinterpreting Ernst Gombrich's concept of illusion." Thesis, State University of New York at Albany, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3565358.

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In the dissertation I analyze and interpret Ernst Gombrich's book Art and Illusion, focusing on his view that illusion is involved in pictorial representation. Since Gombrich never gave a concise, systematic account of illusion, my goal will be to fill this void by using the text of Art and Illusion as well as Gombrich's subsequent writings in order to present a coherent account of how illusion might play a role in a picture's representing an object.

My goal is not to present an unassailable account of pictorial representation. Instead, I offer a version of Gombrich's theory that pushes readers towards a better comprehension of what a Gombrichian theory of illusion involves. In the process I introduce and defend a number of terms and concepts in the service of filling in those places where Gombrich is silent. Among other things, in response to Gombrich's notion of visual substitution I elaborate upon the claims that representational pictures function as relational models and afford recognition of the objects they represent; I reply to Richard Wollheim's "twofoldness" objection to Gombrich; and I contend that Gombrich's use of the notion of illusion is not open to the objections commonly made against it (e.g., that normal picture perception does not involve illusion because "illusion" is synonymous with "delusion").

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Lincoln, Lucy, and lucy lincoln@bigpond com. "Light and Illusion." RMIT University. Art, 2008. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20090306.145318.

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This project is an investigation of visual illusions created through the interaction of light on different surfaces and structures. Illusion implies deception - an optical illusion, in a sense is misunderstood information that creates a 'false' visual reality. This project incorporates macro and non-macro photography to generate illusion through scale and shape. Through deliberate acts of deception the images play on the human desire for mystery. It is through the 'eye of the imagination' that the images reveal themselves. The photographic images are of dioramas created on the top of a light box, using everyday substances and materials such as glass, felt, coloured transparencies, detergents and liquids of varying consistencies. This project reveals the extraordinary in the ordinary. The outcome of this project is a photographic body of work, the product of my experimentation and research, in which the ambiguous content of the composition, compels the viewer to their own interpretation. Translating some of the resulting images into a three-dimensional light based installation of an illusory nature invites people to take on a participatory role, furthering their experience with the artwork. This project makes us aware of our role within the experiential process, ma king us appreciate and question its very nature.
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brålander, emma. "illusion färg komposition." Thesis, Konstfack, Inredningsarkitektur & Möbeldesign, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-5873.

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By working with color and composition I convert flat surfaces to three-dimensionality and the other way around. By distorting the space, my aim is to confuse the viewer of what they perceive. I want to blur the borders between color and object to evoke a curiosity to experience my space.
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Aasen, S. "Thought without illusion." Thesis, University College London (University of London), 2014. http://discovery.ucl.ac.uk/1459420/.

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This thesis targets the part of Gareth Evans’s and John McDowell’s view of singular thought which involves the claim that there can be illusions of thought. Singular thought is, according to Evans and McDowell, an object-dependent thought-content; such thought-content could not be entertained unless the object it is about exists. Nevertheless, in a case of perceptual hallucination, where a subject mistakenly takes it that there is an object in front of him or her, Evans and McDowell think that it can seem to a subject exactly as though he or she is having an object-dependent thought, although the subject is in fact not thinking at all due to the absence of any object to think about. The thesis argues for a rejection of this idea of illusions of object-dependent thought. It is further argued that the idea of illusions of thought can be eliminated from Evans’s and McDowell’s view without abandoning their fundamental insight about how singular thought-content is object-dependent. Following specifically McDowell’s development of the view, it is suggested that singular thought is about the world in virtue of how things cognitively appear to the subject. It is suggested that in an alleged case of illusion of thought, the subject has an object-dependent thought about an object whose existence in part is due to the mind’s directedness in that very episode of singular thinking. Furthermore, Evans’s and McDowell’s respective views of acquaintance are criticised, and an idea about acquaintance as awareness of a wider range of objects than just perceivable objects is put forward. In general, the thesis outlines a revised version of Evans’s and McDowell’s view, a version according to which singular thought, although externalistically individuated, is transparent to the thinker.
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CHENET, Hugues. "Étude de la structure interne de la Lune." Phd thesis, Université Paris-Diderot - Paris VII, 2003. http://tel.archives-ouvertes.fr/tel-00005839.

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Cette thèse présente une nouvelle vision de la structure interne de la Lune, au travers des données sismologiques Apollo, et des résultats récents de Clementine et Lunar Prospector. Après une revue de l'exploration et de la science lunaires, nous présentons la première utilisation des fonctions récepteur sur les données sismologiques lunaires, qui a permis d'identifier des phases Sp, converties à la base de la croûte. Nous décrivons ensuite notre ré-investigation complète des données sismologiques Apollo, et l'inversion des temps d'arrivée qui nous conduit à proposer un nouveau modèle de l'intérieur de la Lune. La principale caractéristique en est une croûte d'environ 30 km d'épaisseur, deux fois plus fine que les précédentes estimations. La dernière partie de la thèse envisage pour la première fois les données sismologiques en termes de variations latérales de profondeur du Moho, via une inversion de Monte-Carlo, dont les résultats sont directement comparables aux modèles gravimétriques.
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Books on the topic "Illusion de la lune"

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Meldini, Piero. Lune. Milano: Adelphi, 1999.

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Romagnoli, Edoardo, Giulio Confalonieri, and Piero Bianucci. Lune. Milano: Springer Milan, 2010. http://dx.doi.org/10.1007/978-88-470-1353-7.

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Muck, Desa. Hči lune. Ljubljana: Zal. Mladinska knj., 2001.

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Mojaš, Davor. Stanje lune. Dubrovnik: Matica hrvatska Dubrovnik, 1999.

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Lorène, Lenoir, ed. Pleine lune. Paris: Milady, 2009.

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Claude, Cossette, ed. La lune. Markham ON: Scholastic, 2005.

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Puybaret, Eric. Cache-lune. [Paris]: Gautier-Languereau, 2005.

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Peretti, Frank E. Illusion. Waterville, Maine: Thorndike Press, 2012.

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Robertson, Denise. Illusion. Thorndike, Me: G.K. Hall, 2000.

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Copyright Paperback Collection (Library of Congress), ed. Illusion. New York, NY: Berkley Books, 1998.

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Book chapters on the topic "Illusion de la lune"

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Longhofer, Jeffrey. "Illusion." In A-Z of Psychodynamic Practice, 105–6. London: Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-03387-1_38.

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Draper, R. P. "Illusion." In Shakespeare: The Comedies, 36–54. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-349-90880-6_3.

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Barr, Charles. "Illusion." In Vertigo, 46–83. London: British Film Institute, 2012. http://dx.doi.org/10.1007/978-1-84457-716-3_3.

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Ke, Tony. "Illusion." In New Masters of Flash, 230–57. Berkeley, CA: Apress, 2000. http://dx.doi.org/10.1007/978-1-4302-5145-3_9.

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Ross, Helen E. "Is the Moon Illusion an Illusion?" In Perceptual Illusions, 107–23. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365292_7.

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Howitt, Peter. "Money Illusion." In Money, 244–47. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19804-7_29.

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Dobelli, Rolf. "Clustering Illusion." In Klar denken, klug handeln, 244–47. München: Carl Hanser Verlag GmbH & Co. KG, 2015. http://dx.doi.org/10.3139/9783446445147.061.

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Dobelli, Rolf. "Introspection Illusion." In Klar denken, klug handeln, 276–79. München: Carl Hanser Verlag GmbH & Co. KG, 2015. http://dx.doi.org/10.3139/9783446445147.069.

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Dobelli, Rolf. "News-Illusion." In Klar denken, klug handeln, 416–20. München: Carl Hanser Verlag GmbH & Co. KG, 2015. http://dx.doi.org/10.3139/9783446445147.104.

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Parrish, Audrey E. "Delboeuf Illusion." In Encyclopedia of Animal Cognition and Behavior, 1–5. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-47829-6_2078-1.

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Conference papers on the topic "Illusion de la lune"

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Lee, Sung ho, Seong beom Kim, Byoung hern Kim, and Hui sung Lee. "LUNE." In CHI '19: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3290607.3313240.

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Wilson, Susie. "Lune et le loup." In ACM SIGGRAPH 2014 Computer Animation Festival. New York, New York, USA: ACM Press, 2014. http://dx.doi.org/10.1145/2633956.2633970.

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Bergeron, Raymond McCarthy. "La lune et le coq." In ACM SIGGRAPH 2012 Computer Animation Festival. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2341836.2341872.

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"Digital illusion." In the 20th annual conference, chair Clark Dodsworth. New York, New York, USA: ACM Press, 1993. http://dx.doi.org/10.1145/166117.166177.

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Suzuki, Eiji, Takuji Narumi, Sho Sakurai, Tomohiro Tanikawa, and Michitaka Hirose. "Illusion cup." In AH '14: 5th Augmented Human International Conference. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2582051.2582092.

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Costa, Anabela. "The illusion of image or the image of illusion?" In the 2012 Virtual Reality International Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2331714.2331736.

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Nobel-Jørgensen, Morten, Jannik Boll Nielsen, Anders Boesen Lindbo Larsen, Mikkel Damgaard Olsen, Jeppe Revall Frisvad, and J. Andreas Bærentzen. "Pond of illusion." In SIGGRAPH Asia 2013 Posters. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2542302.2542334.

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Rovkin, Maksim, Evgenij Yelchugin, and Maria Filatova. "3D-Illusion Constructor." In Spring/Summer Young Researchers' Colloquium on Software Engineering. Institute for System Programming of the Russian Academy of Sciences, 2011. http://dx.doi.org/10.15514/syrcose-2011-5-24.

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Hayashi, Eiji, Rachna Dhamija, Nicolas Christin, and Adrian Perrig. "Use Your Illusion." In the 4th symposium. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1408664.1408670.

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Bickmann, Raoul, Celine Tran, Ninja Ruesch, and Katrin Wolf. "Haptic Illusion Glove." In MuC'19: Mensch-und-Computer. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3340764.3344459.

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Reports on the topic "Illusion de la lune"

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Kremer, Michael, and Edward Miguel. The Illusion of Sustainability. Cambridge, MA: National Bureau of Economic Research, February 2004. http://dx.doi.org/10.3386/w10324.

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Campbell, John, and Tuomo Vuolteenaho. Inflation Illusion and Stock Prices. Cambridge, MA: National Bureau of Economic Research, February 2004. http://dx.doi.org/10.3386/w10263.

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Green, Steven, and Herschel Grossman. The Illusion of Stabilization Policy? Cambridge, MA: National Bureau of Economic Research, April 1986. http://dx.doi.org/10.3386/w1889.

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Barrett, Roby C. Iran: Illusion, Reality, and Interests. Fort Belvoir, VA: Defense Technical Information Center, September 2012. http://dx.doi.org/10.21236/ada574059.

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Brunnermeier, Markus, and Christian Julliard. Money Illusion and Housing Frenzies. Cambridge, MA: National Bureau of Economic Research, December 2006. http://dx.doi.org/10.3386/w12810.

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Kelly, Daniel. Ames Trapezoid Illusion: A New Model. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1518.

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Giletti, Gregory P. A Grand Illusion: United Nations Reform. Fort Belvoir, VA: Defense Technical Information Center, April 2000. http://dx.doi.org/10.21236/ada388362.

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Piazzesi, Monika, and Martin Schneider. Inflation Illusion, Credit, and Asset Pricing. Cambridge, MA: National Bureau of Economic Research, March 2007. http://dx.doi.org/10.3386/w12957.

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Nelson, Charles, and Myung Kim. Predictable Stock Returns: Reality or Statistical Illusion? Cambridge, MA: National Bureau of Economic Research, March 1990. http://dx.doi.org/10.3386/w3297.

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Brooks, Jr, and Frederick P. Grasping Reality Through Illusion: Interactive Graphics Serving Science. Fort Belvoir, VA: Defense Technical Information Center, March 1988. http://dx.doi.org/10.21236/ada201086.

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