Books: 'Image judges'

7

Friedman, Lester D. The Jewish image in American film: A century of Jewish characters and themes. Jewish Media Fund, 1996.

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8

Christoph, Uehlinger, and Arbeitsgemeinschaft der Deutschsprachigen Alttestamentler und Alttestamentlerinnen., eds. Göttinnen, Götter und Gottessymbole: Neue Erkenntnisse zur Religionsgeschichte Kanaans und Israels aufgrund bislang unerschlossener ikonographischer Quellen. Herder, 1992.

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9

Keel, Othmar. Göttinnen, Götter und Gottessymbole: Neue Erkenntnisse zur Religionsgeschichte Kanaans und Israels aufgrund bislang unerschlossener ikonographischer Quellen. 4th ed. Herder, 1998.

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10

Dionne, Valérie M. Montaigne on Justice and Law. Edited by Philippe Desan. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780190215330.013.27.

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This article examines the distinction that Montaigne makes between law and justice, between the words of the law and the ideal of justice. In refuting the concepts of divine justice and natural law, he demystifies justice and hopes to humanize law. He does not criticize the force of the law, but he condemns violence in the name of justice, and illustrates that justice as an ideal is problematic because impartial judgment is all but impossible to attain. Courts must not imagine that they operate in the image of God as purveyor of an absolute justice. Rather the authority of the law derives from

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11

Tomson, Peter J., and Doris Lambers-Petry, eds. The Image of the Judaeo-Christians in Ancient Jewish and Christian Literature. Mohr Siebeck, 2019. http://dx.doi.org/10.1628/978-3-16-157469-6.

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12

The image of the Judaeo-Christians in ancient Jewish and Christian literature. Mohr Siebeck, 2003.

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13

Keane, Adrian, and Paul McKeown. 9. Visual and voice identification. Oxford University Press, 2018. http://dx.doi.org/10.1093/he/9780198811855.003.0009.

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This chapter considers the risk of mistaken identification, and the law and procedure relating to evidence of visual and voice identification. In respect of evidence of visual identification, the chapter addresses: the Turnbull guidelines, including when a judge should stop a case and the direction to be given to the jury; visual recognition, including recognition by the jury themselves from a film, photograph or other image; evidence of analysis of films, photographs or other images; pre-trial procedure, including procedure relating to recognition by a witness from viewing films, photographs,

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14

Friedman, Lester D. The Jewish Image in American Film. Citadel, 2000.

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15

Bailey, Eric J. Black America, Body Beautiful. Greenwood Publishing Group, Inc., 2008. http://dx.doi.org/10.5040/9798400619410.

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Despite all the medical and media attention focused on the rate of overweight and obesity in the African American population, African American images and body types are greatly influencing changes in the fashion, fitness, advertising, television and movie industries. This is because overweight, like beauty, can be in the eye of the beholder. Most research studies investigating attitudes about body image and body type among African Americans have shown they are more satisfied with their bodies than are their white counterparts and that there appears to be a wider range of acceptable body shapes

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16

Noam, Vered. The Image of the Hasmoneans: A New Perspective. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811381.003.0008.

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In attempting to characterize Second Temple legends of the Hasmoneans, the concluding chapter identifies several distinct genres: fragments from Aramaic chronicles, priestly temple legends, Pharisaic legends, and theodicean legends explaining the fall of the Hasmonean dynasty. The chapter then examines, by generation, how Josephus on the one hand, and the rabbis on the other, reworked these embedded stories. The Josephan treatment aimed to reduce the hostility of the early traditions toward the Hasmoneans by imposing a contrasting accusatory framework that blames the Pharisees and justifies th

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17

Białas, Karolina, Kalina Słaboszowska, and Sylwia Śmiechowicz, eds. Złe kobiety czy zła sława? Negatywne wizerunki kobiet na przestrzeni dziejów. University of Warsaw Press, 2021. http://dx.doi.org/10.31338/uw.9788323546207.

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The books presents the results of research on negative images of women in different historical periods. The authors deliberate whether the attitudes associated with “evil” women change throughout history and if the same actions taken by men and women are judged in the same way. The research is based on the variety of sources: from ancient philosophy to contemporary press.

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18

(Editor), Peter J. Tomson, and Doris Lambers-Petry (Editor), eds. Image of the Judaeo-Christians in Ancient Jewish & Christian Literature (Wissenschaftliche Untersuchungen Zum Neuen Testament, 158). Paul Mohr Verlag, 2003.

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19

Jews of Modern France: Images and Identities. BRILL, 2016.

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20

Bar-Kochva, Bezalel. The Image of the Jews in Greek Literature. University of California Press, 2016.

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21

Elkins, Nathan T. The Image of Political Power in the Reign of Nerva, AD 96-98. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190648039.001.0001.

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Nerva ruled from September AD 96 to January 98. His short reign provided little public building and monumental art, and study of Nerva has been the province of the historian, who often relies on textual sources written after his death. History has judged Nerva as an emperor who lacked the respect of the Praetorians and armed forces, and who was vulnerable to coercion. The most complete record of state-sanctioned art from Nerva’s reign is his imperial coinage, frequently studied with historical hindsight and thus characterized as “hopeful,” “apologetic,” or otherwise relating the anxiety of the

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22

Held, Patrick. Judge 2022 Calendar: TV Series and Movie Calendar - 12 Months - 8. 5 X 11 Inch High Quality Images. Independently Published, 2021.

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23

Bar-Kochva, Bezalel. Image of the Jews in Greek Literature: The Hellenistic Period. University of California Press, 2010.

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24

Otto, Jennifer. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820727.003.0006.

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As an allegorical interpreter who perceived some of the spiritual teachings embedded in the Hebrew scriptures, Philo did not match the image of the stereotypical Jew constructed by Clement of Alexandria, Origen, and Eusebius. Neither, however, did he fulfill their criteria to be considered a legitimate Christian. This chapter argues that Philo functions in early Christian writings as neither a Christian nor a Jew but is situated in between these two increasingly differentiated identities. Acting as a third term in the equation, Philo the “Pythagorean,” the “predecessor,” and the “Hebrew,” medi

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25

Gilman, Sander L. Smart Jews: The Construction of the Image of Jewish Superior Intelligence (Abraham Lincoln Lecture). University of Nebraska Press, 1997.

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26

Glauz-Todrank, Annalise E. Judging Jewish Identity in the United States. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781666996777.

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This book focuses on the first Supreme Court case to grant Jewish Americans race-based civil rights and highlights the complexity of White-perceived Jewish racialization in the United States. In 1982, vandals defaced Shaare Tefila Congregation in Silver Spring, Maryland, with Ku Klux Klan and neo-Nazi images and slogans. Because no religion-based statutes applied to the desecration, the synagogue’s lawyers were required to utilize race-based statutes. In her close study of what became the 1987 case Shaare Tefila Congregation v. Cobb, Annalise Glauz-Todrank offers a nuanced analysis of the ways

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27

Doran, Fionnuala. Why Can't a Woman be More Like a Man. University of Edinburgh, 2024. http://dx.doi.org/10.2218/ed.9781836450399.

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This practice-based output is comprised of two original comic illustration works, created in the style of graphic novels: Why Can’t a Woman be More Like a Man (2018) and Granny Alice in Slumberland (2018). Doran created the works during her invited participation in a 10-day international artist residency at the European School of Image, Angouleme, France. The residency was part of Wom@rts, a €1.6M European Union Creative Europe Programme. Participating artists were invited to respond to Simone de Beauvoir’s The Second Sex, on the 70th anniversary of its publication. Why Can’t a Woman be More L

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28

Leite, Leonardo Canez. Direito e pesquisa: Um dossiê de artigos científicos - Volume 2. Brazil Publishing, 2021. http://dx.doi.org/10.31012/978-65-5861-230-8.

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Essential to the administration of justice, the lawyer plays a key role in postulating a decision favorable to his constituent and convincing the judge. However, it is common in nature to the formation and performance of bad professionals, who, due to their inconsistent actions or omissions, cause damage, whether material or moral, in the face of claims to be reached by their contractors, forming in the popular imagination a pejorative stereotype regarding the performance. from the lawyer. However, it is part of this area, a very small percentage that denigrate the image of valuable operators

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29

Larsen, Timothy, and Daniel J. King. The Dependence of Sociocultural Anthropology on Theological Anthropology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797852.003.0004.

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This chapter argues that classic Christian theological anthropology has emphasized that all human beings are part of the one human family descending from Adam and Eve, created in the image of God, yet fallen and sinful. These beliefs have been traditionally expounded with reference to Genesis 1–3. Sociocultural anthropologists, in contrast, have often prided themselves on shedding Christian beliefs. The Genesis narrative, in particular, has been the object of attacks. Nevertheless, when some nineteenth-century freethinking anthropologists argued that belief in the monogenesis of the human race

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30

Snelgrove, Laura, ed. Fashion and Motherhood. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350276727.

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Motherhood, whether achieved through biological or other means, is not a rare experience; dressing oneself, even less so. The two phenomena are intimately linked, as both occur on and to the private body, and are also fully subject to social pressures and the changing tides of public opinion. They also, for anyone who experiences motherhood, define one another and work together to shape an individual’s identity and place in their culture. This collection explores the essential question of how motherhood and fashion interact, interrogating their relationships to power, misogyny, temporality, lo

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31

Borris, Kenneth. Gloriana’s “True Glorious Type”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198807070.003.0006.

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Despite the centrality of Spenser’s faery queen for his Faerie Queene and its Platonically idealized mode of mimesis, most studies do not define her symbolic scope or address her transcendental implications, though the poem explicitly evokes them. Elizabeth I was typically represented as God’s image and proxy, and Spenser extrapolates Gloriana from her through Platonic idealization of the beloved (I.pr.4). Just as Gloriana never directly appears in the action and Arthur cannot find her despite his continuing searches, so she is definitively beyond representation. Her role reflects divinity’s p

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32

Stone Peters, Julie. Law as Performance. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192898494.001.0001.

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Tirades against legal theatrics are nearly as old as law itself, and yet so is the age-old claim that law must not merely be done, but “seen to be done.” Law as Performance traces the history of legal performance and spectatorship through the early modern period. Viewing law as the product not merely of edicts or doctrines but of expressive action, it investigates the performances that literally created law: in civic arenas, courtrooms, and judges’ chambers; on scaffolds; and in the streets. It examines the legal codes, learned treatises, trial reports, lawyers’ manuals, execution narratives,

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33

Stone Peters, Julie. Law as Performance. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192898494.001.0001.

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Tirades against legal theatrics are nearly as old as law itself, and yet so is the age-old claim that law must not merely be done, but “seen to be done.” Law as Performance traces the history of legal performance and spectatorship through the early modern period. Viewing law as the product not merely of edicts or doctrines but of expressive action, it investigates the performances that literally created law: in civic arenas, courtrooms, and judges’ chambers; on scaffolds; and in the streets. It examines the legal codes, learned treatises, trial reports, lawyers’ manuals, execution narratives,

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34

Gissing, George. The Odd Women. Edited by Patricia Ingham. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199538300.001.0001.

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`There are half a million more women than men in this unhappy country of ours . . . So many odd women - no making a pair with them.' The idea of the superfluity of unmarried women was one the `New Woman' novels of the 1890s sought to challenge. But in The Odd Women (1893) Gissing satirizes the prevailing literary image of the `New Woman' and makes the point that unmarried women were generally viewed less as noble and romantic figures than as `odd' and marginal in relation to the ideal of womanhood itself. Set in grimy, fog-ridden London, these `odd' women range from the idealistic, financially

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35

Stone, Ken. Marriage and Sexual Relations in the World of the Hebrew Bible. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.020.

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The Hebrew Bible is sometimes understood as the source of a ‘traditional’ Judaeo-Christian approach to marriage and sexual practice. A comprehensive examination reveals, however, that biblical assumptions about sex, gender, and kinship are complex and internally diverse. Some of these assumptions stand in tension with traditional Jewish and Christian norms for marriage and sexual activity. This essay reviews such matters as the biblical vocabulary for, and representations of, marital relations; the status of women in households organized around fathers; the role of polygyny; differing standard

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36

Englert, Alexander T. The Reality of the Ideal. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197786024.001.0001.

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Abstract Immanuel Kant claims that whenever we act on the moral law, we engage in a collective project to bring about a world that we can only grasp in reason. The resulting image of an ideal world, Kant calls the “highest good.” This is a challenging feature of Kant’s ethics. What, after all, is its use, if (as Kant claims) the moral law is sufficient to determine how we should act? What is the highest good actually good for in everyday life? In contrast to standard readings, which see the highest good’s main importance as related to action, The Reality of the Ideal presents a fresh perspecti

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37

Schaefer, Sarah C. Gustave Doré and the Modern Biblical Imagination. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190075811.001.0001.

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Gustave Doré and the Modern Biblical Imagination explores the role of biblical imagery in modernity through the lens of Gustave Doré (1832–83), whose work is among the most reproduced and adapted scriptural imagery in the history of Judeo-Christianity. First published in France in late 1865, Doré’s Bible illustrations received widespread critical acclaim among both religious and lay audiences, and the next several decades saw unprecedented dissemination of the images on an international scale. In 1868, the Doré Gallery opened in London, featuring monumental religious paintings that drew 2.5 mi

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38

Muehlberger, Ellen. Moment of Reckoning. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190459161.001.0001.

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Late antiquity saw a proliferation of Christian texts dwelling on the emotions and physical sensations of dying—not as a heroic martyr in a public square or a judge’s court but as an individual, at home in a bed or in a private room. In sermons, letters, and ascetic traditions, late ancient Christians imagined the last minutes of life and the events that followed death in elaborate detail. This book traces how, in late ancient Christianity, death came to be thought of as a moment of reckoning: a physical ordeal whose pain is followed by an immediate judgment of one’s actions by angels and demo

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39

Henderson-Merrygold, Jo. Introducing a Hermeneutics of Cispicion. Edited by Laura Quick, David J. A. Clines, Sonja Ammann, et al. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780567713100.

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A hermeneutics of cispicion challenges cisnormative presuppositions that shape and, at times, occlude the variations in gender and sex exhibited by key characters in the ancestral narrative of Genesis 12–50. It charts the progression from Paul Ricoeur's hermeneutics of suspicion, through liberation, feminist and queer approaches. Focusing on Deryn Guest's queer and trans hermeneutics, Henderson-Merrygold then offers a new strategy for reading against fixed, binary gender assumptions, where a character's sex always matches that assigned at birth. The initial case study addresses Sarah, who is t

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40

Marlow, Hilary, and Mark Harris, eds. The Oxford Handbook of the Bible and Ecology. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190606732.001.0001.

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Environmental issues are an ever-increasing focus of public discourse and have provoked concern among religious groups as well as in society more widely. Among biblical scholars criticism of the Judaeo-Christian tradition for its part in the worsening crisis has led to a small but growing field of study on ecology and the Bible. This volume in the Oxford Handbook series makes a significant contribution to this burgeoning interest in ecological hermeneutics, incorporating the best of international scholarship on ecology and the Bible. The Handbook comprises 30 individual essays, from establishe

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41

Marlow, Hilary, and Mark Harris, eds. The Oxford Handbook of the Bible and Ecology. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190606732.001.0001.

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Environmental issues are an ever-increasing focus of public discourse and have provoked concern among religious groups as well as in society more widely. Among biblical scholars criticism of the Judaeo-Christian tradition for its part in the worsening crisis has led to a small but growing field of study on ecology and the Bible. This volume in the Oxford Handbook series makes a significant contribution to this burgeoning interest in ecological hermeneutics, incorporating the best of international scholarship on ecology and the Bible. The Handbook comprises 30 individual essays, from establishe

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42

Cohen, Jeremy. Living Letters of the Law: Ideas of the Jew in Medieval Christianity. University of California Press, 1999.

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43

Cohen, Jeremy. Living Letters of the Law: Ideas of the Jew in Medieval Christianity. University of California Press, 1999.

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Books on the topic 'Image judges'

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