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Journal articles on the topic 'Imaginary revolutions'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Elena, Alberto. "The Imaginary Lyellian Revolution." Earth Sciences History 7, no. 2 (1988): 126–33. http://dx.doi.org/10.17704/eshi.7.2.c4345g96l0m5mq67.

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Historians and philosophers of science have usually followed Kuhn in his appraisal of Lyell's contribution to geology as a major scientific revolution. Nevertheless a detailed analysis of the historical evidence rather support a different view: Lyell's work did not establish any paradigm to be unanimously accepted by his colleagues. Thus Kuhn's model of scientific change does not authorize us to speak of a Lyellian revolution in geology. On the contrary such an interpretation is a recent historiographic myth, originated with Gillispie's Genesis and Geology and promptly prevailing as a result o

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Koval, Ekaterina A., Andrey A. Sychev, and Natalia V. Zhadunova. "Revolutions in Norm-Creating: Law, Morality, Religion." Humanitarian: actual problems of the humanities and education 21, no. 1 (2021): 63–77. http://dx.doi.org/10.15507/2078-9823.053.021.202101.063-077.

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Introduction. The emergence of social norms is usually described as a spontaneous, objectively conditioned process. However, the norm-creating approach to the study of the indicated problem allows obtaining a fundamentally new optics of socio-philosophical studies of normativity. The purpose of this article is to analyze the position of various normative regulators (law, morality, religion) in the value-normative hierarchy, conditioned by the rule-making activity of individual and collective subjects. Materials and Methods. The theoretical and methodological basis of the study is a systematic

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Bekus, Nelly. "Echo of 1989? Protest Imaginaries and Identity Dilemmas in Belarus." Slavic Review 80, no. 1 (2021): 4–14. http://dx.doi.org/10.1017/slr.2021.25.

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The revolution of 2020 in Belarus has often been described as a new 1989 and there is no doubt that the emancipatory appeal of the Belarusian protests is similar to the one that sustained the 1989 revolutions. But will building the democratic system—the major aspiration of the Belarusian protesters—follow the scripts of liberalization and westernization in evidence in other eastern and central European countries? Will self-determination in post-Lukashenka Belarus follow a scenario modelled on the patterns adopted by other east European and post-Soviet states, where ethnocentric national identi

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Bellhouse, Mary L. "Candide Shoots the Monkey Lovers." Political Theory 34, no. 6 (2006): 741–84. http://dx.doi.org/10.1177/0090591706293020.

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This essay analyzes a shift in racialized regimes of visual signification in French metropolitan culture during the long eighteenth century. The author explores two symbolically central figures—the dismembered black slave and the black rapist/lover who is “duly punished”—by undertaking an intertextual reading of two sets of illustrations of Voltaire's Candide (1759) designed by Moreau le Jeune. Separated by the French and Haitian Revolutions, Moreau's two sets of Candide illustrations (1787 and 1803) register an important shift in the French cultural imaginary. The figure of the maimed black m

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Hurlbut, J. Benjamin, Sheila Jasanoff, and Krishanu Saha. "Constitutionalism at the Nexus of Life and Law." Science, Technology, & Human Values 45, no. 6 (2020): 979–1000. http://dx.doi.org/10.1177/0162243920921236.

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This essay introduces a collection of articles gathered under the theme of “law, science, and constitutions of life.” Together, they explore how revolutions in notions of what biological life is are eliciting correspondingly revolutionary imaginations of how life should be governed. The central theoretical contribution of the collection is to further elaborate the concept of bioconstitutionalism, which draws attention to especially consequential forms of coproduction at the law–life nexus. This introduction offers a theoretical discussion of bioconstitutionalism. It explores the constitutional

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6

Schmitt, Ulrich. "Putting Personal Knowledge Management under the Macroscope of Informing Science." Informing Science: The International Journal of an Emerging Transdiscipline 18 (2015): 145–75. http://dx.doi.org/10.28945/2161.

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The paper introduces a novel Personal Knowledge Management (PKM) concept and prototype system. The system’s objective is to aid life-long-learning, resourcefulness, creativity, and teamwork of individuals throughout their academic and professional life and as contributors and beneficiaries of organizational and societal performance. Such a scope offers appealing and viable opportunities for stakeholders in the educational, professional, and developmental context. To further validate the underlying PKM application design, the systems thinking techniques of the transdiscipline of Informing Scien

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Tamaki, Sho, Satoshi Yamagata, and Sachiko Hashizume. "Spin measurement system for table tennis balls based on asynchronous non-high-speed cameras." International Journal of Computer Science in Sport 23, no. 1 (2024): 37–53. http://dx.doi.org/10.2478/ijcss-2024-0003.

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Abstract The spin of the ball plays a crucial role in table tennis tactics. However, it has rarely been measured and reported for the broadcast audience to better understand table tennis matches. This paper introduces a system designed to measure the spin of a table tennis ball without using electrically synchronized shutters or high-speed cameras. The system employs multiple unsynchronized cameras to detect the logos printed on the ball and estimates its three-dimensional translational motion to determine the spin rate (rotational velocity expressed in the revolutions per unit time) and spin

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Ferrari, Rossella. "Xiqu 2.0." Prism 20, no. 2 (2023): 265–96. http://dx.doi.org/10.1215/25783491-10992720.

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Abstract Xiqu 2.0 designates an experimental approach to adapting and updating the classical theaters of the Sinophone region (xiqu) and a form of expanded Chinese opera in digital times. It highlights strategies of versioning and serialization of classical texts and tropes in (post-)modern performance environments and foregrounds media and textual interactivity, networking, and participatory contexts of production, reception, and circulation—including the production, reception, and circulation of cultural memory in the contemporary Sinosphere. The stage practice of Hong Kong–based multi-genre

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Rani, Sangeeta. "Thoughts of Jayaprakash Narayan and Lohia in the National Movement." Research Review Journal of Social Science 2, no. 1 (2022): 21–27. http://dx.doi.org/10.31305/rrjss.2022.v02.n01.004.

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It has become clear that the socialists were the first nationalists. His socialism was not an imaginary idea but was in search of a solution to the national problems. That is why sometimes he was also accused of being a national socialist. This allegation was true, but the socialism of any country is not anti-national. Socialism was discovered only in connection with the solution of the problems of their respective countries. The claim of socialism to be international than to be national is truer. So far as the problems of all countries are the same, socialism is international. But due to the

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GOMES, LEANDRO RIBEIRO. "A REVOLUÇÃO RUSSA NO BRASIL: o imaginário e cultura polática da imprensa anarquista (1917)." Outros Tempos: Pesquisa em Foco - História 16, no. 27 (2019): 1–25. http://dx.doi.org/10.18817/ot.v16i27.634.

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O presente artigo tem por objetivo analisar as repercussões da Revolução Russa na imprensa operária anarquista do Brasil. As formas como foram representados os eventos russos em nossa imprensa operária, assim como os aspectos que tomaram o imaginário polático anarquista brasileiro com esta revolução e o comportamento da cultura polática operária a ela vinculada são o foco do nosso artigo. As especificidades dos meios de comunicação do peráodo e as lutas poláticas que ocorriam no paás moldaram, de certa maneira, os contornos de como era vista e interpretada a revolução socialista da Rússia

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Shevelev, Dmitry N., and Kirill A. Konev. "Siberia as a socio-cultural space in G.N. Potanin's journalism of 1917–1919." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 91 (2024): 80–89. https://doi.org/10.17223/19988613/91/9.

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The article examines the journalistic legacy of G.N. Potanin from the point of view of its impact on the formation and functioning of the cultural and linguistic landscape of Siberia. The authors set three main objectives. First, to identify the thematic repertoire of G.N. Potanin's journalism that developed in the pre-revolutionary period, within which images of Siberia as a special socio-cultural space were articulated. Secondly, to identify the nature and direction of the changes introduced by the era of wars and revolutions in the representation of socio-political issues in the region. Thi

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Kenney, Martha, and Laura Mamo. "The imaginary of precision public health." Medical Humanities 46, no. 3 (2019): 192–203. http://dx.doi.org/10.1136/medhum-2018-011597.

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In recent years, precision medicine has emerged as a charismatic name for a growing movement to revolutionise biomedicine by bringing genomic knowledge and sequencing to clinical care. Increasingly, the precision revolution has also included a new paradigm called precision public health—part genomics, part informatics, part public health and part biomedicine. Advocates of precision public health, such as Sue Desmond-Hellmann, argue that adopting cutting-edge big data approaches will allow public health actors to precisely target populations who experience the highest burden of disease and mort

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Nguyen, Duy Lap. "Le Capital Amoureux : Imaginary Wealth and Revolution in Jean Genet’s Prisoner of Love." Historical Materialism 18, no. 4 (2010): 64–84. http://dx.doi.org/10.1163/156920610x550613.

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AbstractThis paper explores the relationship between revolution and corruption in Jean Genet’s accounts of the Palestinian movement in his final work, Prisoner of Love. For Genet, corruption does not simply expose the actions of a revolutionary subject as an empty impersonation, performed for the actual ends of acquiring personal power and fortune. Rather, it exposes the ‘pretension’ inherent in the revolution it undermines as well as in the accumulation of value (for which the revolution is betrayed). For Genet, the misappropriation of money by the Palestinian leadership makes manifest the im

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Rizk, Philip. "“The Hard Hit is Still to Come”: An Intifada Imaginary." Human Geography 4, no. 2 (2011): 105–12. http://dx.doi.org/10.1177/194277861100400208.

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On 11 February 2011, Egyptian protestors from across the country forced their long-time president, Hosni Mubarak, out of power. A revolution does not happen in a vacuum. Thus I want to challenge two widespread notions regarding the events in Egypt. First, toppling ar dictator, does not constitute a revolution until political and economic structures are transformed. Thus, I claim that the Egyptian uprising in early 2011is more akin to the Palestinian Intifada than to a revolution – that is, an uprising against an occupation – though in this case a local one. Second, the demonstrations that star

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15

Clark, John. "Imaginare Aude! Lessons of the Rojava Revolution." Capitalism Nature Socialism 27, no. 3 (2016): 103–10. http://dx.doi.org/10.1080/10455752.2016.1210367.

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16

Tonu, Constantin. "The Pan-Slavic Utopian Imaginary." Caietele Echinox 46 (June 1, 2024): 283–98. http://dx.doi.org/10.24193/cechinox.2024.46.22.

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Strongly influenced by European Romanticism, the French Revolution, the Napoleonic Wars, the German unification movement and German idealist philosophers, the Pan-Slavic movement (which took shape between 1830 and 1840) had an idealistic, utopian character from the very beginning. The aim of this paper is to analyse the utopian imaginary of the main Pan-Slavic projects, starting with the precursor of the Slavic idea, Juraj Križanić, then moving on to Herder's image of the archetypal Slav, Ján Kollár's plea for Slavic cultural reciprocity, Mikhail Bakunin's proposal to transform the Slavic caus

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Aronson, Oleg V. "Imaginary Matter (The Sketch to Formal Understanding of Revolution)." Voprosy Filosofii, no. 8 (2020): 43–53. http://dx.doi.org/10.21146/0042-8744-2020-8-43-53.

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Schiølin, Kasper. "Revolutionary dreams: Future essentialism and the sociotechnical imaginary of the fourth industrial revolution in Denmark." Social Studies of Science 50, no. 4 (2019): 542–66. http://dx.doi.org/10.1177/0306312719867768.

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In 2015, the World Economic Forum announced that the world was on the threshold of a ‘fourth industrial revolution’ driven by a fusion of cutting-edge technologies with unprecedented disruptive power. The next year, in 2016, the fourth industrial revolution appeared as the theme of the Forum’s annual meeting, and as the topic of a book by its founder and executive chairman, Klaus Schwab. Ever since, the Forum has made this impending revolution its top priority, maintaining that it will inevitably change everything we once know about the world and how to live in it, thus creating what I concept

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Budil, Ivo. "Politický mýtus, Thomas Robert Malthus a vznik árijské rasové imaginace." HISTORICKÁ SOCIOLOGIE 16, no. 1 (2024): 41–58. http://dx.doi.org/10.14712/23363525.2024.4.

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The emergence of Nazi ideology and the rise of Nazism represented one of the most dramatic and tragic events of modern times, the consequences of which humanity is still dealing with today. The doctrine of the superiority of the Aryan race was an integral part of Nazi doctrine and served as a “scientific” justification for German expansionism and the policy of ethnic genocide. The Nazi conception of the German nation as the chosen Aryan racial community was identified as an example of a modern political myth by Henry Tudor in the early 1970s [Tudor 1972: 16]. We will attempt to explain the ris

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Ganis Sukoharsono, Eko. "Industrial revolution 4.0 and the development of accounting information system: an imaginary dialogue." International Journal of Engineering & Technology 9, no. 2 (2020): 474. http://dx.doi.org/10.14419/ijet.v9i2.29553.

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The paper is an imaginary dialogue on industrial revolution 4.0 (IR4.0) and the development of accounting information system. It explicates a thought of changing on accounting information system in the era of industry 4.0. The imaginary dialogue is between Accountant and Industrialist, both are concerned on the movement of industry 4.0 and accounting information system approach. Its aim is to explore the connection between IR4.0 and the development of AIS. IR4.0 characterized by Interoperability, Virtualization, Decentralization, Real Time Capability, Service Orientation, and Modularity signif

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Bender, Reet. "Levkoi, Waschnik, härra Krokus ja teised. Baltisaksa laste mängu- ja kasvamismaailmad." Mäetagused 89 (August 2024): 51–76. http://dx.doi.org/10.7592/mt2024.89.bender.

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This article focuses on imaginative childhood games and fictional playmates in Baltic German children’s games, as seen in the context of, and in relation to, Baltic German domestic and educational culture. Through reminiscing about these games, a view of the Baltic German domestic environment in all its diversity is opened up. It gives an insight into the mental environment – relationships within the immediate and extended family and domestic circle (which also included servants) and the relationships and interactions beyond, but also shares information about the physical environment – the eve

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Cahill, David. "New Viceroyalty, New Nation, New Empire: A Transnational Imaginary for Peruvian Independence." Hispanic American Historical Review 91, no. 2 (2011): 203–35. http://dx.doi.org/10.1215/00182168-1165199.

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Abstract The independence process in Spanish America was accompanied by new imaginaries concerning the new political entities that would emerge from the breakdown of the old colonial jurisdictions. This essay explores an imaginary for Peruvian independence, Bolivarian in scope, which lay at the center of the Revolution of 1814–15 in the southern Andes. This “revolution of the patria” started in Cuzco in 1814 but soon captured Arequipa, Huamanga, and much of Charcas, until its military defeat by royalist forces in 1815. It not only proposed full independence from viceregal control but also aime

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Hunt, Lynn, and Brian C. J. Singer. "Society, Theory, and the French Revolution: Studies in the Revolutionary Imaginary." American Historical Review 93, no. 1 (1988): 161. http://dx.doi.org/10.2307/1865752.

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Lee, Kevin P. "Constitutional Morality and the Emerging Social Imaginary of the Information Revolution." Humanitas 33, no. 1 (2020): 51–68. http://dx.doi.org/10.5840/humanitas2020331/24.

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Gómez Rodríguez, Dustin Tahisin. "El sujeto racional vs sujeto complejo en la economía de la educación / The Rational Subject vs. Complex Subject in the Economics of Education." Revista Internacional de Ciencias Sociales 5, no. 1 (2016): 161–68. http://dx.doi.org/10.37467/gka-revsocial.v5.375.

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ABSTRACTThe following document is a brief analysis of the economics of education under the imaginary of the rational subject, contrary to the position proposed by Morin complex subject, which could be dimensioned Bio economy, understood this as a scientific revolution from the postulates of Kuhn. The methodology is qualitative and exploratory in description. The most important conclusion is that the rational subject where the human capital theory is based, the process generates inconsistencies occurred in the education of today's society and the subject complex is a possible way to limit the e

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Chun, Bum Sue. "Analysis of Jack’s Mind, the Protagonist of <Fight Club>: Based on Lacanian Psychoanalysis." Liberal Arts Innovation Center 11 (April 1, 2023): 197–215. http://dx.doi.org/10.54698/kl.2023.11.197.

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Jack, the protagonist of <Fight Club>, suffers from insomnia, and is tired of his daily routine in a capitalist society. After encountering his own alter ego, Tyler Durden, he founds the Fight Club in order to start a violent revolution in attempt to mock and resist the materialistic world. Jacques Lacan establishes three stages in human psyche: the Imaginary, Symbolic and the Real. Each stage explains the mechanics of human desires. Most of us experience the Imaginary, then transition to the Symbolic stage. However, incomplete separation of oneself from the Imaginary in transition

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Waked, Mohamed. "Positioning the Egyptian Revolution." Human Geography 4, no. 2 (2011): 91–104. http://dx.doi.org/10.1177/194277861100400206.

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On January 25th Egyptians launched a formidable uprising that managed, in 18 days, to oust President Mubarak and his close associates, the junta that ruled the country for the previous three decades. Their success came a month after their Tunisian brethrens had managed to oust President Ben Ali. The fall of Mubarak earned the name, “revolution,” and hence became the fastest “revolution” ever. The nature and implications of this fast “revolution” quickly captured wide attention. However, it was the speed with which the regime managed to contain the “revolution” that obsessed the minds and souls

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Isaev, Igor A. "Politization of Fictitious." History of state and law 1 (January 28, 2021): 15–22. http://dx.doi.org/10.18572/1812-3805-2021-1-15-22.

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The article is devoted to an important phenomenon — political fiction as a kind of an ideological construction analogue. Fiction has deepened the fantasy traits of an ideological structure. Irrespective of its imaginary character, it can produce a real impact on political and other social processes. Fictitious politics flourished during the French revolution and got consolidated in the era of authoritarian and totalitarian regimes.

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Rieffel, Rémy. "Internet : une simple révolution technologique." Didactica Historica 9, no. 1 (2023): 83–88. http://dx.doi.org/10.33055/didacticahistorica.2023.009.01.83.

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In the 1990s and 2000s, the growth of the Internet ushered in a technological revolution which enabled the use of new communication media. This went hand in hand with the diffusion of a powerful imaginary (free access, freedom transparency) which is, however, misleading since technologies do not determine by themselves how people use them. It is therefore necessary to think, at the same time, about technical mediation and social mediation. The Internet has also fostered new forms of cultural expression and unprecedented collaborative practices among users. But it remains a hierarchical world –

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Bristow, Gabriel. "Yellow fever: populist pangs in France." Soundings 72, no. 72 (2019): 65–78. http://dx.doi.org/10.3898/soun.72.04.2019.

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A discussion of the recent gilets jaunes revolt in France, reflecting on the dynamics of contemporary populist social movements. Starting with the causes of the uprising - underlying and immediate - the article goes on to explore the democratic demands of the movement, the role of the historical imaginary of the French Revolution, the relationship between the gilets jaunes and France's banlieues, and the predominance of police violence.

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Galal, Ehab. "Egyptian imaginaries of resistance: Cinematic remembrance of the Suez crisis." Journal of Arab & Muslim Media Research 14, no. 2 (2021): 221–36. http://dx.doi.org/10.1386/jammr_00033_1.

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Current politics in Egypt has revived the idea of a strong connection between the army, the Egyptian people and its leaders. This imaginary was introduced by Egyptian cinema about the time of the 1952 revolution. In the early days of national independence, the Suez crisis of 1956 in particular holds the symbols and images needed to create the set of semantics supporting this imaginary. Based on theories on national and postcolonial imaginaries, I analyse two Egyptian films on the Suez crisis: Port Said from 1957 and Maliqat al-Bihar (Giants of the Sea) from 1960 including shorter references to

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Still, J. "Qui perd gagne: imaginaire du don et Revolution francaise." French Studies 64, no. 3 (2010): 351–52. http://dx.doi.org/10.1093/fs/knq080.

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Lippens, Ronnie. "The Imaginary of Zapatista punishment and justice: Speculations on the 'first postmodern revolution'." Punishment & Society 5, no. 2 (2003): 179–95. http://dx.doi.org/10.1177/1462474503005002388.

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Gascoigne, David. "Boomboom and Hullabaloo: Rhythm in the Zurich Dada Revolution." Paragraph 33, no. 2 (2010): 197–214. http://dx.doi.org/10.3366/para.2010.0004.

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The drumbeats which punctuated Zurich Dada performances signal and enact the dismantling of the complexities of a culture the participants deemed wholly discredited. While the Futurists looked to technology for rhythmic renewal, Dadaists sought a deeper, more indefinable rhythm to nourish a far-reaching renaissance of human values. Study of ‘nonsensical’ texts by Huelsenbeck, Ball and Tzara reveals some traditional metrical elements. However, in Dadaist performance pieces in an imaginary hybrid language or in a ‘simultaneous poem’ in three languages at once, such elements are freed from tradit

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Boyden, Michael, Ali Basirat, and Karl Berglund. "Digital Conceptual History and the Emergence of a Globalized Climate Imaginary." Contributions to the History of Concepts 17, no. 2 (2022): 95–122. http://dx.doi.org/10.3167/choc.2022.170205.

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This article offers an exploratory quantitative analysis of the conceptual career of climate in US English over the period 1800–2010. Our aim is to qualify two, closely related arguments circulating in Environmental Humanities scholarship regarding the concept’s history, namely that we only started to think of climate as a global entity aft er the introduction of general circulation models during the final quarter of the twentieth century, and, second, that climatic change only became an issue of environmental concern once scientists began to approach climate as a global model. While we do not

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Veracini, Lorenzo. "Postcolonial Garibaldi?" Modern Italy 24, no. 1 (2018): 99–112. http://dx.doi.org/10.1017/mit.2018.44.

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This paper offers an original interpretation of Garibaldi’s political style and imaginary. The aim is to account for Garibaldi’s sustained engagement with the possibility of displacement as an alternative to revolution. It begins in an afternoon on a remote small island between two oceans. Garibaldi was considering his options. When he returned to Italy, he had seriously reflected on the possibility of colonising other places. Colonising had entered the picture. It was a postcolonial Garibaldi.

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Rodríguez López, Sofía. "La mujer rusa en el imaginario de los Amigos y Enemigos de la Unión Soviética (1905-1945) = The Russian Woman in the imaginary of the Friends and Enemies of the Soviet Union (1905-1945)." REVISTA DE HISTORIOGRAFÍA (RevHisto) 31 (September 23, 2019): 115. http://dx.doi.org/10.20318/revhisto.2019.4876.

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Resumen: En este artículo abordaremos tanto un estado de la cuestión sobre el papel de las mujeres rusas en la Revolución de 1917, como la propaganda que circuló en España sobre su situación en el Estado comunista. En este sentido, veremos cuáles fueron las principales publicaciones, las afiliadas a la Asociación de Amigos de la Unión Soviética entre 1933 y 1938, así como sus vínculos personales con Rusia, o qué aspectos interesaban a nivel legislativo, laboral, familiar o sexual sobre lo que el imaginario entendía cómo “nueva mujer”, “amor libre”, etc., dentro de la dialéctica fascismo/antifa

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Vicente, Paulo Nuno, and Sara Dias-Trindade. "Reframing sociotechnical imaginaries: The case of the Fourth Industrial Revolution." Public Understanding of Science 30, no. 6 (2021): 708–23. http://dx.doi.org/10.1177/09636625211013513.

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In recent years, a Fourth Industrial Revolution emerged in public discourse as a narrative of exceptional societal disruption. At the core of this conceptual construct, led by the World Economic Forum, rests a sociotechnical imaginary of future essentialism, based on the revolutionary potential of digital, biological and physical innovations. This article addresses the lack of studies assessing the dynamics between the institutionalisation and the public performance of the Fourth Industrial Revolution concept through news media. We present the results of a quantitative content analysis of how

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Árnason, Jóhann P. "Castoriadis in Search of Origins: Exploring Archaic Greece." International Journal of Social Imaginaries 3, no. 2 (2024): 273–85. http://dx.doi.org/10.1163/27727866-bja00047.

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Abstract The essay discusses the English translation of the first volume of Castoriadis´s seminars on Ancient Greece; its main focus is on the question of a primordial Greek grasp of the world, expressed in the metaphors of chaos, abyss and meaningless disorder, and on the religious imaginary that developed around this core. Arguments for and against a religious revolution in Homeric Greece are considered. A concluding section deals with the philosophical transformation of mythological themes.

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Tassis, Theofanis. "Human Creation, Imagination and Autonomy." Philosophica: International Journal for the History of Philosophy 19, no. 37 (2011): 197–213. http://dx.doi.org/10.5840/philosophica2011193727.

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During the last decade Castoriadis’ questioning has become a reference point in contemporary social theory. In this article I examine some of the key notions in Castoriadis’ work and explore how he strives to develop a theory on the irreducible creativity in the radical imagination of the individual and in the institution of the social-historical sphere. Firstly, I briefly discuss his conception of modem capitalism as bureaucratic capitalism, a view initiated by his criticism of the USSR regime. The following break up with Marxist theory and his psychoanalytic interests empowered him to critic

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Salinas Zabalaga, Jaime Omar. "El otro lado de la modernidad boliviana. "Vuelve Sebastiana" y la reconfiguración de las coordenadas espacio temporales para pensar la Nación." Bolivian Studies Journal/Revista de Estudios Bolivianos 23 (December 19, 2018): 46–66. http://dx.doi.org/10.5195/bsj.2018.176.

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This article discusses the film Vuelve Sebastiana (1953) by Jorge Ruiz, focusing on its ideological and aesthetic aspects. The analysis establishes connections between the idea of “nation” in the context of cultural transformation prompted by the economic and social policies of the National Revolution of 1952 and the way the Chipaya community is represented. The central argument is that "Vuelve Sebastiana" can be read not only in relation to the new national identity but as an expression of a new national imaginary regarding the indigenous communities of the Altiplano. The author proposes that

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Stovall, Tyler. ":The Imaginary Revolution: Parisian Students and Workers in 1968.(International Studies in Social History.)." American Historical Review 110, no. 4 (2005): 1265. http://dx.doi.org/10.1086/ahr.110.4.1265.

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Girsh, A. "New Problems of Descriptive Geometry. Continuation." Geometry & Graphics 9, no. 4 (2022): 3–10. http://dx.doi.org/10.12737/2308-4898-2022-9-4-3-10.

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Complex geometry is a synthesis of Euclidean E-geometry (circle geometry) and pseudo-Euclidean M-geometry (hyperbola geometry). Each of them individually defines a non-closed system in which a correctly posed problem may not give a solution. Analytical geometry represents a closed system. In it, a correctly posed problem always gives solutions in the form of complex numbers, for each of which, one of the parts may be equal to zero. Finding imaginary solutions and imaginary figures formed by a set of such solutions is a new problem in descriptive geometry. Degenerated conics and quadrics, or cu

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Salata, H. "Assimetria of public policy of Ukraine in industry of library business : reformation actual and imaginary." History of science and technology 6, no. 9 (2016): 205–11. http://dx.doi.org/10.32703/2415-7422-2016-6-9-205-211.

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The state policy and the needs of the community dictate models of libraries and information centers development and set certain tasks, such as providing information sources, consultations, and services. It is necessary to establish a new paradigm of organization and functioning of the libraries within the context of globalization and information revolution. The basis of these changes is democratization of the national program of librarianship development in Ukraine based on modernization of libraries in all its forms: from library staff trainings to funding for the material maintenance of the

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Bojanic, Petar, and Vladan Djokic. "Of “reversal,” on revolutional: Violence and the institution." Filozofija i drustvo 22, no. 2 (2011): 157–71. http://dx.doi.org/10.2298/fid1102157b.

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We should investigate whether the phrase l?institution r?volutionnaire best describes Deleuze?s imaginary theory of the institution, as well as his engagement with the theory more generally. The preliminary difficulty, which immediately questions and devalues our commentary, is Deleuze?s own refusal to thematize the institution and his own effort, and thus actually answer his own questions from the 1950s: what is it that explains the institution? And what should perfect institutions be like, that is, ones opposed to all agreement, and which suppose a minimum of laws? Deleuze?s carelessness and

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Łowczanin, Agnieszka. "The Monk by M. G. Lewis: Revolution, Religion and the Female Body." Text Matters, no. 6 (November 23, 2016): 15–34. http://dx.doi.org/10.1515/texmat-2016-0002.

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This paper reads The Monk by M. G. Lewis in the context of the literary and visual responses to the French Revolution, suggesting that its digestion of the horrors across the Channel is exhibited especially in its depictions of women. Lewis plays with public and domestic representations of femininity, steeped in social expectation and a rich cultural and religious imaginary. The novel’s ambivalence in the representation of femininity draws on the one hand on Catholic symbolism, especially its depictions of the Madonna and the virgin saints, and on the other, on the way the revolutionaries used

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Bergin, Cathy. "'Something Real': Black Bolshevism and the Comintern." Twentieth Century Communism 24, no. 24 (2023): 43–74. http://dx.doi.org/10.3898/175864323837280508.

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This article is an exploration of the internationalist race/class politics of black Bolsheviks in the United States. It places those politics within the context of both the Comintern's anti-colonialism and the wider black radical tradition. Black communists and socialists living in the US were highly attuned to both racialised pasts and the racialised present and this impacted on their particularly enthusiastic response to the October revolution and its aftermath. It argues that these writers, thinkers and activists inaugurated an ambitious and influential political imaginary in which black wo

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Aronson, Oleg. "Preliminary Remarks toward a Formal Understanding of Revolution." South Atlantic Quarterly 119, no. 3 (2020): 521–33. http://dx.doi.org/10.1215/00382876-8601386.

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In this essay, Oleg Aronson proposes to view the protests of 1968 as a continuation of the social revolutionary processes initiated by the French Revolution. The author interprets revolution not as an event of historical rupture but as a process of long duration (in the sense of Fernand Braudel’s longue durée). Signs of such revolution are found beyond the regime of human perception and contemplation, beyond the categories of space and time, in the zone of common sense (sensus communis), which Kant saw in such manifestations as the enthusiasm that joins a universal audience (the public) when i

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Gołębiowski, Bronisław. "Rewolucja dokonana i obroniona." Kultura i Społeczeństwo 62, no. 1 (2018): 215–30. http://dx.doi.org/10.35757/kis.2018.62.1.9.

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The author disputes Leder’s idea in Prześniona rewolucja. Ćwiczenie z logiki historycznej [A Missed Revolution: Exercise in Historical Logic] (2014) that a great revolution, eliminating the “late feudalism” of the 19th century, occurred in Poland in the years 1939–1956 and that it happened because of the war’s destruction of the old social structures and the Nazi genocide of the Jewish population, that is, the bourgeois class, which was replaced in the years 1945–1956 by unconscious beneficiaries of the change. The beneficiaries were unaware, he writes, because the essence of the changes and t

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McGrath, Alister. "Natural Philosophy: On Retrieving a Lost Disciplinary Imaginary." Perspectives on Science and Christian Faith 75, no. 2 (2023): 139–40. http://dx.doi.org/10.56315/pscf9-23mcgrath.

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NATURAL PHILOSOPHY: On Retrieving a Lost Disciplinary Imaginary by Alister McGrath. Oxford, UK: Oxford University Press, 2023. 256 pages. Hardcover; $39.95. ISBN: 9780192865731. *In this book, Alister McGrath provides an intellectual history and critique of what is now referred to as natural science, as well as a proposed re-conception of science going forward. The modern conception of science has its roots in something much older, referred to in the premodern world as "natural philosophy," and this older conception--McGrath argues--is one which was both richer and much more integrated with th

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