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Books on the topic 'Imagination of China'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

name, No. China in the American political imagination. Washington, D.C: CSIS Press, Center for Strategic and International Studies, 2003.

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2

Leaving China: Media, migration, and transnational imagination. Lanham: Rowman & Littlefield, 2002.

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3

The novel and theatrical imagination in early modern China. Boston: Brill, 2011.

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4

Reinventing modern China: Imagination and authenticity in Chinese historical writing. Honolulu: University of Hawaiʻi Press, 2013.

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5

Voices in revolution: Poetry and the auditory imagination in modern China. Honolulu: University of Hawai'i Press, 2009.

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6

Hong Kong cinema since 1997: The post-nostalgic imagination. Basingstoke, Hampshire, UK: Palgrave Macmillan, 2009.

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7

Tibet in the Western imagination. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2012.

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8

Genocide and the geographical imagination: Life and death in Germany, China, and Cambodia. Lanham, Md: Rowman & Littlefield, 2012.

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9

Bassin, Mark. Imperial visions: Nationalist imagination and geographical expansion in the Russian Far East, 1840-1865. Cambridge: Cambridge University Press, 1999.

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10

Speaking of epidemics in Chinese medicine: Disease and the geographic imagination in late imperial China. Abingdon, Oxon: Routledge, 2011.

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11

Confusion beyond imagination: China-Burma-India in World War II : in a series of ten books. Coeur d'Alene, Idaho: J.F. Whitley, 1986.

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12

La vision dans l'imaginaire et dans la philosophie de la Chine antique. Paris: You Feng, 2010.

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13

Pennypacker, Sara. Sparrow girl. New York: Hyperion Books for Children, 2009.

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14

McGiffert, Carola, ed. China in the American political imagination. Washington, D.C: CSIS Press, Center for Strategic and International Studies, 2003.

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15

China and the Victorian Imagination: Empires Entwined. Cambridge University Press, 2013.

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16

Forman, Ross G. China and the Victorian Imagination: Empires Entwined. Cambridge University Press, 2016.

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17

Mei, Chun. Novel and Theatrical Imagination in Early Modern China. BRILL, 2011.

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18

(Editor), Charles Ferrall, Paul Millar (Editor), and Keren Smith (Editor), eds. East by South: China in the Australasian Imagination. Victoria University Press, 2006.

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19

China's Soviet Dream: Propaganda, Culture, and Popular Imagination. Taylor & Francis Group, 2017.

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20

Chinese Public Theology: Generational Shifts and Confucian Imagination in Chinese Christianity. Oxford University Press, 2018.

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21

Copp, Paul. The Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism. Columbia University Press, 2018.

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22

Williams, Nicholas Morrow. Fu Genre of Imperial China: Studies in the Rhapsodic Imagination. Arc Humanities Press, 2019.

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23

Li, Huaiyin. Reinventing Modern China: Imagination and Authenticity in Chinese Historical Writing. University of Hawaii Press, 2012.

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24

India in the Chinese Imagination: Myth, Religion, and Thought. University of Pennsylvania Press, 2014.

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25

Crespi, John A. Voices in Revolution: Poetry and the Auditory Imagination in Modern China. University of Hawaii Press, 2009.

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26

East Is Black: Cold War China in the Black Radical Imagination. Duke University Press, 2015.

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27

Geopolitical Exotica: Tibet in Western Imagination (Borderlines). Univ Of Minnesota Press, 2008.

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28

Anand, Dibyesh. Geopolitical Exotica: Tibet in Western Imagination (Borderlines). Univ Of Minnesota Press, 2008.

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29

The East Is Black: Cold War China in the Black Radical Imagination. Duke University Press Books, 2014.

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30

The East Is Black: Cold War China in the Black Radical Imagination. Duke University Press Books, 2014.

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31

Copp, Paul F. Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism. Columbia University Press, 2014.

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32

Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism. Columbia University Press, 2014.

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33

McDonald, Kate. Placing Empire: Travel and the Social Imagination in Imperial Japan. University of California Press, 2017.

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34

McDonald, Kate. Placing Empire: Travel and the Social Imagination in Imperial Japan. University of California Press, 2017.

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35

Shaping Chinas Global Imagination Branding Nations At The World Expo. Palgrave Macmillan, 2013.

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36

(Foreword), John J. Hamre, and Carola McGiffert (Editor), eds. China in the American Political Imagination (Significant Issues Series, V. 25, No. 3). Center for Strategic & International Studies, 2003.

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37

Savage Exchange: Han Imperialism, Chinese Literary Style, and the Economic Imagination. Harvard University, Asia Center, 2014.

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38

Chin, Tamara T. Savage Exchange: Han Imperialism, Chinese Literary Style, and the Economic Imagination. Harvard University, Asia Center, 2020.

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39

Carola, McGiffert, and China (Republic : 1949- ). Guo fang bu. Shi zheng bian yi ju., eds. Meiguo zheng zhi yin xiang zhong de Zhongguo =: China in the American political imagination. [Taibei]: Guo fang bu shi zheng bian yi shi, 2005.

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40

Lim, Susanna Soojung. China and Japan in the Russian Imagination, 1685-1922: To the Ends of the Orient. Taylor & Francis Group, 2015.

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41

Hanson, Marta. Speaking of Epidemics in Chinese Medicine: Disease and the Geographic Imagination in Late Imperial China. Taylor & Francis Group, 2013.

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42

China and Japan in the Russian Imagination, 1685-1922: To the Ends of the Orient. Routledge, 2013.

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43

Bassin, Mark. Imperial Visions: Nationalist Imagination and Geographical Expansion in the Russian Far East, 18401865 (Cambridge Studies in Historical Geography). Cambridge University Press, 2006.

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44

Confusion Beyond Imagination: Those Wild Blue Characters, over the Hump, from Wings to Shoes (China-Burma-India in World War II). Joe F Whitley, 1987.

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45

Chow, Alexander. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808695.003.0009.

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By way of conclusion, this chapter steps back and teases out the broader significance of Chinese public theology to the growing discourse of public theology inside and outside China. It also examines the validity of the two methodological proposals of this book: generational shifts and Confucian imagination.

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46

Paliwal, Avinash. Kabuliwallah. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190685829.003.0003.

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Modern India’s diplomatic ties with Afghanistan were officially instituted in 1950. But relations between the people of these countries are civilizational, and based on extensive cultural exchange. Starting with the impact of Rabindranath Tagore’s legendary short story, Kabuliwallah, on India’s imagination of Afghanistan and its people, this chapter offers a long historical view of India-Afghanistan relations. Its main focus, however, remains on British India’s approach towards Afghanistan and the 1947-1979 phase when India fought three wars with Pakistan and one with China. This historical overview allows for the teasing out the aforementioned drivers of India’s Afghanistan policy.

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47

Shahar, Meir. Violence in Chinese Religious Traditions. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0009.

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This chapter argues that the category of religion eludes traditional Chinese thinking. It outlines the periods of harmony between official Buddhism, Daoism, and Confucianism, commenting on the historical reverence for martial gods and practices of religiously sanctioned human sacrifice and self-mortification. The amorphous religious identity characteristic of China offers a convenient starting point for the analysis. Chinese clerics have been conscious of their religious distinction to the extent of competing with others. The policy has been a major source of friction between the People's Republic of China and the Catholic Church. The Chinese martial art is a multifaceted system of physical and mental self-cultivation that combines military, therapeutic, and religious goals within the same training routine. The imagination of Daoist immortality, the cosmology of the Supreme Ultimate, and the vocabulary of Buddhist enlightenment has been equally tackled to discuss the practitioner's mystical experience.

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48

Chow, Alexander. A Divided Public Space? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808695.003.0006.

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Chapter 5 looks at how these Christian public theologians compare with other public intellectuals of this period. Because of its significance for our period, the chapter also tries to tease out some of the details of the different intellectual factions that have formed since the late 1990s, paying particular attention to the two major political groupings of ‘new left’ (xin zuo pai) and ‘liberalism’ (ziyou zhuyi). Whilst the revived interests in Confucianism and Christianity are sometimes considered two other factions during this time, the chapter shows how the four schools have much more porous boundaries than is often recognized. The chapter further argues how a ‘Confucian imagination’ shapes various developments in contemporary China, whether this be public intellectualism, generally, or Chinese Christianity, specifically.

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49

Lindtner, Silvia M. Prototype Nation. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691207674.001.0001.

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How did China's mass manufacturing and “copycat” production become transformed, in the global tech imagination, from something holding the nation back to one of its key assets? This book offers a rich transnational analysis of how the promise of democratized innovation and entrepreneurial life has shaped China's governance and global image. The book reveals how a growing distrust in Western models of progress and development, including Silicon Valley and the tech industry after the financial crisis of 2007–8, shaped the rise of the global maker movement and the vision of China as a “new frontier” of innovation. The book draws on research in experimental work spaces in China, the United States, Africa, Europe, Taiwan, and Singapore, as well as in key sites of technology investment and industrial production. It examines how the ideals of the maker movement, to intervene in social and economic structures, served the technopolitical project of prototyping a “new” optimistic, assertive, and global China. In doing so, the book demonstrates that entrepreneurial living influences governance, education, policy, investment, and urban redesign in ways that normalize the persistence of sexism, racism, colonialism, and labor exploitation. The book shows that by attending to the bodies and sites that nurture entrepreneurial life, technology can be extricated from the seemingly endless cycle of promise and violence.

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50

Boardman, John. Alexander the Great. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691181752.001.0001.

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This book looks beyond the life of Alexander the Great in order to examine the astonishing range of Alexanders created by generations of authors, historians, and artists throughout the world, from Scotland to China. Alexander's defeat of the Persian Empire in 331 BC captured the popular imagination, inspiring an endless series of stories and representations that emerged shortly after his death and continues today. The book reflects on the most interesting and emblematic depictions of this towering historical figure. Some of the stories relate to historical events associated with Alexander's military career and some to the fantasy that has been woven around him. From Alexander's biographers in ancient Greece to the illustrated Alexander “Romances” of the Middle Ages to operas, films, and even modern cartoons, this illustrated volume takes readers on a fascinating cultural journey.

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