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Journal articles on the topic 'Imaginative geographie'

Author: Grafiati

Published: 9 March 2023

Last updated: 31 July 2025

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1

Calella, Michele. "Musik und imaginative Geographie." Die Musikforschung 65, no. 3 (2021): 211–30. http://dx.doi.org/10.52412/mf.2012.h3.158.

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Der Aufsatz untersucht Liszts "Album d'un voyageur" und seine Überarbeitung im ersten Jahr der "Années de pèlerinage" aus einer kulturhistorischen Perspektive. Liszts Reise durch die Schweiz und seine musikalische Realisierung wird vor dem Hintergrund seiner Biographie und seiner literarischen Vorbilder (Byron, Senancour , Dumas etc.) betrachtet. Die "Années des Pèlerinage. première année. Suisse", in denen Liszt einige Stücke aus dem "Album" übernimmt und überarbeitet, werden als Ergebnis seines veränderten Umfelds interpretiert: eine Schweiz, die in seiner Weimarer Zeit noch mehr die Züge ei

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2

Gregory, Derek. "Imaginative geographies." Progress in Human Geography 19, no. 4 (1995): 447–85. http://dx.doi.org/10.1177/030913259501900402.

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3

Speshilova, Elizaveta. "Cultural Space of the City: The Intersection of Social and Geographic Imagination." Ojkumena. Regional Researches 19, no. 1 (2025): 105–13. https://doi.org/10.29039/1998-6785/2025-1/105-113.

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The article discusses the methodology of interdisciplinary synthesis of social and geographical imagination in the perspective of urban space research. Based on classical and contemporary sources, the author explores variants of the definition of the ‘social imaginary’ and some ways of its application in urban studies, as well as analyses the conceptual resource of imaginative geography and the main principles of constructing the territory image. It is emphasized that the synthesis of social and geographical imagination focuses the attention of urban researchers on the phenomenon of collective

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4

Laachir, Karima, Sara Marzagora, and Francesca Orsini. "Significant Geographies." Journal of World Literature 3, no. 3 (2018): 290–310. http://dx.doi.org/10.1163/24056480-00303005.

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Abstract One of the problems with current theories of world literature is that the term “world” is insufficiently probed and theorized. As a category, “world” is too generic and suggests a continuity and seamlessness that are both deceptive and self-fulfilling. Easy invocations of “world” and “global” (novel, literary marketplace) replicate the blindspots that Sanjay Krishnan identified when he called the global an instituted perspective, with macro-theories drawing unproblematically on theories of globalization elaborated in the social sciences. Instead, in our comparative project Multilingua

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5

Zamyatin, D. "Northern Eurasia at the Junctures of Planetary Geocultures: Co-Spatiality and Borderline." World Economy and International Relations 67, no. 7 (2023): 103–17. http://dx.doi.org/10.20542/0131-2227-2023-67-7-103-117.

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Geocultural features and transformations of states and large regions determine the specifics of their geopolitical trajectories. Any large geoculture can be conceived as a planetary one, with its own planetary cartographies and imaginative patterns. Northern Eurasia can be considered as a field of intersection and interaction of various planetary geocultures that shape the prospects for terrestrial development. The planetary influence of a large local civilization is associated with the presence of an original planetary geocultural cartography of the imagination, with the possibility of succes

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6

Offen, Karl. "English Designs on Central America: Geographic Knowledge and Imaginative Geographies in the Seventeenth Century." Early American Studies: An Interdisciplinary Journal 18, no. 4 (2020): 399–460. http://dx.doi.org/10.1353/eam.2020.0015.

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7

Rose, Peter W. "Aeschylus’ geographic imagination." Classica - Revista Brasileira de Estudos Clássicos 22, no. 2 (2009): 270–80. http://dx.doi.org/10.14195/2176-6436_22-2_8.

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8

Barrow, Kai Lumumba, Lydia Pelot-Hobbs, and Alexis Pauline Gumbs. "In the Swamp: Abolition. Imagination. Play." Southern Cultures 30, no. 2 (2024): 86–101. http://dx.doi.org/10.1353/scu.2024.a934717.

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Abstract: In this conversation, Black radical feminist artist kai lumumba barrow and abolitionist geographer Lydia Pelot-Hobbs discuss the praxis of Black geographies, abolitionist play, and radical imagination in barrow's multifaceted artistic project [b]reach . Together they dialogue about the radical abundance of Blackness; the role of play and performance in abolitionist world-making; and the contradictions and discomfort of freedom projects past, present, and future.

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9

Stephens, Angharad Closs. "Beyond Imaginative Geographies? Critique, Co-Optation, and Imagination in the Aftermath of the War on Terror." Environment and Planning D: Society and Space 29, no. 2 (2011): 254–67. http://dx.doi.org/10.1068/d6109.

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10

Jones, Nancy C. "Imaginary Voyage: Constructed Reality in Eric Overmyer's On the Verge; or, the Geography of Yearning." Victorians: A Journal of Culture and Literature 146, no. 1 (2024): 137–49. http://dx.doi.org/10.1353/vct.00012.

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abstract: This essay examines Eric Overmyer's 1988 play On the Verge: or the Geography of Yearning in the context of the Imaginary Voyage, through the ways that imaginative travel functioned as a tool of empowerment and identity construction for 19th-century women. Using texts such as Herodotus's Histories and Strabo's Geographies as well as Victorian women travel-writers like Lucie Duff Gordon and Mary Kingsley as lenses to examine Overmyer's language-centric comedy, the article positions the play within the framework of the Imaginary Voyage and provides a road map for the creative imaginatio

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11

McAuley, Kyle. "Imaginative Geographies in Scott and Austen." Wordsworth Circle 52, no. 3 (2021): 433–51. http://dx.doi.org/10.1086/714913.

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12

Kölbel, Andrea. "Imaginative geographies of international student mobility." Social & Cultural Geography 21, no. 1 (2018): 86–104. http://dx.doi.org/10.1080/14649365.2018.1460861.

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13

Korf, Benedikt. "The imaginative geographies of climate wars." Procedia - Social and Behavioral Sciences 14 (2011): 35–39. http://dx.doi.org/10.1016/j.sbspro.2011.03.017.

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14

Gerster, Robin. "Geographies of the imagination." Lancet 359, no. 9301 (2002): 178. http://dx.doi.org/10.1016/s0140-6736(02)07389-0.

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15

Hawkins, Harriet. "Underground imaginations, environmental crisis and subterranean cultural geographies." cultural geographies 27, no. 1 (2019): 3–22. http://dx.doi.org/10.1177/1474474019886832.

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It is claimed that our current environmental crisis is one of the imaginations: we are in desperate need of new means to understand relations between humans and their environment. The underground was once central to the evolution of Western environmental imaginations. Yet, this has waned throughout the 20th century as eyes and minds turned up and out. After outlining some of the history of the underground as a site from which to evolve environmental imaginations, the article will explore how the underground might propagate environmental imaginations fit for pressing contemporary environmental

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16

Šakaja, Laura. "Imaginativna geografija u hrvatskim ergonimima." Hrvatski geografski glasnik/Croatian Geographical Bulletin 65, no. 1 (2003): 25–45. http://dx.doi.org/10.21861/hgg.2003.65.01.02.

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Husseini de Araújo, Shadia. "NENHUM “CHOQUE DAS CIVILIZAÇÕES”: UMA ANÁLISE DAS GEOGRAFIAS IMAGINATIVAS NA MÍDIA IMPRESSA ÁRABE APÓS OS ATENTADOS DE 11 DE SETEMBRO DE 2001." GEOgraphia 19, no. 41 (2018): 86. http://dx.doi.org/10.22409/geographia.v19i41.1012.

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Resumo: Enquanto existem muitos estudos sobre a reprodução da teoria do “choque das civilizações” e do “mundo islâmico” como o “outro” do Ocidente em mídias ocidentais após os atentados de 11 de setembro de 2001, são extremamente escassos aqueles que analisam a presença dessa teoria nas mídias árabes. Quais são os discursos geopolíticos (re)produzidos nessas mídias com o objetivo de enquadrar e explicar os atentados? Qual é o papel da teoria do “choque das civilizações” e das representações do Ocidente que se manifestam nesse contexto? Este artigo procura responder essas perguntas a partir de

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Husseini de Araújo, Shadia. "NENHUM “CHOQUE DAS CIVILIZAÇÕES”: UMA ANÁLISE DAS GEOGRAFIAS IMAGINATIVAS NA MÍDIA IMPRESSA ÁRABE APÓS OS ATENTADOS DE 11 DE SETEMBRO DE 2001." GEOgraphia 19, no. 41 (2018): 86. http://dx.doi.org/10.22409/geographia2017.1941.a13820.

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Resumo: Enquanto existem muitos estudos sobre a reprodução da teoria do “choque das civilizações” e do “mundo islâmico” como o “outro” do Ocidente em mídias ocidentais após os atentados de 11 de setembro de 2001, são extremamente escassos aqueles que analisam a presença dessa teoria nas mídias árabes. Quais são os discursos geopolíticos (re)produzidos nessas mídias com o objetivo de enquadrar e explicar os atentados? Qual é o papel da teoria do “choque das civilizações” e das representações do Ocidente que se manifestam nesse contexto? Este artigo procura responder essas perguntas a partir de

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Husseini de Araújo, Shadia. "NENHUM “CHOQUE DAS CIVILIZAÇÕES”: UMA ANÁLISE DAS GEOGRAFIAS IMAGINATIVAS NA MÍDIA IMPRESSA ÁRABE APÓS OS ATENTADOS DE 11 DE SETEMBRO DE 2001." GEOgraphia 19, no. 41 (2018): 86. http://dx.doi.org/10.22409/geographia2017.v19i41.a13820.

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Resumo: Enquanto existem muitos estudos sobre a reprodução da teoria do “choque das civilizações” e do “mundo islâmico” como o “outro” do Ocidente em mídias ocidentais após os atentados de 11 de setembro de 2001, são extremamente escassos aqueles que analisam a presença dessa teoria nas mídias árabes. Quais são os discursos geopolíticos (re)produzidos nessas mídias com o objetivo de enquadrar e explicar os atentados? Qual é o papel da teoria do “choque das civilizações” e das representações do Ocidente que se manifestam nesse contexto? Este artigo procura responder essas perguntas a partir de

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20

Castree, Noel. "Commodity Fetishism, Geographical Imaginations and Imaginative Geographies." Environment and Planning A: Economy and Space 33, no. 9 (2001): 1519–25. http://dx.doi.org/10.1068/a3464.

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21

Hebbert, Michael. "Transpennine: Imaginative Geographies of an Interregional Corridor." Transactions of the Institute of British Geographers 25, no. 3 (2000): 379–92. http://dx.doi.org/10.1111/j.0020-2754.2000.00379.x.

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22

Saini, Ajay. "The Southern Nicobar Islands as Imaginative Geographies." Social Change 46, no. 4 (2016): 495–511. http://dx.doi.org/10.1177/0049085716666582.

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The southern Nicobar, an isolated archipelago in the eastern Indian Ocean, is the southern most territory of India. The Shompen and the Nicobarese were the sole inhabitants in the archipelago until the Government of India settled 330 ex-servicemen families in Great Nicobar. The ex-servicemen families, who came from an entirely different socio-cultural milieu of mainland India, perceived the cultural practices of the indigenes as odd and developed strong prejudices against them. This article juxtaposes two diametrically opposed discourses on the indigenous cultural practices—the settlers’ and t

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23

Cornwell, Graham H., and Mona Atia. "Imaginative geographies of Amazigh activism in Morocco." Social & Cultural Geography 13, no. 3 (2012): 255–74. http://dx.doi.org/10.1080/14649365.2012.677471.

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24

Ray, Sangeeta. "Crossing Thresholds: Imaginative Geographies in Agnes Sam." South Asian Review 18, no. 15 (1994): 1–14. http://dx.doi.org/10.1080/02759527.1994.11932166.

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25

Smith, Chris L. "Colonizing islands." Design Ecologies 9, no. 1 (2020): 47–60. http://dx.doi.org/10.1386/des_00004_1.

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When Edward Said spoke of an ‘imaginative geography’, it was both to question the geographic positions adopted as part of colonial accounts and to posit the role of imagination itself in the construction of geographies. For Said, the ‘dramatic boundaries’ of imaginative geography are at once abstract and mobile, and yet might constitute ‘a form of radical realism’. The discourse is thus at once about perspective, position and the empirical (and imperial) imposition of that which is speculative, literary and fluid. But it is also about the unmediated engagements of radical realism and a form of

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26

Wilkinson, Nancy Lee. "Water and the Geographic Imagination." Yearbook of the Association of Pacific Coast Geographers 65, no. 1 (2003): 9–19. http://dx.doi.org/10.1353/pcg.2003.0002.

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27

Alkhateeb, Ghieth, Joanna Storie, Simon Bell, and Monika Suškevičs. "Virtual Imaginative Geographies: Generative AI and the Representation of Landscape Imagery." Geographies 5, no. 1 (2025): 9. https://doi.org/10.3390/geographies5010009.

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Generative AI (GenAI), particularly text-to-image (TTI) models, is reshaping landscape representation by transforming textual descriptions into visual outputs. However, these models often reinforce biases embedded in their training datasets, shaping how landscapes are perceived and represented. This research examines the biases in GenAI-generated landscape imagery through the lens of Edward Said’s “imaginative geographies”, focusing on how geographic references, cultural archetypes, and methodological factors influence AI outputs. We employed a structured approach to create prompts based on th

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Mahadevan, Jasmin, Katharina Kilian-Yasin, Iuliana Ancuţa Ilie, and Franziska Müller. "Expecting “the Arab world”: imaginative geographies as dominant diversity frames." Equality, Diversity and Inclusion: An International Journal 36, no. 6 (2017): 533–50. http://dx.doi.org/10.1108/edi-05-2017-0112.

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Purpose The purpose of this paper is to highlight the dangers of Orientalist framing. Orientalism (Said, 1979/2003) shows how “the West” actually creates “the Orient” as an inferior opposite to affirm itself, for instance by using imaginative geographical frames such as “East” and “West” (Said, 1993). Design/methodology/approach Qualitative interviews were conducted with the members of a German-Tunisian project team in research engineering. The interview purpose was to let individuals reflect upon their experiences of difference and to find out whether these experiences are preframed by imagin

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Vanderbeck, Robert M. "Vermont and the Imaginative Geographies of American Whiteness." Annals of the Association of American Geographers 96, no. 3 (2006): 641–59. http://dx.doi.org/10.1111/j.1467-8306.2006.00710.x.

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30

Prasad, Amit. "Entangled Histories and Imaginative Geographies of Technoscientific Innovations." Science as Culture 23, no. 3 (2014): 432–39. http://dx.doi.org/10.1080/09505431.2014.927629.

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31

Kim, Joonhyeong, and Insin Kim. "Moral Imagination, Parasocial Brand Love, and Customer Citizenship Behavior: Travelers’ Relationship with Sponsoring Airline Brands in the United States." Sustainability 10, no. 12 (2018): 4391. http://dx.doi.org/10.3390/su10124391.

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While travelers tend to engage in reflective thinking processes, the relationship between the ability to imagine and the human–brand relations has not been clearly understood. In sustainability and consumer-brand literature, morally imaginative travelers and their relationship with and behavior toward a sponsoring brand have received little attention. In connecting moral imagination with the airline cause sponsorship literature, this study aims to investigate the antecedent of travelers’ parasocial brand love with airlines as sponsors of charitable causes and to identify what motivates custome

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32

Hiebert, Ted, and Jin-Kyu Jung. "Psychogeographic visualizations: or, what is it like to be a bat?" cultural geographies 27, no. 3 (2019): 477–84. http://dx.doi.org/10.1177/1474474019891988.

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What is it like to be a bat? is an artistic experiment that uses brainwave visualization as a way to speak about affective, cognitive, and imaginative geography – partly through the generation of real data sets and partly as metaphors for what data metrics can never really account for – that is, the incommensurability of experience. The project involves recruiting participants (mostly, but not exclusively, students) to imagine ‘what it is like to be a bat’ as a practice-based critique of Thomas Nagel’s 1974 rejection of the imagination as a useful tool for consciousness studies (Nagel’s essay

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이희상. "Imaginative Geographies and Critical Geography Education in Networked Cities." Journal of The Korean Association of Geographic and Environmental Education 15, no. 3 (2007): 215–32. http://dx.doi.org/10.17279/jkagee.2007.15.3.215.

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34

Clarke, Nick, and Jonathan Moss. "Popular imaginative geographies and Brexit: Evidence from Mass Observation." Transactions of the Institute of British Geographers 46, no. 3 (2021): 732–46. http://dx.doi.org/10.1111/tran.12444.

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Bialasiewicz, Luiza, David Campbell, Stuart Elden, Stephen Graham, Alex Jeffrey, and Alison J. Williams. "Performing security: The imaginative geographies of current US strategy." Political Geography 26, no. 4 (2007): 405–22. http://dx.doi.org/10.1016/j.polgeo.2006.12.002.

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36

Doboš, Pavel. "Imaginative geographies of Sub-Saharan Africa in the Czech environment: outline of topic." Geografie 122, no. 1 (2017): 100–119. http://dx.doi.org/10.37040/geografie2017122010100.

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This article provides an outline of imaginative geographies of Sub-Saharan Africa that can be found in Czech society. It is based on a qualitative analysis of interviews with Czech men and women regarding the respondents’ ideas about Africa and its inhabitants. Edward Said’s imaginative geographies are used as the key analytical concept – these are ideological images and visions of distant places emphasizing mainly their otherness. The aim is to analyze the ideas of Sub-Saharan Africa and to critically interpret discourses of otherness of the region and its inhabitants. For this purpose, not o

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37

Zamyatin, Dmitry. "Ontologies of Cartography: Geographic Imagination and Planetaryism." Philosophical Literary Journal Logos 32, no. 6 (2022): 183–201. http://dx.doi.org/10.17323/0869-5377-2022-6-183-201.

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Cartography of human thinking and action is one of the essential features of human ontologies. Mapping can be considered as one of the basic ontological models of imagination, formed in the course of human evolution and contributed to the development of human terrestrial space. Any mapping can be the basis for both deterritorialization and reterritorialization of individuals and human communities. Phenomenologies of various corporealities create opportunities for the construction of both immanent cartographies focused on identifying the differentiations of terrestrial space in the context of m

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38

Bishokarma, Miriam. "Die Bedeutung imaginativer Geographien im Kampf um „Gorkhaland“." PERIPHERIE – Politik • Ökonomie • Kultur 32, no. 126-127 (2012): 295–315. http://dx.doi.org/10.3224/peripherie.v32i126-127.22824.

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Macpherson, Hannah, and Mary Bleasdale. "Journeys in ink: re-presenting the spaces of inclusive arts practice." cultural geographies 19, no. 4 (2012): 523–34. http://dx.doi.org/10.1177/1474474012442820.

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This article documents some of the imaginative and physical journeys taken by a group of performance makers during a two-week course at Northbrook College, West Sussex in July 2011. Text, photographs and artworks are used to re-present some of the journeys we have taken together as a group and the modes of marking, map making and documentation used. MB: is an inclusive arts practitioner who works with artists with learning disabilities. Mary was coordinating the course and HM: was participating as an interested Cultural Geographer. The article is written as a dialogue and is likely to be of in

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Paulovicova, Nina, and Tomasz Stępniewski. "Central and Eastern Europe: Imaginary Geographies, Geopolitics and Security Issues." Rocznik Instytutu Europy Środkowo-Wschodniej 18, no. 1 (2020): 7–22. http://dx.doi.org/10.36874/riesw.2020.1.1.

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The following editorial offers a reflection on the situation of Central and Eastern Europe with a special focus on the European Union’s Eastern Neighbourhood and Russia. In the past few years, we have witnessed the divisive impact of neoliberalism, economic recession, Britain’s departure from the EU, the refugee and migrant crisis which further shattered societies along cultural lines, the aggressive expansionism of Russia exploiting the weakness of the West, and more recently, the outbreak of the COVID-19 pandemic with an unprecedented impact on societies, global health and economy. The edito

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Cherry, Jonathan. "Visual Images of Mission as Propaganda: The Irish Church Missions in Nineteenth-Century Ireland." International Bulletin of Mission Research 44, no. 2 (2019): 129–39. http://dx.doi.org/10.1177/2396939319841519.

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The Society for Irish Church Missions to Roman Catholics (ICM) in Ireland during the nineteenth century has been relatively neglected in discussions regarding the promotion of missionary organizations. Through an examination of six drawings commissioned by the ICM in the late 1850s and an accompanying guidebook, the imaginative geographies of mission in Ireland are explored. This investigation uncovers the missionaries’ attempts to convert Roman Catholics to Protestantism, the challenges faced, and accounts of their achievements. Through constructing particular imaginative geographies among th

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Hoppu, Petri. "Nordic Folk Dances as Imaginary Geographies." Congress on Research in Dance Conference Proceedings 2012 (2012): 76–80. http://dx.doi.org/10.1017/cor.2012.8.

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Geography is a feature that typically belongs to the realm of folk dance. Folk dances are often defined as belonging to a certain region, and it is seldom they are considered a result of artistic creativity. In the Nordic countries, folk dancers have co-operated intensively since the early twentieth century, sharing dances with each other. In this presentation, I am arguing that this co-operation has created imaginative geographies of the Nordic region, filled not with landscapes, terrains, or water systems, but with movements, holds, and music. As an example, I will present two Nordic folk da

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43

Kahn, Jeffrey S. "Geographies of Discretion and the Jurisdictional Imagination." PoLAR: Political and Legal Anthropology Review 40, no. 1 (2017): 5–27. http://dx.doi.org/10.1111/plar.12205.

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Górska, Ewa. "Construction of Imagined Geographies Through Law: The Case of Judaization of the Negev Desert." Acta Universitatis Lodziensis. Folia Iuridica 94 (March 30, 2021): 31–44. http://dx.doi.org/10.18778/0208-6069.94.03.

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This article draws on the postcolonial legal theories and the concept of imaginative geographies, aiming to shed light on the process of producing and realizing Israeli representations of the Negev Desert through the implementation of legal regulations. The focus is on chosen imaginations of the Negev Desert, researched here as a case study of material realisation of imaginative geographies. In the analysis, symbolic narratives, visions of spaces, and new categories, intertwined in legal acts as their foundations, justifications and goals are underlined. The conclusions of presented study show

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45

Tobiasz-Lis, Paulina. "Introducing Imaginative Geographies of Rural Settlements. The Example of Poland." ISR-Forschungsberichte 43 (2017): 87–98. http://dx.doi.org/10.1553/isr_fb043s87.

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46

Dawson, Ashley. "Edward Said’s Imaginative Geographies and the Struggle for Climate Justice." College Literature 40, no. 4 (2013): 33–51. http://dx.doi.org/10.1353/lit.2013.0049.

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47

Procházka, Martin. "Imaginative Geographies Disrupted? Representing the Other in English Romantic Drama." European Journal of English Studies 6, no. 2 (2002): 207–20. http://dx.doi.org/10.1076/ejes.6.2.207.8831.

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48

Bezner Kerr, Rachel, and Paul Mkandawire. "Imaginative geographies of gender and HIV/AIDS: moving beyond neoliberalism." GeoJournal 77, no. 4 (2010): 459–73. http://dx.doi.org/10.1007/s10708-010-9353-y.

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49

Serres, Thomas. "Imaginative geographies of Algerian violence: conflict science, conflict management, antipolitics." Journal of North African Studies 21, no. 3 (2016): 540–44. http://dx.doi.org/10.1080/13629387.2016.1157908.

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Schwartz, Joan M. "The Geography Lesson: photographs and the construction of imaginative geographies." Journal of Historical Geography 22, no. 1 (1996): 16–45. http://dx.doi.org/10.1006/jhge.1996.0003.

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