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Journal articles on the topic 'Imaginative geographies'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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1

Gregory, Derek. "Imaginative geographies." Progress in Human Geography 19, no. 4 (1995): 447–85. http://dx.doi.org/10.1177/030913259501900402.

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2

Laachir, Karima, Sara Marzagora, and Francesca Orsini. "Significant Geographies." Journal of World Literature 3, no. 3 (2018): 290–310. http://dx.doi.org/10.1163/24056480-00303005.

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Abstract One of the problems with current theories of world literature is that the term “world” is insufficiently probed and theorized. As a category, “world” is too generic and suggests a continuity and seamlessness that are both deceptive and self-fulfilling. Easy invocations of “world” and “global” (novel, literary marketplace) replicate the blindspots that Sanjay Krishnan identified when he called the global an instituted perspective, with macro-theories drawing unproblematically on theories of globalization elaborated in the social sciences. Instead, in our comparative project Multilingua

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3

McAuley, Kyle. "Imaginative Geographies in Scott and Austen." Wordsworth Circle 52, no. 3 (2021): 433–51. http://dx.doi.org/10.1086/714913.

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4

Kölbel, Andrea. "Imaginative geographies of international student mobility." Social & Cultural Geography 21, no. 1 (2018): 86–104. http://dx.doi.org/10.1080/14649365.2018.1460861.

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5

Korf, Benedikt. "The imaginative geographies of climate wars." Procedia - Social and Behavioral Sciences 14 (2011): 35–39. http://dx.doi.org/10.1016/j.sbspro.2011.03.017.

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6

Castree, Noel. "Commodity Fetishism, Geographical Imaginations and Imaginative Geographies." Environment and Planning A: Economy and Space 33, no. 9 (2001): 1519–25. http://dx.doi.org/10.1068/a3464.

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7

Hebbert, Michael. "Transpennine: Imaginative Geographies of an Interregional Corridor." Transactions of the Institute of British Geographers 25, no. 3 (2000): 379–92. http://dx.doi.org/10.1111/j.0020-2754.2000.00379.x.

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8

Saini, Ajay. "The Southern Nicobar Islands as Imaginative Geographies." Social Change 46, no. 4 (2016): 495–511. http://dx.doi.org/10.1177/0049085716666582.

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The southern Nicobar, an isolated archipelago in the eastern Indian Ocean, is the southern most territory of India. The Shompen and the Nicobarese were the sole inhabitants in the archipelago until the Government of India settled 330 ex-servicemen families in Great Nicobar. The ex-servicemen families, who came from an entirely different socio-cultural milieu of mainland India, perceived the cultural practices of the indigenes as odd and developed strong prejudices against them. This article juxtaposes two diametrically opposed discourses on the indigenous cultural practices—the settlers’ and t

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Cornwell, Graham H., and Mona Atia. "Imaginative geographies of Amazigh activism in Morocco." Social & Cultural Geography 13, no. 3 (2012): 255–74. http://dx.doi.org/10.1080/14649365.2012.677471.

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10

Ray, Sangeeta. "Crossing Thresholds: Imaginative Geographies in Agnes Sam." South Asian Review 18, no. 15 (1994): 1–14. http://dx.doi.org/10.1080/02759527.1994.11932166.

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11

Mahadevan, Jasmin, Katharina Kilian-Yasin, Iuliana Ancuţa Ilie, and Franziska Müller. "Expecting “the Arab world”: imaginative geographies as dominant diversity frames." Equality, Diversity and Inclusion: An International Journal 36, no. 6 (2017): 533–50. http://dx.doi.org/10.1108/edi-05-2017-0112.

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Purpose The purpose of this paper is to highlight the dangers of Orientalist framing. Orientalism (Said, 1979/2003) shows how “the West” actually creates “the Orient” as an inferior opposite to affirm itself, for instance by using imaginative geographical frames such as “East” and “West” (Said, 1993). Design/methodology/approach Qualitative interviews were conducted with the members of a German-Tunisian project team in research engineering. The interview purpose was to let individuals reflect upon their experiences of difference and to find out whether these experiences are preframed by imagin

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12

Vanderbeck, Robert M. "Vermont and the Imaginative Geographies of American Whiteness." Annals of the Association of American Geographers 96, no. 3 (2006): 641–59. http://dx.doi.org/10.1111/j.1467-8306.2006.00710.x.

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13

Prasad, Amit. "Entangled Histories and Imaginative Geographies of Technoscientific Innovations." Science as Culture 23, no. 3 (2014): 432–39. http://dx.doi.org/10.1080/09505431.2014.927629.

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14

Doboš, Pavel. "Imaginative geographies of Sub-Saharan Africa in the Czech environment: outline of topic." Geografie 122, no. 1 (2017): 100–119. http://dx.doi.org/10.37040/geografie2017122010100.

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This article provides an outline of imaginative geographies of Sub-Saharan Africa that can be found in Czech society. It is based on a qualitative analysis of interviews with Czech men and women regarding the respondents’ ideas about Africa and its inhabitants. Edward Said’s imaginative geographies are used as the key analytical concept – these are ideological images and visions of distant places emphasizing mainly their otherness. The aim is to analyze the ideas of Sub-Saharan Africa and to critically interpret discourses of otherness of the region and its inhabitants. For this purpose, not o

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15

Cherry, Jonathan. "Visual Images of Mission as Propaganda: The Irish Church Missions in Nineteenth-Century Ireland." International Bulletin of Mission Research 44, no. 2 (2019): 129–39. http://dx.doi.org/10.1177/2396939319841519.

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The Society for Irish Church Missions to Roman Catholics (ICM) in Ireland during the nineteenth century has been relatively neglected in discussions regarding the promotion of missionary organizations. Through an examination of six drawings commissioned by the ICM in the late 1850s and an accompanying guidebook, the imaginative geographies of mission in Ireland are explored. This investigation uncovers the missionaries’ attempts to convert Roman Catholics to Protestantism, the challenges faced, and accounts of their achievements. Through constructing particular imaginative geographies among th

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16

Ingram, Alan. "Domopolitics and Disease: HIV/AIDS, Immigration, and Asylum in the UK." Environment and Planning D: Society and Space 26, no. 5 (2008): 875–94. http://dx.doi.org/10.1068/d2208.

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Geographers and others have become increasingly interested in the intersections between globalization, disease, and security, particularly in relation to ‘short-wave’ public health threats such as SARS and pandemic influenza, but ‘long-wave’ epidemics such as HIV/AIDS are also often said to raise questions of security. While a literature is emerging to analyze the politics of security in relation to global HIV/AIDS relief, in this paper I argue that it is also important analytically and politically to connect and contrast this with the ways that HIV/AIDS is politicized as a security issue in r

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17

Górska, Ewa. "Construction of Imagined Geographies Through Law: The Case of Judaization of the Negev Desert." Acta Universitatis Lodziensis. Folia Iuridica 94 (March 30, 2021): 31–44. http://dx.doi.org/10.18778/0208-6069.94.03.

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This article draws on the postcolonial legal theories and the concept of imaginative geographies, aiming to shed light on the process of producing and realizing Israeli representations of the Negev Desert through the implementation of legal regulations. The focus is on chosen imaginations of the Negev Desert, researched here as a case study of material realisation of imaginative geographies. In the analysis, symbolic narratives, visions of spaces, and new categories, intertwined in legal acts as their foundations, justifications and goals are underlined. The conclusions of presented study show

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18

이희상. "Imaginative Geographies and Critical Geography Education in Networked Cities." Journal of The Korean Association of Geographic and Environmental Education 15, no. 3 (2007): 215–32. http://dx.doi.org/10.17279/jkagee.2007.15.3.215.

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19

Clarke, Nick, and Jonathan Moss. "Popular imaginative geographies and Brexit: Evidence from Mass Observation." Transactions of the Institute of British Geographers 46, no. 3 (2021): 732–46. http://dx.doi.org/10.1111/tran.12444.

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20

Bialasiewicz, Luiza, David Campbell, Stuart Elden, Stephen Graham, Alex Jeffrey, and Alison J. Williams. "Performing security: The imaginative geographies of current US strategy." Political Geography 26, no. 4 (2007): 405–22. http://dx.doi.org/10.1016/j.polgeo.2006.12.002.

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21

Paulovicova, Nina, and Tomasz Stępniewski. "Central and Eastern Europe: Imaginary Geographies, Geopolitics and Security Issues." Rocznik Instytutu Europy Środkowo-Wschodniej 18, no. 1 (2020): 7–22. http://dx.doi.org/10.36874/riesw.2020.1.1.

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The following editorial offers a reflection on the situation of Central and Eastern Europe with a special focus on the European Union’s Eastern Neighbourhood and Russia. In the past few years, we have witnessed the divisive impact of neoliberalism, economic recession, Britain’s departure from the EU, the refugee and migrant crisis which further shattered societies along cultural lines, the aggressive expansionism of Russia exploiting the weakness of the West, and more recently, the outbreak of the COVID-19 pandemic with an unprecedented impact on societies, global health and economy. The edito

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22

Offen, Karl. "English Designs on Central America: Geographic Knowledge and Imaginative Geographies in the Seventeenth Century." Early American Studies: An Interdisciplinary Journal 18, no. 4 (2020): 399–460. http://dx.doi.org/10.1353/eam.2020.0015.

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23

Hoppu, Petri. "Nordic Folk Dances as Imaginary Geographies." Congress on Research in Dance Conference Proceedings 2012 (2012): 76–80. http://dx.doi.org/10.1017/cor.2012.8.

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Geography is a feature that typically belongs to the realm of folk dance. Folk dances are often defined as belonging to a certain region, and it is seldom they are considered a result of artistic creativity. In the Nordic countries, folk dancers have co-operated intensively since the early twentieth century, sharing dances with each other. In this presentation, I am arguing that this co-operation has created imaginative geographies of the Nordic region, filled not with landscapes, terrains, or water systems, but with movements, holds, and music. As an example, I will present two Nordic folk da

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24

Tobiasz-Lis, Paulina. "Introducing Imaginative Geographies of Rural Settlements. The Example of Poland." ISR-Forschungsberichte 43 (2017): 87–98. http://dx.doi.org/10.1553/isr_fb043s87.

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25

Dawson, Ashley. "Edward Said’s Imaginative Geographies and the Struggle for Climate Justice." College Literature 40, no. 4 (2013): 33–51. http://dx.doi.org/10.1353/lit.2013.0049.

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26

Procházka, Martin. "Imaginative Geographies Disrupted? Representing the Other in English Romantic Drama." European Journal of English Studies 6, no. 2 (2002): 207–20. http://dx.doi.org/10.1076/ejes.6.2.207.8831.

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27

Bezner Kerr, Rachel, and Paul Mkandawire. "Imaginative geographies of gender and HIV/AIDS: moving beyond neoliberalism." GeoJournal 77, no. 4 (2010): 459–73. http://dx.doi.org/10.1007/s10708-010-9353-y.

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28

Serres, Thomas. "Imaginative geographies of Algerian violence: conflict science, conflict management, antipolitics." Journal of North African Studies 21, no. 3 (2016): 540–44. http://dx.doi.org/10.1080/13629387.2016.1157908.

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29

Schwartz, Joan M. "The Geography Lesson: photographs and the construction of imaginative geographies." Journal of Historical Geography 22, no. 1 (1996): 16–45. http://dx.doi.org/10.1006/jhge.1996.0003.

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30

Hawkins, Harriet. "Underground imaginations, environmental crisis and subterranean cultural geographies." cultural geographies 27, no. 1 (2019): 3–22. http://dx.doi.org/10.1177/1474474019886832.

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It is claimed that our current environmental crisis is one of the imaginations: we are in desperate need of new means to understand relations between humans and their environment. The underground was once central to the evolution of Western environmental imaginations. Yet, this has waned throughout the 20th century as eyes and minds turned up and out. After outlining some of the history of the underground as a site from which to evolve environmental imaginations, the article will explore how the underground might propagate environmental imaginations fit for pressing contemporary environmental

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31

Husseini de Araújo, Shadia. "NENHUM “CHOQUE DAS CIVILIZAÇÕES”: UMA ANÁLISE DAS GEOGRAFIAS IMAGINATIVAS NA MÍDIA IMPRESSA ÁRABE APÓS OS ATENTADOS DE 11 DE SETEMBRO DE 2001." GEOgraphia 19, no. 41 (2018): 86. http://dx.doi.org/10.22409/geographia.v19i41.1012.

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Resumo: Enquanto existem muitos estudos sobre a reprodução da teoria do “choque das civilizações” e do “mundo islâmico” como o “outro” do Ocidente em mídias ocidentais após os atentados de 11 de setembro de 2001, são extremamente escassos aqueles que analisam a presença dessa teoria nas mídias árabes. Quais são os discursos geopolíticos (re)produzidos nessas mídias com o objetivo de enquadrar e explicar os atentados? Qual é o papel da teoria do “choque das civilizações” e das representações do Ocidente que se manifestam nesse contexto? Este artigo procura responder essas perguntas a partir de

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32

Husseini de Araújo, Shadia. "NENHUM “CHOQUE DAS CIVILIZAÇÕES”: UMA ANÁLISE DAS GEOGRAFIAS IMAGINATIVAS NA MÍDIA IMPRESSA ÁRABE APÓS OS ATENTADOS DE 11 DE SETEMBRO DE 2001." GEOgraphia 19, no. 41 (2018): 86. http://dx.doi.org/10.22409/geographia2017.1941.a13820.

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Resumo: Enquanto existem muitos estudos sobre a reprodução da teoria do “choque das civilizações” e do “mundo islâmico” como o “outro” do Ocidente em mídias ocidentais após os atentados de 11 de setembro de 2001, são extremamente escassos aqueles que analisam a presença dessa teoria nas mídias árabes. Quais são os discursos geopolíticos (re)produzidos nessas mídias com o objetivo de enquadrar e explicar os atentados? Qual é o papel da teoria do “choque das civilizações” e das representações do Ocidente que se manifestam nesse contexto? Este artigo procura responder essas perguntas a partir de

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33

Husseini de Araújo, Shadia. "NENHUM “CHOQUE DAS CIVILIZAÇÕES”: UMA ANÁLISE DAS GEOGRAFIAS IMAGINATIVAS NA MÍDIA IMPRESSA ÁRABE APÓS OS ATENTADOS DE 11 DE SETEMBRO DE 2001." GEOgraphia 19, no. 41 (2018): 86. http://dx.doi.org/10.22409/geographia2017.v19i41.a13820.

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Resumo: Enquanto existem muitos estudos sobre a reprodução da teoria do “choque das civilizações” e do “mundo islâmico” como o “outro” do Ocidente em mídias ocidentais após os atentados de 11 de setembro de 2001, são extremamente escassos aqueles que analisam a presença dessa teoria nas mídias árabes. Quais são os discursos geopolíticos (re)produzidos nessas mídias com o objetivo de enquadrar e explicar os atentados? Qual é o papel da teoria do “choque das civilizações” e das representações do Ocidente que se manifestam nesse contexto? Este artigo procura responder essas perguntas a partir de

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34

Stephens, Angharad Closs. "Beyond Imaginative Geographies? Critique, Co-Optation, and Imagination in the Aftermath of the War on Terror." Environment and Planning D: Society and Space 29, no. 2 (2011): 254–67. http://dx.doi.org/10.1068/d6109.

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35

Boudreau, Peter. "World of One’s Own: The Imaginative Geographies of Opicinus de Canastris." tba: Journal of Art, Media, and Visual Culture 3, no. 1 (2021): 52–71. http://dx.doi.org/10.5206/tba.v3i1.13817.

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This essay introduces to a wider audience a manuscript filled with drawings of the Medterranean world that were produced by the papal scribe Opicinus de Canastris between 1337 and 1341 (Vat. lat. 6435). While early literature on Opicinus often foregrounded his eccentricity either to devalue his drawings on aesthetic grounds or to use the drawings as a testiment to his anachronistically perceived psychotic state, he has recently received renewed attention for his engagement with medieval developments in science and technology. Such studies highlight the formal similarities shared with contempor

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36

Palat, Ravi Arvind. "Review essay: Reinscribing the globe—Imaginative geographies of the pacific rim." Bulletin of Concerned Asian Scholars 29, no. 1 (1997): 61–69. http://dx.doi.org/10.1080/14672715.1997.10409706.

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37

Gaynor, Andrea. "Animal Agendas: Conflict over Productive Animals in Twentieth-Century Australian Cities." Society & Animals 15, no. 1 (2007): 29–42. http://dx.doi.org/10.1163/156853007x169324.

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AbstractOver the course of the twentieth century, the number of productive nonhuman animals (livestock and poultry) in Australian cities declined dramatically. This decline resulted—at least in part—from an imaginative geography, in which productive animals were deemed inappropriate occupants of urban spaces. A class-based prioritization of amenity, privacy, order, and the protection of real property values—as well as a gender order within which animal-keeping was not recognized as a legitimate economic activity for women—shaped this imaginative geography of animals that found its most critica

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38

Wise, Nicholas. "Post-war tourism and the imaginative geographies of Bosnia and Herzegovina and Croatia." European Journal of Tourism Research 4, no. 1 (2011): 5–24. http://dx.doi.org/10.54055/ejtr.v4i1.59.

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In the early 1990s Bosnia and Herzegovina and Croatia were spaces of conflict. The media presented much of what occurred during the war years, constructing our imaginative geographies. This study determines the role of discourse for understanding contemporary image (re)constructions concerning post-war countries. Acknowledging the significance of tourism, this economic sector acts as a catalyst to promote and highlight image transitions. To contribute to the growing literature on post-war tourism, a three-fold typology is presented to position these countries as landscape remembrance, fading m

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39

Koopman, Sara. "Mona, Mona, Mona! Tropicality and the Imaginative Geographies of Whiteness in Colombia." Journal of Latin American Geography 20, no. 1 (2021): 49–78. http://dx.doi.org/10.1353/lag.2021.0002.

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40

Gregory, Derek. "Between the Book and the Lamp: Imaginative Geographies of Egypt, 1849-50." Transactions of the Institute of British Geographers 20, no. 1 (1995): 29. http://dx.doi.org/10.2307/622723.

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41

Kitchin, Rob, and James Kneale. "Science fiction or future fact? Exploring imaginative geographies of the new millennium." Progress in Human Geography 25, no. 1 (2001): 19–35. http://dx.doi.org/10.1191/030913201677411564.

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42

Corbridge, Stuart, and Alan Hudson. "Plausibility, imaginative geographies and a global foreign currency exchange: Comments on Mendez." Review of International Political Economy 3, no. 3 (1996): 513–17. http://dx.doi.org/10.1080/09692299608434367.

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43

Arnaldi, Simone. "Exploring imaginative geographies of nanotechnologies in news media images of Italian nanoscientists." Technology in Society 37 (May 2014): 49–58. http://dx.doi.org/10.1016/j.techsoc.2013.10.005.

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44

Springer, Simon. "Violence sits in places? Cultural practice, neoliberal rationalism, and virulent imaginative geographies." Political Geography 30, no. 2 (2011): 90–98. http://dx.doi.org/10.1016/j.polgeo.2011.01.004.

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45

Larlham, Daniel. "Transforming Geographies and Reconfigured Spaces: South Africa's National Arts Festival." TDR/The Drama Review 51, no. 3 (2007): 182–88. http://dx.doi.org/10.1162/dram.2007.51.3.182.

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Janelle Reinelt explores playwright Howard Brenton's return to Britain's national stages after almost a decade's absence, discussing recent productions that address the fraught relationship between religious belief and human conduct. Joshua Chambers-Letson contemplates the queer politics of failure in regard to Nao Bustamante's Hero, which challenges the value of “normality” via the possibility of a communal being-in-failure for queers, people of color, and other nonnormative subjects. Engaging South Africa's 2006 National Arts Festival, Daniel Larlham addresses the country's national transfor

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46

Al-Bulushi, Samar. "#SomeoneTellCNN: Cosmopolitan militarism in the East African warscape." Cultural Dynamics 31, no. 4 (2019): 323–49. http://dx.doi.org/10.1177/0921374019860933.

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In October 2011, the Kenyan military invaded southern Somalia with the stated purpose of addressing the threat posed by the Somali militant group Al-Shabaab. This article illustrates how the Kenyan state invokes the ongoing fight against Al-Shabaab to perform what Merje Kuus refers to as “cosmopolitan militarism,” shifting attention away from the material dimensions of war and geopolitics to more abstract, imaginative domains. Cosmopolitan militarism functions here as a form of nation branding, marking Kenya as exceptional for its commitment to liberal norms of peace and security. At the same

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47

Cockain, Alex. "Disturbing geographies and in/stability in and around a supermarket with a middle-aged man with learning impairments." cultural geographies 28, no. 4 (2021): 629–43. http://dx.doi.org/10.1177/1474474020987255.

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This article explores events in and around a supermarket with a middle-aged man with learning impairments. While documenting their particularities, this article also deploys these events as prisms through which to reflect upon how place is implicated in disabling practice and how the disabling geographies that such practice shapes and is shaped by may be un/re/made. These events are made subject to two readings. In the first, although the supermarket seems merely a backdrop against which events take place, it combines with forms of governmentality in and with regard to place to form a product,

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48

Hill, J. N. C. "Imaginative Geographies of Algerian Violence: Conflict Science, Conflict Management, Antipolitics, by Jacob Mundy." Middle Eastern Studies 52, no. 5 (2016): 873–74. http://dx.doi.org/10.1080/00263206.2016.1166810.

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Radcliffe, Sarah A. "Imaginative Geographies, Postcolonialism, and National Identities: Contemporary Discourses of the Nation in Ecuador." Ecumene 3, no. 1 (1996): 23–42. http://dx.doi.org/10.1177/147447409600300102.

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50

Macpherson, Hannah, and Mary Bleasdale. "Journeys in ink: re-presenting the spaces of inclusive arts practice." cultural geographies 19, no. 4 (2012): 523–34. http://dx.doi.org/10.1177/1474474012442820.

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This article documents some of the imaginative and physical journeys taken by a group of performance makers during a two-week course at Northbrook College, West Sussex in July 2011. Text, photographs and artworks are used to re-present some of the journeys we have taken together as a group and the modes of marking, map making and documentation used. MB: is an inclusive arts practitioner who works with artists with learning disabilities. Mary was coordinating the course and HM: was participating as an interested Cultural Geographer. The article is written as a dialogue and is likely to be of in

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