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1

Hendrix, Harville. Imago relationship therapy: Perspectives on theory. San Francisco: Jossey-Bass/A Wiley Imprint, 2005.

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2

Rick, Brown. Imago relationship therapy: An introduction to theory and practice. New York: J. Wiley, 1999.

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3

Nelson, Tammy. Getting the sex you want: A new way to communicate to have better sex. Beverly, MA: Quiver, 2008.

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1949-, Hunt Helen, ed. Getting the love you want workbook: The new couples' study guide. New York: Atria Books, 2003.

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5

Imago Relationship Therapy: Perspectives on Theory (Imago). Jossey-Bass, 2005.

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Imago relationship therapy: Perspectives on theory. San Francisco, CA: Jossey-Bass/A Wiley Imprint, 2005.

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7

Brown, Rick. Imago Relationship Therapy: An Introduction to Theory and Practice. Wiley & Sons, Incorporated, John, 2008.

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8

Wade, Luquet, and Hannah Mo Therese, eds. Healing in the relational paradigm: The imago relationship therapy casebook. Washington, D.C: Brunner/Mazel, 1998.

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9

Luquet, Wade, and Mo Therese Hannah. Healing in the Relational Paradigm: The Imago Relationship Therapy Casebook. Taylor & Francis Group, 2014.

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10

Doing Imago Relationship Therapy in the Space Between: A Clinician's Guide. Norton & Company Limited, W. W., 2021.

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11

(Editor), Wade Luquet, and Mo Therese Hannah (Editor), eds. Healing in the Relational Paradigm: The Imago Relationship Therapy Casebook (Essays in Developmental Psychology). Brunner/Mazel Publisher, 1998.

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12

Getting the Sex You Both Want: How to Turn Your Desires Into Realities. Quiver, 2008.

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13

Harville, PhD Hendrix, and Ph D. Hunt Helen. Getting the Love You Want Workbook: The New Couples' Study Guide. Atria, 2004.

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14

Getting the Love You Want Workbook: The New Couples' Study Guide. Atria Books, 2007.

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15

Mellor, Noha. The Myth of the Terrorist as a Lover. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038860.003.0006.

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This chapter focuses on media coverage of bin Laden and how it depicted his relationship with his wives, particularly the sixth one, Amal Assadah, who was rumored to have shielded bin Laden when the American commandos shot him. It argues that the main difference between the coverage in Arab media versus Anglo-American news media is that the former focused on the issues surrounding bin Laden and his family, foregrounding the wives' support of bin Laden as part of their duty as virtuous Muslim women. Anglo-American media, however, chose to focus on the image of bin Laden as a sexual being, thereby contributing to the myth of bin Laden as a neurotic evil. Both regions focused on these wives as mainly emotionally or religiously motivated to follow bin Laden rather than on their political and ideological motivations. The chapter begins with a brief discussion about the role of myth in the news-making process, focusing on the myths surrounding bin Laden's sexuality. It then presents examples of pan-Arab and Anglo-American coverage.
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Gillis, David. Reading Maimonides' Mishneh Torah. Liverpool University Press, 2014. http://dx.doi.org/10.3828/liverpool/9781906764067.001.0001.

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This book demonstrates that the Mishneh torah, Maimonides' code of Jewish law, has the structure of a microcosm. Through this symbolic form, Maimonides presents the law as designed to perfect the individual and society by shaping them in the image of the divinely created cosmic order. The commandments of the law thereby bring human beings closer to fulfilling their ultimate purpose, knowledge of God. This symbolism turns the Mishneh torah into an object of contemplation that itself communicates such knowledge. In short, it is a work of art. The book unpacks the metaphysical and cosmological underpinnings of Maimonides' scheme of organization, allowing the reader to understand the Mishneh torah's artistic dimension and to appreciate its power. Moreover, as the book makes clear, uncovering this dimension casts new light on one of the great cruxes of Maimonides studies: the relationship of the Mishneh torah to his philosophical treatise The Guide of the Perplexed. A fundamental unity is revealed between Maimonides the codifier and Maimonides the philosopher that has not been fully appreciated hitherto. Maimonides' artistry in composition is repeatedly shown to serve his aims in persuading us of the coherence and wisdom of the halakhic system. The book sets in high relief the humane and transcendental purposes and methods of halakhah as Maimonides conceived of it, in an argument that is sure-footed and convincing.
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