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Journal articles on the topic 'Imam Abu Hanifa'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

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1

Nazir, Dad Mohammad. "Imam Abu Hanifa and Issue of Irjaa." Diwan 6, no. 1 (2025): 7–32. https://doi.org/10.69892/diwan.2025.92.

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Imam Abu Hanifa , descended from Persian lineage and hailed from Kabul, was born in the city of Kufa in Iraq. He spent most of his life in Kufa, where he was a student, teacher, and debater. Born in Kufa in 80 AH/699 CE, he passed away in 150 AH/767 CE and was buried in Baghdad. Initially, Imam Abu Hanifa engaged in the study of Kalam (Islamic theology) but later shifted his focus to Islamic jurisprudence. According to Imam Abu Hanifa, faith (Iman) comprises verbal acknowledgment and heartfelt conviction. While conviction is immutable, verbal acknowledgment may lapse in certain circumstances.

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Dad, Muhammad `. Nazir. "امام ابوحنیفه رحمه الله ومسأله ارجاء". Diwan International Scientific and Research Journal 5, № 2 (2024): 30–45. https://doi.org/10.5281/zenodo.11641843.

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Abstract: Imam Abu Hanifa (may Allah have mercy on him), descended from Persian lineage and hailed from Kabul, was born in the city of Kufa in Iraq. He spent the majority of his life in Kufa, where he was a student, teacher, and debater. Born in Kufa in 80 AH/659 CE, he passed away in 150 AH/729 CE and was buried in Baghdad. Initially, Imam Abu Hanifa engaged in the study of Kalam (Islamic theology) but later shifted his focus to Islamic jurisprudence. According to Imam Abu Hanifa, faith (iman) comprises verbal acknowledgment and heartfelt conviction. While conviction is immutable, verbal ackn

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Ahmad Raza та Dr. Muhammad Nawaz al Hussani. "مصنف عبدالرزاق میں مرویات امام ابوحنىفہؒ کاتحقیقی مطالعہ". Al-Qamar 2, № 1 (2019): 465–82. https://doi.org/10.53762/v4g2v367.

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Imam e Azam Abu Hanifa was known as faqih and mujtahid. However he was a great interpreter of Ahadith. He studied Ahadith thoroughly and he was expert in this art. That’s why all great interpreters have acknowledged his expertise in Hadees. Besides many interpreters have used those Ahadees taken from him. Imam Abdul Razzaq Bin Hammam, the auther of his famous book, Musannaf Abdul Razzaq has citied many Ahadith of Imam Abu Hanifa. In this topic, I have analysed nine Ahadith. I have taken case of giving reference of other interpreters of the mentioned Ahadith. I have taken case of giving referan

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Alpysbayev, Ye O., N. S. Anarbayev, and K. S. Bagasharov. "ABU HANIFA’S PLACE IN THE SCIENCE OF HADITH: BASED ON THE WORK “MUSNAD”." Al-Farabi 80, no. 4 (2022): 121–35. http://dx.doi.org/10.48010/2022.4/1999-5911.11.

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This article deals with the role and place of the Abu Hanifa, founder of the Hanafi madhab in the Hadith science. First of all, we are talking about the life and work of a scientist. In particular, it describes the environment in which the scientist grew up, the religious and political situation of that time, the genealogical chain of his teachers. It also cites and analyzes the claims of scholars about the role of Imam Abu Hanifa in the science of hadith. At the same time, the object of the research is based on the work of a scientist in the science of hadiths "Musnad", which tells about the

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Fikri, Ayed Al-Duwairi. "Imam Abu Hanifa And His Educational Thought." Multicultural Education 9, no. 5 (2023): 65. https://doi.org/10.5281/zenodo.7957807.

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<em>God has honored man and bestowed upon him countless bounties, and surrounded him with bounties that do not expire. The Almighty said: (And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference),  he increased his dignity by breathing into him from his spirit and endowing him with sane, thinking humanity and the advantage with which he distinguished him from all other creatures, and man cannot carry out the tasks of the caliphate in iso

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Khan, Muhammad Nazir, Muhammad Mushtaq Ahmed, and Hafiz Fazal e. Haq Haqqani. "E-3 Glimpses of Economic Thought of Muhammad bin Al-Hasan Al-Shaibani: An introductory study." Al-Aijaz Research Journal of Islamic Studies & Humanities 4, no. 1 (2020): 23–30. http://dx.doi.org/10.53575/e3.v4.01.23-30.

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Noman ibn Saabit (R.A) known as Imam abu hanifa is the great scholar and the founder of hanafi school of jurists. One of his greatest students is Muhammad ibn ul hasaan alshaybani along with Imam abu yousaf R.A. Apart from his impact in other aspects of Islamic jurisprudence, he is pioneer of Islamic international law and have great contribution in the field of Islamic commercial law. In this paper, brief introduction and his academic history along with his scholarly contribution to ummah is discussed. Glimpses of important thoughts of imam Muhammad al shaybani R.A related to economics is also

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Matibaeva, Raziya. "The Role of Imam Abu Hanifa as a Teacher and Mentor." Hikmet 2, no. 2 (2024): 16–26. https://doi.org/10.47526/3007-8598-2024.2-06.

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This article explores the scholarly and spiritual legacy of Imam Abu Hanifa, a prominent 8th-century Islamic theologian and jurist, through the lens of his role as a teacher and mentor. It examines Abu Hanifa's contributions to the development of Islamic jurisprudence, his methodology and principles, and the influence of his teachings on the formation of the Hanafi school of thought, one of the major legal schools in Sunni Islam. The article highlights the role of Abu Hanifa's justice-based legal perspectives in shaping the spiritual and social foundations of Islamic civilization. Particular a

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Syed, Ahmad Hashmi, and Ullah Al-Azhari Zia. "The viewpoint of Imam Abu Hanifa (may Allah have mercy on him) on the Laws of Previous Nations( Sharaiman qablina)." Remittances Review 9, no. 3 (2025): 1661–71. https://doi.org/10.5281/zenodo.14846888.

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<em>This research examines the stance of Imam Abu Hanifa (may Allah have mercy on him) on the laws of previous nations, within the framework of the interaction between Islamic law and the laws that preceded it. Abu Hanifa believed that the previous scriptures, such as the Torah and the Gospel, were part of the divine messages sent by Allah to earlier nations for their guidance. With the advent of Islamic law, these laws were abrogated, but this does not imply a complete rejection of all that was in them. Abu Hanifa tended to accept what did not conflict with Islamic law from these laws, partic

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Shaker Mahmoud, Prof Dr Ahmed. "THE NARRATION INDUSTRY BY IMAM ABU MUHAMMAD ABDULLAH AL-HARITHI IN HIS BOOK OF THE MUSNAD OF IMAM ABU HANIFA." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 12, no. 03 (2022): 21–51. http://dx.doi.org/10.37648/ijrssh.v12i03.003.

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The Prophetic Sunnah has a sublime position as being considered the second source of legislation, therefore, the distinguished scholars are concerned hugely with it with respect to memorizing, collecting, codifying, and reporting. Among those scholars who specialized in this field was the greatest Imam Abu Hanifa, may Allah Almighty have mercy upon him, whose students and those after them collected the narrations that he narrated, so these books have been called “Musnad Imam Abu Hanifa”, most importantly of these Musnads is the “Musnad of Imam al-Harithi”, whose importance lies in its compilat

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Shagaviev, D. A. "Critical notes of Sh. Marjani regarding Ali al-Qari’s comment on the book “al-Fiqh al-’akbar” by Imam Abu Hanifah." Minbar. Islamic Studies 18, no. 1 (2025): 77–100. https://doi.org/10.31162/2618-9569-2025-18-1-77-100.

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This article analyzes how Shihab al-Din al-Marjani, a Tatar historian and theologian, criticized the statements and opinions of the major Meccan Hanafi scholar ‘Ali al-Qari. He relied on the information from the book of Imam al-Muhibbi, who criticized al-Qari for madhhab fanaticism and for the statements which some theologians consider to be offensive to Prophet Muhammad and his parents. Marjani discussed the authorship of the book "al-Fiqh al-akbar", attributed to Imam Abu Hanifa, and expressed doubts about the authenticity of this book, arguing that it could have been written later on the ba

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Jassim, Hamed Farhan, and Baraa Faoor Jumaah. "Abu Hanifah (May Allah Have Mercy on Him),His Grammatical and Linguistic Reasoning in Some Jurisprudential Issues." Journal of AlMaarif University College 36, no. 2 (2025): 1–22. https://doi.org/10.51345/.v36i2.1128.g528.

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This research, titled "Abu Hanifa and His Grammatical and Linguistic Reasoning in Jurisprudential Issues", consists of three sections in which I have thoroughly addressed Imam Abu Hanifa’s, may Allah have mercy on him, grammatical and linguistic reasoning in certain jurisprudential issues. The study comes in response to those who accused Abu Hanifa of lacking knowledge in the Arabic language-its grammar, rhetoric, and eloquence-casting doubt on his linguistic competence. This research refutes those claims and clearly proves the noble Imam’s mastery of all branches of the Arabic language, as we

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Shaikh, Momin Fayyaz, and Abdul Wahab Sultan. "http://jibas.org/index.php/jibas/article/view/1." JIBAS 1, no. 1 (2021): 9–18. http://dx.doi.org/10.47720/jb.2021.0101u02.

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The codification of Islamic jurisprudence has passed through various stages and many experiences in Islamic history .But the experience of Imam Abu Hanifa is unique,as it was characterized by many characteristics, as well as he formed a committee that included forty great scholars in the various arts and sciences required for jurisprudence and deducing Shariah rulings from the Holy Qur'an and Sunnah .And by virtue of the fact that the circumstances of our present age are similar in many aspects to those of Imam Abu Hanifa, (may God Almighty have mercy on him), so benefiting from his experience

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AKHTAR, FARHAN, та DR AMMARA RAHMAN. "6. Special Study of the Issue "استوی علی العرش " in the Book of Tawheed by Imam Abu Mansour Matridi". Al-Aijaz Research Journal of Islamic Studies & Humanities 6, № 2 (2022): 53–63. http://dx.doi.org/10.53575/u6.v6.02(22).53-63.

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Imam Abu Mansur Maturidi رضى الله تعالى عنہ was a “ Theologist ” who was the student of Imam Mohammadرضى الله تعالى عنہ after only two chains, So therefore he was also the pupil of Grand Imam, Imam e Azam Abu Hanifa رضى الله تعالى عنہ after only three chains. His followers are called Maturidi in the matters of the Theology (As the science of beliefs). His major works are in the field of Theology, especially his book named “Kitab ul Towheed” is well known. So a deep study and research have presented about the Allah’s Attributes particularly “HIS EXISTENCE ATTRIBUTES” meaning that ( ISTAWA A’AL

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Al-Qaisi, Muhammad Hadi Talal, and Hatem Abdullah Shweish Al-Issawi. "The Book of Fasting from The Manuscript “Khazanatul-Mufteen” By Imam Al-Hussein Bin Muhammad Bin Hussein Al-Samanqani Al-Hanafi (D. 746AH)." Journal of AlMaarif University College 32, no. 4 (2021): 14–49. http://dx.doi.org/10.51345/.v32i4.417.g252.

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This is a summary of the chapter on fasting from the manuscript “Khazanatul-Mufteen” (The treasury of muftis). We participated in the verification of the chapter on fasting from the book “Khazanatul-Mufteen” by Imam Al-Hussein bin Muhammad bin Hussein، Al-Samanqani Al-Hanafi died: 746 AH, this Imam (Al-Samanqani) had a high scholarly position, as he was an ascetic scholar and a jurist in the homeland, and he wrote two books on Hanafi jurisprudence. The number panels in the fasting chapter is (10) panels, these panels included a detailed explanation of fasting, what spoils the fasting, about th

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Suharto, Tentiyo, Asmuni Asmuni, and Tuti Anggraini. "Konsep Al-Qur’an Sebagai Sumber Utama Dalam Hukum Islam." Jurnal Multidisiplin Madani 2, no. 2 (2022): 955–76. http://dx.doi.org/10.54259/mudima.v2i2.468.

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This research is a library research whose data is through library sources, namely library research through library research. The study of literature (library research) is closely related to theoretical studies and other references related to the relevance of the use of the Koran in sharia economic reviews. The contents of the Qur'an are creed, worship, morals, law, warning/tadzkir, history or stories and signs for those who carry science and technology. The language style of the Qur'an in conveying the law is not burdensome or troublesome, does not add to the burden/demand and is gradual in or

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Aslmi, Dr Nadeem Abbas, та Muhammad Irfan Ahmad. "بين الاقوامی قانون کی تشکيل : امام ابو حنيفہ کے افکار سے استفادہ کی ضرورت". Al Basirah 11, № 2 (2023): 1–22. http://dx.doi.org/10.52015/albasirah.v11i2.88.

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Mutual relationships, cooperation, and unity among nations, societies, and states have always required international laws and regulations; otherwise, it is likely that there had been the situation of wars, fights, distrust, doubts, and nihilism. Therefore, The Holy Prophet (PBUH) made such comprehensive and omnibus universal laws and regulations so that all the nations can live in the best and most organized way to an extent. For ease and comprehensibility to Muslim Umma, Imam Abu Hanifa introduced a domain of knowledge based on Fiqh with the name Ilm al Siyyer. His (RA) sayings and practices

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Saidmuhammadxon, Muhibullaev. ""ISHAROTUL-MAROM" ASARIDA KELGAN ALLOHNING "ARSH"GA ISTIVO QILSIH (egallash) MAVZUSINING QIYOSIY TAHLILI." Fars Int J Edu Soc Sci Hum 10(12); 2022; 10, no. 12 (2022): 367–75. https://doi.org/10.5281/zenodo.7452962.

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Bu mavzuda Kamoliddin Bayoziyning “isharotul-marom” asaridagi “vasiya” asarida kelgan “Allohning arshga istivo” masalasini yoritishdagi uslubini Akmaliddin Bobartiyning “Sharhi vasiya Imam Abi Hanifa” risolasi bilan qiyosiy tahlil qilsih, undagi masalani bayon qilsihda asosan qaysi uslubda bayon qilgani, Bayoziy nima uchun o’zining qarashini deyrali keltirmagani, Bobartiy esa buning aksi ekani, u asosan aqliy dalildan istifoda etgani, Bayoziy esa ko’pincha ash’ariy olimlari qarashini keltirgani, Abu Hanifaning “arsh”

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Khan, Muhammad Ubaid Ullah, та Muhammad Luqman Khan. "تسعیر کی فقہی حیثیت سےمتعلق آراء کا تحقیقی مطالعہ". Al-Duhaa 2, № 01 (2021): 95–107. http://dx.doi.org/10.51665/al-duhaa.002.01.0068.

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In jurisprudential terms, setting the price of goods by the government and ordering traders to sell goods at the same price is called pricing. According to iman Abu Hanifa, imam shafi, and imam Ahmad bin Hanbal, under normal circumstances. The government does not have the right to set the prices of goods. According to Iman Malik, it is permissible for the government to fix the prices of goods in the market to protect the people from harm. Hanfi jurists have allowed pricing with one condition. Such as when there is artificial inflation in the market due to collusion of traders or hoarding and p

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Botakaraev, B. "LIFE AND THE PROBLEM OF TOLERANCE IN THE WORLDVIEW OF IMAM MATURIDI." Adam alemi 90, no. 4 (2021): 152–62. http://dx.doi.org/10.48010/2021.4/1999-5849.16.

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Despite the fact that the Muslim ummah was united at the time of the emergence of Islam, over time, disputes over issues of faith and law arose between them. Conquest movements and the acquaintance of Muslims with other peoples over time led to the emergence of various trends, the dissemination of arguments and theoretical questions related to socio-political problems. At the end of this process, currents emerged that began to divide into different schools. During this period, religious and theological schools began to take their own forms. Most of these schools opposed different currents of t

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Et al., Raziya B. Matibayeva. "Manuscript Of Al-Khorezmi “Manakib Abi Khanifa”." Psychology and Education Journal 58, no. 1 (2021): 2436–45. http://dx.doi.org/10.17762/pae.v58i1.1119.

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This article will focus on a rare manuscript devoted to the description of life, work, eyewitness accounts and legends about Abu Hanifa and little-known facts of his biography. The author of this relatively fully preserved manuscript is Abul Muayyad Muhammad ibn Mahmud al-Khorezmi (d. 665 AH, 1266-67 A.D.). In Islamic studies, he is better known as the author of the work “Jami Masanid al-Imam al-Azam”. The book, to which this article is devoted, is currently kept in the Istanbul Sulaimoniy Library in the section of rare manuscripts under number 1631 and is called “Manahib Abi Hanifa”. The last

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Matar, Raed, and Mohammed Khalaf. "The Difference between the Two Imams (Malik and Abu Hanifa) Regarding the Intention of Fast, from the Book Badaa'i Al-Sanea -A Comparative Jurisprudential Study-." Islamic Sciences Journal 12, no. 2 (2023): 180–203. http://dx.doi.org/10.25130/jis.21.12.2.8.

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The book Badaa`a Al-Sanai` by Imam Al-Kasani is considered one of the source books in the doctrine of Imam Abu Hanifa It contains the sayings and evidences of the jurists of the doctrine as well as the sayings of some other doctrines of thought and discusses the issue with their evidence Among these doctrines is by the doctrine of Imam Malik and I chose among these issues the issue of the intention in the obligation to fast to represent it because of its importance, as it is the cornerstone of worship (but actions are by intentions). I increased the evidence, discussed it, compared it with oth

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Alawaisheh, Ahmad Youseef Tumah, and Dr Rudina Ibraheem Alrefai. "Violation of the Jordanian Personal Status Law No. 15 of 2019 of the opinion of the Hanafis in the ruling on forced divorce, pursuant to Sharia policy." Journal of Social Sciences (COES&RJ-JSS) 10, no. 3 (2021): 317–30. http://dx.doi.org/10.25255/jss.2021.10.3.317.330.

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Families in general are subjected to many external influences and pressures especially the husband, who is usually under threats and compulsion, to forcibly divorce his wife. This divorce might occur for the sake of greed of her money, beauty, or settle down some personal issues through inflicting punishment or peeve her husband. The present study aims at defining forced divorce and clarify the scholars’ opinions of forced divorce along with clarifying the most likely opinion and the opinion adopted by the Jordanian Personal Status Law No. 15 of 2019 by answering the following question: What i

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Karimov, N. "THE DEVELOPMENT OF RELIGIOUS SCHOLARSHIP IN MAVAROUNNAHR." Frontline Social Sciences and History Journal 4, no. 5 (2024): 46–59. http://dx.doi.org/10.37547/social-fsshj-04-05-07.

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This article gives an overview of religious scholarship in Mavarounnahr during the 9th to 12th centuries. Starting from the 8th century, various theological factions such as Qadariyya, Jabriya, Jahmiya, Mutaziliyya, and Rafidiyyah emerged within Islam, proliferating notably in Central Asia during the late 9th and early 10th centuries. Extensive scholarly studies by figures like Wilfred Madelung, Melchert Christopher, Ahmet Karamustafa, Shirin Akiner, Muhammad Mansur Ali, and Aiyub Palmer have elucidated the origins, significance, and societal impacts of these theological sects. A prevailing co

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Majeed, Mohammed. "Jurisprudence Issues that Imam Tirmidhi Attributed in his Sunnah to the People of Kufa or Some of them - Collection, Documentation and Study - (Chapters of Prayer)." Islamic Sciences Journal 12, no. 3 (2023): 237–64. http://dx.doi.org/10.25130/jis.21.12.3.2.12.

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Sunan Al-Tirmidhi for the compilations of hadith that Imam Al-Hafiz Abu Issa Muhammad bin Isa bin Surah bin Musa bin Al-Dahhak Al-Tirmidhi have authored, Who was called Tirmidhi in reference to the ancient city of Tirmid, which is located on the edge of the Balkh River, Imam Al-Tirmidhi, may Allah Almighty have mercy on him, has mentioned in his work a number of jurisprudential opinions and attributed them to the people of Kufa, This is because of the scientific importance of Kufa to Muslims, until a special school of jurisprudence has been recorded by their name, It is the product of the stud

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Shukrullo Juraev. "DESCRIPTION OF ISSUES RELATED TO INTERNATIONAL RELATIONS IN THE WORKS OF IMAM AL-SARAKHSI." Sciental Journal of Education Humanities and Social Sciences 3, no. 6 (2025): 111–16. https://doi.org/10.62536/sjehss.2025.v3.i6.pp111-116.

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This article provides a comprehensive analysis of the scholarly contributions of Imam Shams al-A’imma al-Sarakhsi (d. 1090) to the discipline of Islamic international law (siyar). Focusing primarily on his renowned commentary Sharh al-Siyar al-Kabir, the paper explores how al-Sarakhsi elaborated on the foundational legal principles laid down by earlier Hanafi scholars such as Abu Hanifa, Abu Yusuf, and especially Muhammad al-Shaybani. The study delves into al-Sarakhsi’s treatment of international relations, including the conduct of war (jihad), the terms of peace treaties, the legal status of

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Dahlan, Moh. "Norma agama Nasrani dalam paradigma usul fiqh inklusif." IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan 14, no. 2 (2015): 189. http://dx.doi.org/10.18326/ijtihad.v14i2.189-209.

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The purpose of this study is to explore the historical roots of the legal norms (religion) Islam is built by the Prophet Muhammad and also explore the norms of Christianity which became an integral part of the legal sources of usul fiqh inclusive paradigm. The theoretical framework of this study is to use blending approach the horizon (fushion of horizons) in the hermeneutics of Hans George Gadamer and shar’ man qablana theory. The results show that there is continuity of the norms of Christianity in the development discourse of Islamic law/jurisprudence, so that the norms of the Christian rel

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Maqsood Hidary, Sher, and Ziauddin Haneef. "Obligatory Will in the Civil Code of Afghanistan: Analysis, Sharia Verification, and Case Solutions." Volume-2: Issue-3 (August, 2019) 2, no. 3 (2020): 20–30. http://dx.doi.org/10.36099/ajahss.2.3.3.

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Sharia status of Obligatory will is a controversial issue among Islamic Law's jurisprudents, with two leading views in this regard as follows: 1. According to Imam Abu Hanifa, if the deceased person has left some wealth behind, there will be no will obligatory upon him unless there is some right left on him that there is no way for its fulfillment except through a will. The author of Tafsir-al-Jassas emphasizes on the necessity of obligatory will in this case. 2. A number of jurists and Hadith scholars such as Saeed ibn Musayyab, Hassan Basri, Davood Zahiri, Isaac ibn Rahvaih, Ibn Hazm Zahiri

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Dr. Awwad Muhammad AWWAD. "THE DOCTRINE OF MATURIDIYYA IS THE TRUE WAY AND PURE SECT." Moturidiylik 1, no. 1 (2025): 48–53. https://doi.org/10.47980/83vykh53.

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The article briefly discusses Imam Maturidi and the teachings of Maturidi, the belonging of the Maturidis to the Ahl as-Sunnah wa’l-Jama’ah, their adherence to Abu Hanifa in their usul (roots) and furu’ (branches) and the fact that Maturidi is a moderate doctrine. It emphasizes that the main source of this doctrine is aql (human intellect) and the Qur’anic text (nass). Some specific views of the Maturidis, in particular their approaches to issues such as takfir (accusation of apostasy), qadar (predestination), human verbs are described. The article also highlights one of the most important iss

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Jazaa, Karim. "The Book of theAl-Hajar Stone and the Book of Permission from the Book of Mu’in Al-Mufti on the Answer of the Questioner of Imam Shams Al-Din Muhammad Bin Abdullah Bin Ahmad Bin Muhammad Al-Khatib Al-Tirtashi Al-Ghazzi Al-Ghazzi Al-Hanafi, who died in the." Islamic Sciences Journal 12, no. 6 (2023): 88–114. http://dx.doi.org/10.25130/jis.21.12.6.5.

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    ABSTRACT  Praise be to Allah, Lord of the Worlds, and prayers and peace be upon our master Muhammad and his family and companions. And yet: Among the blessings of Allah Almighty upon the Muhammadan nation is that he has prepared for the service of this religion secure and honest men who are the predecessors of this nation, they harnessed all their energies to establish the pillars and rules of this religion, so they preserved for us the bond and the text, and a valuable jurisprudential store, through the manuscript books that are the treasury of kn

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Sohail Farooq та Dr. Hafiz Muhammad Khan. "ولایت نکاح سے متعلق پاکستان کی اعلی عدالتوں کے فیصلے : شریعت اسلامیہ کی روشنی میں تجزیاتی مطالعہ". Al-Qamar 3, № 2 (2020): 421–36. https://doi.org/10.53762/ayr5qn64.

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Since the four school of thoughts came into existence, a little bit conflict appeared between their thinking on the basis of arguments due to follow one particular “Imam’’ of the Muslims are all over the world facing problem due to opinion they adopted in the books of fiqh. Three of them agreed on the point that no marriage is allowed without consent of father of a girl but Imam Abu Hanifa is on the other side has opposite opinion that the girl consent must be considered. This is the main facts between Judgement in different way. In this article Islamic point of views and the court decisions h

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Mukhammadjon, A. Abdukhamidov. "Famous Texts in Islamic Theology and Their Characteristics." Sarcouncil Journal of Arts and Literature 4, no. 2 (2025): 12–16. https://doi.org/10.5281/zenodo.15264697.

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Islamic theology has a long history of evolving texts that reflect the intellectual and theological demands of various periods. Among the most significant texts in the field of aqoid (Islamic creed) in Uzbekistan are those that have been deeply ingrained in the cultural and religious lives of its people. One of the earliest and most influential works is <em>Fiqh al-Akbar</em>, attributed to Imam Abu Hanifa, which represents one of the first comprehensive theological texts on Islamic creed. This work outlines the essential beliefs every rational, mature Muslim should adhere to, focusing on core

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DAMANHURI, Ahmad Saad. "MODERATION OF THE MATURIDIYYA SCHOOL: METHOD AND PRACTISE." Moturidiylik 2, no. 4 (2022): 57–66. https://doi.org/10.47980/moturidiy/2022/4/7.

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This article is devoted to an important issue related to the cultural life of Muslims in the era of irrational intolerance, and an attempt was made to provide examples of the logical arguments of our scholars in understanding the Qur'an and Sunnah. Then there is a talk about the doctrine of Maturidiyya, which made a significant contribution to the formation of Islamic thought. The first issue of the article begins with defining the meaning of the concept of Wasatiyya in the Qur'anic teaching and the dictionary. Secondly, ideological conflicts in the region of Mawarannahr, where the doctrine of

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Ningrum, Novita Ardiyanti, Siti Kuraesin, Putri Maharani Rahma Aisah, Riky Prasetia, and Syahrul Anwar. "AJARAN IMAM ABU HANIFAH DALAM HUKUM ISLAM MELALUI MAZHAB HANAFI." Legal Standing : Jurnal Ilmu Hukum 8, no. 3a (2024): 990–1003. https://doi.org/10.24269/ls.v8i3a.10845.

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This research is motivated by the fact that Islam recognizes the existence of four most prominent schools of thought, namely Hanafi, Maliki, Shafi'i, and Hambali. The scholars and Imams of the madhhab essentially discuss Islamic law. The discussion includes various concepts, including opinions, beliefs, ideologies, doctrines, teachings, understandings, and legal frameworks. Imam Hanafi is one of them, who has a rational style of fiqh and ushul fiqh thinking. This research aims to analyze how the biography and social and intellectual conditions at the time of Imam Abu Hanifah and how the patter

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Erfan, Herfin Fahri. "ANALYSIS OF ISLAMIC LAW REGARDING THE ISSUANCE OF MARRIAGE DISPENSATION IN INDONESIA." Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues 4, no. 1 (2024): 11–25. http://dx.doi.org/10.35896/alhakam.v4i1.738.

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Marriage dispensation is a legal solution for those who mostly do not yet have formal legal authority to marry. By taking the step of marriage dispensation, they are trying to ensure that their marriage can be legally recognized. This study analyzes differences of opinion among fiqh experts in determining age limits (baligh, ihtilam, rushd) which have implications for the right to consent in marriage. Marriage is prescribed in the Qur'an to realize the process of human regeneration. The desired generation is a generation of quality so that the task of living life is carried out based on the go

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-, Prof Dr Abed Mahmood Aziz, and Majed Hamed Herz -. "OPINIONS OF IMAMS ABU HANIFA AND AL-SHAFI’AI IN DEFECT OPTION THROUGH «TUHFAT AL-FUQAHA» BY IMAM ALA’ AL-DIN AL-SAMRAQANDI (D. 539A.H), A COMPARATIVE STUDY." Anbar university Journal for Islamic Sciences 13, no. 4 (2022): 1919–53. http://dx.doi.org/10.34278/aujis.2022.176025.

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Rizapoor, Habiburrahman, and Mohammad Rashid Rahimi. "Imam Abu Hanifah: The Vanguard of Moderation in Islamic Jurisprudence and the Global Dissemination of Moderate Islam." Mazahib 22, no. 2 (2023): 213–42. http://dx.doi.org/10.21093/mj.v22i2.7088.

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This article examines the role of Imam Abu Hanifah in the spread of moderate Islam. Through an analytical and descriptive research approach, the study investigates whether Imam Abu Hanifah can be considered one of the prominent scholars of Wasatiah Islam and explores the impact of his views on the dissemination of moderate Islamic teachings worldwide. The article assesses the influence of Imam Abu Hanifah’s teachings on the dissemination of moderate Islam across different regions. Based on the findings, this article concludes that Imam Abu Hanifah can indeed be considered a prominent scholar o

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Masruri, Ahmad. "PANDANGAN ULAMA KLASIK DAN KONTEMPORER TENTANG JILBAB." Andragogi: Jurnal Pendidikan Islam dan Manajemen Pendidikan Islam 3, no. 3 (2022): 431–47. http://dx.doi.org/10.36671/andragogi.v3i3.238.

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Penelitian ini dilakukan dengan tujuan utama untuk mengetahui bagaimana padangan jilbab menurut al-Imam al-Syafi’i, al-Imam Abu Hanifah, Quraish Shihab dan Yusuf al-Qardhawi. Serta apa saja dasar pemikiran (dalil al-Qur’an dan al-Sunnah) al-Imam al-Syafi’i dan al-Imam Abu Hanifah, Quraish Shihab dan Yusuf al-Qardhawi. Jenis penelitian ini adalah penelitian kepustakaan (library Research) dengan pendakatan deskriptif analitis. Sumber data dalam penelitian ini terbagi ke dalam dua kategori, yaitu: sumber data primer berupa karya dari al-Imam al-Syafi’i, al-Imam Hanafi, Yusuf Qardhawi dan Quraish

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Rizapoor, Habiburrahman, and Mohammad Rashid Rahimi. "RETHINKING IMAM ABU HANIFAH’S JURISPRUDENCE AND THE GLOBAL DISSEMINATION OF MODERATE ISLAM." MIQOT: Jurnal Ilmu-ilmu Keislaman 47, no. 2 (2023): 222. http://dx.doi.org/10.30821/miqot.v47i2.1096.

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<p><strong>Abstract:</strong> This article examines the role of Imam Abu Hynifah in the spread of moderate Islam. Through an analytical and descriptive research approach, the study investigates whether Imam Abu Hynifah can be considered one of the leading scholars in Wasatiah Islam and explores the impact of his views on the spread of moderate Islamic teachings around the world. The research draws on a variety of sources, including books, Imam Abu Hynifah’s writings, and relevant articles from academic journals. This article presents a comprehensive analysis of Imam Abu Hynif

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Mahfudhi, Heri. "CORAK PEMIKIRAN IMAM ABU HANIFAH DAN RELEVANSINYA DENGAN HUKUM NIKAH TANPA WALI." ADHKI: Journal of Islamic Family Law 3, no. 2 (2022): 29–37. http://dx.doi.org/10.37876/adhki.v3i2.57.

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Ro’yu atau nalar dalam proses ijtihad hukum Islam adalah sebuah keniscayaan yang tidak bisa dihindari. Abu hanifah atau madzhab Hanafi yang termasuk mazhab paling senior dalam pemikiran ijtihad ahlussunnah wal jama’ah adalah dikenal sebagai golongan yang sering menggunakan nalar atau ro’yu dalam berijtihad. Diantara ijtihad yang dihasilnya oleh madzhab Hanafi dalam bidang hukum keluarga Islam adalah bolehnya menikah wali bagi si wanita. Fenomena ini ternyata tidak terlepas dari pengaruh sosio kultur yang dialami oleh Abu hanifah dan pengikutnya. Sehingga hal ini juga memiliki pengaruh sigifika

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Darmalaksana, Wahyudin. "Analisis Perbandingan Asas Teritorialitas dan Asas Non-Teritorialitas dalam Pemikiran Hukum Islam." Jurnal Perspektif 7, no. 1 (2023): 1. http://dx.doi.org/10.15575/jp.v7i1.219.

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Penelitian ini bertujuan menganalisis padangan teritorialitas Abu Hanifah dan non-teritorialitas Imam Syafi’i. Penelitian ini menggunakan pendekatan kualitatif dengan metode analitis hukum Islam. Hasil penelitian dan pembahasan menunjukkan bahwa asas teritorialitas Imam Abu Hanifah menegaskan bahwa seorang muslim pasti terikat untuk melaksanakan hukum Islam sepanjang orang tersebut berada di wilayah hukum di tempat syariat diberlakukan, sedangkan teori non-teritorialitas Imam al-Syafi’i menuturkan bahwa seorang muslim pasti selamanya terus terikat untuk pelaksanaan syariat di mana pun orang te

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Suhaeri. "ZAKAT MADU MENURUT IMAM ABU HANIFAH DAN IMAM SYAFI'I." Musyarokah: Jurnal Hukum dan Ekonomi Islam 1, no. 2 (2024): 35–43. https://doi.org/10.64173/msyr.v1i2.79.

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ABSTRACT Honey (a liquid produced by bees) in relation to the issue of zakat has given rise to a debate among the jurists, regarding: "Is honey an object of zakat or not?" because al-Qur'an as the main source often does not explicitly explain the provisions for zakat on wealth. In connection with the above, this research aims to reveal the opinions and arguments used by 'fiqh scholars to then determine which arguments ('aqli and naqli) are stronger. This research took samples from two Imams of the mazhab, namely Imam Abu Hanifah and Imam ash-Shafi'i for two reasons, namely that both are repres

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Anto, Adrianto. "Esensi Zihar Menurut Hukum Islam." QONUN: Jurnal Hukum Islam dan Perundang-undangan 8, no. 1 (2024): 133–54. https://doi.org/10.21093/qj.v8i1.8088.

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Zihar menimbukan kontroversial antara Imam Abu Hanifah dan Imam Malik mengenai suami menyebutkan sesuatu anggota tubuh selain punggung atau menyebutkan orang orang perempuan selain ibu yang selamanya haram dinikahi olehnya. Dan dasar keharaman zihar, Dan akibat zihar. Penelitian ini menggunakan pendekatan kualitatif dengan metode kepustakaan. Hasil penelitian menunjukan bahwa Imam Abu Hanifah berpendapat bahwa zihar hanya terjadi dengan menyebutkan anggota tubuh yang haram dilihat. Imam Malik berpendapat bahwa penyebutan kata kata tersebut adalah zihar. Imam Abu Hanifah berpendapat zihar tidak

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Adrianto and Khalid Sitorus. "ESENSI ZIHAR MENURUT HUKUM ISLAM." El-Adabi: Jurnal Studi Islam 3, no. 2 (2025): 89–104. https://doi.org/10.59166/el-adabi.v3i2.182.

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Zihar caused controversy between Imam Abu Hanifah and Imam Malik regarding the husband's statement that mentions body parts other than the back or mentions women other than mothers who are forbidden to marry forever. This research uses a qualitative approach with a literature study method. The results show that according to Imam Abu Hanifah, zihar only occurs if the husband mentions body parts that are forbidden to be seen. In contrast, Imam Malik argues that the mention is already included in the category of zihar. In terms of divorce law, Imam Abu Hanifah argues that zihar is not the same as

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Burhan, Ali, and Ahmad Bahrosi. "Standarisasi Mahar Pernikahan Dalam Perspektif Imam Abu Hanifah." Progresif : Media Publikasi Ilmiah 11, no. 2 (2023): 1–14. http://dx.doi.org/10.61595/progresif.v11i2.837.

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As social creatures, humans certainly really need other humans to carry out their lives and for the lives of their generations. To continue life for future generations, humans must marry. Marriage or marriage will not take place without the presence of the opposite sex. It is sunnatullah that the nature of every human being is created in pairs. male and female for humans and male and female for animals. day and night for the time cycle. Marriage is one of the most civilized ways for humans to fulfill their biological needs. This method is what differentiates humans from animals. A marriage or

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Faqih, A. Faiqil. "Perbandingan Pendapat Imam Abu Hanifah dan Imam Al-Syafi’iy; Analisa Istidlāl Hukum Pengupahan Pengajar Alquran." Wasathiyyah 5, no. 2 (2023): 34–52. https://doi.org/10.58470/wasathiyyah.v5i2.53.

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Bangsa ini sedang dalam geliat keagamaan yang kuat. Ditandai dengan berdirinya banyak Taman Pendidikan Alquran akhir-akhir ini. Pada fenomena ini tak jarang pengajar Alquran memasang tarif untuk mengajar Alquran. Ada juga Taman Pendidikan Alquran yang tidak membolehkan tenaga pengajar mengajukan tarif untuk mengajar Alquran. Pada kitab klasik telah dijumpai perselisihan ulama terkait kebolehan atau tidak menyewa pengajar Alquran. Dua perbedaan pendapat ini dipelopori oleh Imam Abu Hanifah dan Imam Al-Sya>fi’i>>. Imam Abu Hanifah tidak membolehkan penyewaan pengajar Alquran. Sedangkan

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Nosaiba, Younis Bsharat, and Bin Awang Mat Kamarudin. "A Study of Some Controversial Issues in the Provisions of the Iddah in Islamic Jurisprudence and Personal Status Law in the Kingdom of Jordan." American Based Research Journal 11, no. 07 (2022): 01–04. https://doi.org/10.5281/zenodo.7019943.

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<em>The problem is concentrated in the difference between the woman and her husband in the provisions of the iddah, as each interprets from his point of view, so there must be a clear reference that depends mainly on it. The study aims to clarify the provisions of the woman in the iddah in Islamic jurisprudence and the Jordanian personal status law, as well as a statement of what her financial rights are, and to identify the position of the Jordanian personal status law from the provisions of the iddah, in issues that agreed with Islamic jurisprudence, and issues in which jurisprudence was vio

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Ma'shum, Qodim. "Hukum Menikahi Wanita Hamil Akibat Zina Menurut Imam Abu Hanifah dan Imam Ahmad Bin Hanbal." BUANA GENDER : Jurnal Studi Gender dan Anak 4, no. 1 (2019): 49–58. http://dx.doi.org/10.22515/bg.v4i1.1918.

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Studi ini bertujuan untuk mengetahui hukum menikahi wanita hamil akibat zina menurut Imam Abu Hanifan dan Imam Ahmad ibnu Hanbal, nikah adalah sunatuAllah dalam suatu penciptaan kehidupan, dan sunat untuk semua mahluk hidup. Allah menganjurkan nikah sebagai suatu pertalian yang suci antara laki-laki dan perempuan sebagai suami istri, yang mana hal ini untuk mencapai suatu kesejahteraan dan keharmonisan yang sesuai dengan kodrat manusia dalam kehidupan rumah tangga. Perkawinan adalah suatu aturan yang sangat penting dalam kehidupan masyarakat, dan mengandung resiko bagi pribadi maupun masyaraka

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Jannah, Laila Miftahul, and Aufa Abdillah. "PENGUATAN EKONOMI GHARIM DALAM PERSPEKTIF ULAMA KONTEMPORER MELALUI LEMBAGA AMIL ZAKAT." I-ECONOMICS: A Research Journal on Islamic Economics 7, no. 2 (2022): 124–38. http://dx.doi.org/10.19109/ieconomics.v7i2.9691.

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This research examines how the Amil Zakat Institute handles the gharim in the view of Contemporary Ulama, with a literature review methodology, which is sourced from the main books of Fiqh written by the Imams of the madzhab, namely Imam Abu Hanifah, Imam Malik, Imam Syafi'i and Imam Hambali. Based on contemporary fiqh studies, that Gharim or people who are in debt who are entitled to receive zakat are people who do not have the assets to pay their debts. If he has wealth, it is only enough to support his daily needs.

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Hamizul, Muhammad, Muhammad Zamhar, and M. Arbisora Angkat. "Pengumpulan & Penyaluran Zakat Fitrah di Desa Selat Mendaun Kecamatan Karimun Kabupaten Karimun Provinsi Kepulauan Riau Menurut Perspektif Fiqh." Advances in Humanities and Contemporary Studies 4, no. 1 (2023): 172–83. http://dx.doi.org/10.30880/ahcs.2023.04.01.014.

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Zakat ialah pemberian tertentu daripada harta tertentu kepada orang tertentu mengikut syarat yang telah ditetapkan. Pembayaran zakat fitrah di Kampung Selat Mendaun menggunakan wang mengikut sukatan beras iaitu 2.5 kg/seorang. Menurut Imam Hanafi, zakat fitrah boleh menggunakan wang tetapi dengan kadar beras 3.8 kg/orang. Penentuan mustahiqdi Desa Selat Mendaun dikategorikan kepada 4 asnaf dan jumlah wang yang diterima tidak sama, sudah tentu ini tidak sesuai dengan prinsip syariat iaitu prinsip keadilan. Agihan zakat fitrah di Desa Selat Mendaun kepada beberapa orang mustahiq ditangguhkan seh

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يوسف نور الدين عبد, خيرت. "تحريرُ المقال فيما أَورده إمامُ الحرمين من دعاوَى على الإمامِ أبي حنيفة من خلال كتاب البرهان Editing The Article According To What Was Mentioned By The Imam Of The Two Holy Mosques From Claims Against Imam Abu Hanifa Through The Book Al-Burhan". مجلة کلية الشريعة و القانون بطنطا 38, № 4 (2023): 1078–175. http://dx.doi.org/10.21608/mksq.2024.338320.

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