Academic literature on the topic 'Imam al-Shāfiʿī'

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Journal articles on the topic "Imam al-Shāfiʿī"

1

Fajar Lazuardi, Raswan, and Dardiri. "Al-Washl dan Al-Fashl dalam Kitab Ar-Risalah Imam asy-Syafi'i." Journal of Literature Review 1, no. 2 (2025): 379–86. https://doi.org/10.63822/dkr7j208.

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This study aims to analyze the application of Al-Washl and Al-Fashl in the chapter “Bayān” of the Ar-Risālah by Imām al-Shāfiʿī. Al-Washl (connection) and Al-Fashl (separation) are two essential concepts in the science of Maʿānī, a branch of Arabic rhetoric (Balāghah) that deals with the rules of linking and separating sentences. Understanding these two concepts is crucial, as they significantly affect the clarity of meaning and eloquence in Arabic expression. Although many studies have addressed Al-Washl and Al-Fashl, this research presents a novel contribution by focusing on Ar-Risālah as th
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2

Čamo, Emin. "Razmatranja o statusu ljudskih prava u razdobljima stare i klasične arapske poezije." Znakovi vremena XXVI, no. 96-97 (2023): 121–47. http://dx.doi.org/10.62125/2303-6826.2023.26.96-97.121.

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Inquiry on the status of human rights in two foundational periods of Arabic poetry and literature, that of old and classical imply the undertaking of research in terms of all possible potential primordial contents Arabic poetry by which the formation of human rights may be insinuated, or perhaps their initial phase. In accordance with the period of old arabic literature it is possible to observe a whole general and known content of Arabic poetry, and thereby create an image of primordial development of directedness towards the realization of human rights among the Arabians of the mentioned era
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3

Çokparlamış, Huri. "Beyzâvî’nin Mezhebî Görüşlerinin Mâide 6. ve 89. Âyetler Bağlamında Değerlendirilmesi." TSBS Bildiriler Dergisi, no. 4 (January 15, 2025): 61–72. https://doi.org/10.55709/tsbsdergisi.576.

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The Holy Qurʾān is a divine message from Allah, revealed to Prophet Muhammad in Arabic by Gabriel. Revealed in twenty-three years, the verses were memorized and written down by the Companions. The Qurʾān functioned as a guide for life for later generations, and the exegesis studies became a branch of science over time. In this regard, one can mention the work entitled Anwār al-Tanzil and Esrār al-Taʿwīl, by Nāsir al-Dīn Abū Saīd ʿAbdullāh b. ʿUmar b. Muhammad al-Bayzāwī (d. 685/1286), who lived in the 13th century and became famous as an Ashʿarite theologian and Shāfiʿī jurist. This work focus
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4

Imam, Mohammad Fuyudun Ni'am, Imam Ghazali Said, Ahmad Nabilul Maram, and Achmad Zainulloh Hamid. "Reexamining The First Hijrah as A Foundation for Ethical Pluralism in Ethiopia." Muslim Heritage 10, no. 1 (2025): 1–14. https://doi.org/10.21154/muslimheritage.v10i1.11183.

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Abstract This article revisits the First Hijrah to Abyssinia and the Muslim community’s engagement with the Christian kingdom of Najāshī as a foundational narrative for ethical pluralism and shared political sovereignty within Islamic thought. In contrast to conventional historiography that marginalizes Islam’s role in Ethiopia’s state formation, this study foregrounds the early interfaith alliance between Muslim migrants and their Christian host, King Najāshī. Drawing on classical sources such as Ibn Hishām, al-Sarakhsī, and al-Shāfiʿī, the article reconstructs the legal and ethical discourse
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5

Kiraz. "İmâm Şâfiî'nin Hadis Yorum Metodolojisi Muammer, Bayraktutar, Ankara: OTT0 Yayınları, 2015, 351 s." December 31, 2022. https://doi.org/10.5281/zenodo.7496378.

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The article deals with a review of the book The Methodology of Understanding Hadith by Imām al-S̲h̲āfiʿī by Professor Muammar Bayraktutar. Such studies are of great importance. al-Shāfiʿī ıs a scholar and a jurist who formed the al-Shāfiʿī school of thought. He has the credit and precedence for identifying the beginnings of jurisprudence and has significant judgments and assessments in the area of the Prophet's hadith. In his book, the author did not aim to open a debate about the validity or falsity of Imam al-Shāfiʿī's conclusions and opinions, but rather tried to understand his meth
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6

Albogha. "Prof. Dr. İshak Emin Aktepe. Erken Dönem İslam Hukukçularının Sünnet Anlayışı, İstanbul: İnsan Yayınları, 2008, 336 s." July 31, 2023. https://doi.org/10.5281/zenodo.8187977.

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In this research, Prof. İshak Emin Aktepe's work, The Concept of the Sunnah of Jurists in the early ages, was introduced. The author deals with the definition of sunnah and the debates about sunnah in the first and second centuries of Hijri, which were very influential in the formation of Islamic thought. The author started his work with a few questions raised about the content of the sunnah in the first century of Hijri. He brought up the questions reflecting the point of view of the faqīh sects on sunnah and then discussed the principles on which the schools set out in making judgments f
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7

"EXPLANATION OF THE TOPIC OF “FAITH” IN SAADUDDIN TAFTAZANI’S WORKS." Maturidiyya, April 12, 2021. http://dx.doi.org/10.47980/moturidiy/2021/2/10.

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One of the brightest representatives of the Second Eastern Renaissance of the Middle Ages is Allama Saʻd al-Dīn Taftāzānī al-Ḥanafı̄(722-792/1322-1390). He was a scholar in the fields of grammar (nahw), morphology (sarf), eloquence (balagha) usul al-fiqh and furu al-fiqh (ḥanafī, shāfiʿī and mālikī), logic, aqeedah, hadith, tafsir, geometry, astronomy and other similar sciences. In particular, more than fifty works of the allāma on various subjects have been identified. Saʻd al-Dīn Taftāzānī occupies an important place in the development of the teachings of māturīdīyya. The work of the schola
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