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1

Nargiza, Abdurakhmanova. "CODICOLOGICAL ANALYSIS OF THE WORK OF ABUL BARAKOT NASAFI "AL-MUSTASFA"." EURASIAN JOURNAL OF ACADEMIC RESEARCH 3, no. 8 (2023): 155–58. https://doi.org/10.5281/zenodo.8297759.

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The article describes the manuscript copies of the work "al-Mustasfa" by the great jurist of the Hanafi school, famous commentator, famous imam Hafiziddin Abul Barakat Nasafi. The description of unique copies of the work available in the world's funds is given, and the similarities and differences between them are highlighted.
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2

Alimova, M. "FEATURES OF THE DEVELOPMENT OF THE SCIENCE OF HADITH IN MAVERANNAHR." Norwegian Journal of development of the International Science, no. 86 (June 13, 2022): 45–48. https://doi.org/10.5281/zenodo.6654027.

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<strong>Abstract</strong> The article is devoted to the activities of the great Muhaddiths, who made a great contribution to the development of the science of hadith in Maverannahr. Based on the analysis of the works of great hadith scholars such as Imam Darimi, Imam Bukhari, Imam Termezi, Hakim Termezi, Abdullah Subazmuni, Kaffol Shashi, Abu Hafs Nasafi, their contribution to the development of hadith studies in the region was revealed. <strong>Аннотация</strong> Статья посвящена деятельности великих мухаддисов, внесших большой вклад в развитие науки о хадисах в Мавераннахре. На основе анализ
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3

Ahmed, Yassin. "Al-Hasakfi’s Notes on Nasafi explanation of Al-Manar." Islamic Sciences Journal 11, no. 10 (2023): 222–51. http://dx.doi.org/10.25130/jis.20.11.10.10.

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&#x0D; &#x0D; &#x0D; &#x0D; ABSTRACT&#x0D; &#x0D; Scientists from the nation took the lead of scientific interface, and they were the axis for those who came after them, and among those scholars (the Imam Al-Nasafi) whose book (Al-Manar) is the axis of explanation, comment, commentary, abbreviation and systems .. from the eighth century AH to the present day, where he wrote more than fifty books, and many of the scientific theses that discussed his views and his way of presenting the origins of the Hanaf.&#x0D; Among the explanations of the book Al-Manar is (elaborating the lights) by Hasakfi,
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4

Nargiza, Abdurakhmanova. "SIGNIFICANCE AND SOURCES OF THE WORK OF ABUL BARAKOT NASAFI "AL-MUSTASFA"." INTERNATIONAL BULLETIN OF ENGINEERING AND TECHNOLOGY 2, no. 9 (2022): 16–20. https://doi.org/10.5281/zenodo.7069803.

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The article talks about the work &quot;al-Mustasfa&quot; by the great jurist of the Hanafi school, the famous commentator, the famous Imam Hafiziddin Abul Barakat Nasafi. Information about the creation, scientific significance and value of the work is given, and the definitions given to it in the sources are given. Famous works used in the writing of the work are also cited as examples.
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5

Hadi, Abdul-Adheem Qais, and Ali Hussain Khudair Al Shammari. "Grammatical Interpretation in The Book (Al-Tayseer Fil-Tafseer), By Abi Hafs Al-Nasafi, “Al-Marfou’at” As A Model." Journal of AlMaarif University College 34, no. 2 (2023): 40–60. http://dx.doi.org/10.51345/.v34i2.653.g352.

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This study seeks to identify the (grammatical interpretation of Imam Omar bin Muhammad Abi Hafs Al-Nasafi (d. 537 AH) in his book: (Al-Tayseer fil-Tafseer) Al-Marfu’at as a model), and to shed light on his distinctive methodology that he followed in his book and to show the extent to which this interpretation accommodates the grammatical interpretation. And its impact in directing the meaning, as well as the value shown by this aspect in the interpretation, as Abu Hafs Al-Nasfi reviews in his book many of the Qur’anic readings that were received from the scholars of readings; In addition to hi
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6

Abdillah, Ihsan, and Mochammad Rizky Baihaqi. "Ragam Corak Tafsir: Tafsir Sufi." Mashadiruna Jurnal Ilmu Al-Qur’an dan Tafsir 3, no. 1 (2024): 23–30. http://dx.doi.org/10.15575/mjiat.v3i1.33927.

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Karya-karya tafsir al-Qur’ân bercorak sufistik seperti halnya tasawuf sebagai disiplin ilmu, mendapat label plus-minus dari para pengkaji. Imam al-Thusiy mengomentari penafsiran sufi sebagai “Penafsiran seperti itu keliru (خطاء ) dan dusta (بهتان) kepada Allâh”. Imam al-Suyuthiy menyatakan bahwa pendapat para sufi dalam memaknai al-Qur’ân tidak dianggap sebagai tafsir. Ibn Shalah dalam Fatâwa-nya, Ia mengutip apa yang dikatakan oleh Imam Abi Hasan al-Wahidi; siapa yang menganggap bahwa kitab al-Sulami itu kitab tafsir maka ia telah menjadi kafir. Demikian juga penolakan dari Imam al-Zarkasyiy,
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7

Karimov, Nodir Rakhmonqulovich. "A TRUE SUCCESSOR OF GREAT CENTRAL ASIAN SCHOLARS." Journal «Bulletin Social-Economic and Humanitarian Research» 7 (9), 2020, (August 1, 2020): 62–69. https://doi.org/10.5281/zenodo.3841989.

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The study analyzed the life and scientific activities of the famous Arabist-Islamic scholar, doctor of historical Sciences, Professor Ubaydulla Uvatov, and his contribution to the study of the scientific heritage of Central Asian scientists. In particular, the role of the scientist in the study of the scientific heritage of Amir Temur, Imam Termezi, Hakim Termezi, Abul Muin Nasafi, Mahmud Zamakhshari was revealed. The main problems faced by Ubaydulla Uvatov in studying the legacy of these scientists and statesmen were discussed. The author reveals the role of the scientist in the development o
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8

M. Yunus, Badruzzaman. "PENDEKATAN SUFISTIK DALAM MENAFSIRKAN AL-QURAN." Syifa al-Qulub 2, no. 1 (2017): 1–12. http://dx.doi.org/10.15575/saq.v2i1.2384.

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Karya-karya tafsir Alqur’ân bercorak sufistik seperti halnya tasawuf sebagai disiplin ilmu, mendapat label plus-minus dari para pengkaji. Imam al-Thusiy mengomentari penafsiran sufi sebagai “Penafsiran seperti itu keliru (خطاء ) dan dusta (بهتان) kepada Allâh”. Imam al-Suyuthiy menyatakan bahwa pendapat para sufi dalam memaknai Alqur’ân tidak dianggap sebagai tafsir. Ibn Shalah dalam Fatâwa-nya, Ia mengutip apa yang dikatakan oleh Imam Abi Hasan al-Wahidi; siapa yang menganggap bahwa kitab al-Sulami itu kitab tafsir maka ia telah menjadi kafir. Demikian juga penolakan dari Imam al-Zarkasyiy, I
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9

Abdullah, Hadrawi, Muhammad Galib, and Muhammad Sadiq Sabry. "THE IDEA OF GASSĀN HAMDŪN IN THE BOOK TAFSĪR MIN NASAMĀT AL-QUR'ĀN KALIMĀT WA BAYĀN." Jurnal Diskursus Islam 10, no. 2 (2022): 172–86. http://dx.doi.org/10.24252/jdi.v10i2.30678.

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The purpose of this study is to find out the Idea of Gassan Hamdun in the book of Tafsir Min Nasamat al-Qur'an Kalimat wa Bayan which relates to interpretation techniques, writing systematics and their characteristics, advantages and disadvantages of the book. The results of this study show that Gassan Hamdun used the Ijmali method in interpreting verses from the Qur'an by being sourced from the tafsir bi al-ma'syour and other major tafsir books such as Tafsir Jalalain Tafsir Imam Nasafi, Tafsir Al-Alusi, Tafsir Ibn Kasir, Al-Jami' Li Ahkam al-Qur'an " by Imam Qurtubi tafsir "Fi Zilal al-Qur'a
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10

Tikaev, G., and Abdul-Hadiy Yousupov. "CULTURAL RELATIONS IN THE HISTORY OF UZBEKISTAN AND DAGESTAN." Oriental Journal of Philology 05, no. 03 (2025): 259–68. https://doi.org/10.37547/supsci-ojp-05-03-29.

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at the beginning of the XI-th century, the rich manuscript heritage of Central Asian scientists was widespread in Dagestan (the Republic of the North Caucasus). Among them, for example, were astronomical tables made by the famous Uzbek scientist Mirzo Ulugbek. Six copies of noble prophetic hadiths collected by Imam al-Bukhari were found in the mosque located in the Dagestan village Akusha. Al-Samarkandi’s work entitled “Treatise on Research Literature” was found in the personal library of Mr. Muhammad Said Saidov, which also indicated the name of the scientist Burhan ad-Din al-Numan al-Zarnuji
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11

Al-Said Khalil, Mohamed Abdul Mun'im, and Nur Hafizi Yusof. "[The Difference in Qur'anic Readings in The Interpretation of Al-Tabari and its Effect on Jurisprundential Rulings: An Analytical Study]Ikhtilaf al-Qira'at al-Qur'aniah fi Tafsir at-Tabari wa asruhu ala al-Ahkam al-Fiqhiyyah: Dirasat Tahliliah." Jurnal Islam dan Masyarakat Kontemporari 16, no. 1 (2018): 111–26. http://dx.doi.org/10.37231/jimk.2018.16.1.252.

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The book of “Tafsir Jami’ al-Bayan ‘an Ta’wil ‘Ay al-Qur’an” of Imam al-Tabari, may God have mercy on him, rich in Quranic Qiraat and consider as a treasure of jurisprudence, but this book did not serve in the knowledge of Qiraat in general. No one writes about the impact of the jurisprudence, which resulted from the different Quranic Qiraat of al-Tabari in a particular study. The purpose of this research is to identify the efforts of Imam al-Tabari in the knowledge of Qiraat, to know the approach of Imam al-Tabari in the Tafsir, Qiraat and deductions of jurisprudence, as well as study the imp
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12

Zaki, Muhammad. "Studi Kritis Hadits-Hadits Kepemimpinan (Imamah) Dua Belas Imam dalam Literatur Hadits Sunni." Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam 10, no. 1 (2018): 1–38. http://dx.doi.org/10.24042/ijpmi.v10i1.2354.

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The imamah (leadership) of twelve imams is considered as a concept coming from Shi’ite tradition. Hadith literature of Sunni, however, has numerous hadith on imamah as exemplified by Shahih Bukhari, Muslim, Sunan Abi Dawud, al-Tirmidzi, al-Nasa’i, Ibn Majah, and Musnad Imam Ahmad. Although these hadith have some differences in terms of their structure, the hadith have in common in their meaning and substance. Sunni scholars consider the quality of transmitters and content of hadith on twelve imams is shahih. In contrast, Shi’ite scholars do not consider them as mutawatir. Sunni scholars of had
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13

Azwir, Azwir. "IMAM AN-NASA’I (Mengurai Biografi dan Perjalanan Intelektual Imam An-Nasa’i)." Jurnal Ilmiah Al-Hadi 2, no. 2 (2018): 403. http://dx.doi.org/10.54248/alhadi.v2i2.148.

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History has mentioned how the books of hadith have a considerable time span from the original source (Rasulullah saw.,). In addition history also notes how many hadiths dhaif (weak) and false traditions (maudhu ') who have infiltrated into the treasures of Hadith at the time not yet booked. Faced with this problem the scholars fought hard to select the hadith, both from sanadnya and matannya. In this paper, we will describe a biography of a prominent scholar of hadith in the eyes of the Islamic scientists, theImam An-Nasa'i.
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14

Abdullayev, Me’rojiddin. "IMOM NASAFIYNING HAYOTI VA ILMIY MEROSI." Eurasian Journal of Academic Research 03, no. 02 (2023): 73–79. http://dx.doi.org/10.37547/ejar-v03-i02-p3-96.

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Abul Barakot Nasafiy Movarounnahrdan yetishib chiqqan buyuk mufassir, mutakallim, faqih, muhaddis. Movarounnahrda ilmiy, madaniy va iqtisodiy holat tanazzulga tushib qolgan paytda Abul Barakot Nasafiy fidoiy olimlar bilan ilmni jonlantirishga va qayta tiklashga xizmat qilgan. Uning sakkizta asari hozirgi kunda ma’lum bo‘lib, bu asarlar ustida ilmiy tadqiqotlar to‘xtovsiz davom etib kelmoqda.
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15

Faqihuddin, Ahmad. "BERKENALAN DENGAN IMAM ABU DAWUD DAN SUNANNYA." Al-Risalah 4, no. 2 (2014): 47–58. http://dx.doi.org/10.34005/alrisalah.v4i2.381.

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Shahih Abu Dawud adalah salah satu dari kutub al-khamsah, yaitu shahih muslim, shahih bukhari, shahih nasa’I, sunan al-Tirmidzi dan shahih sunan Abu Dawud. Menurut jumhur ulama, sunan Abu Dawud mempunyai ranking sebagai urutan ketiga dari kutub alsittah yang urutannya meliputi shahih al-Bukhari, shahih al-Muslim, sunan Abu Dawud, sunan Tirmidzi dan sunan Al-Nasa’i. Hanya saja ulama masih beda pendapat tenaang urutan keenam apakah kutub muwathth, imam malik atau sunan ibnu majah. Kitab sunan Abu Dawud layak dijadikan standar untuk mengambil istimbath bagi ahli hukum Islam. Dalam hal ini para fu
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16

Orifbekovna, Shabdullayeva Lazokatkhon. "HE PEDAGOGICAL AND PSYCHOLOGICAL IMPACT OF THE SCIENCE OF HADITH ON THE FORMATION OF NATIONAL PRIDE IN STUDENTS." Current Research Journal of Pedagogics 5, no. 12 (2024): 20–23. https://doi.org/10.37547/pedagogics-crjp-05-12-04.

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This article discusses the role of hadiths in the lives of students, which had a great impact on the lives of people after the life of our Prophet Muhammad (peace be upon him), improving their spiritual and cultural status. For young people, we can also consider the role of hadiths in the lives of people, which are currently presented in the valuable works of our scholars such as Imam al-Bukhari, Imam at-Termizi, Imam al-Hajjaj, Imam an-Nasani, Imam Sijjistani.
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17

Mawarni, Sari. "Kualitas Hadis dalam Kitab Pelajaran Akhlak Karya Adnan Yahya Lubis." TAFSE: Journal of Qur'anic Studies 1, no. 1 (2016): 46. http://dx.doi.org/10.22373/tafse.v1i1.14279.

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In the daily practice of Islamic teachings, it is found that some hadiths of unknown quality circulate among the general public and are used as references to educational institutions. The Book of Morals by Adnan Yahya Lubis is one of the works that contains traditions without mentioning the chain of transmission, but has been used as a reference in Islamic boarding schools and other educational institutions. Therefore, a study of the quality of the traditions in the book needs to be done academically, so that it can be seen whether the traditions contained in the book are of maqbul or mardud q
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18

Subandi, Bambang. "Tiga Kitab Sunan: Studi Komparatif Karakteristik Kitab Sunan Abu Dawud, Sunan al-Tirmidhi, dan Sunan al-Nasa'i." Menara Tebuireng: Jurnal Ilmu-Ilmu Keislaman 8, no. 1 (2018): 73–85. https://doi.org/10.5281/zenodo.1249509.

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This study is limited to limit the book Sunan al-Turmudhi work, Sunan al-Nasa&#39;i, and Sunan Abu Dawud. The third author of the book Sunan established teacher-pupil relationship. Imam Abu Dawud is the teacher of Imam al-Tirmidhi and Imam al-Nasa&#39;i. Similarly, Imam al-Tirmidhi is a teacher of Imam&nbsp; al-Nasa&#39;i. They live in the middle of the third century hijrah. At that time, the Abbasid dynasty in Baghdad in a period of decline, while the Umayyad dynasty in Spain in its progress. Writing the book Sunan Three chapters follow the jurisprudence. Only, Sunan Abu Da wu d and Sunan al-
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19

Rappung, Hasriana, Hamka Ilyas, and Anwar Abd. Rahman. "Studi Kritis Buku Hazihi Lugati dan al-Muyassar fi Ilmin Nahwi di Pondok Pesantren Tahfizhul Qur'an Imam An-Nasa'i Gowa." Journal of Arabic Education and Linguistics 3, no. 2 (2024): 85–94. http://dx.doi.org/10.24252/jael.v3i2.45067.

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Penelitian ini membahas tentang studi kritis buku teks bahasa Arab di Pondok Pesantren Tahfizhul Qur’an Imam An-Nasa’i Gowa pada tingkat wust}a, berdasarkan pada ketercapaian empat keterampilan berbahasa. Adapun tujuan penelitian ini adalah untuk mengetahui bagaimana ketersediaan materi ajar pada buku Ha&gt;z\ihi&gt; Lugati&gt; dan al-Muyassar fi&gt; ’Ilmin Nahwi dalam memenuhi empat keterampilan berbahasa. Jenis penelitian ini termasuk penelitian pustaka (library reseach) dengan jenis analisis deskriptif kualitatif. Sumber data penelitian ini berupa literatur-literatur ilmiah, dokumen hasil w
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20

Mudthia Nabila Maulud and Tajul Arifin. "Carok Mat Hasan: Tinjauan Hadits Riwayat Imam Nasa’i Dan Pasal 340 KUHP." JISPENDIORA Jurnal Ilmu Sosial Pendidikan Dan Humaniora 3, no. 2 (2024): 88–99. http://dx.doi.org/10.56910/jispendiora.v3i2.1492.

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This research examines the phenomenon of carok in Madura, exploring the reasons and impacts of this occurrence. The aim is to understand the motives behind the violence and its consequences, as well as the related cultural, legal, and religious implications. The study employs a descriptive analytical approach with data from literature such as books, theses, journals, and articles. Findings indicate that carok is triggered by factors like disputes over women, misunderstandings, land conflicts, religious differences, and criminal acts. Although part of Madura's culture, carok has serious repercu
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21

Fuadi, Yazid Aris. "Metodelogi Madrasah Fikih dan Analisis Mazhab Fikih Ahli Hadits pada Masyarakat Islam." Jurnal Al-Tatwir 9, no. 1 (2022): 29–40. http://dx.doi.org/10.35719/altatwir.v9i1.51.

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Because the data obtained is quite difficult to delve deeper into the study of hadith in the new era of Islam in Indonesia, therefore this research will only describe a genealogy sketch of hadith studies in Indonesian society. If the origin is still difficult to find, let alone examine the hadith expert madrasas that are used as references and references by the Indonesian people. This research is a library research (Library Research). The research process is carried out by taking literature studies from literature, books, and from the internet. Meanwhile, regarding the affiliation of the schoo
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22

Taufik, Amalia. "Pendekatan Historiografi dalam Studi Hadist." Journal al Irfani: Ilmu al Qur'an dan Tafsir 2, no. 2 (2021): 70–93. http://dx.doi.org/10.51700/irfani.v2i2.315.

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Salah satu sumber hukum Islam yang otentik adalah hadist. Dalam catatan sejarah ditemukan berbagai karya hadist dari para ahli hadist (Imam Bukhari (194-252 H), Imam Muslim (204-261 H), Abu Dawud (202-275 H), al-Nasa’I (215-303 H), al-Tirmiza (200-279 H), dan ibn Majah (207-273 H) yang bisa diakses dan menjadi rujukan umat Islam sampai saat ini, salah satunya yaitu al-Kutub as-Sittah. Artikel ini bertujuan untuk mendeskripsi al kuttub as-sittah dengan pendekatan studi histriografi. Data dikumpulkan menggunakan Teknik dokumentasi baik dalam bentuk referensi atau kitab maupun artikel jurnal atau
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23

Arifin, Samsul. "Nasakh Menurut Abu Muslim Al-Asfahani." Al-Adillah: Jurnal Hukum Islam 1, no. 1 (2021): 52–59. http://dx.doi.org/10.61595/aladillah.v1i1.149.

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Dalam tataran teoritis, Imam Syafi’i merupakan pencetus teori Nasakh. Namun eksistensi nasakh, sesungguhnya telah ada pada zaman sahabat. Banyak ahli literatur-literatur klasik yang menunjukkan digunakannya teori ini, namun masih belum sempurna seperti tafsir ibnu abbas, yang mana didalamnya terdapat proses penasakhan antar ayat.&#x0D; Pada perkembangan lebih lanjut, muncul mujaddid ( tokoh pembaharuan) tentang mengemukkan pendapatnya, bahwa nasakh dalam al-Quran perlu di tinjau lagi. Karena al Quran sendiri sudah” memproklamirkan” diri bahwa di dalam al-Quran tidak terdapat satu pun ayat yang
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Doniyorov, Alisher Khudoyberdiyevich Karimov Nodir Rakhmonqulovich. "AN INCOMPARABLE BOOK OF A GREAT SCHOLAR." Journal «Bulletin Social-Economic and Humanitarian Research» 6 (8), 2020, (May 15, 2020): 63–71. https://doi.org/10.5281/zenodo.3764177.

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This article is devoted to the analysis of &ldquo;Al-Shamail an-Nabawiyya&rdquo;, one of the most important works of Abu Isa at-Tirmidhi. As it is known that Central Asian scholars made invaluable contributions to Islamic civilization. They played a special role in the development of secular and religious sciences in the Middle Ages. Indeed, since the creation of mankind in Central Asia, especially in the territory of Uzbekistan, the processes of civilization have not stopped, even for a moment. The advent of Islam further accelerated the ongoing processes. Ancient cities of Uzbekistan, such a
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25

Trajčevski, Tanas. "Aceria kuko (Kishida, 1927), (Acari: Eriophyidae) nova vrsta štetnika u fauni Makedonije i uspješnost mjera kemijske zaštite." Glasnik zaštite bilja 41, no. 3 (2018): 84–89. http://dx.doi.org/10.31727/gzb.41.3.10.

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U Republici Makedoniji 2014. godine, u nasadu goji bobica (Lycium chinense Mill.) u okolici sela Krivogaštani, primjećeni su simptomi zadebljanja na listovima biljaka goji. Simptomi su uočeni samo na uvezenim sadnicama, a do današnjih dana takve pojave nisu uočene na toj kulturi na tom području. Temeljem laboratorijskih analiza moglo se zaključiti da te simptome uzrokuje grinja Aceria kuko (Kishida). Prilikom promatranja ostalih nasada ove kulture u Republici Makedoniji, teško je odrediti precizno prvo pojavljivanje ove grinje. Tijekom 2014. i 2015. provedena je zaštita biljaka i to upotrebom
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26

Shafiq, Sarmad. "The Hadiths that Imam Al-Nasa’i Erroneously Preached in his Book (The Work of the Day and the Night) "A Critical Study"." Islamic Sciences Journal 12, no. 1 (2023): 131–58. http://dx.doi.org/10.25130/jis.21.12.1.6.

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One of the sciences of hadith is the science of defects that represents the nerve that distinguishes the authentic hadith from the Deficient ones , and it is sufficient for you to research the mistakes and delusions of trustworthy people, Thus it is considered one of the most accurate and difficult sciences of hadith. Allah Almighty does not write infallibility to anyone except for His Prophet Muhammad (may God bless him and grant him peace) then trust is subject to illusion and error, This research comes to search for the mistakes of some of the narrators mentioned by the Imam al-Nasa’i (may
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Mutma’innah, Nur’izzatul, and Ahmad Isnaeni. "Study of Nasakh-Mansukh in the Interpretation of the Verses of War and Peace in the Book of Tafsir Imam Al-Qurthubi." West Science Islamic Studies 3, no. 02 (2025): 85–93. https://doi.org/10.58812/wsiss.v3i02.1812.

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The Qur'an is a guideline for Muslims that contains various laws and teachings that must be understood through interpretation. One of the important concepts in the science of tafsir is Nasakh-Mansukh, which is the abolition or change of laws in certain verses. This study examines how Imam Al-Qurthubi interprets the verses of war and peace in the context of Nasakh-Mansukh. Using qualitative methods, based on historical-sociological analysis, as well as thematic and hermeneutic approaches, this study found that Imam al-Qurthubi affirmed that the message of peace in the Qur'an remains relevant de
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28

Widiastutik, Farah Diba Setiana. "Islamic Scientific Education Based on Taurat, Zabur, Injil, Quran, and Hadith." Kaunia: Integration and Interconnection Islam and Science Journal 20, no. 1 (2025): 23–27. https://doi.org/10.14421/kaunia.4874.

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The aim of this research is Allah's messages at QS Al Maidah 46, 66 – 68, and QS Ar Araf 170. At all that surah we know if moslem must used Taurat, Injil, Al Qur’an for law and human daily activity included education. Why Allah said like this it’s because grandchild of Prophet Ibrahim A.S had three imam, they are Rabi imam for Turat and Zabur, Paus Imam for Injil, Imam Makkah Imam for Al Qur’an. Purpose for this research is we can get complete knowledge for our theory and research product that no one can interrupted out knowledge especially at Isaiah and Moslem zone. This research used intervi
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Aisyah, Nur, Azwan Anwar, Nurwakia, et al. "Efforts To Improve The Mathematics Learning Outcomes Of Class VII Students At The Wusto Level By Applying The Snowball Thrawing Learning Model At The Imam An-Nasai Islamic Boarding School, Gowa Regency." ITM Web of Conferences 58 (2024): 03002. http://dx.doi.org/10.1051/itmconf/20245803002.

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This research is a classroom action research (CAR) conducted at PPTQ Imam An Nasai Gowa Regency which aims to improve mathematics learning outcomes using the snowball thrawing method. The subjects of this study were students of class VII with a total of 27 students. Data collection was carried out using a learning achievement test sheet. The collected data were analyzed using quantitative and qualitative analysis. The results showed that the average score of student learning outcomes in the first cycle reached an average of 77.96 and in the second cycle reached an average of 89.85. The standar
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Harmuliani, Nuzurul, Rubino Rubino, and Anjas Baik Putra. "Kutubusittah dan Kutubutis’ah." Jurnal Dirosah Islamiyah 5, no. 2 (2023): 503–16. http://dx.doi.org/10.47467/jdi.v5i2.3145.

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&#x0D; The purpose of this research is to find out the difference between kutubusittah and kutubutis'ah. Kutubusittah is the six books of hadith which are the master books of hadith, namely Sahih Bukhari, Sahih Muslim, Sunan Abu Dawud, Sunan At-Tarmizi, Sunan An-Nasa'I and Sunan Ibn Mazah, while kutubutis'ah is the six books of hadith in kutubusittah plus Al-Muwatha' by Imam Malik, These books are a form of the rapid development of hadith science in the third century hijriyah, with the existence of the kutubusittah and kutubutis'ah, the traditions are protected from false traditions and have b
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Ar-Rahmaniy, Mursyidin. "TEORI AL-ISTISHLAH DALAM PENERAPAN HUKUM ISLAM." Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan 4, no. 2 (2018): 28–54. http://dx.doi.org/10.32505/qadha.v4i2.311.

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Konsep Al Istislah ditetapkan menjadi hukum fiqh yang sama denganMashalih al Mursalah. Al Mashlahat al Mursalah adalah mashlahatyang dapat menarik manfaat dan menolak kemudharatan. Mashlahatyang didatangkan oleh syari`at Islam adalah untuk merealisasikanmashlahat dalam bentuk yang secara umum, memberikan hukumsyara` kepada suatu kasus yang tidak terdapat dalam Nash dan Ijma`atas dasar memelihara yang terlepas yaitu kemeslahatan yang tidakditegaskan oleh syara` dan tidak pula di tolak. Walaupun Nash alSyar`iyat mendatangkan hukum untuk merealisir kemeslahatan.Ruang lingkup Mashalih almurslah ad
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Hakim, Ahmad Luqman, and Irfa Munandar. "LEGALITY OF MURABAHAH CONTRACTS SYSTEM IN ISLAMIC FINANCING INSTITUTIONS." JURISTA: Jurnal Hukum dan Keadilan 7, no. 1 (2013): 24–36. http://dx.doi.org/10.22373/jurista.v7i1.66.

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Uṡaimīn regarding the legality of sales and purchase agreements in financial institutions. The question emerges to what extent the propositions and patterns of legal reasoning used by Muḥammad bin Ṣāliḥ al-Uṡaimīn? This research was conducted using qualitative methods, the type of research is descriptive analysis. The results of the research show that according to Muḥammad bin Ṣāliḥ al-Uṡaimīn the sale and purchase agreement through a financing institution or other financing company is invalid and void. The proposition used by Muḥammad bin Ṣāliḥ al-Uṡaimīn is QS. Al-Baqarah [2] verse 275 which
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Makmur and Nurjannah. "MENCINTAI RASULULLAH SAW. DALAM PERSFEKTIF HADIS." PAPPASANG 1, no. 1 (2019): 68–89. http://dx.doi.org/10.46870/jiat.v1i1.64.

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Tidaklah salah seorang dari kalian beriman hingga aku lebih dia cintai daripada anaknya, orang tuanya dan manusia semuanya. Demikian bunyi hadis Nabi yang terekam dalam kitab Ibn Majah pada bab fi al-Iman. Namun dalam memahami hadis dibutuhkan penelitian yang mendalam sebab hadis tidak sekuat Alquran yang telah memproklamirkan dirinya sebagai kitab yang kebenarannya la raiba fih. Dari permasalahan tersebut penelitian ini bertujuan untuk mengetahui bagaimana kualitas dan kandungan hadis yang diriwatkan oleh Ibn Majah di atas. Dalam mengumpulkan data ditempuh dengan menggunakan metode takhrij al
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Poljak, Igor, Katarina Tumpa, Antonio Vidaković, et al. "Conservation and management of sweet chestnut genetic resources." Šumarski list 147, no. 3-4 (2023): 137–46. http://dx.doi.org/10.31298/sl.147.3-4.4.

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Europski pitomi kesten plemenita je listača od koje imamo višestruku gospodarsku korist. Osim jestivih plodova i kvalitetnog drva, kestenove šume su još od davnina predstavljale važan izvor različitih sirovina. Međutim, intenzivnim korištenjem kestenovih šuma i nasada te pojavom raka kestenove kore, sredinom prošloga stoljeća došlo je do njihovog propadanja i sušenja. Iz tih je razloga u mnogim europskim zemljama pokrenut niz multidisciplinarnih projekta kojima je svrha očuvanje genskih resursa pitomog kestena i njegovog povrataka na nekadašnje značajno mjesto u ruralnim područjima i šumskim e
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Danusiri, Ahmad. "Idaaratu al Wahdah al Namthiyah li at Tathwiri al Tarbiyah al Islamiyah." Nadwa 10, no. 2 (2017): 109. http://dx.doi.org/10.21580/nw.2016.10.2.1186.

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&lt;p&gt;Islam, through the Quran proclaims that its mission includes the teachings to the whole universe, Everything in the universe is maintained by Islam, and none of the symptoms is ignored. The revelations also include the traditions of the Prophet that are authentic (shahih) and good (hasan) in quality. Both the Quran and maqbulah hadiths are accepted by Muslims on the basis of faith. When some experts of UIN Walisongo from various disciplines try to understand the sacred words of these two resources, their understanding continues, reaching the paradigm of unity of science which essentia
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Azzahra, Arini Nabila. "Hak Perlindungan Anak atas Identitas Diri: Perspektif Hadis dan Perundang-Undangan di Indonesia." el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu 5, no. 1 (2024): 1–22. http://dx.doi.org/10.19109/elsunnah.v5i1.21223.

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This research discusses the rights and protection of children in the aspect of self-identity by combining the perspectives of hadith and legislation in force in Indonesia. It aims to investigate how Islamic teachings through the Prophet's hadiths can synergize or conflict with existing legal provisions in protecting children's identity rights. This research is a qualitative research with descriptive-analytic method, which includes the analysis of thematic hadiths and the study of legislation governing the rights and protection of children. The results of this study indicate that from the aspec
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Al-Ibrahimi, Ali, and Abdul-Azim Hadi. "The grammatical interpretation of Imam Omar bin Muhammad Abi Hafs Al-Nasfi (d. 537 AH) in his book Al-Taysir fi Al-Tafsir: Al-Mansiub as a model." Anbar University Journal of Languages & Literature 14, no. 3 (2022): 498–521. http://dx.doi.org/10.37654/aujll.2022.177704.

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Sani, Abdullah, Mukhsin Nyak Umar, and M. Yusuf Al-Qardhawy. "Sosio-Kultural Aceh Tentang Kepemimpinan Perempuan dalam Pandangan Abuya Profesor Muhibuddin Waly." Arus Jurnal Sosial dan Humaniora 4, no. 2 (2024): 1044–51. http://dx.doi.org/10.57250/ajsh.v4i2.605.

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Persoalan pemimpin perempuan sudah menjadi polemik sejak dahulu, apalagi menjelang tahun-tahun politik. Sampai kini belum ada konsensus maupun fatwa dari lembaga resmi ulama di dunia maupun di Indonesia mengenai larangan atau keharaman pemimpin perempuan. Meskipun belum ada fatwa resmi, namun mayoritas ulama maupun para intelektual Muslim baik klasik (’ulama mutaqaddimun) maupun kontemporer (’ulama mutaakhirin) yang mengharamkan perempuan menempati posisi setingkat khalifah, bahkan cukup banyak juga yang melarang posisi kepala negara, tetapi berbeda dengan posisi kepala pemerintahan di tingkat
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Okilov, Saidmukhtor. "THE PROBLEM OF FAITH («IMAN») IN THE DOCTRINE OF MATURIDYAH: HARMONY OF LANGUAGE WITH LANGUAGE (SOUL) (BY THE EXAMPLE OF THE VIEWS OF ABU-L-MU'IN AN-NASAFI)." Theoretical & Applied Science 108, no. 04 (2022): 554–59. http://dx.doi.org/10.15863/tas.2022.04.108.65.

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Yuhasnibar, Yuhasnibar, and Risna Wati. "The Law on the Tripple Talaq at Once in the View of Yusuf Al Qaradawi's in Contemporary Context: Analysis of Sadd Al-Żarī'ah Theory." El-Usrah: Jurnal Hukum Keluarga 6, no. 2 (2023): 381. http://dx.doi.org/10.22373/ujhk.v6i2.10180.

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Triple talaq (Third Divorce) at once is a prominent topic in Islamic jurisprudence that continues to be of great interest to modern academics, including Yusuf Al-Qaradawi. Yusuf Al-Qaradawi holds a divergent perspective from the majority of ulama who regard the law on maximum talaq at once as equivalent to triple talaq (the one mentioned three times). This research seeks to analyze Yusuf al-Qaradawi's perspectives on triple talaq at once by employing the sadd al-żarī'ahtheory. This study employs a normative legal approach, utilizing the sadd al-żarī'ah theory for descriptive and analytical ana
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M. Jakfar, Tarmizi. "FUQAHA SHAFI'IYYAH AND HANABILAH UNDERSTANDING OF THE HADITH OF PROSTRATION MEMBERS IN PRAYER." Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial 13, no. 1 (2023): 49. http://dx.doi.org/10.22373/dusturiyah.v13i1.18106.

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The jurists differ as to the legal status of sticking one's nose to the place of prostration or the floor. These differences of opinion influenced public opinion and opinions, especially during the Covid-19 pandemic. For example, related to the opinion regarding the law of wearing a mask at times because it can cover the nose so that it can cancel the prayer, but there is also an opinion that says that it is permissible to use it. The controversy between whether or not it is permissible to use something that prevents the nose from sticking together when prostrating is conveyed by the Syafi'ī a
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Tursunov, Javlon Akrom o'g'li. "YANGI DAVRDA SAMARQAND SHAHRI MUQADDAS QADAMJOLARI QIYOFASINING O'ZGARISHI VA ULARNING TASNIFI." USTOZLAR UCHUN 57, no. 2 (2024): 302–5. https://doi.org/10.5281/zenodo.11147836.

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Eldering, Annmarie, Thomas E. Taylor, Christopher W. O'Dell, and Ryan Pavlick. "The OCO-3 mission: measurement objectives and expected performance based on 1 year of simulated data." Atmospheric Measurement Techniques 12, no. 4 (2019): 2341–70. http://dx.doi.org/10.5194/amt-12-2341-2019.

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Abstract. The Orbiting Carbon Observatory-3 (OCO-3) is NASA's next instrument dedicated to extending the record of the dry-air mole fraction of column carbon dioxide (XCO2) and solar-induced fluorescence (SIF) measurements from space. The current schedule calls for a launch from the Kennedy Space Center no earlier than April 2019 via a Space-X Falcon 9 and Dragon capsule. The instrument will be installed as an external payload on the Japanese Experimental Module Exposed Facility (JEM-EF) of the International Space Station (ISS) with a nominal mission lifetime of 3 years. The precessing orbit o
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Taylor, Thomas E., Christopher W. O'Dell, Christian Frankenberg, et al. "Orbiting Carbon Observatory-2 (OCO-2) cloud screening algorithms: validation against collocated MODIS and CALIOP data." Atmospheric Measurement Techniques 9, no. 3 (2016): 973–89. http://dx.doi.org/10.5194/amt-9-973-2016.

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Abstract. The objective of the National Aeronautics and Space Administration's (NASA) Orbiting Carbon Observatory-2 (OCO-2) mission is to retrieve the column-averaged carbon dioxide (CO2) dry air mole fraction (XCO2) from satellite measurements of reflected sunlight in the near-infrared. These estimates can be biased by clouds and aerosols, i.e., contamination, within the instrument's field of view. Screening of the most contaminated soundings minimizes unnecessary calls to the computationally expensive Level 2 (L2) XCO2 retrieval algorithm. Hence, robust cloud screening methods have been an i
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Taylor, T. E., C. W. O'Dell, C. Frankenberg, et al. "Orbiting Carbon Observatory-2 (OCO-2) cloud screening algorithms; validation against collocated MODIS and CALIOP data." Atmospheric Measurement Techniques Discussions 8, no. 12 (2015): 12663–707. http://dx.doi.org/10.5194/amtd-8-12663-2015.

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Abstract. The objective of the National Aeronautics and Space Administration's (NASA) Orbiting Carbon Observatory-2 (OCO-2) mission is to retrieve the column-averaged carbon dioxide (CO2) dry air mole fraction (XCO2) from satellite measurements of reflected sunlight in the near-infrared. These estimates can be biased by clouds and aerosols within the instrument's field of view (FOV). Screening of the most contaminated soundings minimizes unnecessary calls to the computationally expensive Level 2 (L2) XCO2 retrieval algorithm. Hence, robust cloud screening methods have been an important focus o
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Al-Azzawi, Yasser Hussain Mijbas Muhammed. "Reciting Pause And Its Impact On Interpretation A Comparative Study Between The Two Imams "Al-Dani" And "Al-Nasafi" Surat "Al- Baqarah" As A Model." Researcher Journal For Islamic Sciences 2, no. 2 (2022). http://dx.doi.org/10.37940/rjis.2022.2.2.17.

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My study focused on an important topic of interpretation, which increases the taste of those who seek the Book of Allah Almighty in performance and understanding, and its Reciting Pause, related to the science of Reciting Pause and initiation, and its connection with the interpretation of Qur'an. The difference of scholars in this art is due to two main reasons: First: The authentic effect transmitted on the authority of the Prophet, may Allah bless him and grant him peace. Second: The context and the correct meaning of the noble verse. In this research, we get acquainted with the types of "Pa
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Zhamashev, A., A. Kurmanaliyeva, and I. Nauryzaliyev. "Najmuddin An-Nasafi and his Concept in the Imam question." Eurasian Journal of Religious studies 29, no. 1 (2022). http://dx.doi.org/10.26577//ejrs.2022.v29.i1.r2.

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HUSSEIN HATEM HUSSEIN, FATIMA MOHAMED MAHMOUD. "QURANIC READINGS CONTAINED IN THE INTERPRETATION OF (REVEALING THE FACTS AND EXPLAINING THE MINUTES OF THE INTERPRETATION OF THE WORDS OF GOD ALMIGHTY) BY IMAM BURHAN AL-DIN AL-NASAFI (D. 687 AH) SURAT AN-NAHL AS A MODEL (PRESENTATION AND ANALYSIS)." Russian Law Journal 11, no. 6s (2023). http://dx.doi.org/10.52783/rlj.v11i6s.1517.

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This research means an inductive and analytical study of the Qur'anic readings when Imam Burhan al-Din al-Nasafi, and the importance of studying these readings lies in the interpretation did not receive his luck from the research and exploration and this study aims to reveal the approach of Al-Nasafi in the presentation of readings and employ them in his interpretation and guidance and invoke them and their statement and took Surat Al-Nahl as a model. In this research, I followed the approach adopted in scientific research, so I adopted two approaches, the first: the inductive approach, so I t
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"Imam Nasafi and his Book "Kanz al-Daqayq": Introduction and Methododology." Pakistan Journal of Qur’ānic Studies 1, no. 2 (2022). http://dx.doi.org/10.52461/pjqs.v1i2.1673.

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Abdullah, Hadrawi. "THE CONCEPT OF GASSĀN HAMDŪN ON HIS KITAB TAFSĪR MIN NASAMĀT AL-QUR’ĀN KALIMĀT WA BAYĀN." JICSA (Journal of Islamic Civilization in Southeast Asia) 8, no. 2 (2019). http://dx.doi.org/10.24252/jicsa.v8i2.12010.

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The purpose of this study is to find out Gassan Hamdun's concept in the book of Interpretation of the Qur'an of the Qur'an Sentence, the interpretation techniques, the systematic writing and its characteristics, the advantages and disadvantages of the book. The results of this study show that Gassan Hamdun used the Ijmali method in interpreting the verses of the Qur'an which are interpretations based on bi al-ma'sur interpretive books as well as other major interpretive books, namely those of the interpretation books scholars and scholars acknowledge the depth of knowledge of the authors of su
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