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Journal articles on the topic 'Imam'

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1

Abd Alamer, Iman Sabah, Ali Athafah Tomah, Bin Li, and Jing-Ze Zhang. "Isolation, Identification and Characterization of Rhizobacteria Strains for Biological Control of Bacterial Wilt (Ralstonia solanacearum) of Eggplant in China." Agriculture 10, no. 2 (2020): 37. http://dx.doi.org/10.3390/agriculture10020037.

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Bacterial wilt of eggplant is the most destructive disease caused by Ralstonia solanacearum throughout the world. Eleven bacterial strains with high antagonistic activity were obtained from 245 rhizobacteria. Based on analysis of morphology, 16S rRNA sequences, fatty acid profiles, gyrA and rpoB genes, they were identified as Pseudomonas putida (IMA3), Paenibacillus polymyxa (IMA5), Bacillus cereus (IMA4, IMA7 and IMA11) and the “operational group Bacillus amyloliquefaciens” (IMA1, IMA2, IMA6, IMA8, IMA9 and IMA10). The lipopeptide compounds produced by each strain also were determined. The bi
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Agustinus Bimantara Kusferianto, Lorensius Egidius Rendi, and Yufilcan Yofanca Lengkong. "Pendidikan Calon Imam: Tanggapan Vinsensius atas Kemerosotan Kualitas Para Imam." Serikat Kecil: Jurnal Studi Spiritualitas Vinsensian 1, no. 2 (2024): 58–70. http://dx.doi.org/10.35312/gz620412.

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Penelitian ini membahas pentingnya pembinaan calon imam melalui seminari untuk mengatasi kemerosotan kualitas imam yang berdampak negatif pada iman umat dan citra gereja. Dalam pendahuluan dijelaskan bahwa penurunan kualitas imam, yang tercermin dalam beberapa kasus penyimpangan, telah mendorong upaya untuk memperbaiki pendidikan imam yang menyeluruh. Penelitian ini menggunakan metode kualitatif yaitu studi pustaka dengan menganalisis peran seminari dalam pendidikan calon imam. Hasil menunjukkan bahwa imam yang matang dalam lima dimensi dapat dihasilkan melalui pembinaan seminari yang baik. Di
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Seyfullayev, Tarlan. "Iravani Hadith Narrators." Metafizika Journal 7, no. 2 (2024): 59–78. http://dx.doi.org/10.33864/2617-751x.2024.v7.i2.59-78.

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Some of the Hadith narrators who narrated Hadiths from Ahl al-Bayt (p) lived in historical Azerbaijani territories. Those narrators who lived in Azerbaijani territories were mainly the disciples of imams such as Imam al-Sadiq (p), Imam al-Kadhim (p), Imam al-Rida (p), Imam al-Jawad (p), Imam al-Hadi (p), and Imam Hasan al-Askari (p), and they were spreading these imams’ teachings throughout the Caucasus. They continued their activities until the Minor and Major Occultation of the Twelfth Imam (p). During the Minor Occultation period, the masters of Ahmad ibn Mahammad ibn Khalid Barqi and Sheik
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Ritonga, M. Tohir, Pan Suaidi, Nikmah Royani Harahap, and Sultoni Trikusuma. "IMAM MAHDI DALAM PERSPEKTIF HADIS." HIBRUL ULAMA 4, no. 2 (2022): 30–39. http://dx.doi.org/10.47662/hibrululama.v4i2.264.

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Imam Mahdi diperbincangkan dewasa ini bermula dari informasi-informasi tentang akhir zaman. Banyaknya informasi menyebabkan mayoritas ummat Islam tidak bisa lagi mempercayai sumber yang benar. Didukung lagi dengan derasnya arus informasi dari media social yang hamper tidak punya filter sama sekali menyebabkan informasi tentang imam Mahdi semakin kabur. Sebagai ummat Islam tentunya kita percaya tentang adanya hari akhir (hari kiamat) sebagai salah satu rukun iman, namun tidak bisa dipungkiri proses akhir zaman juga berjalan dengan sendirinya. Tanda-tanda akhir zaman yang paling jelas adalah mun
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Hussein, Huda Abdul, and Khalil Hassan Al-Zarkani. "Who Are the Sons of Imam Al-Rida (Peace Be Upon Him)?" International Journal of Religion 5, no. 11 (2024): 2545–56. http://dx.doi.org/10.61707/c6x8s066.

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"Sons of Reza" is a nickname used by the children of the descendants of Imam Reza: Imam Muhammad al-Jawad, Imam Ali al-Hadi, and Imam Hassan al-Askari ( peace be upon them).Many sources have referred to thistitle, as these imams were able to exercise their missionary role in confronting anyone who tries to insult Islam and its unity.
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Razali, Sri Rahayu. "PENDETEKSIAN MADZHAB MENGGUNAKAN TEKNIK TEXT MINING DENGAN ALGORITMA C4.5 BERBASIS WEB." KLIK - KUMPULAN JURNAL ILMU KOMPUTER 6, no. 2 (2019): 162. http://dx.doi.org/10.20527/klik.v6i2.215.

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<p><em>Madzhab is an opinion about a law from the Mujtahid Imams which we make as a guide in worshiping Allah SWT. In his opinion, the Mujtahid Imams have different ideas from each other, such as Imam Shafi'i, Hambali Imam, Hanafi Imam and Imam Maliki. To find out the differences of opinion of the Imams, an application was built that was able to display these differences from various files with word detection. Word detection is done by the text mining method, namely the C4.5 algorithm. The value obtained from the C4.5 algorithm in detecting madhab is </em><em>60%.</e
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Suhaeri. "ZAKAT MADU MENURUT IMAM ABU HANIFAH DAN IMAM SYAFI'I." Musyarokah: Jurnal Hukum dan Ekonomi Islam 1, no. 2 (2024): 35–43. https://doi.org/10.64173/msyr.v1i2.79.

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ABSTRACT Honey (a liquid produced by bees) in relation to the issue of zakat has given rise to a debate among the jurists, regarding: "Is honey an object of zakat or not?" because al-Qur'an as the main source often does not explicitly explain the provisions for zakat on wealth. In connection with the above, this research aims to reveal the opinions and arguments used by 'fiqh scholars to then determine which arguments ('aqli and naqli) are stronger. This research took samples from two Imams of the mazhab, namely Imam Abu Hanifah and Imam ash-Shafi'i for two reasons, namely that both are repres
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Jannah, Laila Miftahul, and Aufa Abdillah. "PENGUATAN EKONOMI GHARIM DALAM PERSPEKTIF ULAMA KONTEMPORER MELALUI LEMBAGA AMIL ZAKAT." I-ECONOMICS: A Research Journal on Islamic Economics 7, no. 2 (2022): 124–38. http://dx.doi.org/10.19109/ieconomics.v7i2.9691.

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This research examines how the Amil Zakat Institute handles the gharim in the view of Contemporary Ulama, with a literature review methodology, which is sourced from the main books of Fiqh written by the Imams of the madzhab, namely Imam Abu Hanifah, Imam Malik, Imam Syafi'i and Imam Hambali. Based on contemporary fiqh studies, that Gharim or people who are in debt who are entitled to receive zakat are people who do not have the assets to pay their debts. If he has wealth, it is only enough to support his daily needs.
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Ahmadian Chaharborj, Mazaher, and Mohammad Shokri Chaharborj. "The Scope of Imams' Knowledge from the Intellect and Narration Viewpoint." International Journal of Multicultural and Multireligious Understanding 9, no. 12 (2022): 43. http://dx.doi.org/10.18415/ijmmu.v9i12.4209.

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Knowledge of religion and Sharia rulings is the one in which Imams are the most knowledgeable: knowledge of Qur'an and its exegesis, knowledge of the doctrinal and theological issues, and knowledge of the unseen, which has been granted to Imam by Divine permission. Imam is also aware of past and future events. Knowledge of the deaths and disasters is also in the scope of Imams' knowledge. Imam also knows about the knowledge of the prophets and angels and mankind's inner state. Imam is able to speak with everyone in his/her language. He knows what is happening in the heavens and the earth. He m
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Cahyani, Eka Nur, and Hendi Hendi. "Kemuliaan Jabatan Seorang Imam Menurut John Chrysostom." Fidei: Jurnal Teologi Sistematika dan Praktika 4, no. 1 (2021): 99–116. http://dx.doi.org/10.34081/fidei.v4i1.171.

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Di abad ke-21 yang serba cepat, Gereja umumnya dilihat dari perspektif perusahaan. Model bisnis dengan fungsi sebagai manajer tampaknya lebih unggul daripada model alkitabiah dengan fungsi sakramental. Banyak gereja yang pindah jauh dari terminologi keimamatan, dan telah mengusulkan prinsip-prinsip lain yang tidak alkitabiah dalam menyeleksi calon imam. Gereja dalam merekrut calon imam harus mengutamakan fungsi sakramental yang juga diimbangi dengan fungsi manajemen. Penulis mensintesa ide dari buku Six Books on the Priesthood sebagai buku yang menjadi landasan teori dalam membahas kemuliaan j
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Abd, Muyasir. "Whoever was Narrated by the Group Except Imam Al-Bukhari." Islamic Sciences Journal 12, no. 9 (2023): 207–29. http://dx.doi.org/10.25130/jis.21.12.9.10.

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 This research, which is entitled: (whoever was narrated by the group except Imam Al-Bukhari), is considered one of the important researches related to the Sahih of Imam al-Bukhari, in which the researcher clarified the singularities that Imam al-Bukhari singled out from the rest of the six imams. He did not narrate about some of the svientists because they violated his conditions which he has stipulated in his Sahih book. The research was divided into two sections, the first section of which was known by Imam Al-Bukhari, his book, and his condi
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Hamoud, Abdul Qadir, and Addy Hamada. "The OBJECTIONS Of IMAM IBN RAJAB Al-HANBALI On The SCHOLAR THROUGH His BOO; (FATH Al-BARI SHARH SAHIH BUKHARI)-A MODREN STUDY ( OBJECTIONS Because Of TALK In The NARRATOR)." Islamic Sciences Journal 10, no. 5 (2023): 203–30. http://dx.doi.org/10.25130/jis.19.10.5.9.

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The science of Ashraf after the Quran is the talk of the Messenger of Allah - peace be upon him- , And the greatest closeness to God after his book, is to draw close to the servant of the year of the Prophet, May God have come from this nation of men of science, God save them Sunnah, and these scholars Imam Ibn Rajab, who is one of the senior imams of the eighth century in the graduation and explanation and clarification He was one of the most distinguished, and was one of the imams who gathered between the jurisprudence and the Hadith, and Imam Ibn Rajab was acceptable in most of his rulings
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Ma’arif, Ma'arif, and Akmal Bashori. "BAI’ ISTIJROR PERSPEKTIF IMAM SYAFI’I DAN IMAM MA?LIK DI DALAM KITAB AL-UMM DAN AL-MUWATTHA’." At-Ta'awun : Jurnal Mu'amalah dan Hukum Islam 2, no. 2 (2023): 165–84. https://doi.org/10.59579/atw.v2i2.5975.

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This article presents a comparison of two great imams in the world, namely Imam Syafi'i and Imam Malik, regarding bai' istijror. there are opinions, istinbat and also arguments related to the problem. Bai' istijror is taking an item that is purchased little by little over a period of time. The research results show that there are significant differences between the opinions of Imam Syafi'i and Malik. Imam Syafi'i said that bai' istijror should not be based on the evidence of the Koran and hadith. Meanwhile, Imam Malik said that bai’ istijror is permitted on the basis of istinbat from the Koran
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Trucco, Noemi, and Asmaa Dehbi. "“Always an Imam”: Understanding the Occupation of Imam from Theoretical Perspectives on Professions." Religions 15, no. 12 (2024): 1444. http://dx.doi.org/10.3390/rel15121444.

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In this article, the occupation of the imam is analysed using a profession-theoretical approach. Following Oevermann, we view professionalised action as a relational practice, characterised by a paradoxical unity of diffuseness and specificity. Drawing on empirical data on imams in Switzerland, we highlight several factors that contribute to a shift towards more diffuse social relationships between professionals and their clients: task-specific boundaries become blurred, and temporal and spatial limits break down. These factors help to explain why imams in Switzerland report feeling stressed a
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Bin Ahmad Khadri, Anas Naufal. "PRAYER BEHIND THE IMAM OF DIFFERENT MAZHAB." IJoMaFiM: Indonesian Journal of Maqasid and Fiqh Muqaran 1, no. 2 (2022): 181–96. http://dx.doi.org/10.22373/ijomafim.v1i2.2783.

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Imam al-Qaffāl (d. 417 H), who lived in the 5th century Hijriyyah, stated that prayers behind imams of different madhabs are valid because the benchmark is the legal requirements for prayers according to the imam. Whereas Ibn Ḥajar al-Haytamī (d. 974 H), who lived in the 10th century Hijriyyah, stated that it was invalid if the imam did something that caused the prayer invalid according to the makmum. The author examines these two opinions with a comparative approach from the perspective of fiqh al-ikhtilāf. The concept is the difference as diversity or difference as opposition. It has reveale
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AB, Hadariansyah. "MENGUNGKAP ASPEK PEMIKIRAN TEOLOGI DALAM DOKTRIN AKIDAH KAUM SYI’AH." Jurnal Ilmiah Ilmu Ushuluddin 9, no. 2 (2017): 111. http://dx.doi.org/10.18592/jiiu.v9i2.1413.

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Nama atau sebutan Syi'ah memang sudah tidak asing bagi kita. Akan tetapitentang aspek pemikiran teologi yang mewarnai doktrin akidah mereka belumbanyak diketahui. Tulisan ini merupakan suatu kajian yang berupaya mengungkapaspek pemikiran teologi yang mewarnai doktrin akidah kaum Syi'ah. Deskripsihasil kajian ini menggambarkan bahwa pemikiran teologi yang paling kuat memberiwarna bagi doktrin akidah kaum Syi'ah yang membuat berbedanya doktrin akidahmereka dari akidah yang dianut umat Islam pada umumnya ialah tentang imâmahdan rukun iman. Imâmah ialah kepemimpinan pengganti Nabi setelah beliau w
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Uğurlu, Tuğberk. "İmam Mâlik’in Muvatta’ Dışı Hadisleri Bağlamında Yalnızca Şeybânî Nüshasında Rivayet Edilen Hadisler." Trabzon İlahiyat Dergisi 12, no. 1 (2025): 145–69. https://doi.org/10.33718/tid.1648549.

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Dört sünnî mezhepten birinin imamı olan Mâlik b. Enes (ö. 179/795) yaşadığı dönemden itibaren hadis ve fıkıh sahasındaki otoritesiyle bilinmektedir. Onun bu otoritesi, günümüze ulaşan tek eseri Muvatta’ üzerine kaleme alınan araştırmaların güncelliğini korumasında kendini göstermeye devam etmektedir. Muvatta’ hakkında klasik dönemden itibaren telif edilen yüzlerce çalışmada İmam Mâlik’in uygulamaya koyduğu hadis ve fıkıh usulü tartışılagelmiştir. Başka birçok çalışmada ise onun öğrencileri vasıtasıyla geniş İslâm coğrafyalarına yayılan Muvatta’ rivayet nüshaları arasındaki farklılıklar ele alı
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Zaki, Muhammad. "Studi Kritis Hadits-Hadits Kepemimpinan (Imamah) Dua Belas Imam dalam Literatur Hadits Sunni." Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam 10, no. 1 (2018): 1–38. http://dx.doi.org/10.24042/ijpmi.v10i1.2354.

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The imamah (leadership) of twelve imams is considered as a concept coming from Shi’ite tradition. Hadith literature of Sunni, however, has numerous hadith on imamah as exemplified by Shahih Bukhari, Muslim, Sunan Abi Dawud, al-Tirmidzi, al-Nasa’i, Ibn Majah, and Musnad Imam Ahmad. Although these hadith have some differences in terms of their structure, the hadith have in common in their meaning and substance. Sunni scholars consider the quality of transmitters and content of hadith on twelve imams is shahih. In contrast, Shi’ite scholars do not consider them as mutawatir. Sunni scholars of had
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Abbas, Dr Rafid Sabbar, and Asst Prof Dr Tahereh Sadat Tabataba’i Amin. "The Manifestation of the Qur'an in the Ethical Narratives of Imam Muhammad Bāqir (AS)." Alustath Journal for Human and Social Sciences 60, no. 2 (2021): 93–110. http://dx.doi.org/10.36473/ujhss.v60i2.1596.

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The infallible imams of Shi'a have a special interest in human values ​​and have repeatedly advised people to adhere to moral virtues. In this study, a collection of ethical narratives of the fifth Imam of Shi'a, Imam Muhammad Bāqir (AS), has been presented, in which verse or verses of the Qur'an have been manifested. These narratives are then analyzed. The verses of the Qur’an have been expressed in the words of Imam Bāqir (AS) in various ways, including: adduce, citation, allusion, adaptation, or expression of instance. This research pursues several goals: First: Understanding how Imam Bāqir
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Abdullah Mohammad Khalfan Al Shamsi та Abdal Samee Al-Aniess. "سؤالات الإمام الترمذي للإمام أبي زرعة من خلال كتاب جامع الترمذي". Maʿālim al-Qurʾān wa al-Sunnah 19, № 1 (2023): 28–45. http://dx.doi.org/10.33102/jmqs.v19i1.376.

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Al-Suʾālat (The Questions) is the book in which the Muhaddith records the answers of one of the imams of hadith to the issues he was asked about in the science of hadith. This research delves into the fascinating realm of scholarly exchange within the science of hadith. Just as Abu Dawud posed questions to Imam Ahmad and Al-Hakim sought answers from Al-Daraqutni, "The Questions" focuses on the queries of Imam Muhammad ibn Isa al-Tirmidhi to his esteemed mentor, Abu Zur’a. These inquiries, embedded within the fabric of their scholarly discourse, are captured in this study. The research presents
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Saleh, Qasim, and Rashid Abboud. "The Issue of Faith According to Imam Al-Suyuti Through his Book Al-Hawi for Fatwas - Collection and Study -." Islamic Sciences Journal 12, no. 6 (2023): 306–32. http://dx.doi.org/10.25130/jis.21.12.6.14.

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 This research, which is entitled: (The issue of faith according to Imam Al-Suyuti through his book Al-Hawi for Fatwas - Collection and Study -) is considered one of the researches that is concerned with the most important issue of the Islamic faith, which is the issue of faith, which was studied by one of the imams of the verifiers of the sunnis and the Group namely, Imam Al-Suyuti, and the researcher has studied through this research the personal and scientific life of Imam Al-Suyuti, then proceeded to explain the issue of faith in Imam Al-Suy
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Hasbi, Husnaini. "PENAFSIRAN SURAH AL KAUSAR DALAM PERSPEKTIF IMAM MAZHAB." Al-Madaris Jurnal Pendidikan dan Studi Keislaman 5, no. 2 (2024): 1–10. https://doi.org/10.47887/amd.v5i2.159.

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The interpretation of Surah Al-Kausar, which is the shortest letter in the Qur'an, has a variety of rich perspectives in the Islamic exegetical tradition. This article discusses the interpretation of Surah Al-Kausar from the perspective of four major school imams: Imam Abu Hanifah, Imam Malik, Imam Syafi'i, and Imam Ahmad bin Hanbal. Each imam gives a different interpretation of the meaning and message contained in this letter, based on the ushul fiqh methodology they adhere to. Imam Abu Hanifah tends to emphasize the social and economic aspects implied in this letter, especially in relation t
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Osman, Fathi. "Bej‘at el-imam / Bai‘at al-Imam." Context: Journal of Interdisciplinary Studies 2, no. 1 (2022): 33–59. http://dx.doi.org/10.55425/23036966.2015.2.1.33.

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Mahdi Afandi and Abdullah Fahmi. "Qira’ah Variations and Qur'anic Meanings: An Analysis of Imam Hamzah's Thought." Al-Karim: International Journal of Quranic and Islamic Studies 1, no. 2 (2023): 141–58. http://dx.doi.org/10.33367/al-karim.v1i2.3986.

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The Quran has chosen Arabic as the exclusive language to convey the meanings it contains. Arabic is the language of the Quran. The Arabic used by the Quran encompasses more than one dialect and pronunciation. The Quran was revealed in seven modes, making it convenient for readers who are not exclusively Arabs. This study aims to reveal how the diversity of Qiraat influences the interpretation of the Quran, particularly the Qiraat of Imam Hamzah. This study utilizes a descriptive approach, which involves addressing a problem by presenting the material comprehensively. It is a library research t
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Ari, M. Khoirul Hadi al-Asy, and Adrika Fithrotul Aini. "HAK PEREMPUAN MENIKAH TANPA WALI DALAM PANDANGAN IMAM SYAFI’I DAN IMAM JA’FARI." Musãwa Jurnal Studi Gender dan Islam 14, no. 1 (2015): 87. http://dx.doi.org/10.14421/musawa.2015.141.87-100.

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A Woman’s Right to Marry without a Guardian According to Imam Syafi’i and Imam Ja’Fari To marry without a guardian and the issue of the marriage guardian are legal marriage issues that always arouse debate among Muslims. In classical literature, “it seems” women do not have the right to marry without a guardian. This paper examines whether women have the right to marry without a guardian and the issue of guardians. This matter not explained explicitly or in detail by the Prophet resulting in a multiplicity of interpretations. Religious leaders and schools of thought, as well as the State, disc
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Mukhamedov, Nematullo, and Nurulloh Turambetov. "Epigraphy and History of The Mausoleum Of Abu Bakr Kaffal Shashi." Jurnal ISO: Jurnal Ilmu Sosial, Politik dan Humaniora 4, no. 1 (2024): 10. https://doi.org/10.53697/iso.v4i1.1767.

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The Hast Imam Complex (Hazrati Imam) is one of the most significant cultural treasures of Tashkent, serving as the religious heart of the capital. It developed around the tomb of the great saint and the first imam of Tashkent, Abu Bakr Muhammad Kaffal Shashi. Abu Bakr Muhammad Kaffal Shashi was one of the early imams of the Muslim world, a renowned scholar, and an expert in the Quran, hadith, Islamic law, and lexicology. He passed away in 976/77, and his grave became a revered pilgrimage site. Alongside Imam al-Bukhari, at-Tirmidhi, and al-Maturidi, Imam Abu Bakr Kaffal Shashi (904-977) holds
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Çetintürk, Tacettin. "İmam-Me’mûm İlişkisinde Mezheplerin Yaklaşımı Üzerine Bir İnceleme." Tasavvur / Tekirdağ İlahiyat Dergisi 11, no. 1 (2025): 729–64. https://doi.org/10.47424/tasavvur.1619595.

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Hz. Peygamber’in (s.a.v.) dinin direği olarak ifade ettiği namaz; Kur’ân, Sünnet ve icmâ ile sabittir. Dolayısıyla akıl-bâliğ olan her Müslümana na-maz ibadeti farzdır. Namazın tek başına kılınması geçerli olmakla birlikte cemaat halinde eda edilmesi daha faziletlidir. Bu konuda fıkıh mezhepleri ittifak halindedir. Mezheplerin görüş ayrılığı yaşadığı husus, imamın veya me’mûmun yükümlülüğü meselesidir. Bu çalışmada mezheplerin imamet (imamet-i suğrâ) anlayışları ve bunun özelinde imam-me’mûm ilişkisinin nasıl olduğu üzerinde durduk. Mezheplerin bu konudaki yaklaşımlarını de-taylandırmak üzere
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Sabil, Jabbar, and Juliana Juliana. "Ĥadīŝ Aĥād Sebagai Sumber Hukum Islam (Pemikiran Imam al-SarakhsÄ« dan Imam al-GhazālÄ«, Pendekatan Epistemologi)." Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial 19, no. 2 (2017): 289. http://dx.doi.org/10.22373/jms.v19i2.2024.

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Ĥadīŝ aĥād is one of the sources of Islamic law. But in practice, the scholars set different conditions as seen in the thoughts of Imam al-Sarakhsī and Imam al-Ghazālī. Therefore, this study examines the nature of ĥadīŝ aĥād according to both Imams, and their views on the criteria for the use of ĥadīŝ aĥād as the source of Islamic law. This research is done by epistemology approach which is part of a study of philosophy science. The technique of completion of research data is done by library research with the method of data analysis, that is a research according to the conten
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Bonita Putri, Maria Eka, Petrus Ana Andung, and Maria V. D. Phaba Swan. "FENOMENA KOMUNIKASI IMAM DIOSESAN DALAM MENGGUNAKAN MEDIA SOSIAL." Deliberatio: Jurnal Mahasiswa Komunikasi 3, no. 2 (2023): 276–91. http://dx.doi.org/10.59895/deliberatio.v3i2.173.

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Penelitian ini bertujuan untuk mengetahui tentang penggunaan media sosial oleh Imam Diosesan di Keuskupan Agung Kupang, bagaimana media sosial digunakan sebagai sarana penunjang kehidupan sehari-hari baik dalam hal pekerjaan, hiburan sampai komunikasi yang dalam prosesnya menghasilkan berbagai pengalaman-pegalaman komunikasi dari setiap penggunanya. Oleh karena itu penelitian ini secara khusus akan membahas tentang bagaimana pengalaman komunikasi para Imam dalam menggunakan dan memanfaatkan keunggulan media sosial milik mereka sebagai sarana pelayanan mereka pada umat serta apa saja makna yang
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Putri, Hallymah Thussadyah Maura, Husna Khatimah, and Muhammad Siraji. "The Concept of Professional Kafa'ah (Hirfah) in Perspective; Imam Malik, Imam Shafi'i, and The Correlation of The Opinion of Sheikh Muhammad Arsyad Al-Banjari in Kitab An- Nikah." Legitima : Jurnal Hukum Keluarga Islam 6, no. 1 (2023): 16–38. http://dx.doi.org/10.33367/legitima.v6i1.3993.

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Purpose - The researcher will analyze to understand the concept of kafa'ah in work from different perspectives, namely comparing the views of two madzhab imams with different backgrounds and their correlation with the opinion of Sheikh Arshad Al Banjari in Kitab and Nikah.
 Methods - In this study, the comparative method was used to analyze the viewpoints they expressed regarding the concept of kafa'ah in employment.
 Findings - In this study, Imam Shafi'i and Sheikh Arshad included profession/hirfah as one of the criteria of kafa'ah, while Imam Malik did not include hirfah as a crit
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Ali, Yusuf Faisal. "Islamic Perspectives on Fulfilling Husband's Financial Responsibilities: Insights from Ulama Mazhab and Detained Citizenship." Jurnal Ilmiah Al-Syir'ah 21, no. 2 (2023): 312. http://dx.doi.org/10.30984/jis.v21i2.2698.

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This article explains the fulfillment of the husband's income as a fostered citizen in the detention center and analyzes how Islamic law reviews the implementation of the husband's income in various perspectives of ulama mazhab; in this article, the author quotes the views of Imam Hanafi, Imam Shafi'I, and Imam Maliki, in addition to some views of other scholars such as Sayyid Sabiq. This research uses literature research methods. Data were obtained by analyzing texts in books and books and legal studies. The data is analyzed in a qualitative descriptive way. The results of this study show tha
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Hough, Christine Victoria, Edward Abbott-Halpin, Tariq Mahmood, and Jessica Giles. "Contemporary Influences on the Role of Imams in Britain: A Critical Analysis of Leadership and Professionalisation for the Imamate in 21st Century Britain." Religions 12, no. 9 (2021): 771. http://dx.doi.org/10.3390/rel12090771.

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This article is based on the findings from a research project, referred to hereafter as #ImamsBritain, commenced with a series of discussions with Imams in the north of England.. The role of the Imam has undergone far-reaching changes over the last thirty years chiefly due to the changing socio-economic and political climate, which in turn has directly affected the needs of Muslim communities. Consequently, Imams are now seen as professionals who need a wider range of pastoral care skills that go beyond those of their traditional role, which was mainly focused on religious teaching and spiritu
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Hakim, Masykur. "Kedudukan Hadis Ahad Menurut Imam Al-Syafi’i." Refleksi 5, no. 1 (2003): 53–60. http://dx.doi.org/10.15408/ref.v5i1.40459.

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This paper aims to highlight the capacity of Imam al-Shafi’i as a hadith scholar, with a specific focus on his views regarding the status of hadith ahad and its use as evidence. Imam al-Shafi’i, as one of the prominent imams in Islamic history, made significant contributions to the development of hadith science and usul al-fiqh. His views on hadith ahad—i.e., hadiths narrated by only one or a few transmitters—are crucial for understanding the methodology of evaluating and accepting hadith within Islamic tradition. This study will outline Imam al-Shafi’i's perspective on the status of hadith ah
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Saputra, Askar. "METODE IJTIHAD IMAM HANAFI DAN IMAM MALIK." Jurnal Syariah Hukum Islam 1, no. 1 (2018): 16–37. https://doi.org/10.5281/zenodo.1242561.

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This research determined to the pattern of Ijtihad of imam Hanafi and Imam Maliki. The The mindset used by the scholars of the four schools of thought emphasizes the maturity of attitude and tolerance in the face of various problems. The study of Islamic law that they do is always based on the Qur'an and Sunnah. Factor sociology and culture could be impact to how make decision about Islamic law.  Based on research, It was found that Imam Hanafi was speaking with sources Al-Quran, As-Sunnah, Al-Ijma`, Al-Qiyas, Al-Istihsaan,  Al-'Urf. Then, the source of the law used by Imam M
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Suharto, Tentiyo, Asmuni Asmuni, and Tuti Anggraini. "Konsep Al-Qur’an Sebagai Sumber Utama Dalam Hukum Islam." Jurnal Multidisiplin Madani 2, no. 2 (2022): 955–76. http://dx.doi.org/10.54259/mudima.v2i2.468.

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This research is a library research whose data is through library sources, namely library research through library research. The study of literature (library research) is closely related to theoretical studies and other references related to the relevance of the use of the Koran in sharia economic reviews. The contents of the Qur'an are creed, worship, morals, law, warning/tadzkir, history or stories and signs for those who carry science and technology. The language style of the Qur'an in conveying the law is not burdensome or troublesome, does not add to the burden/demand and is gradual in or
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Ojagh, Akram Sadat, Ebrahim Sedighi, and Jamal Rezaei. "The Study of the Authority of an Act of Infallible Imam and Its Illustrations in Jurisprudence." Journal of Politics and Law 9, no. 9 (2016): 172. http://dx.doi.org/10.5539/jpl.v9n9p172.

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This research aims to study the Authority of act of Infallible Imam and its illustrations in Jurisprudence through a descriptive-analytic method. Tradition is the second source of legislation and includes the words, actions and writings infallible Imam. Its authority has been proved by the evidence of four including books, tradition, reason and consensus. One aspect of that tradition is the source of discrepancies between the three principal Shiite and Sunni, act of infallible Imam. For this purpose, it has been tried, first, through discussion to prove the infallibility of the Prophet and the
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Da Sales, Yohanes Bunni, Thymotius Jimiardi, and Gabriel Geri Goa Adiman. "Membentuk Pemimpin Gereja Masa Depan: Mengadopsi Kebijaksanaan Salomon dalam Pembinaan Imam Vinsensian." Serikat Kecil: Jurnal Studi Spiritualitas Vinsensian 1, no. 2 (2024): 71–86. http://dx.doi.org/10.35312/rkvmxj33.

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Penelitian ini menjawab pertanyaan penting: Bagaimana kita dapat membentuk pemimpin gereja masa depan yang mampu menghadapi tantangan zaman? Dengan mengintegrasikan kebijaksanaan Salomo dalam model pembinaan imam Vinsensian, penelitian ini menawarkan jawaban yang inovatif. Melalui metode penelitian kajian literatur biblikal dan berdasarkan kajian literatur spiritualitas vinsensian, penelitian ini menunjukkan bahwa para imam yang mengikuti program pembinaan ini mengalami transformasi signifikan dalam zaman sekarang yang semakin mengalami banyak perkembangan dan perubahan di berbagai bidang. Tem
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Ningrum, Novita Ardiyanti, Siti Kuraesin, Putri Maharani Rahma Aisah, Riky Prasetia, and Syahrul Anwar. "AJARAN IMAM ABU HANIFAH DALAM HUKUM ISLAM MELALUI MAZHAB HANAFI." Legal Standing : Jurnal Ilmu Hukum 8, no. 3a (2024): 990–1003. https://doi.org/10.24269/ls.v8i3a.10845.

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This research is motivated by the fact that Islam recognizes the existence of four most prominent schools of thought, namely Hanafi, Maliki, Shafi'i, and Hambali. The scholars and Imams of the madhhab essentially discuss Islamic law. The discussion includes various concepts, including opinions, beliefs, ideologies, doctrines, teachings, understandings, and legal frameworks. Imam Hanafi is one of them, who has a rational style of fiqh and ushul fiqh thinking. This research aims to analyze how the biography and social and intellectual conditions at the time of Imam Abu Hanifah and how the patter
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Nazir, Dad Mohammad. "Imam Abu Hanifa and Issue of Irjaa." Diwan 6, no. 1 (2025): 7–32. https://doi.org/10.69892/diwan.2025.92.

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Imam Abu Hanifa , descended from Persian lineage and hailed from Kabul, was born in the city of Kufa in Iraq. He spent most of his life in Kufa, where he was a student, teacher, and debater. Born in Kufa in 80 AH/699 CE, he passed away in 150 AH/767 CE and was buried in Baghdad. Initially, Imam Abu Hanifa engaged in the study of Kalam (Islamic theology) but later shifted his focus to Islamic jurisprudence. According to Imam Abu Hanifa, faith (Iman) comprises verbal acknowledgment and heartfelt conviction. While conviction is immutable, verbal acknowledgment may lapse in certain circumstances.
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Bulut, Halil İbrahim, and Özkan Gül. "İmâmiyye Şîa'sında İlmu'l-İmâm İnancı." Marife 5, no. 1 (2005): 77–93. https://doi.org/10.5281/zenodo.3343559.

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<b>Doctrine of Imam's Knowledge in the Imamiyyah (Twelve-Imam Shi'ism)</b>According to the Twelve-Imam Shi'ism (Imamiyyah), the Imamate is one of the fundamentals of Islam and that man's faith can never be completed without belief in it. According to them, the Imams have authority, and Allah has ordered people to obey them. They are witnesses for mankind, doors opening the way of Allah, guides to Him, guardians of His knowledge, interpreters of His revelation, pillars of His Unity and custodians of His Wisdom. The reason for this is the same as that which we gave to the prophet's superiority.
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Suwandi, Wardi, Abas Mansur Tamam, and Wido Supraha. "KONSEP EVALUASI PENDIDIKAN MENURUT IMAM AN-NAWAWI DALAM KITAB AL-MINHAJ SYARAH SHAHIH MUSLIM." Islamic Management: Jurnal Manajemen Pendidikan Islam 4, no. 01 (2021): 62. http://dx.doi.org/10.30868/im.v4i01.606.

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Tujuan penelitian ini adalah untuk menganalisis konsep evaluasi pendidikan menurut Imam an-Nawawi dalam kitab al-Minhaj Syarah Shahih Muslim. Pendekatan yang dilakukan adalah studi riset kepustakaan (Library Riset) dengan bahasan pokok dari data primer maupun sekunder. Imam an-Nawawi mengemukakan secara langsung pendapat mazhab-mazhab dan para ulama dan mengumpulkan pendapat yang paling kuat sesuai dengan hasil akhir ijtihadnya. Hasil penelitian menunjukkan bahwa konsep evaluasi pendidikan dapat dilihat dari keseluruhan dan klasifikasi materi hadits Imam Muslim pada kitab al-Minhaj yang menjad
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Bule, Yosep Aurelius Woi. "PERAN IMAM DAN AWAM DALAM MENINGKATKAN RELASI ANTAR IMAN." Atma Reksa : Jurnal Pastoral dan Kateketik 2, no. 2 (2021): 38. http://dx.doi.org/10.53949/ar.v2i2.47.

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Schmid, Hansjörg. "“I’m just an Imam, not Superman”: Imams in Switzerland." Journal of Muslims in Europe 9, no. 1 (2020): 64–95. http://dx.doi.org/10.1163/22117954-12341408.

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Abstract Current debates on Islam in Europe often focus on imams as religious leaders and key figures in integration politics. Muslim associations undergoing processes of transformation and generational change have equally high expectations of imams. This article uses stakeholder theory to analyse the current situation of imams and draws on empirical material from Switzerland to illustrate both multi-faceted stakeholder claims and imams’ self-reflections on role conflicts they experience. It indicates that imams and Muslim associations tend to develop different coping strategies leading either
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Sancaklı, Salim. "İMAM BİRGİVÎ’NİN SIFATLAR VE İMAN KONUSUNDAKİ İTİKÂDÎ/KELÂMÎ GÖRÜŞLERİ." ESAM Ekonomik ve Sosyal Araştırmalar Dergisi 6, no. 1 (2025): 43–65. https://doi.org/10.53662/esamdergisi.1619206.

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İmam Birgivî Osmanlı Devleti'nin siyasi, iktisadi, askerî ve diğer birçok alanda en parlak dönemi sayılan 16. asırda Kanuni Sultan Süleyman döneminde yaşamış, İslâmî ilimlerin hemen her alanında eserler vermiş, özellikle itikadî konulara büyük önem atfetmiştir. Zühd ve takvası, ilmi ve Ehl-i sünnet akidesine bağlılığı ile meşhur olmuş, yazdığı kitaplar, yaptığı ilmi tartışmalar ve bidatlere karşı sert tutumunun yanı sıra görüş ve düşünceleriyle yaşadığı dönemin, ilmi ve fikri yapısına önemli katkılarda bulunmuş çok değerli bir âlimdir. Birgivî, kelamî tercih ve görüşlerine müstakil kelam ve ak
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Sunier, Thijl. "The Production and Transmission of Islamic Knowledge in Europe." Context: Journal of Interdisciplinary Studies 8, no. 2 (2022): 7–33. http://dx.doi.org/10.55425/23036966.2021.8.2.7.

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This article deals with the training of imams to work for Muslim communities in Europe with a migrant background. Imams are considered the prime actors in conveying Islamic knowledge and the training of these figureheads is a crucial issue with many implications. Imam training is a particular aspect of a broader multifaceted process that includes the production, transmission, reception, and interpretation of Islamic knowledge. Imam training is thus part of the much broader issue of the positioning of Islam and Muslims in Europe, particularly given European governments’ intention to take a more
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Lesti Febrianti and Anang Walian. "Problematika Kualitas Imam Pada Masjid Bakti Desa Bailangu Kec. Sekayu Kab. Musi Banyuasin." Berkala Ilmiah Pendidikan 4, no. 3 (2024): 564–73. https://doi.org/10.51214/bip.v4i3.1026.

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This research is entitled “Promblematics of Imam Quality at the Bakti Mosque in Bailangu Village, District. Sekayu District Musi Banyuasin”. This research was motivated by a phenomenon resulting from previous research which concluded that there was a lack of quality of imams at the Bakti mosque in Bailangu Village. The aim of this research is to find out the factors that influence the quality of the imam and how the mosque management attempts to improve the quality of the imam at the Bakti Mosque in Bailangu Village. The approach used in this research is a qualitative method with a descriptive
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Dadaev, Yu U. "THE BEGINNING OF NAIB BAISUNGUR’S ACTIVITY IN PEOPLE’S LIBERATION STRUGGLE IN DAGESTAN AND CHECHNYA IN THE 19th CENTURY." History, Archeology and Ethnography of the Caucasus 13, no. 2 (2017): 64–71. http://dx.doi.org/10.32653/ch13264-71.

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The article covers the long-term participation of the legendary Naib Baisungur from Benoy in the people’s liberation struggle under the command of Imams Gazimuhammad, Shamil and Sheikh Tashav-Haji from Endirei. Basing on archival documents, published sources and field data collected by the author and Chechen researchers in the mountains of Dagestan and Chechnya for the last 30 years, the author analyzes military talent, unfailing courage, bravery, organizational skills, kind and noble human qualities of the leader of the mountaineers Naib Baisungur from Benoy. The author emphasizes that Baisun
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Suwardi, Syamsuddin, and Muhammad Ja’far Nashir. "Studi Analisis Pendapat Imam Syafi’i Tentang Mahar Yang Belum di Bayar Karena Suami Telah Meninggal Dunia." Rayah Al-Islam 7, no. 3 (2023): 741–48. http://dx.doi.org/10.37274/rais.v7i3.758.

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Dalam masalah mahar ternyata masih terjadi perbedaan pandangan dari beberapa Imam Madzab khususnya dalam hal pemberian mahar utang yang belum dibayar karena suami meninggal dunia. penelitian ini bertujuan untuk mengetahui bagaimana pendapat imam syafi’I tentang mahar utang yang belum dibayar karena suami meninggal dunia, dan bagaimana perbandingan mahar hutang yang belum dibayar karna suami meninggal dunia menurut imam syafi’I. Metode yang digunakan pada penelitian ini yaitu metode kualitatif studi kepustakaan (Library Research) Dengan pendekatan deskriptif analisis melalui karya imam syafii b
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Rahman, Dr Muti, and Dr Fat'h Ur Rahman Qurashi. "Study on determining the Period, places and names in Sahih Bukhari (application on Asqalani and Kirmani)." ĪQĀN 1, no. 02 (2019): 1–23. http://dx.doi.org/10.36755/iqan.v1i02.49.

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Sahih al-Bukhari by Imam Abu Abdullah Mohammad al-Bukhari comes second to the Holy Quran as a fundamental source of Islam. It is a most authentic collection of sayings and deeds of Prophet Mohammad (PBUH), which covers almost all aspects of life in providing proper guidance from the Messenger of Allah. The Muslim scholars of past and present time gave great importance to this book by making their efforts to extract the hidden treasures from this book and to present the different approaches and benefits of this book. “Al Kawakib Ad Durari” by Imam Alkirmani is an old explanation of Sahih Bukhar
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Dad, Muhammad `. Nazir. "امام ابوحنیفه رحمه الله ومسأله ارجاء". Diwan International Scientific and Research Journal 5, № 2 (2024): 30–45. https://doi.org/10.5281/zenodo.11641843.

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Abstract: Imam Abu Hanifa (may Allah have mercy on him), descended from Persian lineage and hailed from Kabul, was born in the city of Kufa in Iraq. He spent the majority of his life in Kufa, where he was a student, teacher, and debater. Born in Kufa in 80 AH/659 CE, he passed away in 150 AH/729 CE and was buried in Baghdad. Initially, Imam Abu Hanifa engaged in the study of Kalam (Islamic theology) but later shifted his focus to Islamic jurisprudence. According to Imam Abu Hanifa, faith (iman) comprises verbal acknowledgment and heartfelt conviction. While conviction is immutable, verbal ackn
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