Relevant bibliographies by topics / Imamate

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Imamate'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Imamate"

1

Tesaev, Zelimkhan Adamovich. "On the issue of cataloging the orders of Chechen mudirs, naibs and murtazeks from the times of the Imamat (1840–1859)." Genesis: исторические исследования, no. 4 (April 2024): 71–85. http://dx.doi.org/10.25136/2409-868x.2024.4.70548.

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The article examines a number of awards and official badges (orders) from the times of the Imamat (1840–1859), awarded both by Shamil himself and his subordinates to the Chechen mudirs, naibs and murtazeks. Not only the surviving medals themselves are described, but also sources, illustrations, as well as material monuments that preserve information on the subject of research. In particular, for the first time, the awards of the naibs Baysangur Benoevsky, Gazi-Hadzhi Zandaksky, Tyurshi Tsikaroysky, the supposed medals of the naibs Eski and Uma, as well as epigraphic monuments (grave steles), which depict the lifetime awards of the buried, are being introduced into scientific circulation. An attempt is being made to catalog newly identified and previously known signs associated with the Chechen vilayat (region) of the Imamate. An analysis of graphic images of signs recorded on epigraphic monuments is also carried out. There is a shortage of works on the topic of the article, which determines the relevance of the issue and indicates the long-term nature of the task set by the author (compiling a catalog of Imamate awards given to Chechens). Previously, no attempts were made to catalog the Imamate's awards in the context of the Chechen region. An important result of the work carried out is the introduction into scientific circulation of five Imamate award signs, two of which have the names of the owners written on them, and another sign is dated; attribution of at least five signs depicted on funeral steles; attribution of medals shown in illustrations, as well as photographs from 1885. In addition, it has now been established that for the 19 individuals discussed in the article, there are 28 awards and 4 official categories, with the record holders being Atabi Ataev (4 awards) and Eski Khulkhulinsky (3 awards).
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Edris, Mosaab Elkhair. "جليل الكلام ودقيقه لدى الشيعة الإمامية قبل بداية فترة الغيبة الكبرى." DINIKA : Academic Journal of Islamic Studies 2, no. 1 (April 30, 2017): 89. http://dx.doi.org/10.22515/dinika.v2i1.622.

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This study would serve as sequel to the views of the Imami theologian Hisham bin al-hakam on Jalil al-Kalam and Daqiq al-Kalam by explaining the theological views of Zurarah bin Aʻyun, Abu Jaʻfar al-Ahwal, al-Fadl ibn Shazan and Banu Nubakht; it will focus on their known writings, explicating their available theological views as far as possible, on the basis of Sunni and Shi’ite sources in the context of the history of theology. The objective behind that is to explain the theological trends that emerged in the history of the Twelver Imamite community, their connections; this would, first of all, provide knowledge of the intellectual foundations of the Twelver theology, which reached its pinnacle at the hands of the theologians of the fifth century AH beginning with Shaykh al-Mufid bin Muhammad bin al-Nuʻman al-ʻAkbari al-Baghdadi. Secondly, this study would provide an understanding of the relational basis between the Twelver and the Mutazilite theological thought. I think that it is the result of a mutual cross-fertilization on the one hand, while on the other since they both derive from the same sources, they lead to similar results. It is not a case of Shi’ite subservience to a predominant Mutazilite influence because the Twelver Shi’ite theologian was conscious of his requirements in support of his doctrine, which revolves around the issue of the Imamah in Jalil al-Kalam and Daqiq al-Kalam alike. In addition, this study will also identify the real origins of the idea of limiting the imamate to twelve imams, ending with the consideration of the early Imamite scholars through which they established their arguments against their opponents in their writings and debates. This is all the more important since the titles of the Shi’ite Imami writings and from what is quoted in their debates on the issue of Imamate, do not point to the imamate of only twelve imams, as the history of the Imami Thought depicts and which starts with the period of the Minor Occultation, which lasted about 70 years from 260 to 329 AH. KeywordsImami Shiʻites, Jalil al-Kalam, Daqiq al-Kalam, Major Occultation
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3

Ibrahim Khudair, Assist Prof Dr Thaer, and Dr Jafar Hassan Lefta. "Divine attributes between the Mu'tazilah and the front Capacity is a model." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 225, no. 2 (September 1, 2018): 377–404. http://dx.doi.org/10.36473/ujhss.v225i2.157.

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The question of divine attributes is one of the important issues studied by the two great schools (the Imamite and the Mu'tazid). The second topic is the essence of the difference between the imamate and the isolationist, and the third is the ability. The research concludes that the difference between the imamate and the isolationist in the question of the divine attributes was precise. Very, and that the most likely say the words of Imamiyah, which proved qualities, and that the eye of the self, unlike the audience of the Mu'tazila who once said the acting, and once the conditions, and once the eye. The most likely question of divine power is absolute and infinite, unlike a number of Mu'tazilites who said that God is indescribable to the ability of the ugly and evil.
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4

Eickelman, Dale. "From Theocracy to Monarchy: Authority and Legitimacy in Inner Oman, 1935–1957." Monsoon 1, no. 1 (May 1, 2023): 33–50. http://dx.doi.org/10.1215/2834698x-10345969.

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Abstract In principle, the theocracy of the twentieth-century Imamate of the northern Oman interior, ruled by an imam, was incompatible with the royal authority of Sultan Sa‘id bin Taymur (r. 1932–70). In practice, the points of collaboration were many. Seen from the vantage of ordinary tribespeople, the Imamate was a government. In the words of a former member of the Imamate's militia in 1980, “It killed; it taxed; it imprisoned.” The Ibadi imam had fourteen governors to represent his authority. Many qadis (judges) worked for both the Imamate and the Sultanate, always after first seeking permission from the Imam. Many judges often divided their time annually between the lands governed directly by the Imam and those of the Sultan. Several key incidents from the 1940s through the mid-1950s indicate the level of tacit cooperation, including 1952 support for combined military action to expel Saudis from an oasis in Buraimi. In the 1950s, Sultan Sa‘id was initially successful in assimilating the former domains under imamate control into direct Sultanate rule. He had, after all, assured tribal leaders that he would preserve what was essentially Islamic in the life of the interior—except of course for the nature of rule at the top. He preserved the status quo but by the 1960s it became increasingly obvious that he was unwilling or unable to face the shifting perceptions of “just” Islamic rule and the country's economic stagnation and desperate poverty.
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Al-Fahdawi, Abdul Mukhlif Jawad, and Samar Abdul Aziz Rajab Al-Hayali. "Likelihoods of Al-Bayhaqi in His Book “Khilafiyat” in The Imamah of Infidel, Boy, And The Imamah of a Woman Amongst Women." Journal of AlMaarif University College, no. 32(1) (January 27, 2021): 226–46. http://dx.doi.org/10.51345/.v32i1.363.g195.

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The science of Fiqh is one of the best sciences regarded as permissible and forbidden (Halal and Haram) and what is true of acts and what is not true. This science would not have reached what it is without men who spent valuable time collecting and spreading it and clarifying it, so they were the good example and the path to Allah's rule. This research therefore was studied as one of the Imams of jurisprudence and as a possibility for the study of the methods of possibilities and their causes, as well as the research contained an introduction and three sections (the possibility of Imam Al-Bayhqi in a Kafir imamate, boy and imamate women in women). The first section is in the kid's imamate, the second in the Kafir imamate and the third in the female imamate, and then research was completed and the most important findings mentioned.
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ZUFTAROV, ALIMAHAMMAD. "IMAMAT ACCORDING TO THE JAFARI SCHOOL OF SHIATE." NEW ERA JOURNAL OF INTERDISCIPLINARY SOCIAL STUDIES 7, no. 14 (July 25, 2022): 25–33. http://dx.doi.org/10.46291/newera.185.

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Studies in some areas need to be reconsidered because they do not meet the need, are incomplete or incorrect. There are different reasons for this. If the researched subject is a sensitive subject of any sect, it should be researched and explained correctly, trying to maintain the same sensitivity. Besides, when considering the opinion of a sect, the sources of different sects should be consulted and a research far from bigotry should be revealed. If the allegations are not taken into consideration, we think that the same study should be handled again, since the study will not meet the need, and it will be incomplete or misunderstood. That's why we preferred to investigate the issue of imamate in Jafarism. The Shiite Jafari creed on the issue of imamate, being discussed among Islamic sects, is handled in this study. The views of different sects on imamate are mentioned and compared with the views of the Jafaris. The basis of the Jafari's taking the issue of imamate as a basic belief and the nasses that can be evidence for the Jafari scholars' own claims on the issue of imamate are discussed and their explanations on them are analyzed.
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Purnamawati, Zulfa, Sangidu Sangidu, Fadlil Munawwar, and Taufiq Dardiri. "IDEOLOGI PERLAWANAN DALAM ANTOLOGI PUISI FĪ ṬARĪQI AL-FAJRI KARYA ABDULLAH AL-BARADDUNI." Poetika 7, no. 1 (July 30, 2019): 72. http://dx.doi.org/10.22146/poetika.v7i1.44452.

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Artikel ini bertujuan untuk mengungkap ideologi perlawanan dalam antologi Puisi Ilā Ṭarīqi al-Fajri (Menyongsong Fajar) yang diciptakan pada tahun 1960-1979 oleh Abdullah al-Baraddūnī seorang penyair buta asal Yaman Utara. Untuk mengungkapkan Ideologi perlawanan dalam antologi tersebut digunakan kritik sastra materialistik yang disampaikan oleh Terry Eagleton. Adapun meteode yang digunakan adalah metode dialektik, yaitu pembacaan timbal balik antara elemen internal puisi tersebut dengan elemen-elemen eksternal. Puisi-puisi dalam antologi ini diciptakan saat Yaman Utara berada di bawah kekuasaan dengan ideologi Imamah Zaidiyyah yang bertindak sewenang-wenang dalam menjalankan kekuasaannya. Puisi dipilih sebagai genre untuk mengungkapkan ideologi perlawanan karena kondisi pengarang yang buta, produksi sastra di Yaman Utara yang menjadikan puisi sebagai sastra rakyat, dan kondisi sosial Yaman yang sebagian besar penduduknya masih buta huruf. Perlawanan dalam puisi-puisi tersebut adalah perlawanan rakyat terhadap pemerintahan imamah yang telah berlaku sewenang-wenang terhadap rakyat sehingga hak kebebasan, hak politik, dan hak ekonomi rakyat tidak terpenuhi. Sebagai puncaknya adalah revolusi yang menuntut digantinya ideologi imamah dengan ideologi republik yang memberikan ruang kepada rakyat untuk terlibat dalam persoalan negara dan kehidupan yang lebih baik.Kata kunci: ideologi perlawanan; kritik sastra materialistik; Imamah Zaidiyyah; Yaman Utara This article attempts to explore the ideology of resistance in the poetry anthology Ilā Ṭarīqi al-Fajri (On the Path of Dawn) was created in 1960-1979 by Abdullah al-Baraddūnī, a blind poet from North Yemen. The ideology of resistance in this anthology was analyzed by using materialist literary criticism, which was used by Terry Eagleton. The method used in this study is the dialectical method, namely reciprocal reading between the internal elements of the poem with external elements. The poems were created when Yemen was under control the Zaydi Imamate, who arbitrarily exercised his power. The poetry was chosen as a genre to express the ideology of resistance because of the conditions of blind poet, literary production in North Yemen which made poetry as a folk literature, and the social conditions of Yemen, where the majority of the population was illiterate. The ideology of resistance in this anthology is resistance to the arbitrariness of the ruling government, which did not recognize freedom rights, political rights and economic rights of the people of North Yemen. In addition, there was a resistance to the ideology of Imamate.The ideology of Imamate was replaced by an ideology of the republic which provided space for the people of North Yemen to participate in the management of the country and to pursue a more prosperous life.Keywords: ideology resistance; materialist literary criticism; Zaydi Imamate; North Yemen
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العنزي, طالب, and حوراء الخزاعي. "Ismail and the emergence of Ismailism." Kufa Journal of Arts 1, no. 15 (November 18, 2013): 45–74. http://dx.doi.org/10.36317/kaj/2013/v1.i15.6466.

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The Ismaili call is a single model in Islamic history that was not repeated at all. It was of a distinct religious and philosophical nature that wanted to extend its influence throughout the Islamic world in order to achieve its distant goal, which is to replace the Abbasid caliphate as the sole rulers of the Islamic world., Ismailism appeared on the stage of history during the second half From the second century AH / the eighth century AD, after the death of Imam Jaafar bin Muhammad al-Sadiq, peace be upon him, and what he did before his death in not attributing the imamate to his eldest son Ismail - who died during the life of his father - which led to a disagreement among the Shiites over the issue of the imamate, so the Twelvers It says the imamate of Musa al-Kazim, the youngest son of Imam Jaafar al-Sadiq, while the Ismailis believe in the imamate of the eldest son, Ismail.Past conditions and events paved the way for the emergence of Ismailism
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Melamid, Alexander, and John C. Wilkinson. "The Imamate Tradition of Oman." Geographical Review 79, no. 2 (April 1989): 259. http://dx.doi.org/10.2307/215544.

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Landen, Robert G., and John C. Wilkinson. "The Imamate Tradition of Oman." American Historical Review 94, no. 2 (April 1989): 494. http://dx.doi.org/10.2307/1866944.

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Dissertations / Theses on the topic "Imamate"

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Sánchez, Sánchez José Ignacio. "Al-Jāḥiẓ's treatises on the imamate." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610268.

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Mohamad, Zaid Bin. "Al-Juwayni's doctrine of the imamate." Thesis, University of Edinburgh, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.529397.

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This thesis is devoted to the study of the doctrine of the imamate according to Im9m al-Haramayn Abi al- Ma°gli ý-Abd al-Malik bin -Abdullah al-Juwayni. The thesis consists of eight chapters. It begins with a brief introduction to the life of al-Juwayni and the historical background to his doctrine of the imamate. The first chapter deals with al-Juwayni's concept of the imamate and its establishment. The second chapter deals with the qualifications required for the imam. The third chapter deals with the disqualification and dismissal of the imam. This comprises three separate sections i. e. the circumstances which require disqualification, the circumstances which require dismissal and the rules pertaining the dismissal. Chapter four deals with the duties of the imam. Chapter five deals with the assistants and equipment required by the imam. Chapter six and seven deal with the legitimacy of the imamate of the four Guided Caliphs and the legitimacy of the de facto imamate of Ni; gm al-Mulk, respectively. In analyzing al-Juwayni's doctrine -of the imamate, an attempt is made in chapter eight to show the chain of thought among the traditional scholars prior to and after him, and to show the contribution made by al-Juwayni in the formulation of the doctrine of the im9mate in Islam. The conclusion, presents the result of the analysis of his writing on the doctrine of the im9mate, its origin and influence.
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Mavani, Hamid. "Doctrine of imamate in Twelver Shi'ism : traditional, theological, philosophical and mystical perspectives." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85188.

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The doctrine of imamate---that is, the rule of a particular individual over the community---is a central and pivotal concept in Islam generally, and in Shi`ism specifically. Scholars who have studied this concept have tended to emphasize one aspect of the doctrine of imamate to the exclusion of all others. At one end of the spectrum, scholars ascribe to the imamate a strictly esoteric dimension, and at the other end, they view it primarily as a political institution. Dr. Mohammad Amir-Moezzi is a proponent of the former, while the late Ayatullah Khumayni is a proponent of the latter. Both polarized views prevent us from appreciating the coherence and integrity of the Shi`ite tradition and the richness of the doctrine of imamate, whose central and primary function is to provide guidance such that humanity can attain success and prosperity in this life, and salvation in the afterlife. The diverse approaches adopted in the study of this doctrine---from the perspectives of the Qur'an and ḥadith, theology, philosophy and mysticism---along with the linkages and commonalities established between them on the basis of the revelatory sources, are indicative of the foundational role played by this doctrine in the development of these various disciplines. It has informed all aspects of the Shi`ite religious sciences and world view. This is best reflected in the works of Maytham al-Baḥrani (d. 699/1299), who is perhaps the first Imamite scholar to embrace these traditionally mutually exclusive approaches in his treatment of the doctrine of imamate, and who is the subject of study of the last chapter of this thesis.
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Steigerwald, Diane 1961. "L'imâmologie dans la doctrine ismaélienne nizarienne." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66129.

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Nafis, Muhammad. "The concept of the imamate in the works of al-Māwardī." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26070.

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This thesis deals with al-Mawardi's concept of the imamate as expounded not only in al-Ahkam al-Sultaniyyah, but also in his other political treatises which are related to the subject. It is divided into a long introduction, two chapters, and a conclusion. After first introducing the controversial issue of the imamate and its historical background, the introduction exposes al-Mawardi's life, career and works, and discusses views on him expressed by modern scholars. The first chapter discusses the nature of the imamate focusing on its origin and necessity, the methods whereby the imam comes to power, the imam's duties and the possibilities for him to be deposed. The second chapter examines the political subdivision within the imamate and its consequences, namely, the presence of other institutions: the wazirate and the amirate. The conclusion sums up the general concept of the imamate in the works of al-Mawardi.
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Hertzman, Rachel. "YEMEN'S MIGRANT NETWORKS AS CRITICAL FACTOR IN POLITICAL OPPOSITION TO THE IMAMATE." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/292676.

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Nineteenth and twentieth century migratory networks had a formative, yet unrecognized, impact in the lead-up to the 1962 establishment of the Yemen Arab Republic. Migrants from Northern Yemen to Aden built discursive spaces for contesting economic and political oppression that served as a foundation for later channels of political dissidents and reformists to oppose the Imamic regime, often walking a tightrope between their own calls for reform and the interests of foreign state actors. Those spaces were preserved in the later development of similar networks after 1962 and paved the way for generations of migrants to contest or advance reigning economic and social orders via labor migration to oil-rich states.
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Gabrani, Majida Badruddin. "The concept of "Imâmah" in the works of ʻAlī Sharîʻatî (1933-77 A.D.) /." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66165.

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Paparozzi, Michael. "Reach Me, My Imam! : South Asian Perspectives on Imamate, Martyrdom, and Divine Intervention." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/311779.

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Al-Hashimy, Sa'id b. Muhammad B. Said. "Imam Salim b. Rashid and the Imamate revival in Oman 1331/1913-1338/1920." Thesis, University of Leeds, 1994. http://etheses.whiterose.ac.uk/3257/.

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The principal aim of this thesis is to assess the performance of Imam Salim b.Rashid and the Imamate revival in Oman during the second decade of the 20th century. It presents biographical information about Imam Salim, with special reference to the military and political policies by which he established and consolided his Imamate in the Interior Province, and his relations with the Sultan and the latter's British supporters. An attempt is also made to explore the relationship between the Imam and the Omani tribes and to evaluate his administrative success. This thesis comprises eight chapters, and the introduction and conclusion. The introduction reviews the relevant literature on the topic. The first chapter describes the geographical setting and provides a historical background, relating to three principal matters: the rise of the Iba<;liyyah and the development of the Imamate in Oman; the events in Oman after Sd. Sa'id's death up to 1913; and the effects of the First World War. The second chapter seeks to give an account of the career of Imam Salim's life and the Imamate revival. The third chapter discusses the manner in which the Imam was elected, private and public allegiance (bay'ah) and the Imam's aims and policy programme. Chapter Four deals with the Imam's military operations and the spread of his authority over Oman. Chapter Five examines the attempts at negotiation between the Imam and the Sultan, and the role of the British Government and the local figures in this regard. Chapter Six is devoted to a discussion of the role of the tribes in support of Imam Salim, and the extent of the Imam's influence over these tribes. Chapter Seven assesses the Imam's administrative machinery, including the political system, the bureaucracy, education policy, and financial apparatus. Chapter Eight examines the causes behind the assassination of Imam Salim and the signing of the Treaty of al-Sib. In the conclusion, we present the findings of the research as they have emerged from the assessment of the course of events in Oman. We have said that the Omanis succeeded in reviving the Imamate and elected Imam Salim al-KharU~i who devoted his efforts to establish the foundations of the state, and peace prevailed in the country after the treaty of al-Sib in 1920.
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Poor, Daryoush Mohammad. "The metamorphosis of authority : a case study of the Aga Khan Development Network and the Ismaili Imamate." Thesis, University of Westminster, 2012. https://westminsterresearch.westminster.ac.uk/item/8z8xw/the-metamorphosis-of-authority-a-case-study-of-the-aga-khan-development-network-and-the-ismaili-imamate.

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This research is a study of modern developments of the institutions of the Nizārī Ismaili imamate during the time of the present Ismaili Imam, Shāh Karīm al-Ḥusaynī, Aga Khan IV, as the 49th hereditary living Imam of Shiʿi Nizārī Ismaili Muslims, particularly addressing the formation of the Aga Khan Development Network (AKDN) and the functions of the Community institutions. Using the case study of the Aga Khan Development Network and the Nizārī Ismaili imamate, this research demonstrates that the three ideal types of authority as proposed by Weber, namely the traditional, charismatic and legal-bureaucratic types, are not sufficient to explain the dynamics of authority among Muslims. This is partly due to Weber’s belief in the uniqueness of Western civilisation, which is a product of his thesis on Protestant Ethics and partly because his ideal typical system does not work in the case of the Muslim societies. The Ismaili imamate with its multifarious institutions in contemporary times is the most suitable counter-example by which to powerfully demonstrate that Weberian models of authority fail to explain this phenomenon and it would indeed appear as a paradoxical institution if viewed with Weberian theses. The Ismaili imamate in contemporary times represents a paradigm shift and a transmutation not only as regards the Weberian models but also when viewed from inside the tradition of Shiʿi Muslim history. This evolutionary leap forward, which has been crystallised over the course of the past half a century, in the Ismaili imamate suggests the development of a new form of authority which is unprecedented. There are clearly various elements in this form of authority which could be discerned as rooted in tradition and history; however the distinctive elements of this new form of authority give it a defining and exciting dimension. There are several qualities which are peculiar to the contemporary condition of the Ismaili imamate and its style of leadership which are distinctive. Most importantly, while some central features, like succession by way of designation (naṣṣ) has not changed, there is one overarching quality which can best capture all these elements and that is the transmutation of the Ismaili imamate from the person of the Imam into the office of imamate and thus we are now facing the institutionalisation of the imamate and the office being the embodiment of the authority of the Imam. I have described this new development as a metamorphosis of the authority because it gives an entirely new form and content to the previously familiar concept of authority in the Shiʿi Ismaili Muslim tradition.
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Books on the topic "Imamate"

1

Lārī, Mujtabá Mūsavī. Imamate and leadership. Qom, Iran: Foundation of Islamic Cultural Propagation in the World, 1996.

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Donogo, Khadzhi Murad. Ordena v imamate Shamili︠a︡. Moskva: Drevlekhranilishche, 2009.

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Rizvi, Sayyid Muhammad. Shiʻsm Imamate & wilayat: By Sayyid Muhammad Rizvi. Qum: Ansariyan Publications, 2002.

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Mufīd, Muḥammad ibn Muḥammad. al- Ifṣāḥ fī imāmat Amīr al-muʼminīn ʻalayh al-salām ; wa-yalih, Īmān Abī Ṭālib. Qum: Qism al-Dirāsāt al-Islāmīyah, 1991.

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Sāʻidī, ʻAbd al-Sattār Qāsim. الإمامة بين نظرية النص و اشكالية الإنتخاب: Dirāsah mawḍūʻīyah fī muʻtarak al-ṣirāʻ al-qāʼim bayna al-ḥaqq wa-al-bāṭil wifqan li-muʻṭayāt al-ʻaql wa-al-Sunnah al-ṣaḥīḥah. Qum: Manshūrāt Dalīl Mā, 2008.

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Ṭāhirzādah, Aṣghar. Mabānī-i maʻrifatī-i mahdavīyat. Iṣfahān: Lubb al-Mīzān, 2006.

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Sufah, Jasim Atiyah Abu. Wilayat al-Imam Ali wa-al-Aimmah (A) fi al-Quran wa-al-Sunnah al-Nabawiyah: (1000) ayah Quraniyah mutaalliqah bi-Wilayat al-Imam Ali wa-Awsiyaih (A) wa-al-kathir min al-Ahadith al-Nabawiyah. Bayrut: Dar al-Mahajjah al-Bayda lil-Tibaah wa-al-Nashr wa-al-Tawzi, 2021.

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Shammarī, Fāris ʻAbd al-Ḥusayn. al-Imām ʻAlī bayna ʻubūdīyatihi lillāh wa-imāmatihi lil-makhlūq: Al-Imam Ali (peace be upon him) between his worship of Allah and his imamate (leadership) of the creation. al-Najaf: al-ʻAtabah al-ʻAlawīyah al-Muqaddasah, Qism al-Shuʼūn al-Fikrīyah wa-al-Thaqāfīyah, 2009.

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ʻAwādī, Muḥammad ʻAbbās Kāẓim. Sabīl al-sālikīn bi-wilāyat Amīr al-Muʼminīn ʻalayhi al-salām. Bayrūt: Muʼassasat al-Balāgh lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2010.

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ʻĀmilī, Muṣṭafá Murtaḍá. Arāyīj wa-ʻuṭūr. Bayrūt, Lubnān: Dār al-Sīrah, 1995.

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Book chapters on the topic "Imamate"

1

Hairi Yazdi, Mehdi. "Prophecy, Imamate and Caliphate." In A Philosophical Treatise on Muslim Politics, 153–56. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-96658-4_27.

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Chenciner, Robert, and Magomedkhan Magomedkhanov. "Shamil's Ethno-religious Imamate." In Dagestan - History, Culture, Identity, 60–72. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003388579-9.

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Simonen, Katariina. "Ibadi Islam and the Imamate Tradition." In Ancient Water Agreements, Tribal Law and Ibadism, 53–83. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-85218-4_3.

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Peterson, J. E. "Oman's Odyssey: From Imamate to Sultanate." In Oman: Economic, Social and Strategic Developments, 1–16. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003419440-1.

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Meisami, Sayeh. "Mullā Ṣadrā on Knowledge and the Imamate." In Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī and Mullā Ṣadrā Shīrāzī, 125–83. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71192-8_4.

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Meisami, Sayeh. "Kirmānī’s Discourse on the Imamate and its Influence." In Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī and Mullā Ṣadrā Shīrāzī, 77–124. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71192-8_3.

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Kawtharani, Farah W. "The Shi‘i Imamate Doctrine: Historical and Conceptual Developments." In Political Thought in Contemporary Shi‘a Islam, 61–102. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-28057-4_3.

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vom Bruck, Gabriele. "The Zaydi Elite during the Twentieth-Century Imamate." In Islam, Memory, and Morality in Yemen, 44–63. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-11742-7_3.

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Poor, Daryoush Mohammad. "Hybrid Leadership and the Case of the Ismaili Imamate." In Authority without Territory, 205–23. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137428806_6.

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Baffioni, Carmela. "Prophecy, Imamate, and Political Rule among the Ikhwan al-Safa’." In Islam, the State, and Political Authority, 75–92. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9781137002020_5.

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Conference papers on the topic "Imamate"

1

Michael, D. Z. "The IMAMTA (integrated management of appropriate medical technology for Africa) approach." In 3rd IEE Seminar on Appropriate Medical Technology for Developing Countries. IET, 2004. http://dx.doi.org/10.1049/ic.2004.0696.

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Khakimova, Fazilat, Takhir Abduraxmonov, and Abdusobir Saidov. "Application of the conditions of imama bukhariy to modern information challenges." In PROBLEMS IN THE TEXTILE AND LIGHT INDUSTRY IN THE CONTEXT OF INTEGRATION OF SCIENCE AND INDUSTRY AND WAYS TO SOLVE THEM: PTLICISIWS-2. AIP Publishing, 2024. http://dx.doi.org/10.1063/5.0199990.

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