Academic literature on the topic 'Imamate'

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Journal articles on the topic "Imamate"

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Tesaev, Zelimkhan Adamovich. "On the issue of cataloging the orders of Chechen mudirs, naibs and murtazeks from the times of the Imamat (1840–1859)." Genesis: исторические исследования, no. 4 (April 2024): 71–85. http://dx.doi.org/10.25136/2409-868x.2024.4.70548.

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The article examines a number of awards and official badges (orders) from the times of the Imamat (1840–1859), awarded both by Shamil himself and his subordinates to the Chechen mudirs, naibs and murtazeks. Not only the surviving medals themselves are described, but also sources, illustrations, as well as material monuments that preserve information on the subject of research. In particular, for the first time, the awards of the naibs Baysangur Benoevsky, Gazi-Hadzhi Zandaksky, Tyurshi Tsikaroysky, the supposed medals of the naibs Eski and Uma, as well as epigraphic monuments (grave steles), w
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Edris, Mosaab Elkhair. "جليل الكلام ودقيقه لدى الشيعة الإمامية قبل بداية فترة الغيبة الكبرى". DINIKA : Academic Journal of Islamic Studies 2, № 1 (2017): 89. http://dx.doi.org/10.22515/dinika.v2i1.622.

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This study would serve as sequel to the views of the Imami theologian Hisham bin al-hakam on Jalil al-Kalam and Daqiq al-Kalam by explaining the theological views of Zurarah bin Aʻyun, Abu Jaʻfar al-Ahwal, al-Fadl ibn Shazan and Banu Nubakht; it will focus on their known writings, explicating their available theological views as far as possible, on the basis of Sunni and Shi’ite sources in the context of the history of theology. The objective behind that is to explain the theological trends that emerged in the history of the Twelver Imamite community, their connections; this would, first of al
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Ibrahim Khudair, Assist Prof Dr Thaer, and Dr Jafar Hassan Lefta. "Divine attributes between the Mu'tazilah and the front Capacity is a model." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 225, no. 2 (2018): 377–404. http://dx.doi.org/10.36473/ujhss.v225i2.157.

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The question of divine attributes is one of the important issues studied by the two great schools (the Imamite and the Mu'tazid). The second topic is the essence of the difference between the imamate and the isolationist, and the third is the ability. The research concludes that the difference between the imamate and the isolationist in the question of the divine attributes was precise. Very, and that the most likely say the words of Imamiyah, which proved qualities, and that the eye of the self, unlike the audience of the Mu'tazila who once said the acting, and once the conditions, and once t
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Eickelman, Dale. "From Theocracy to Monarchy: Authority and Legitimacy in Inner Oman, 1935–1957." Monsoon 1, no. 1 (2023): 33–50. http://dx.doi.org/10.1215/2834698x-10345969.

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Abstract In principle, the theocracy of the twentieth-century Imamate of the northern Oman interior, ruled by an imam, was incompatible with the royal authority of Sultan Sa‘id bin Taymur (r. 1932–70). In practice, the points of collaboration were many. Seen from the vantage of ordinary tribespeople, the Imamate was a government. In the words of a former member of the Imamate's militia in 1980, “It killed; it taxed; it imprisoned.” The Ibadi imam had fourteen governors to represent his authority. Many qadis (judges) worked for both the Imamate and the Sultanate, always after first seeking perm
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Bozan, Metin. "İmamet Nazariyesinin Ca'ferî Fıkhı Üzerindeki Tesirleri." Marife 8, no. 3 (2008): 49–74. https://doi.org/10.5281/zenodo.3343982.

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Bu makalenin amacı, İmâmiyye Şîası'nın amelde bağlı olduğu Ca'ferîlik mezhebi üzerinde kendi imamet nazariyelerinin etkisi ile şekillenmiş bazı ahkamın varlığını göstermek; erken dönemde vuku bulan siyasi hadiselerin sadece itikadi meseleleri değil; aynı zamanda dini yaşamın bir pratiği olan ibadet ve muamelat gi-bi konularda fıkhi hükümler üzerinde de belirleyici olduğuna dikkat çekmektir.<b>The Effects of theory of Imamate on the Ja'Fari Fiqh</b>The aim of this article is to show the existence of some legal judgements that took shape with the influence of Ithna 'Asharite theory of imamate on
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Ocak, Halil, and Moh’d Alkhateeb. "Zaidiyah's Criticism of the Twelver Shiism in the matter of the Imamate through Zaidi Books." Jordan Journal of Islamic Studies 20, no. 3 (2024): 119–38. http://dx.doi.org/10.59759/jjis.v20i3.535.

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The theory of Imamate is considered the cornerstone and central axis for both the Zaydi and Twelver sects. Although these two sects share similar points regarding the Imamate, they differ in many subtopics. In this context, this research focused on these differences and attempted to identify the main points and key issues in the Zaydi critique of the Twelver theory. The research concluded that these two sects differ on numerous aspects of the Imamate, such as the attributes of the Imam, the method of his appointment, the number of Imams, the conditions of the Imamate, and so forth. The researc
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olyanasab, seyyed ziaodin, and Amiri Zahra GHaemi. "Seyyed Mohammad Hoseyn Fazlollah's View on the Meaning of Imamate according to the Verse of Trial (Baghareh: 124): Review and Critique." Shi`a Pajoohi 9, no. 23 (2023): 209–33. https://doi.org/10.5281/zenodo.14038540.

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Imamate is one of the fundamental issues in Shia thought and the Holy Quran addresses it in some verses. The verse of <em>Ebtela</em> (Trial) is one of the main documents explaining Imam's meaning and the Imamate issue. In this regard, there are serious differences of opinion among the commentators. Shiite commentators have often considered Imamate to be a position superior to prophethood, and Sunni commentators consider it to be the same as prophethood. In this article, while briefly explaining the views of Shiite commentators on the meaning of Imam, the view of Seyyed Mohammad Hoseyn Fazloll
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Al-Fahdawi, Abdul Mukhlif Jawad, and Samar Abdul Aziz Rajab Al-Hayali. "Likelihoods of Al-Bayhaqi in His Book “Khilafiyat” in The Imamah of Infidel, Boy, And The Imamah of a Woman Amongst Women." Journal of AlMaarif University College, no. 32(1) (January 27, 2021): 226–46. http://dx.doi.org/10.51345/.v32i1.363.g195.

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The science of Fiqh is one of the best sciences regarded as permissible and forbidden (Halal and Haram) and what is true of acts and what is not true. This science would not have reached what it is without men who spent valuable time collecting and spreading it and clarifying it, so they were the good example and the path to Allah's rule. This research therefore was studied as one of the Imams of jurisprudence and as a possibility for the study of the methods of possibilities and their causes, as well as the research contained an introduction and three sections (the possibility of Imam Al-Bayh
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Mousavizadeh, Seyyed Jafar. "CRITICISM OF HASSAN HANAFI'S VIEW ON IMAMATE WITH ‎EMPHASIS ON THE VIEWS OF ALLAMAH TABATABA'I." History of Science 6, no. 2 (2025): 195–207. https://doi.org/10.33864/2790-0037.2025.v6.i2.195-207.

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This article examines and analyzes Hassan Hanafi’s perspective on Imamate and critiques it in ‎light of Allameh Tabataba'i’s thought. Adopting a modernist and historical interpretive ‎approach, Hanafi views Imamate as a purely social and human phenomenon that emerged ‎within the framework of political developments and the needs of the Islamic community. He ‎distances himself from traditional and theological approaches, attempting to reinterpret the ‎concept of Imamate within the context of history and society, while detaching it from its sacred ‎and divine dimensions. In contrast, Allameh Taba
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ZUFTAROV, ALIMAHAMMAD. "IMAMAT ACCORDING TO THE JAFARI SCHOOL OF SHIATE." NEW ERA JOURNAL OF INTERDISCIPLINARY SOCIAL STUDIES 7, no. 14 (2022): 25–33. http://dx.doi.org/10.46291/newera.185.

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Studies in some areas need to be reconsidered because they do not meet the need, are incomplete or incorrect. There are different reasons for this. If the researched subject is a sensitive subject of any sect, it should be researched and explained correctly, trying to maintain the same sensitivity. Besides, when considering the opinion of a sect, the sources of different sects should be consulted and a research far from bigotry should be revealed. If the allegations are not taken into consideration, we think that the same study should be handled again, since the study will not meet the need, a
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Dissertations / Theses on the topic "Imamate"

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Sánchez, Sánchez José Ignacio. "Al-Jāḥiẓ's treatises on the imamate." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610268.

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Mohamad, Zaid Bin. "Al-Juwayni's doctrine of the imamate." Thesis, University of Edinburgh, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.529397.

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This thesis is devoted to the study of the doctrine of the imamate according to Im9m al-Haramayn Abi al- Ma°gli ý-Abd al-Malik bin -Abdullah al-Juwayni. The thesis consists of eight chapters. It begins with a brief introduction to the life of al-Juwayni and the historical background to his doctrine of the imamate. The first chapter deals with al-Juwayni's concept of the imamate and its establishment. The second chapter deals with the qualifications required for the imam. The third chapter deals with the disqualification and dismissal of the imam. This comprises three separate sections i. e. th
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Mavani, Hamid. "Doctrine of imamate in Twelver Shi'ism : traditional, theological, philosophical and mystical perspectives." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85188.

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The doctrine of imamate---that is, the rule of a particular individual over the community---is a central and pivotal concept in Islam generally, and in Shi`ism specifically. Scholars who have studied this concept have tended to emphasize one aspect of the doctrine of imamate to the exclusion of all others. At one end of the spectrum, scholars ascribe to the imamate a strictly esoteric dimension, and at the other end, they view it primarily as a political institution. Dr. Mohammad Amir-Moezzi is a proponent of the former, while the late Ayatullah Khumayni is a proponent of the latter. Bo
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Steigerwald, Diane 1961. "L'imâmologie dans la doctrine ismaélienne nizarienne." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66129.

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Nafis, Muhammad. "The concept of the imamate in the works of al-Māwardī." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26070.

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This thesis deals with al-Mawardi's concept of the imamate as expounded not only in al-Ahkam al-Sultaniyyah, but also in his other political treatises which are related to the subject. It is divided into a long introduction, two chapters, and a conclusion. After first introducing the controversial issue of the imamate and its historical background, the introduction exposes al-Mawardi's life, career and works, and discusses views on him expressed by modern scholars. The first chapter discusses the nature of the imamate focusing on its origin and necessity, the methods whereby the imam comes to
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Hertzman, Rachel. "YEMEN'S MIGRANT NETWORKS AS CRITICAL FACTOR IN POLITICAL OPPOSITION TO THE IMAMATE." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/292676.

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Nineteenth and twentieth century migratory networks had a formative, yet unrecognized, impact in the lead-up to the 1962 establishment of the Yemen Arab Republic. Migrants from Northern Yemen to Aden built discursive spaces for contesting economic and political oppression that served as a foundation for later channels of political dissidents and reformists to oppose the Imamic regime, often walking a tightrope between their own calls for reform and the interests of foreign state actors. Those spaces were preserved in the later development of similar networks after 1962 and paved the way for
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Gabrani, Majida Badruddin. "The concept of "Imâmah" in the works of ʻAlī Sharîʻatî (1933-77 A.D.) /". Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66165.

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Paparozzi, Michael. "Reach Me, My Imam! : South Asian Perspectives on Imamate, Martyrdom, and Divine Intervention." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/311779.

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Al-Hashimy, Sa'id b. Muhammad B. Said. "Imam Salim b. Rashid and the Imamate revival in Oman 1331/1913-1338/1920." Thesis, University of Leeds, 1994. http://etheses.whiterose.ac.uk/3257/.

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The principal aim of this thesis is to assess the performance of Imam Salim b.Rashid and the Imamate revival in Oman during the second decade of the 20th century. It presents biographical information about Imam Salim, with special reference to the military and political policies by which he established and consolided his Imamate in the Interior Province, and his relations with the Sultan and the latter's British supporters. An attempt is also made to explore the relationship between the Imam and the Omani tribes and to evaluate his administrative success. This thesis comprises eight chapters,
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Poor, Daryoush Mohammad. "The metamorphosis of authority : a case study of the Aga Khan Development Network and the Ismaili Imamate." Thesis, University of Westminster, 2012. https://westminsterresearch.westminster.ac.uk/item/8z8xw/the-metamorphosis-of-authority-a-case-study-of-the-aga-khan-development-network-and-the-ismaili-imamate.

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This research is a study of modern developments of the institutions of the Nizārī Ismaili imamate during the time of the present Ismaili Imam, Shāh Karīm al-Ḥusaynī, Aga Khan IV, as the 49th hereditary living Imam of Shiʿi Nizārī Ismaili Muslims, particularly addressing the formation of the Aga Khan Development Network (AKDN) and the functions of the Community institutions. Using the case study of the Aga Khan Development Network and the Nizārī Ismaili imamate, this research demonstrates that the three ideal types of authority as proposed by Weber, namely the traditional, charismatic and legal
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Books on the topic "Imamate"

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Lārī, Mujtabá Mūsavī. Imamate and leadership. Foundation of Islamic Cultural Propagation in the World, 1996.

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Donogo, Khadzhi Murad. Ordena v imamate Shamili︠a︡. Drevlekhranilishche, 2009.

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Rizvi, Sayyid Muhammad. Shiʻsm Imamate & wilayat: By Sayyid Muhammad Rizvi. Ansariyan Publications, 2002.

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Mufīd, Muḥammad ibn Muḥammad. al- Ifṣāḥ fī imāmat Amīr al-muʼminīn ʻalayh al-salām ; wa-yalih, Īmān Abī Ṭālib. Qism al-Dirāsāt al-Islāmīyah, 1991.

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Sāʻidī, ʻAbd al-Sattār Qāsim. الإمامة بين نظرية النص و اشكالية الإنتخاب: Dirāsah mawḍūʻīyah fī muʻtarak al-ṣirāʻ al-qāʼim bayna al-ḥaqq wa-al-bāṭil wifqan li-muʻṭayāt al-ʻaql wa-al-Sunnah al-ṣaḥīḥah. Manshūrāt Dalīl Mā, 2008.

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Ṭāhirzādah, Aṣghar. Mabānī-i maʻrifatī-i mahdavīyat. Lubb al-Mīzān, 2006.

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Sufah, Jasim Atiyah Abu. Wilayat al-Imam Ali wa-al-Aimmah (A) fi al-Quran wa-al-Sunnah al-Nabawiyah: (1000) ayah Quraniyah mutaalliqah bi-Wilayat al-Imam Ali wa-Awsiyaih (A) wa-al-kathir min al-Ahadith al-Nabawiyah. Dar al-Mahajjah al-Bayda lil-Tibaah wa-al-Nashr wa-al-Tawzi, 2021.

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Shammarī, Fāris ʻAbd al-Ḥusayn. al-Imām ʻAlī bayna ʻubūdīyatihi lillāh wa-imāmatihi lil-makhlūq: Al-Imam Ali (peace be upon him) between his worship of Allah and his imamate (leadership) of the creation. al-ʻAtabah al-ʻAlawīyah al-Muqaddasah, Qism al-Shuʼūn al-Fikrīyah wa-al-Thaqāfīyah, 2009.

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ʻAwādī, Muḥammad ʻAbbās Kāẓim. Sabīl al-sālikīn bi-wilāyat Amīr al-Muʼminīn ʻalayhi al-salām. Muʼassasat al-Balāgh lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2010.

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ʻĀmilī, Muṣṭafá Murtaḍá. Arāyīj wa-ʻuṭūr. Dār al-Sīrah, 1995.

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Book chapters on the topic "Imamate"

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Hairi Yazdi, Mehdi. "Prophecy, Imamate and Caliphate." In A Philosophical Treatise on Muslim Politics. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-96658-4_27.

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Chenciner, Robert, and Magomedkhan Magomedkhanov. "Shamil's Ethno-religious Imamate." In Dagestan - History, Culture, Identity. Routledge, 2023. http://dx.doi.org/10.4324/9781003388579-9.

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Simonen, Katariina. "Ibadi Islam and the Imamate Tradition." In Ancient Water Agreements, Tribal Law and Ibadism. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-85218-4_3.

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Peterson, J. E. "Oman's Odyssey: From Imamate to Sultanate." In Oman: Economic, Social and Strategic Developments. Routledge, 2023. http://dx.doi.org/10.4324/9781003419440-1.

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Meisami, Sayeh. "Mullā Ṣadrā on Knowledge and the Imamate". У Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī and Mullā Ṣadrā Shīrāzī. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71192-8_4.

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Meisami, Sayeh. "Kirmānī’s Discourse on the Imamate and its Influence". У Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī and Mullā Ṣadrā Shīrāzī. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71192-8_3.

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Kawtharani, Farah W. "The Shi‘i Imamate Doctrine: Historical and Conceptual Developments." In Political Thought in Contemporary Shi‘a Islam. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-28057-4_3.

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vom Bruck, Gabriele. "The Zaydi Elite during the Twentieth-Century Imamate." In Islam, Memory, and Morality in Yemen. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-11742-7_3.

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Poor, Daryoush Mohammad. "Hybrid Leadership and the Case of the Ismaili Imamate." In Authority without Territory. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137428806_6.

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Baffioni, Carmela. "Prophecy, Imamate, and Political Rule among the Ikhwan al-Safa’." In Islam, the State, and Political Authority. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9781137002020_5.

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Conference papers on the topic "Imamate"

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Michael, D. Z. "The IMAMTA (integrated management of appropriate medical technology for Africa) approach." In 3rd IEE Seminar on Appropriate Medical Technology for Developing Countries. IET, 2004. http://dx.doi.org/10.1049/ic.2004.0696.

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Khakimova, Fazilat, Takhir Abduraxmonov, and Abdusobir Saidov. "Application of the conditions of imama bukhariy to modern information challenges." In PROBLEMS IN THE TEXTILE AND LIGHT INDUSTRY IN THE CONTEXT OF INTEGRATION OF SCIENCE AND INDUSTRY AND WAYS TO SOLVE THEM: PTLICISIWS-2. AIP Publishing, 2024. http://dx.doi.org/10.1063/5.0199990.

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Bağırov, Samid. "Şah İsmayıl və məqbərələrin təmir-bərpa işləri". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202409.

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In accordance with its religious-ideological line, the Safavid state began to pay more attention to the restoration and renovation of the mausoleums of the Imams and their descendants. The Safavids considered themselves the descendants of the Imams and Imamzades, viewing themselves as their successors. They derived much of their religious legitimacy through this connection, which is why, compared to other dynasties, they placed more emphasis on this matter. Alongside the construction of mosques and khanqahs, the restoration of mausoleums and pilgrimage sites was also a priority for the Safavid
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