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1

Fullerton, James Andrew. Transcendence, immanence and the triunity of God study of William Temple's philosophical theology. [Cambridge, England]: University of Cambridge, 1989.

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2

Transcendence and immanence in the philosophy of Michael Polanyi and Christian theism. Lewiston: E. Mellen Press for Rutherford House/Edinburgh, 1992.

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3

Dirscherl, Erwin. Die Bedeutung der Nähe Gottes: Ein Gespräch mit Karl Rahner und Emmanuel Levinas. Würzburg, Germany: Echter, 1996.

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4

Owh, Henry. Transcendent immanence: [Yhwh] or Jehova in Spinoza's concept of God. Ottawa: National Library of Canada, 2000.

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5

One God of all?: Probing pluralist identities. New York: Continuum, 2010.

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6

Springhorn, Heinrich. Immanenz Gottes und Transzendenz der Welt: Eine Analyse zur systematischen Theologie von Karl Rahner und Wolfhart Pannenberg. Hamburg: Verlag Dr. Kovač, 2001.

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7

The mystery and agency of God: Divine being and action in the world. Minneapolis: Fortress Press, 2014.

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8

The depersonalization of God: A consideration of soteriological difficulties in high Calvinism. Lanham, MD: University Press of America, 1989.

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9

Byzantine holy images and the issue of transcendence and immanence: The theological background of the Late Byzantine Palaiologan iconography and aesthetics of the Chora church, Istanbul. Stockholm: Department of Art History, Stockholm University, 2005.

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10

Wijngaards, John. God within us. Springfield, Il: Templegate Publishers, 1988.

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11

1944-, Collier Andrew, and Porpora Douglas V, eds. Transcendence: Critical realism and God. London: Routledge, 2004.

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12

God the creator: On the transcendence and presence of God. Albany, N.Y: State University of New York Press, 1992.

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13

Shah-Kazemi, Reza. Paths to transcendence: According to Shankara, Ibn Arabi, and Meister Eckhart. Bloomington, Ind: World Wisdom, 2006.

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14

God with us: Divine condescension and the attributes of God. Wheaton, Ill: Crossway, 2012.

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15

Kee, Alistair. The way of transcendence: Christian faith withoutbelief in God. 2nd ed. London: SCM, 1985.

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16

Ravik, Slavomír. Bůh žije: Přírodní zákony dosvědčují jeho existenci. Praha: Pražská imaginace, 1990.

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17

Beyond time: Defending God's transcendence. Lanham, Md: University Press of America, 2009.

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18

Sansbury, Timothy N. Beyond time: Defending God's transcendence. Lanham, Md: University Press of America, 2009.

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19

Sansbury, Timothy N. Beyond time: Defending God's transcendence. Lanham, Md: University Press of America, 2009.

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20

Culture and transcendence: A typology of transcendence. Leuven: Peeters, 2012.

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21

Musić, Ivica. Može li transcendentni Bog biti osoba: Stjepan Zimmermann nasuport Karlu Jaspersu. Široki Brijeg: Matica hrvatska, 2010.

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22

Maloney, George A. God's exploding love. New York: Alba House, 1987.

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23

Halbmayr, Alois. Gott im Dunkeln: Religion in den Lebenswelten der späten Moderne ; Gespräche mit Evelyn Schlag, Bettina Bäumer und Peter Strasser. Innsbruck: Tyrolia-Verlag, 2003.

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24

Szczepanik, Artur. Gott als absolute Transzendenz: Die Verborgenheit Gottes in der Philosophie von Karl Jaspers. München: Utz, 2005.

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25

Bernard, Morel. Dieu n'existe pas, il l'a toujours dit--. Paris: L'Age d'homme, 1993.

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26

Breś, Jerzy. Naturalizm metodologiczny a koncepcja immanencji Boga w przyrodzie: Studium z filozofii Boga. Lublin: Wydawn. KUL, 2007.

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27

Berger, Herman. Ik noem het--God: Reflecties bij Luc Ferry, L'homme-Dieu, ou, Le sens de la vie. Tilburg: Tilburg University Press, 1998.

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28

The touch of transcendence: A postcolonial theology of God. Louisville, KY: Westminster John Knox Press, 2008.

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29

Messages from heaven: Amazing insights on life after death, life's purpose, and earth's future. Corwin Springs, MT: Summit University Press, 1999.

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30

The sense of creation: Experience and the god beyond. Aldershot, England: Ashgate Pub., 2008.

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31

Prabhupāda, A. C. Bhaktivedanta Swami. Dharma: The way of transcendence. Los Angeles, CA: Bhaktivedanta Book Trust, 1998.

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32

Amaze us, O God!: Experiencing the miraculous. New York: Howard Books, A division of Simon & schuster, Inc., 2013.

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33

Lavaud, Laurent. Mystique et monde. Paris: Les Éditions du Cerf, 2015.

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34

Valdés, Luis-Fernando. De la inmanencia a la trascendencia: La apertura del espíritu a lo sobrenatural en Maurice Blondel y Henri de Lubac. México, D.F: Publicaciones Cruz, 2008.

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35

God-- beyond me: From the I's absolute ground in Holderlin and Schelling to a contemporary model of a personal God. Leiden: BrilL, 2010.

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36

Kee, Alistair. The way of transcendence: Christian faith without belief in God. 2nd ed. London: SCM, 1985.

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37

Conceiving God: Perversions and brainstorms ; a thesis on the origins of human religiosity. Newcastle upon Tyne: Cambridge Scholars, 2010.

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38

Never a stranger: God's otherness in the light of the Gospel. Taizé, France: Les Presses de Taizé, 1991.

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39

Emile. Never a stranger: God's otherness in the light of the Gospel. London: Mowbray, 1987.

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40

Shantam, Anurag. Awakening. Bar Harbor, Me: Rebel Sstori Press, 2009.

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41

Divine action. London: Collins, 1990.

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42

Jan, Johnson. Enjoying the presence of God: Discovering intimacy with God in the daily rhythms of life. Colorado Springs, Colo: NavPress, 1996.

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43

The God who commands. Notre Dame, Ind: University of Notre Dame Press, 1990.

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44

Placher, William C. The domestication of transcendence: How modern thinking about God went wrong. Louisville, Ky: Westminster John Knox Press, 1996.

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45

Transcendence and spatiality of the Triune Creator. Bern: P. Lang, 2006.

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46

Boyle, John E. Whiteford. The way of the essentialist: Contra Sartre's existentialism. Washington, D.C: Wheat Forders Press, 1993.

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47

Christian Mysticism And Incarnational Theology Between Transcendence And Immanence. Ashgate Publishing Group, 2013.

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48

Westphal, Merold. Immanence and Transcendence. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.33.

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This chapter distinguishes three modes of immanence and transcendence with reference to God: cosmological, epistemic, and ethical. Immanence affirms, while transcendence denies that God is contained within the world, and thus within the limits of human reason, or within the norms and resources of human society and culture. Hegel serves as the model of immanence within the nineteenth century. He affirms that spirit is the ultimate reality, and it turns out that he means the human spirit in its social constructions, its cultural self-understanding, and its historical unfolding. We can call this a humanistic pantheism. Kierkegaard develops the model of transcendence in the form of a personalist theism. God is personal as an agent (not merely a force or cause) and a performer of speech acts. As such God is a reality independent of and transcendent to human life in all its forms.
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49

Hallett, Garth. One God of All?: Probing Pluralist Identities. Bloomsbury Publishing Plc, 2012.

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50

Goris, Harm J. M. J., Rikhof Herwi 1948-, and Schoot Henk J. M, eds. Divine transcendence and immanence in the work of Thomas Aquinas: A collection of studies presented at the Third Conference of the Thomas Instituut te Utrecht, December 15-17, 2005. Leuven: Peeters, 2009.

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