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Books on the topic 'Immanentie'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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1

Holz, Harald. Immanente Transzendenz. Königshausen & Neumann, 1997.

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2

Sidaner, Jean Marie Le. Justice immanente. La Différence, 2000.

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3

Beistegui, Miguel de. Immanence. Edinburgh University Press, 2010.

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4

Cull, Laura. Theatres of Immanence. Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137291912.

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5

The immanence of God. Houghton, Mifflin, 1985.

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6

Immanence: Deleuze and philosophy. Edinburgh Univ. Press, 2010.

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7

Kubo, Tite. Bleach: Immanent god blues. Shūeisha, 2006.

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8

Deleuze et une philosophie de l'immanence. L'Harmattan, 2007.

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9

Brown, Nahum, and William Franke, eds. Transcendence, Immanence, and Intercultural Philosophy. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43092-8.

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10

Immanente Poetik und poetische Diätetik in Hölderlins Turmdichtung. Niemeyer, 2006.

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11

Wasmus, Henning. Produktion und Arbeit: Immanente Kritik der politischen Ökonomie. VSA-Verlag, 1987.

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12

Groves, Christopher. Hegel and Deleuze: Immanence and otherness. typescript, 1999.

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13

Leclercq, Stéfan. Gilles Deleuze, immanence, univocité et transcendental. Sils Maria, 2001.

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14

Bergson and the Art of Immanence: Painting, Photography, Film. Edinburgh University Press, 2013.

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15

Maoilearca, John Ó., and Charlotte de Mille. Bergson and the Art of Immanence: Painting, Photography, Film. Edinburgh University Press, 2015.

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16

Mullarkey, John, and Charlotte de Mille. Bergson and the Art of Immanence: Painting, Photography, Film, Performance. Edinburgh University Press, 2013.

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17

Immanence and the Vertigo of Philosophy Plateus New Directions in Deleuze Studies. Edinburgh University Press, 2009.

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18

Urbanreset Gereng Freilegen Immanenter Potenziale Stdtischer Rumehow To Activate Immanent Potentials Of Urban Spces. Birkhauser, 2012.

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19

Ganick, Peter. Immanence. Potes & Poets Pr, 1999.

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20

Romero, José M., ed. Immanente Kritik heute. transcript Verlag, 2014. http://dx.doi.org/10.1515/transcript.9783839425817.

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Romero, José M., ed. Immanente Kritik heute. transcript-Verlag, 2014. http://dx.doi.org/10.14361/transcript.9783839425817.

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22

Yovel, Yirmiyahu. Nietzsche and Spinoza. Edited by Michael Della Rocca. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780195335828.013.014.

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This essay presents Spinoza and Nietzsche as philosophical “enemy brothers” who share a radical philosophy of immanence and the negation of all transcendence. For both, the immanent world, which is devoid of an inner or outer purpose, constitutes the overall horizon of being and the sole possible source of value, and both, in their different ways (either as amor fati or as amor dei), call for a celebrating affirmation of it. Yet, as the paper spells out, within their deep affinity each philosopher maintains a totally different view of immanence and of the existential experience linked to it.
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23

Haker, Christoph. Immanente Kritik soziologischer Theorie. transcript Verlag, 2020. http://dx.doi.org/10.1515/9783839450758.

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24

Maasen, Sabine, and David Atwood, eds. Immanente Religion – Transzendente Technologie. Verlag Barbara Budrich, 2021. http://dx.doi.org/10.3224/84742404.

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Die Leitunterscheidung Immanenz und Transzendenz wird in diesem Band erstmals für die Frage produktiv gemacht, wie eine Gesellschaft mit immer neuen technologischen Innovationen Umgang pflegen kann. Die These lautet: Technologiediskurse nutzen bevorzugt Vokabular, Begriffe und Metaphern aus dem Feld der Religion – und das nicht erst seit heute. Religionisierung kommt hier als Kulturtechnologie ins Spiel, und zwar mit dem Ziel, sich in der Immanenz der Welt über Transzendentes zu verständigen. Die Beiträge erkunden an ganz unterschiedlichen Fällen, was dies für Innovationsgesellschaften bedeutet, deren charakteristisches Merkmal eben dies ist: die laufende Überschreitung von technologischen Grenzen.
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25

Immanence 4. Beneath the Underground, 1999.

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26

Gangle, Rocco. Diagrammatic Immanence. Edinburgh University Press, 2015. http://dx.doi.org/10.1515/9781474404181.

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27

Vision's Immanence. Johns Hopkins University Press, 2018. http://dx.doi.org/10.1353/book.60332.

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28

Ganick, Peter. Immanence 5. Luna Bisonte Products, 1999.

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29

Suk, Jan. Performing Immanence. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110710991.

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30

López, Marissa K. Racial Immanence. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479807727.001.0001.

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Racial Immanence is about how and why artists use the body in contemporary Chicanx cultural production. The book explores disease, disability, abjection, and sense experience in Chicanx visual, verbal, and performing arts from the late 1980s to the early 1990s in order to ask whether it is possible to think of race as something other than a human quality. This attention to the body is a way to push back against two distinct modes of identity politics: first, the desire for art to perform or embody an idealized abstraction of oppositional ethnicity; and second, the neoliberal commodification of identity in the service of better managing difference and dissent. While these two modes seem mutually exclusive, the resistance the artists in Racial Immanence exert toward both suggests a core similarity. By contrast, the cultural objects examined in the book assert human bodies as processes, as agents of change in the world rather than as objects to be known and managed. Within Chicanx cultural production the author locates an articulation of bodily philosophies that challenge the subject/object dualism leading to a global politics of dominance and submission. Instead, she argues, Chicanx cultural production fosters networks of connection that deepen human attachment to the material world, a phenomenon the author terms “racial immanence” that creates the possibility of progressive social change.
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31

Ganick, Peter. Immanence 2. Texture Press, 1999.

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32

SALAS. Immanent Transcendence : Francisco Suarhb: Immanent Transcendence. Leuven University Press, 2022.

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33

Immanent Critique. Rowman & Littlefield Publishers, Incorporated, 2021.

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34

Caruana, John, and Mark Cauchi. Immanent Frames. State University of New York Press, 2019.

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35

Berg, Axel van den. Immanent Utopia. Taylor & Francis Group, 2018.

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36

Immanent Realism. Kluwer Academic Publishers, 2006. http://dx.doi.org/10.1007/1-4020-4202-7.

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37

Blake, Charlie. Immanent Materialisms. Routledge, 2018. http://dx.doi.org/10.4324/9780203732113.

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38

STAHL, Titus. Immanent Critique. Rowman & Littlefield Publishers, Incorporated, 2000.

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39

Khodeir, Ramy. Immanent Transcendence. Lulu Press, Inc., 2019.

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40

McConnell, Francis J. The Diviner Immanence. Kessinger Publishing, LLC, 2006.

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41

Sharpe, A. B. Immanence And Transcendence. Kessinger Publishing, LLC, 2006.

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42

McConnell, Francis J. The Diviner Immanence. Kessinger Publishing, LLC, 2007.

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43

Westphal, Merold. Immanence and Transcendence. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.33.

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This chapter distinguishes three modes of immanence and transcendence with reference to God: cosmological, epistemic, and ethical. Immanence affirms, while transcendence denies that God is contained within the world, and thus within the limits of human reason, or within the norms and resources of human society and culture. Hegel serves as the model of immanence within the nineteenth century. He affirms that spirit is the ultimate reality, and it turns out that he means the human spirit in its social constructions, its cultural self-understanding, and its historical unfolding. We can call this a humanistic pantheism. Kierkegaard develops the model of transcendence in the form of a personalist theism. God is personal as an agent (not merely a force or cause) and a performer of speech acts. As such God is a reality independent of and transcendent to human life in all its forms.
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44

Azzouni, Jody. Transcendence and Immanence. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190622558.003.0001.

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Current metaphysical debates (between, e.g., Hirsch, Sider, Hawthorne, and others) are historically centered in an earlier debate between Carnap and Quine. This was a debate over whether formal languages can function as replacements for natural language or whether instead they offer techniques that can be used to modify natural languages. This debate continues to be relevant to contemporary debates between Hirsch and his opponents. Hirsch presupposes the natural-language-centered Quinean position; many of his opponents take Ontologese to be a cogent alternative for metaphysical discourse. In addition, it’s shown that Hirsch’s attempts to demarcate substantial from purely verbal debates derail because of the technical failure to show that finitely specified sentence-to-sentence mappings between disputant claims are available. It’s shown further that quantifier-variant views make no sense of ontological debate. Participants in ontological debate need to share an existence concept if they are to argue successfully with one another.
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45

Gilliam, Christian. Immanence and Micropolitics. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9781474417891.

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46

Bowne, Borden Parker. Immanence of God. Creative Media Partners, LLC, 2015.

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47

Fitzpatrick, Patricia A. Lorca's Immanent Mysticism. Lang AG International Academic Publishers, Peter, 2023.

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48

Vincent, B. Immanent List Building. Revival Waves of Glory, 2021.

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49

Fitzpatrick, Patricia A. Lorca's Immanent Mysticism. Lang AG International Academic Publishers, Peter, 2023.

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50

Terezakis, Katie. The Immanent Word. Routledge, 2007. http://dx.doi.org/10.4324/9780203942017.

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