Relevant bibliographies by topics / Immanuel (bible)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Immanuel (bible)'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Immanuel (bible)"

1

Hinson, E. Glenn. "Book Review: Immanuel: The Coming of Jesus in Art and the Bible." Review & Expositor 82, no. 3 (1985): 466. http://dx.doi.org/10.1177/003463738508200341.

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Rimai, Anthony. "Kant on Radical Evil: A Pragmatic Reading." Tattva Journal of Philosophy 13, no. 1 (2021): 63–76. http://dx.doi.org/10.12726/tjp.25.5.

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One of the primary concerns of Immanuel Kant in his major works on philosophy of religion is the doctrine of radical evil. He was greatly perplexed by the conundrums of this doctrine. Although Kant claimed it to be a universal trait, he failed to give a formal proof (evidence) supporting it. However, he asserted that the conducts of human beings are enough to demonstrate the nature of radical evil. The complexity of the doctrine is further fuelled by introducing the idea of the need of divine intervention for one to overcome such moral-religious predicament. Critical responses from both Christ
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Kuźmicz, Karol. "Utopia Without the Law – Why Is It Impossible?" Studia Iuridica Lublinensia 30, no. 2 (2021): 285. http://dx.doi.org/10.17951/sil.2021.30.2.285-304.

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<p class="Standard"><span lang="EN-GB">The academic character of the article is connected with the attempt to answer the question asked in the title: Utopia without the law – is it possible? The theoretical arguments provided by the author lead to an affirmative answer to this question and allow for formulating the following thesis: there is no utopia without the law. The law is not only present in utopias, both positive and negative ones (anti-utopias and dystopias) but also, to a great extent, determines their existence and functioning. As a result, it links utopian thinking to r
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Aranoff, Deena. "Kenneth Austin. From Judaism to Calvinism: The Life and Writings of Immanuel Tremellius (c. 1510–1580). St. Andrews Studies in Reformation History. Aldershot: Ashgate Publishing Company, 2007. xxiv + 223 pp. index. append. tbls. bibl. $99.95. ISBN: 978–0–7546–5233–5." Renaissance Quarterly 61, no. 3 (2008): 1004–5. http://dx.doi.org/10.1353/ren.0.0195.

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FELBER, STEFAN. "THE IMMANUEL PROPHECY AT THE CROSSROADS OF EXEGESIS, HERMENEUTICS, AND BIBLE TRANSLATION." UNIO CUM CHRISTO, April 29, 2019, 121–36. http://dx.doi.org/10.35285/ucc5.1.2019.art8.

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In this study of the Immanuel prophecy of Isaiah 7:14 and its reception, I will show how the relation of exegetical, hermeneutical, and translational decisions influences the process of understanding before any translation is done. I wish to maintain that Matthew’s use of Isaiah 7 is coherent with its wording and logic. I would like to invite translators and exegetes to determine textual and exegetical matters under theological premises, that is, under a biblical hierarchy of authority.
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Hill, Clementine Ruth. "Enthusiasm, the Creative Industry and the 'Creative Tropical City: Mapping Darwin’s Creative Industries' Project." M/C Journal 12, no. 2 (2009). http://dx.doi.org/10.5204/mcj.137.

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I love Darwin, I love it up here, I love the north, I love the swamp. It’s the energy; it’s unpredictable, totally unpredictable. Whether that’s because people are coming and going… It’s probably because of the changeability of the weather; I love the wet season, it’s a dynamic place. I am eventually planning to move down south for a while, I have to, I’ve got family commitments and so on and the thing that worries me most is that it’s all so predictable down there. So Darwin has an energy, it’s alive, I absolutely love it, I absolutely love it. The people that come up here come here because t
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Dissertations / Theses on the topic "Immanuel (bible)"

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Easley, Michael J. "A self guided church consultation for Immanuel Bible Church of Springfield, Virginia." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Parrish, David L. "An evaluation of the family ministries of the Immanuel Bible Church, Springfield, Virginia a case study /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Salvetti, Florence. "Judaïsme et christianisme chez Kant : Du respect de la loi à son accomplissement dans l’amour." Thesis, Poitiers, 2012. http://www.theses.fr/2012POIT5017.

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Cette thèse de doctorat se propose de reprendre l'ensemble de la philosophie pratique de Kant en aval, c'est-à-dire à partir de l'ouvrage chronologiquement tardif dans le corpus kantien, La Religion dans les limites de la simple raison (1793), dont la Première partie assigne à la volonté un défi : le « mal radical ». Le « mal radical » n'est pas le mal absolu ou diabolique, mais il consiste en une inversion (Verkehrtheit) de l'ordre des principes au sein du vouloir, et ne peut être déraciné que par l'entière conversion du cœur. Avec le mal s'ouvre l'antinomie du judaïsme, considéré par le phil
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4

Du, Toit Hendrik Cornelius Benjamin. "Immanuel : geloof in die vernuwende krag van God - 'n poeties-intertekstuele studie (Afrikaans)." Diss., 2000. http://hdl.handle.net/2263/26877.

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Books on the topic "Immanuel (bible)"

1

1900-1965, Yi Sŏng-bong, ed. Immanuel kangdan: Sŏlgyojip 2 ; Yona-sŏ kanghwa. Sŏngbong Sŏnʼgyohoe, 1985.

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2

Irsigler, Hubert. Vom Adamssohn zum Immanuel: Gastvorträge Pretoria 1996. EOS Verlag, 1997.

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Stuhlmacher, Peter. Die Geburt des Immanuel: Die Weihnachtsgeschichten aus dem Lukas- und Matthäusevangelium. Vandenhoeck & Ruprecht, 2005.

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Biblische Bildung: Studien zur Bibelhermeneutik Immanuel Kants und Johann Georg Hamanns. Edition Paideia, 2012.

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5

Bartelt, Andrew H. The book around Immanuel: Style and structure in Isaiah 2-12. Eisenbrauns, 1996.

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Who is Immanuel?: The rise and the foundering of Isaiah's messianic expectations. Åbo Academy Press, 1988.

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7

Imagination and depth in Kant's Critique of pure reason. P. Lang, 1994.

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8

Hindson, Edward E. Isaiah's Immanuel. P & R Publishing, 1985.

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9

Immanuel in Our Place: Seeing Christ in Israel's Worship (The Gospel According to the Old Testament). P & R Publishing, 2001.

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10

Kromhout, David, and Irene E. Zwiep. God’s Word Confirmed. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806837.003.0007.

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The nature of the Amsterdam Jewish community engendered a dynamic in which philology played but a small part. Three authors are discussed, in order to depict ongoing debates on Bible and oral tradition as authoritative sources. Uriel da Costa rejected rabbinic oral law, claiming that it amounted to a limitation of the perfection of the written law. Conversely, Immanuel Aboab defended the oral law, on the grounds that both written law and human reason were divine in origin, therefore it was perfectly legitimate to employ reason to interpret written law. Menasseh ben Israel adhered to a meanderi
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Book chapters on the topic "Immanuel (bible)"

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Gordon, Bruce. "Chapter Five: Creating a Reformed Book of Knowledge: Immanuel Tremellius, Franciscus Junius, and Their Latin Bible, 1580–1590." In Calvin and the Book. Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666550881.95.

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"Immanuel Tremellius’ Latin Bible (1575–79) as a Pillar of the Calvinist Faith." In Print and Power in France and England, 1500-1800. Routledge, 2016. http://dx.doi.org/10.4324/9781315246055-10.

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"“Epitome of the Old Testament, Mirror of God’s Grace, and Complete Anatomy of Man”: Immanuel Tremellius and the Psalms." In Shaping the Bible in the Reformation. BRILL, 2012. http://dx.doi.org/10.1163/9789004229501_011.

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Rupke, Nicolaas. "Down to Earth." In Science Without God? Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198834588.003.0011.

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The rise of naturalism in the earth sciences is discussed in terms of the disappearance from the geological literature of references to the Bible and God. From Immanuel Kant’s ground-breaking nebular hypothesis of 1755, such references were to be found with decreasing frequency in the leading treatises that dealt with the origin and historical development of Earth. Biblical cosmogony and God-talk were not included in the new earth and planetary sciences but relegated to the sphere of metaphysics. Especially Alexander von Humboldt, by the middle of the nineteenth century, proved trend-setting, and the Humboldtian approach of epistemological naturalism acquired predominance. All the same, in many instances, the disentanglement of geology and theology did not go with anti-religious sentiment but with what Ronald Numbers refers to as the privatization of religion.
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