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1

Marco, Diani, ed. The Immaterial society: Design, culture, and technology in the postmodern world. Prentice Hall, 1992.

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2

Bertocci, Stefano, Marco Bini, and Saverio Mecca, eds. Documentation for conservation and development. Firenze University Press, 2006. http://dx.doi.org/10.36253/8884534933.

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Documentation for conservation and development. New heritage strategy for the future collects the contributions to the 11th International Seminar (Florence 11-15 september 2006). The seminar showed the research realized on specific themes regarding the analysis, documentation and exploitation of both architectural properties and material and immaterial heritage with the purpose of its conservation and future development. Scientific knowledge, work and documentation about architecture and urban environment, the relationship with territory, as well as material and immaterial heritage, become for
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3

Sdegno, Emma, Martina Frank, Pierre-Henry Frangne, and Myriam Pilutti Namer. John Ruskin’s Europe. A Collection of Cross-Cultural Essays With an Introductory Lecture by Salvatore Settis. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-487-5.

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Ruskin’s work is strongly inscribed in the great European context, marking an important moment in the movement for the establishment of a community culture and spirit. The essays collected here intend to place the theme of Ruskin’s fruitful and essential relationship with Europe at the centre of a critical reflection, presenting themselves as opportunities for an in-depth study and a discussion on issues related to aesthetics, the protection of material and immaterial heritage, cultural and literary memory. By bringing to the attention of the scientific community the multiple aspects – geograp
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4

Patrimoni immaterial, experiències en el territori valencià (Conference) (2017 Valencia, Spain). Patrimoni immaterial: Experiències en el territori valencià. Universitat de València, 2017.

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5

Sazhina, Muza, Anna Kashirova, Stanislav Makarov, and Egor Osiop. The social wealth of the innovation system. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1875920.

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The monograph reveals the key socio-economic problems of the innovation economy: its content as a knowledge economy and its role in evolutionary development; human capital (living intelligence) as the main resource of the innovation economy. Much attention is paid to the institutional support of innovation through a system of institutions and mutually beneficial contracts. The mixed mechanism of implementation of innovative activity as a synthesis of spontaneous market self-regulation and conscious public administration is shown. The result of the "social control" of society and the state is t
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6

Elk, Black. Black Elk speaks: Being the life story of a holy man of the Ogalala Sioux. Time-Life Books, 1993.

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7

Elk, Black. Black Elk speaks: Being the life story of a holy man of the Ogalala Sioux. Time-Life Books, 1991.

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8

Elk, Black. Black Elk speaks: Being the life story of a holy man of the Oglala Sioux. University of Nebraska Press, 1989.

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9

Elk, Black. Black Elk speaks: Being the life story of a holy man of the Oglala Sioux. 2nd ed. University of Nebraska Press, 2000.

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10

Elk, Black. Black Elk speaks: Being the life story of a holy man of the Oglala Sioux. University of Nebraska Press, 1988.

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11

1881-1973, Neihardt John Gneisenau, and DeMallie Raymond J. 1946-, eds. Black Elk speaks: Being the life story of a holy man of the Oglala Sioux. State University Press of New York Press, 2008.

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12

1881-1973, Neihardt John Gneisenau, Petri Alexis N, and Utecht Lori, eds. Black Elk speaks: Being the life story of a holy man of the Oglala Sioux. University of Nebraska Press, 2004.

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13

Réunion internationale d'experts pour la sauvegarde et la promotion du partimoine culturel immatériel des groupes minoritaires de la République démocratique populaire Lao (1996 Vientiane, Laos). Kō̜ngpasum sākon naksīeosān phư̄a kānʻanuhak læ songsœ̄m m mō̜ladok vatthanatham nivatthu khō̜ng Lāo bandā phao: Reunion internationale d'experts pour la sauvegarde et la promotion du patrimoine culturel immateriel des groupes minoritaires de la Republique democratique populaire lao, Vientiane 7-11 octobre 1996. Organisation des nations unies pour l'education, la science, et la culture, 1996.

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14

Lipp, Frank J. The Mixe of Oaxaca: Religion, ritual, and healing. University of Texas Press, 1991.

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15

Buchli, Victor. Archaeology of the Immaterial. Taylor & Francis Group, 2015.

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16

Buchli, Victor. Archaeology of the Immaterial. Taylor & Francis Group, 2015.

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17

Archaeology of the Immaterial. Taylor & Francis Group, 2015.

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18

Archaeology of the Immaterial. Taylor & Francis Group, 2015.

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19

Into Immaterial Culture (1) (Metaflux // Vilém Flusser). Metaflux Publishing, 2015.

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20

Wagner, Roy, and Tim Ingold. Invention of Culture. University of Chicago Press, 2016.

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21

Invention of Culture. University of Chicago Press, 2016.

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22

Diani, Marco. The Immaterial Society: Design, Culture, and Technology in the Postmodern World. Prentice Hall College Div, 1992.

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23

Heuser, Harry. Immaterial Culture: Literature, Drama and the American Radio Play, 1929-1954. Lang AG International Academic Publishers, Peter, 2013.

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24

Diani, Marco. The Immaterial Society: Design, Culture, and Technology in the Postmodern World. Prentice Hall College Div, 1992.

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25

Immaterial Culture: Literature, Drama and the American Radio Play, 1929-1954. Lang AG International Academic Publishers, Peter, 2013.

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26

Buchli, Victor. Archaeology of the Immaterial: The Ascetic Object, Disengaging the Material World. Taylor & Francis Group, 2015.

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27

Winfield, Pamela, and Steven Heine, eds. Zen and Material Culture. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469290.001.0001.

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The stereotype of Zen Buddhism as a primarily minimalistic or even immaterial meditative tradition persists in the Euro-American cultural imagination. By contrast, this volume calls attention to the vast range of “stuff” in Zen by highlighting the material abundance and iconic range of the Sōtō, Rinzai, and Ōbaku sects in Japan. Chapters on beads, bowls, buildings, staffs, statues, rags, robes, and even retail commodities in America all shed new light on overlooked items of lay and monastic practice in both historical and contemporary perspectives. Nine authors from the cognate fields of art h
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28

Myths and Legends from Korea: An Annotated Compendium of Ancient and Modern Materials. RoutledgeCurzon, 2000.

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29

Dittmer, Nicole C. Monstrous Women and Ecofeminism in the Victorian Gothic, 1837–1871. Rowman & Littlefield, 2022. https://doi.org/10.5040/9781978724013.

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Nicole C. Dittmer offers a reimagining of the popular Gothic female “monster” figure in early-to-mid-Victorian literature. Regardless of the extensive scholarship concerning monstrosities, these pre-fin-de-siècle figurations have often been neglected by critical studies or interpreted as fragments of mind and body which create a division between culture and nature. In Monstrous Women and Ecofeminism, Dittmer deploys monism to delineate from and contest such dualism, unifies the material-immaterial aspects of fictional women, and blurs the distinction between nature-culture. Blending intertextu
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30

Simon, Ed. Relic. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9798765102275.

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Object Lessons is a series of short, beautifully designed books about the hidden lives of ordinary things. Every culture, every religion, every time period has enshrined otherwise regular objects with a significance which gestures beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion; the exact same sense of the transcendent animates objects of political, historical, and cultural significance. From Abraham Lincoln's dea
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31

Immaterieel erfgoed en volkscultuur: Almanak bij een actueel debat. Amsterdam University Press, 2011.

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32

Voswinckel Filiz, Esther, ed. Aziz Mahmud Hüdayi in Istanbul - Biographie eines Ortes. Ergon – ein Verlag in der Nomos Verlagsgesellschaft, 2022. http://dx.doi.org/10.5771/9783956509902.

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Aziz Mahmud Hüdayi (1541-1628) is a famous Ottoman Sufi saint whose mausoleum (türbe) in Üsküdar (Asian side of Istanbul) has not ceased to be a a point of attraction up to the present. In her "biography" of this vibrant pilgrimage site, Esther Voswinckel Filiz explores the multi-layered materialities of this place and the transitions between seemingly distinct categories such as "place" and "person," "text" and "textile," between things and living beings, and between the material and immaterial. The book is both a vividly written ethnography of Islamic saint veneration and a meticulous examin
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33

Enchanted Europe: Superstition, reason, and religion, 1250-1750. Oxford University Press, 2010.

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34

Roach, Rebecca. Personality, Celebrity, and Modernism’s ‘Impossible Interviews’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825418.003.0004.

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This chapter examines the impact of an emergent promotional culture on interviews in the early years of the twentieth century. Enthusiastically adopted by self-help proponents, who encouraged ‘instrumental’ reading habits, and by Hollywood fan magazines, which emphasized the interview’s ties to spectatorship and visuality, the interview became a means of promoting surface-based reading. Meanwhile, most modernist writers (Djuna Barnes excepted) and little magazines such as Close Up and The New Age reacted negatively to interviews; where they did use them, they favoured the ‘impersonal’ intervie
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35

Bailey, Doug. Incomplete. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190614812.003.0008.

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Holes are paradoxes of visual culture and human behavior. Difficult to define, alive with consequence, holes affect behavior in significant ways. This chapter examines holes as slippery, elusive, material, always absent, and as parasites (to surfaces). Starting with the author’s excavation of 8,000-year-old pit-houses from the Neolithic site at Măgura (Romania), this chapter investigates the complexities of holes and surfaces as philosophic entities, and then examines the cutting work of the late twentieth-century artist Gordon Matta-Clark. The approach taken is to juxtapose otherwise disparat
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36

Jaurretche, Colleen. Language as Prayer in Finnegans Wake. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066370.001.0001.

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James Joyce’s Finnegans Wake abounds with prayers from all traditions, and their echoes and cadences may be found on almost every page. Bringing together thinkers from antiquity, the Middle Ages, early Enlightenment, and the nineteenth and twentieth centuries, this book argues that Joyce views prayer as theory of language. It gives Joyce a verbal strategy for discussing immaterial things from which he composes his book of the night: image, magic, dreams, and speech. Beginning with the second-century theologian Origen’s treatise On Prayer, as well as the eighteenth-century philosopher and rheto
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37

Il gioco e i giochi nel mondo antico: Tra cultura materiale e immateriale. Edipuglia, 2013.

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38

Kolstø, Pål. Strategic Uses of Nationalism and Ethnic Conflict. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474495004.001.0001.

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The cataclysmic upheavals in the Soviet Union during and after perestroika led to an upsurge of nationalism and ethnic conflicts. Not only the communist regime, but the unitary Soviet state exited the historical scene, leaving behind a power vacuum. Politics became a free-for-all: power was up for grabs, and nationalism in various guises – both as a programme for state legitimation and for ethnic mobilisation outside of and against the state –made itself felt on numerous political arenas. This development engendered renewed interest in nationalism studies generally, influencing the interpretat
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39

Allimant, Ronald Durán. Remembering with Things. Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9798881811044.

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We make our life with things, surrounded by technical artefacts and technologies. They are fundamental in the way we see and act, but only sometimes we are plenty aware of this. Where do these things come from? How were they produced? How do they define our possibilities and our identities? How do they determine the way we remember and project our future? This book explores these and other related questions analysing the relationships between technology, material memory, and forms of life, emphasizing the active and constitutive role that technologies play in our remembering with things. It ar
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40

Singleton, Jermaine. Coda. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039621.003.0007.

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This chapter summarizes key themes and presents some final thoughts. This book has attempted to demonstrate that America continues to suffer from the immaterial dimensions of the legacy of slavery and ongoing racial subjugation it claims with great difficulty. The preceding chapters worked in concert to elucidate the affective claims of the history of slavery and ongoing racial subjugation through a theory of cultural melancholy. In writing thw book through a close reading of American and African American literatures and cultures, it is hoped to reveal a culturally and historically specific pa
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41

Stanley, Timothy. Printing Religion after the Enlightenment. Rowman & Littlefield, 2022. https://doi.org/10.5040/9781978721517.

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Over the course of the seventeenth to eighteenth centuries, an interior private notion of religion gained wide public recognition. It then spread through settler colonial contexts around the world. It has since been criticized for its abstract, immaterial nature as well as its irrelevance to traditions beyond the European context. However, such critiques obscure the contradiction between religion’s definition as a matter of interior privacy and its public visibility in various printed publications. Timothy Stanley responds by re-evaluating the cultural impact of the exterior forms in which rel
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42

Elk, Black. Black Elk Speaks. Audio Literature, 2007.

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43

Miller, Renata Kobetts. Nineteenth-Century Theatrical Adaptations of Novels. Edited by Thomas Leitch. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199331000.013.3.

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In the Victorian period, novels were commonly adapted to the stage. Such adaptations have been criticized both in the nineteenth century and in evaluative criticism, subjected to a more general neglect of Victorian drama, and even identified as a cause of the decline of the theater. This essay argues, however, that the devalued, impermanent, and immaterial theatrical performance can have enduring effects. It examines the adaptation histories of two novels at each end of the Victorian period that were famously, persistently, competitively, and controversially adapted to the stage and that conti
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44

Salet, Willem, Camila D'Ottaviano, Stan Majoor, and Daniel Bossuyt, eds. The Self-Build Experience. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447348429.001.0001.

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Comparing self-build experiences in city-regions over three continents, this book spans gigantic local differences. In order to make sense of comparison, a strict selection of paradigm is made to focus the analysis in all cases on the same relationships. The paradigm combines critical economic theory (coined by David Harvey) and cultural institutional analysis (inspired by Henri Lefebvre) in order to focus on the struggle between material and immaterial forces underlying the local performances. The analysis focuses both on the micro level performances and at the trans scalar social and politic
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45

Moltesen, Mette, Marjatta Nielsen, and Annette Rathje, eds. Approaches to Ancient Etruria. Museum Tusculanum Press, 2022. http://dx.doi.org/10.55069/llw75521.

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‘Approaches to Ancient Etruria’ covers a wide range of topics within the legacy of the Etruscans – material and immaterial. Through close examination of the visible we gain insight into the questions of social and cultural identities, and broader questions lead to new interpretations and hypotheses. In fifteen articles, scholars from Italy, Germany, Sweden, Norway and Denmark present recent work on a broad range of Etruscan issues. Contributions include a settlement study and a detailed work on architectural mouldings, and they provide insights into religious practices, burial customs, funerar
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46

Isaac, Allan Punzalan. Filipino Time. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823298525.001.0001.

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Filipino Time examines how a variety of immaterial labor performed by Filipinos in the Philippines and around the world, while producing bodily and affective disciplines and dislocations, also generate and explore vital affects, multiple networks, and other worlds. Whether in representations of death in a musical or keeping work time at bay in a call center, these forms of living emerge from and even work alongside capitalist exploitation of affective labor. Affective labor involves human intersubjective interaction and creative capacities. Thus, through creative labor, subjects make communal
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47

Kō̜ngpasum sākon naksīeosān phư̄a kānʻanuhak læ songsœ̄m mō̜ladok vatthanatham nivatthu khō̜ng Lāo bandā phao: Reunion internationale d'experts pour la sauvegarde et la promotion du patrimoine culturel immateriel des groupes minoritaires de la Republique democratique populaire lao, Vientiane 7-11 octobre 1996. Organisation des nations unies pour l'education, la science, et la culture, 1996.

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48

Lipp, Frank J. The Mixe of Oaxaca: Religion, Ritual, and Healing. Univ of Texas Pr, 1992.

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49

Edmunson, Munro S., and Frank J. Lipp. Mixe of Oaxaca: Religion, Ritual, and Healing. University of Texas Press, 2010.

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50

Edmunson, Munro S., and Frank J. Lipp. Mixe of Oaxaca: Religion, Ritual, and Healing. University of Texas Press, 2010.

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