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Books on the topic 'Immaterial culture'

Author: Grafiati
Published: 4 June 2025
Last updated: 23 June 2025

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1

Marco, Diani, ed. The Immaterial society: Design, culture, and technology in the postmodern world. Prentice Hall, 1992.

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2

Bertocci, Stefano, Marco Bini, and Saverio Mecca, eds. Documentation for conservation and development. Firenze University Press, 2006. http://dx.doi.org/10.36253/8884534933.

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Documentation for conservation and development. New heritage strategy for the future collects the contributions to the 11th International Seminar (Florence 11-15 september 2006). The seminar showed the research realized on specific themes regarding the analysis, documentation and exploitation of both architectural properties and material and immaterial heritage with the purpose of its conservation and future development. Scientific knowledge, work and documentation about architecture and urban environment, the relationship with territory, as well as material and immaterial heritage, become formidable instruments for the comprehension and exploitation of the universe of data and signs given by history and culture, regarding in substance human life that founds and takes place in a certain geographic area.
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3

Sdegno, Emma, Martina Frank, Pierre-Henry Frangne, and Myriam Pilutti Namer. John Ruskin’s Europe. A Collection of Cross-Cultural Essays With an Introductory Lecture by Salvatore Settis. Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-487-5.

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Ruskin’s work is strongly inscribed in the great European context, marking an important moment in the movement for the establishment of a community culture and spirit. The essays collected here intend to place the theme of Ruskin’s fruitful and essential relationship with Europe at the centre of a critical reflection, presenting themselves as opportunities for an in-depth study and a discussion on issues related to aesthetics, the protection of material and immaterial heritage, cultural and literary memory. By bringing to the attention of the scientific community the multiple aspects – geographic, historical-artistic, critical-aesthetic, literary, socio-political – of Ruskin’s work from inter- and transcultural perspectives, the volume aims to (re)discover a deliberately European Ruskin and to stimulate new research routes.
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4

Patrimoni immaterial, experiències en el territori valencià (Conference) (2017 Valencia, Spain). Patrimoni immaterial: Experiències en el territori valencià. Universitat de València, 2017.

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5

Sazhina, Muza, Anna Kashirova, Stanislav Makarov, and Egor Osiop. The social wealth of the innovation system. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1875920.

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The monograph reveals the key socio-economic problems of the innovation economy: its content as a knowledge economy and its role in evolutionary development; human capital (living intelligence) as the main resource of the innovation economy. Much attention is paid to the institutional support of innovation through a system of institutions and mutually beneficial contracts. The mixed mechanism of implementation of innovative activity as a synthesis of spontaneous market self-regulation and conscious public administration is shown. The result of the "social control" of society and the state is the coordination of the actions of economic entities and the ordering of economic processes.
 The most important institution of human society is the family as a strong power in the state. And the person himself with his knowledge, culture, ethics and morality is the main value of society. The main purpose of the family is to reproduce life and provide a person with everything necessary. The state as an institution manages a person's education and health, helps to change his lifestyle, strengthening humanity, ethics, morality and culture of life.
 The modern global economy remains a sphere of domination of market egoism. It is the market that performs the function of morality as a person and society as a whole. In the global economy, a person is not a representative of the people, but a representative of the system, a standard way of life. And he should live in communication based on respect for each other.
 It is concluded that today the main wealth of society is not material, but social wealth: the person himself with his knowledge, culture, ethics and morality is a living intellect; a family with the reproduction of life; immaterial knowledge that covers all types of work that cannot be calculated and paid, where the motive is the joy of free cooperation, free giving and community. In this "invisible economy" people mutually teach each other humanity and create a culture of joint thinking and living together. The State and society must preserve and increase the social wealth of human society.
 For students and postgraduates of economic and managerial specialties, as well as for anyone interested in this problem.
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6

Elk, Black. Black Elk speaks: Being the life story of a holy man of the Ogalala Sioux. Time-Life Books, 1993.

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7

Elk, Black. Black Elk speaks: Being the life story of a holy man of the Ogalala Sioux. Time-Life Books, 1991.

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8

Elk, Black. Black Elk speaks: Being the life story of a holy man of the Oglala Sioux. University of Nebraska Press, 1989.

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9

Elk, Black. Black Elk speaks: Being the life story of a holy man of the Oglala Sioux. 2nd ed. University of Nebraska Press, 2000.

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10

Elk, Black. Black Elk speaks: Being the life story of a holy man of the Oglala Sioux. University of Nebraska Press, 1988.

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11

1881-1973, Neihardt John Gneisenau, and DeMallie Raymond J. 1946-, eds. Black Elk speaks: Being the life story of a holy man of the Oglala Sioux. State University Press of New York Press, 2008.

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12

1881-1973, Neihardt John Gneisenau, Petri Alexis N, and Utecht Lori, eds. Black Elk speaks: Being the life story of a holy man of the Oglala Sioux. University of Nebraska Press, 2004.

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13

Réunion internationale d'experts pour la sauvegarde et la promotion du partimoine culturel immatériel des groupes minoritaires de la République démocratique populaire Lao (1996 Vientiane, Laos). Kō̜ngpasum sākon naksīeosān phư̄a kānʻanuhak læ songsœ̄m m mō̜ladok vatthanatham nivatthu khō̜ng Lāo bandā phao: Reunion internationale d'experts pour la sauvegarde et la promotion du patrimoine culturel immateriel des groupes minoritaires de la Republique democratique populaire lao, Vientiane 7-11 octobre 1996. Organisation des nations unies pour l'education, la science, et la culture, 1996.

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14

Lipp, Frank J. The Mixe of Oaxaca: Religion, ritual, and healing. University of Texas Press, 1991.

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15

Buchli, Victor. Archaeology of the Immaterial. Taylor & Francis Group, 2015.

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16

Buchli, Victor. Archaeology of the Immaterial. Taylor & Francis Group, 2015.

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17

Archaeology of the Immaterial. Taylor & Francis Group, 2015.

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18

Archaeology of the Immaterial. Taylor & Francis Group, 2015.

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19

Into Immaterial Culture (1) (Metaflux // Vilém Flusser). Metaflux Publishing, 2015.

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20

Wagner, Roy, and Tim Ingold. Invention of Culture. University of Chicago Press, 2016.

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21

Invention of Culture. University of Chicago Press, 2016.

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22

Diani, Marco. The Immaterial Society: Design, Culture, and Technology in the Postmodern World. Prentice Hall College Div, 1992.

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23

Heuser, Harry. Immaterial Culture: Literature, Drama and the American Radio Play, 1929-1954. Lang AG International Academic Publishers, Peter, 2013.

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24

Diani, Marco. The Immaterial Society: Design, Culture, and Technology in the Postmodern World. Prentice Hall College Div, 1992.

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25

Immaterial Culture: Literature, Drama and the American Radio Play, 1929-1954. Lang AG International Academic Publishers, Peter, 2013.

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26

Buchli, Victor. Archaeology of the Immaterial: The Ascetic Object, Disengaging the Material World. Taylor & Francis Group, 2015.

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27

Winfield, Pamela, and Steven Heine, eds. Zen and Material Culture. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469290.001.0001.

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The stereotype of Zen Buddhism as a primarily minimalistic or even immaterial meditative tradition persists in the Euro-American cultural imagination. By contrast, this volume calls attention to the vast range of “stuff” in Zen by highlighting the material abundance and iconic range of the Sōtō, Rinzai, and Ōbaku sects in Japan. Chapters on beads, bowls, buildings, staffs, statues, rags, robes, and even retail commodities in America all shed new light on overlooked items of lay and monastic practice in both historical and contemporary perspectives. Nine authors from the cognate fields of art history and religious studies as well as the history of material culture analyze these “Zen matters” in all four senses of the phrase: the interdisciplinary study of Zen matters (objects and images) ultimately speaks to larger Zen matters (ideas, ideals) that matter (in the predicate sense) to both male and female practitioners, often because such matters (economic considerations) help to ensure the cultural and institutional survival of the tradition. Zen and Material Culture expands the study of Zen Buddhism, art history, and Japanese material/visual culture by examining the objects and images of everyday Zen practice, not just its texts, institutions, or elite masterpieces. As a result, this volume is aimed at multiple audiences whose interests lie at the intersection of Zen art, architecture, history, ritual, tea ceremony, women’s studies, and the fine line between Buddhist materiality and materialism.
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28

Myths and Legends from Korea: An Annotated Compendium of Ancient and Modern Materials. RoutledgeCurzon, 2000.

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29

Dittmer, Nicole C. Monstrous Women and Ecofeminism in the Victorian Gothic, 1837–1871. Rowman & Littlefield, 2022. https://doi.org/10.5040/9781978724013.

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Nicole C. Dittmer offers a reimagining of the popular Gothic female “monster” figure in early-to-mid-Victorian literature. Regardless of the extensive scholarship concerning monstrosities, these pre-fin-de-siècle figurations have often been neglected by critical studies or interpreted as fragments of mind and body which create a division between culture and nature. In Monstrous Women and Ecofeminism, Dittmer deploys monism to delineate from and contest such dualism, unifies the material-immaterial aspects of fictional women, and blurs the distinction between nature-culture. Blending intertextual disciplines of medical sciences, ecofeminism, and fiction, she exposes female monstrosities as material and semiotic figurations. This book, then, identifies how women in the Victorian Gothic are informed by the entanglement of both immaterial discourses and material conditions. When repressed by social customs, the monistic mind-body of the material-semiotic figure reacts to and disrupts processes of ontology, transforming women into “wild” and “monstrous” (re)presentations.
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30

Simon, Ed. Relic. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9798765102275.

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Object Lessons is a series of short, beautifully designed books about the hidden lives of ordinary things. Every culture, every religion, every time period has enshrined otherwise regular objects with a significance which gestures beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion; the exact same sense of the transcendent animates objects of political, historical, and cultural significance. From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values. Object Lessons is published in partnership with an essay series in The Atlantic.
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31

Immaterieel erfgoed en volkscultuur: Almanak bij een actueel debat. Amsterdam University Press, 2011.

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32

Enchanted Europe: Superstition, reason, and religion, 1250-1750. Oxford University Press, 2010.

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33

Voswinckel Filiz, Esther, ed. Aziz Mahmud Hüdayi in Istanbul - Biographie eines Ortes. Ergon – ein Verlag in der Nomos Verlagsgesellschaft, 2022. http://dx.doi.org/10.5771/9783956509902.

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Aziz Mahmud Hüdayi (1541-1628) is a famous Ottoman Sufi saint whose mausoleum (türbe) in Üsküdar (Asian side of Istanbul) has not ceased to be a a point of attraction up to the present. In her "biography" of this vibrant pilgrimage site, Esther Voswinckel Filiz explores the multi-layered materialities of this place and the transitions between seemingly distinct categories such as "place" and "person," "text" and "textile," between things and living beings, and between the material and immaterial. The book is both a vividly written ethnography of Islamic saint veneration and a meticulous examination of the material culture of Ottoman and contemporary Sufism in Istanbul.
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34

Roach, Rebecca. Personality, Celebrity, and Modernism’s ‘Impossible Interviews’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825418.003.0004.

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This chapter examines the impact of an emergent promotional culture on interviews in the early years of the twentieth century. Enthusiastically adopted by self-help proponents, who encouraged ‘instrumental’ reading habits, and by Hollywood fan magazines, which emphasized the interview’s ties to spectatorship and visuality, the interview became a means of promoting surface-based reading. Meanwhile, most modernist writers (Djuna Barnes excepted) and little magazines such as Close Up and The New Age reacted negatively to interviews; where they did use them, they favoured the ‘impersonal’ interview, a version that expunges the subject’s body and personality in favour of immaterial ideas and impersonality. The poetics of impersonality that T. S. Eliot and Ezra Pound so enthusiastically promote becomes, in this reading, as much a reaction against the culture that popularized this new visually oriented form of interviewing as against a Romantic cult of the author.
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35

Bailey, Doug. Incomplete. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190614812.003.0008.

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Holes are paradoxes of visual culture and human behavior. Difficult to define, alive with consequence, holes affect behavior in significant ways. This chapter examines holes as slippery, elusive, material, always absent, and as parasites (to surfaces). Starting with the author’s excavation of 8,000-year-old pit-houses from the Neolithic site at Măgura (Romania), this chapter investigates the complexities of holes and surfaces as philosophic entities, and then examines the cutting work of the late twentieth-century artist Gordon Matta-Clark. The approach taken is to juxtapose otherwise disparate examples and analyses from within archaeology, art, and beyond. Though immaterial objects, holes have relations and properties. They disrupt at subconscious levels, altering understandings of our place(s) in the world, and our relations with other people, objects, and institutions. By unpacking and closely redefining holes, one gains new perspectives and analytic tools for the study of human behavior, and the traces it leaves behind, that are applicable across the humanities and social sciences, from archaeology to art history, from anthropology to design and material culture studies.
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36

Jaurretche, Colleen. Language as Prayer in Finnegans Wake. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066370.001.0001.

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James Joyce’s Finnegans Wake abounds with prayers from all traditions, and their echoes and cadences may be found on almost every page. Bringing together thinkers from antiquity, the Middle Ages, early Enlightenment, and the nineteenth and twentieth centuries, this book argues that Joyce views prayer as theory of language. It gives Joyce a verbal strategy for discussing immaterial things from which he composes his book of the night: image, magic, dreams, and speech. Beginning with the second-century theologian Origen’s treatise On Prayer, as well as the eighteenth-century philosopher and rhetorician Giambattista Vico’s theories of the formation of language and culture, the book argues that Joyce’s use of language as prayer works progressively across the four sections of the novel, creating meaning from its otherwise discrete and associative arrangement. Since Plato, the culture has recognized that religious utterances possess unique characteristics, yet analytical philosophy and literary scholarship have not produced a focused study of prayer. And although brilliant and essential work in the field of genetic criticism shows us Joyce’s building blocks and methods of creation, no book suggests why Finnegans Wake follows the finished order it does. This work meets those needs.
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37

Il gioco e i giochi nel mondo antico: Tra cultura materiale e immateriale. Edipuglia, 2013.

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38

Kolstø, Pål. Strategic Uses of Nationalism and Ethnic Conflict. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474495004.001.0001.

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The cataclysmic upheavals in the Soviet Union during and after perestroika led to an upsurge of nationalism and ethnic conflicts. Not only the communist regime, but the unitary Soviet state exited the historical scene, leaving behind a power vacuum. Politics became a free-for-all: power was up for grabs, and nationalism in various guises – both as a programme for state legitimation and for ethnic mobilisation outside of and against the state –made itself felt on numerous political arenas. This development engendered renewed interest in nationalism studies generally, influencing the interpretation of conflicts also in other parts of the world. In this book, I do not try to answer the question what nationalism “is”, instead, I accept as a fact that nationalism has become a ubiquitous feature of politics in the modern world. I examine some of the ways nationalism has been used as a political strategy, by whom and for what purposes. I argue that national identities cannot be conjured out of thin air. they have to be based on the cultural reservoirs and historical memories of groups. Nationalism is mobilisation to promote the interests of an identity group, the imagined community of ‘the nation’. For some members of the nation (however understood), immaterial goods such as the possibilities to practise one’s culture and language may be paramount, whereas others hope to reap more mundane rewards. Precisely in situations when large numbers of people are caught up in nationalist enthusiasm, some may tap into this fervour, basing their careers on it.
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39

Allimant, Ronald Durán. Remembering with Things. Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9798881811044.

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We make our life with things, surrounded by technical artefacts and technologies. They are fundamental in the way we see and act, but only sometimes we are plenty aware of this. Where do these things come from? How were they produced? How do they define our possibilities and our identities? How do they determine the way we remember and project our future? This book explores these and other related questions analysing the relationships between technology, material memory, and forms of life, emphasizing the active and constitutive role that technologies play in our remembering with things. It argues that our common understanding of memory and its technological mediation is determined by a static view of technology, memory, and culture, and that this view is burdened by a dualism between the material and the immaterial, that overlooks the active role of memory and technology in our present forms of life and in the shaping of our future. To overcome this static view and its dualism, this book proposes a dynamic view of memory, technology, and culture, emphasising the active and constitute role of technologies in the shaping of our forms of life and including themes unusual in memory studies, such as the production of technology and the concept of nature. The approach of this book is theoretical and philosophical, but interdisciplinary, incorporating ideas and concepts from various disciplines, particularly the arts, humanities and social sciences.
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40

Singleton, Jermaine. Coda. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039621.003.0007.

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This chapter summarizes key themes and presents some final thoughts. This book has attempted to demonstrate that America continues to suffer from the immaterial dimensions of the legacy of slavery and ongoing racial subjugation it claims with great difficulty. The preceding chapters worked in concert to elucidate the affective claims of the history of slavery and ongoing racial subjugation through a theory of cultural melancholy. In writing thw book through a close reading of American and African American literatures and cultures, it is hoped to reveal a culturally and historically specific paradigm that explains how unresolved racial grievances are transmitted transgenerationally by way of ritual practice, and uncover a paradigm for understanding racialized subject formation that is simultaneously individualistic and interpersonal.
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41

Stanley, Timothy. Printing Religion after the Enlightenment. Rowman & Littlefield, 2022. https://doi.org/10.5040/9781978721517.

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Over the course of the seventeenth to eighteenth centuries, an interior private notion of religion gained wide public recognition. It then spread through settler colonial contexts around the world. It has since been criticized for its abstract, immaterial nature as well as its irrelevance to traditions beyond the European context. However, such critiques obscure the contradiction between religion’s definition as a matter of interior privacy and its public visibility in various printed publications. Timothy Stanley responds by re-evaluating the cultural impact of the exterior forms in which religious texts were printed, such as pamphlets, broadsheets, books, and journals. He also applies that evidence to critical studies of religion shaped by the crisis of representation in the human sciences. While Jacques Derrida is oft-cited as a progenitor of that crisis, the opposite case is made. Additionally, Stanley draws on Derrida’s thought to reframe the relation between a religious text’s internal hermeneutic interests and its external forms. In sum, this book provides a new model of how people printed religion in ways that can be compared to other material cultures around the world.
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42

Elk, Black. Black Elk Speaks. Audio Literature, 2007.

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43

Miller, Renata Kobetts. Nineteenth-Century Theatrical Adaptations of Novels. Edited by Thomas Leitch. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199331000.013.3.

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In the Victorian period, novels were commonly adapted to the stage. Such adaptations have been criticized both in the nineteenth century and in evaluative criticism, subjected to a more general neglect of Victorian drama, and even identified as a cause of the decline of the theater. This essay argues, however, that the devalued, impermanent, and immaterial theatrical performance can have enduring effects. It examines the adaptation histories of two novels at each end of the Victorian period that were famously, persistently, competitively, and controversially adapted to the stage and that continue to live on in film and stage adaptations: Charles Dickens’s Nicholas Nickleby (1838–39) and Robert Louis Stevenson’s “Strange Case of Dr. Jekyll and Mr. Hyde” (1886). These case studies demonstrate that even as theatrical adaptations capitalized on novels, they also gave rise to a cultural afterlife that eclipsed the life of their source texts.
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44

Salet, Willem, Camila D'Ottaviano, Stan Majoor, and Daniel Bossuyt, eds. The Self-Build Experience. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447348429.001.0001.

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Comparing self-build experiences in city-regions over three continents, this book spans gigantic local differences. In order to make sense of comparison, a strict selection of paradigm is made to focus the analysis in all cases on the same relationships. The paradigm combines critical economic theory (coined by David Harvey) and cultural institutional analysis (inspired by Henri Lefebvre) in order to focus on the struggle between material and immaterial forces underlying the local performances. The analysis focuses both on the micro level performances and at the trans scalar social and political conditions to these practices. The commissioning role of residents vis-à-vis the role of the leading social movements focus on the social normalisation of moral ownership of the poor residents. The challenge is to sustain this active institutionalisation also in future processes of professionalization as the relationships on the lower segments of housing markets appear to be vulnerable for commercial economic exploitation.
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45

Moltesen, Mette, Marjatta Nielsen, and Annette Rathje, eds. Approaches to Ancient Etruria. Museum Tusculanum Press, 2022. http://dx.doi.org/10.55069/llw75521.

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‘Approaches to Ancient Etruria’ covers a wide range of topics within the legacy of the Etruscans – material and immaterial. Through close examination of the visible we gain insight into the questions of social and cultural identities, and broader questions lead to new interpretations and hypotheses. In fifteen articles, scholars from Italy, Germany, Sweden, Norway and Denmark present recent work on a broad range of Etruscan issues. Contributions include a settlement study and a detailed work on architectural mouldings, and they provide insights into religious practices, burial customs, funerary art, portraiture and social relations, deduced from epigraphical testimonia. Several articles deal with imagery in tombs, tomb paintings, bronze reliefs etc. – one presenting a new hypothesis on the scenes on the Tragliatella oinochoe, another examining the ‘Magistratensarkophag’ from Tomba dei Sarcofagi in Cerveteri – while others explore space in tombs or invite the reader to experience images of nature or imagine Etruscan music. Two contributions deal with objects in the Etruscan Collection created by the Danish sculptor Bertel Thorvaldsen during his extended sojourn in Rome (1797–1838). The introduction includes a useful overview of Etruscan studies and Etruscan collections in Denmark.
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46

Isaac, Allan Punzalan. Filipino Time. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823298525.001.0001.

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Filipino Time examines how a variety of immaterial labor performed by Filipinos in the Philippines and around the world, while producing bodily and affective disciplines and dislocations, also generate and explore vital affects, multiple networks, and other worlds. Whether in representations of death in a musical or keeping work time at bay in a call center, these forms of living emerge from and even work alongside capitalist exploitation of affective labor. Affective labor involves human intersubjective interaction and creative capacities. Thus, through creative labor, subjects make communal worlds out of one colonized by capital time. In reading these cultural productions, the book traces concurrent chronicities, ways of sensing and making sense of time alongside capital’s dominant narrative. From the hostile but habitable textures of labor-time, migratory subjects live and weave narratives of place and belonging, produce new modes of connections and ways to feel time with others.The book explores how these chronicities are re-articulated in a capacious archive of storytelling about the Filipino labor diaspora in fiction, in a musical, in an ethnography, and in a documentary film. Each of the genres demonstrates how time and space are manifest in deformations by narrative and genre. These cultural expressions capture life-making capacities within the capitalist world of disruptions and circulations of bodies and time. Thus, they index how selves go out of bounds beyond the economic contract to transform, even momentarily, self, others, time, and their surroundings.
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47

Kō̜ngpasum sākon naksīeosān phư̄a kānʻanuhak læ songsœ̄m mō̜ladok vatthanatham nivatthu khō̜ng Lāo bandā phao: Reunion internationale d'experts pour la sauvegarde et la promotion du patrimoine culturel immateriel des groupes minoritaires de la Republique democratique populaire lao, Vientiane 7-11 octobre 1996. Organisation des nations unies pour l'education, la science, et la culture, 1996.

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48

Lipp, Frank J. The Mixe of Oaxaca: Religion, Ritual, and Healing. Univ of Texas Pr, 1992.

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49

Edmunson, Munro S., and Frank J. Lipp. Mixe of Oaxaca: Religion, Ritual, and Healing. University of Texas Press, 2010.

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50

Edmunson, Munro S., and Frank J. Lipp. Mixe of Oaxaca: Religion, Ritual, and Healing. University of Texas Press, 2010.

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