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1

van Dijk, Simone. "At home in the workplace: The value of materiality for immaterial labor in Amsterdam." European Journal of Cultural Studies 22, no. 4 (July 21, 2019): 468–83. http://dx.doi.org/10.1177/1367549419861628.

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In the post-Fordist economy, labor processes are increasingly organized around the valuation of immaterial labor. Even though it has been argued that immaterial labor is becoming less dependent on material space, this article addresses the question how the material organization of immaterial labor creates value in work and shows that immaterial labor is not without a materiality. In fact, new, networked labor socialities are strongly materialized in space. Ethnographic material collected in a coworking space in Amsterdam shows how membership of this space brings professional value to its members by providing them with a network and status. This professional value-creation finds its expression in the creation of a very domestic materiality and familial sociality. In order to benefit from the value of this space, members are required to contribute to this intimate lifestyle and thereby perform ‘immaterial labor’, which in turn adds value to the space itself. The material space in which work is performed thus becomes valuable through its immaterial attributes. However, this value is not accessible to all: the extreme inward domesticity and inclusivity turns into an outward exclusivity.
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Lahmini, Hajar Mouatassim, Karima Mialed, and Chams Eddoha Mokhlis. "Management of Companies Performance: Impact of Immaterial Capital." Marketing and Management of Innovations, no. 3 (2020): 45–58. http://dx.doi.org/10.21272/mmi.2020.3-04.

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The authors present their arguments and counterarguments on the issue of Immaterial capital and its impact on companies’ performance. The main purpose of the research is to assess companies’ Immaterial Capital and to measure its impact on stock performance. The article has three main objectives: 1) to define immaterial capital and propose a methodology for its assessment; 2) to determine the proportion of Immaterial Capital created in Moroccan companies listed on the Casablanca stock exchange while using the retained measurement methodology; 3) to verify the impact of Immaterial Capital on stock performance. Systematisation literary sources and approaches for solving the problem of Immaterial Capital assessment indicates that there is no broad consensus on that issue. Indeed, given its multidimensional character, immaterial capital is difficult to measure. It is worth to note that several approaches to assessing that capital, which weighs very heavily on the enterprise’s finances, have been developed. In this paper, the authors propose to measure immaterial capital in Moroccan companies listed on the Casablanca Stock exchange, while using two assessing methods, namely price-to-book and Enterprise Value-based approaches. The paper presents the results of an empirical analysis which showed that a lot of sectors create immaterial wealth, in particular telecommunication sector, cement manufacturer, electricity, hydrocarbon distribution, mining, port services, food and beverages, autos distribution and pharmaceutical sector. The research empirically confirmed that all sectors which have a price to book ratio above 3 generate a positive immaterial capital calculated by the second methodology used. The results of the research can be useful for all companies that want to measure their real wealth and consequently to manage their performance competently. It should be noted that the analyses performed in this article are preliminary only. An extension to unlisted companies is intended so that the generalisation of the results would be possible. Keywords assessment, Casablanca stock exchange (CSE), enterprise value (EV), immaterial capital (IC), listed companies, Price-to-Book Ratio (PBR).
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Maria Bose. "Immaterial Thoughts: Brand Value, Environmental Sustainability, and Wall-E." Criticism 59, no. 2 (2017): 247. http://dx.doi.org/10.13110/criticism.59.2.0247.

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4

Lim Min Taek and 유진형. "A Study of the Extensibility of Immaterial Value in the Brand Space." Journal of Korea Intitute of Spatial Design 7, no. 4 (December 2012): 155–65. http://dx.doi.org/10.35216/kisd.2012.7.4.155.

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5

Pitts, Frederick Harry. "A crisis of measurability? Critiquing post-operaismo on labour, value and the basic income." Capital & Class 42, no. 1 (September 21, 2016): 3–21. http://dx.doi.org/10.1177/0309816816665579.

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This article critiques post-operaist conceptualisations of immaterial labour from the perspective of Marxian value-form theory. Critiquing the idea of the ‘crisis of measurability’ created by immaterial labour and the contention that this makes redundant the law of value, it contests the novelty, immediate abstractness and immeasurable productivity post-operaists attribute to contemporary labour using the New Reading of Marx. The first part explores this theoretical conflict, asserting that post-operaismo refutes Marx’s value theory only insofar as it holds a productivist understanding of value to begin with. The second reflects upon the political implications through a consideration of the post-operaist advocacy of a universal basic income. Appeals to reward, recompense and redistribution rest upon the veracity of the claims made in the post-operaist treatment of labour, value and their immateriality and immeasurability. A value-form analysis exposes flaws in the assumptions about value and labour that support their case for a universal basic income.
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Fresco, Estee. "In LeBron James’ promotional skin: Self-branded athletes and fans’ immaterial labour." Journal of Consumer Culture 20, no. 4 (December 3, 2017): 440–56. http://dx.doi.org/10.1177/1469540517745705.

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Using the LeBron James brand as a case study, this article adds insight into the phenomenon of self-branding by demonstrating that sports fans play an essential role in building the value of athletes’ personal brands. Drawing on Hearn’s theory of self-branding and Arvidsson’s concept of ‘ethical surplus’, it argues that audience members participated in the immaterial labour required to build (and re-build) the value of the LeBron James and Nike brands. By considering this immaterial labour within the neo-liberal context in which it occurs, this article highlights a central tension between the individual and the group that lies at the heart of athletes’ self-branding practices.
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Lestari, Dini Maulana. "Immaterial Cost and Production: Maximum Production Cost Level Through Marginal Approach." El-Jizya : Jurnal Ekonomi Islam 8, no. 2 (November 27, 2020): 128–49. http://dx.doi.org/10.24090/ej.v8i2.4241.

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This paper will discuss about the immaterial costs and production yields at one of the refined sugar factory companies in Makassar, South Sulawesi. The theory is based on the fact that Immaterial is a cost that is almsgiving, meaning costs that are outside of the basic costs of the company in producing production, so this research aims to find out: (1) what is the production cost needed to produce this production, (2) the maximum level of production at company from 2013 to 2017. This type of research is a quantitative study because it uses a questionnaire in the form of values ​​that are processed using the marginal cost approach formula. The results of the analysis show that (1) the maximum level of production costs occurred in 2016 amounting to 6,912 with an Immaterial cost of Rp. 2,481,796,800 and the total production produced is 359,077.3 tons (2) The required workforce with the total production produced is 359,077.3 tones of 180 people including the maximum production point which means that the lowest value is achieved (optimal).
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8

Cardenas-Garcia, Jaime F., Bruno Soria de Mesa, and Diego Romero Castro. "The Information Process and the Labour Process in the Information Age." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 15, no. 2 (July 10, 2017): 663–85. http://dx.doi.org/10.31269/triplec.v15i2.831.

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This paper examines how information fundamentally influences the labour process in the information age. The process of becoming human in the labour process brings to the fore the notion of information and our dialectical interactions with our natural environment as organisms-in-the-environment. These insights lead the authors to posit that information/ideas are material. Information/ideas are not ethereal/immaterial, as is commonly believed, which does not negate that information/ideas may be abstract. Taking a fundamental approach serves to discard the concept of immaterial labour and products, to posit an undeniable materialist basis for the labour theory of value. More importantly, it serves to point to the immanence of information and labour in the labour theory of value.
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9

Stevenson, Siobhan A. "Immaterial labour, public librarians, and third-generation public libraries." New Library World 117, no. 3/4 (March 14, 2016): 186–200. http://dx.doi.org/10.1108/nlw-11-2015-0083.

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Purpose – The purpose of this paper is twofold: first, to draw attention to one specific upper-level government policy document in which a discourse of perpetual innovation and customer service is promoted, and the kinds of questions such discursive interventions raise for the future of work in public libraries; and second, to demonstrate the explanatory potential of the concept of immaterial labour for questions relating to emerging labour processes in libraries. The concepts of “prosumer” and Web 2.0 are included as discursive resources of relevance to any discussion of immaterial labour. Design/methodology/approach – This paper presents a critical discourse analysis of a public policy visioning document for public libraries in Ontario, Canada, with reflections on related literatures. Findings – The concept of immaterial labour provides an additional analytic tool suitable for questions of relevance to public librarians and library scholars. Within the government text under review which deals specifically with the future of the public library to 2020, the identity of the public librarian is alarmingly absent. Conversely, the library patron as a producer and consumer is privileged. Research limitations/implications – Failure to attend to the broader policy arena within which the public library resides creates dangerous blind spots for public library professionals, educators and researchers. Practical implications – This paper demonstrates the value of a discourse analysis for uncovering the ideological dimensions of policy documents, while simultaneously modelling the method using the kind of policy text commonly produced in governments around the world. Social implications – This paper shows how failure to attend to the broader policy arena within which the public library resides creates dangerous blind spots for the public library community. Originality/value – This paper contextualizes the immaterial and volunteer labour of the public library user as producer/consumer in the context of the future of the frontline professional and waged librarian.
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10

Qehaja, Dr Sc Rrustem. "Legal-Civil aspect of types of Immaterial Damage." ILIRIA International Review 3, no. 2 (December 31, 2014): 193. http://dx.doi.org/10.21113/iir.v3i2.124.

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Causing of damage is accompanied with causing of responsibility for its compensation. Human being in the daily life is often threatened by various risks which along with the causing of bodily injuries in some cases may bring also causes of death.From the legal doctrine, in Kosovo and in the region, related to nomination of material and immaterial damage, in addition there may also be found other nominations including the property damage and non-property damage or as differently called moral damage[1], but the basic distinction in this division stands at its compensation.Subject of analysis of this work shall be focused with particular emphasis in Kosovo with some superficial comparisons to the neighbour countries.The only formula of indemnification for the immaterial damage according to insurance coverage remains the satisfaction[2] expressed in monetary value which according to LMTPI[3] and the Directive of the Council of European Parliament underwent positive amendments in viewpoint of increase of amounts of insurance.[4]In context of this work, only some types of immaterial damage shall be reviewed, including:- Damage in form of physical distress,- Damage in form of fear and- Damage in form of spiritual distress because of reduction of life activities.
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11

Farrugia, David. "Youthfulness and immaterial labour in the new economy." Sociological Review 66, no. 3 (September 12, 2017): 511–26. http://dx.doi.org/10.1177/0038026117731657.

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The focus of this article is youth and youthfulness in the contemporary economy. Drawing on theories of immaterial labour, the article moves beyond an existing focus on ‘young people’ as capital accumulating subjects to theorize the production of youthfulness as a quality that circulates through immaterial economies and that is mobilized to confer a particular form of value on consumer goods, service interactions and labouring subjectivities. The production of youthfulness is made possible through relations between the micro-level production and consumption that take place within youth cultures and modes of sociality, the production practices and marketing activities of firms, and young people whose capacities for embodiment, sociability and youthful consumption cultivated both within and outside of paid employment contribute to their constitution as labouring subjects. Within this network of relations, youthfulness is mobilized to distribute playful affects, offer the possibility of hedonistic leisure/pleasure and confer symbolic distinctions of cutting edge style. These economies of youthfulness constitute a specific means by which production, consumption, labour and leisure intersect in the labouring subjectivities and immaterial products of the contemporary service economy, and contribute to the formation of valorized and devalorized youth subjectivities in relation to the new economy.
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12

Moisander, Johanna, Saara Könkkölä, and Pikka-Maaria Laine. "Consumer workers as immaterial labour in the converging media markets: three value-creation practices." International Journal of Consumer Studies 37, no. 2 (May 30, 2012): 222–27. http://dx.doi.org/10.1111/j.1470-6431.2012.01107.x.

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13

Hearn, Alison Mary Virginia. "Reality Television, The Hills and the Limits of the Immaterial Labour Thesis." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 8, no. 1 (May 20, 2010): 60–76. http://dx.doi.org/10.31269/triplec.v8i1.206.

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This paper will examine the immaterial labour thesis as proposed by Michael Hardt and Antonio Negri through a case study of reality television production practices, specifically those of the MTV program, The Hills. Because immaterial labour is rooted in individual intelligence, affect, and social communicative capacities, Hardt and Negri contend that economic value in the form of labour power can no longer be adequately measured and quantified and that this immeasurability contains revolutionary potential. But, given the current global economic meltdown, and the persistent and very material suffering of people all over the globe, how legitimate and responsible are these claims? Drawing from interviews with reality television workers and the work of George Caffentzis, Massimo de Angelis, David Harvie and others, this paper will test the limits of the immaterial labour thesis, arguing that, rather than disappearing, capital continues to impose measurement systems to determine socially necessary labour time no matter how diffuse or social that labour might be, and that this imposition continues to produce the alienation and exploitation of many for the benefit of a few.
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14

Hearn, Alison Mary Virginia. "Reality Television, The Hills and the Limits of the Immaterial Labour Thesis." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 8, no. 1 (May 20, 2010): 60–76. http://dx.doi.org/10.31269/vol8iss1pp60-76.

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This paper will examine the immaterial labour thesis as proposed by Michael Hardt and Antonio Negri through a case study of reality television production practices, specifically those of the MTV program, The Hills. Because immaterial labour is rooted in individual intelligence, affect, and social communicative capacities, Hardt and Negri contend that economic value in the form of labour power can no longer be adequately measured and quantified and that this immeasurability contains revolutionary potential. But, given the current global economic meltdown, and the persistent and very material suffering of people all over the globe, how legitimate and responsible are these claims? Drawing from interviews with reality television workers and the work of George Caffentzis, Massimo de Angelis, David Harvie and others, this paper will test the limits of the immaterial labour thesis, arguing that, rather than disappearing, capital continues to impose measurement systems to determine socially necessary labour time no matter how diffuse or social that labour might be, and that this imposition continues to produce the alienation and exploitation of many for the benefit of a few.
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15

Harvie, David, and Massimo De Angelis. "'Cognitive Capitalism' and the Rat-Race: How Capital Measures Immaterial Labour in British Universities." Historical Materialism 17, no. 3 (2009): 3–30. http://dx.doi.org/10.1163/146544609x12469428108420.

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AbstractOne hundred years ago, Frederick Taylor and the pioneers of scientific management went into battle on US factory-floors. Armed with stopwatches and clipboards, they were fighting a war over measure. A century on and capitalist production has spread far beyond the factory walls and the confines of 'national economies'. Although capitalism increasingly seems to rely on 'cognitive' and 'immaterial' forms of labour and social cooperation, the war over measure continues. Armies of economists, statisticians, management-scientists, information-specialists, accountants and others are engaged in a struggle to connect heterogeneous concrete human activities on the basis of equal quantities of human labour in the abstract – that is, to link work and capitalist value. In this paper, we discuss contemporary capital's attempt to (re)impose the 'law of value' through its measuring of immaterial labour. Using the example of higher education in the UK – a 'frontline' of capitalist development – as our case-study, we explain how measuring takes places on various 'self-similar' levels of social organisation. We suggest that such processes are both diachronic and synchronic: socially-necessary labour-times of 'immaterial doings' are emerging and being driven down at the same time as heterogeneous concrete activities are being made commensurable. Alongside more overt attacks on academic freedom, it is in this way that neoliberalism appears on campus.
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16

Martins, Maria Manuela, and Ilídio Tomás Lopes. "Intellectual Capital and Profitability: A Firm Value Approach in the European Companies." Verslas: teorija ir praktika 17, no. 3 (September 29, 2016): 234–42. http://dx.doi.org/10.3846/btp.2016.673.

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Intangibles are, at a knowledge-based economy, the most important resources, driving companies towards systematic and sometimes unexpected returns. This paper follows a positivist approach and aims to investigate the association between the degree of intangibility, value of firms and their profitability. Based on the 500 largest European companies, rated by Financial Times, the most relevant insights emerge from the association between firms’ knowledge intensity level and its degree of profitability. These insights consolidate the evidences that immaterial resources act as drivers of future benefits and are embodied on firms’ profitability ratios.
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Khair, Nurul, and Wa Ode Zainab Zilullah Toresano. "Insān Ilahī as The Main Concept of Mulla Sadra’s Transcendental Human Existences." NALAR: Jurnal Peradaban dan Pemikiran Islam 4, no. 2 (December 31, 2020): 92–105. http://dx.doi.org/10.23971/njppi.v4i2.1927.

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This writing is library research on Mulla Sadra’s thought concerning the concept of insān ilahī as the main concept of transcendental existence discourse in response to western humanism paradigm because it consider vanishing the immaterial domain in human self. This writing is aimed to explain about perfection, happiness, and freedom as the value and main purpose of human existence in Islamic Philosophy civilization based on Mulla Sadra master piece al-Hikmah al-Mutāliyah fī al- Asfār al-Aqliyyah al-Arba’ah. By using descriptive-philosopical method we come to conclusion that the concept of insān ilahī in Mulla Sadra viewpoint were discussed and observed through transcendental discourse. Soul in Mulla Sadra view is immaterial substance which always went through the process of perfection in human existence. Besides knowing that there is immaterial substance in human existence, the concept of Mulla Sadra insān ilahī has also fix many falsity of western philosopher in describing the value and main purpose of man based on material awareness. The result is, individual viewing perfection and potential actualization in him depends on the things which based on logic to view the object of perception based upon his physical existence in reality. The dependence of existence toward material things describes the perfection which gained by individual partially. The result of this writing is to offer a new point of view in understanding the unlimited value and purpose of human existence toward particular paradigms through the concept of Mulla Sadra insān ilahī as the main concept of transcendental existence in Islamic Philosophical Civilization.Keyword: Existence, West, Islam
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18

Ouellet, Maxime. "Revisiting Marx's Value Theory: Elements of a Critical Theory of Immaterial Labor in Informational Capitalism." Information Society 31, no. 1 (December 23, 2014): 20–27. http://dx.doi.org/10.1080/01972243.2015.977628.

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19

Harke, Jan Dirk. "VI. Tryphonin, Papinian und die Rücksicht auf immaterielle Nachteile im Schuldrecht." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 138, no. 1 (June 1, 2021): 274–309. http://dx.doi.org/10.1515/zrgr-2021-0006.

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Abstract Tryphonin, Papinian and the regard for immaterial losses in the law of obligations. Contrary to the first impression given by the sources, there is no dispute among late classical lawyers as to whether a creditor can obtain compensation for an immaterial loss. Rather, the only disputed issue is whether a creditor can demand compensation for performance of monetary value even if it had benefitted a third party. Papinian and Paul affirm this with reference to the precept of bona fides. Tryphonin focuses on the creditor’s freedom of disposal: If the creditor can claim his interest in a hypothetical sale of the object of performance, he must also be entitled to do so if he wants to pass it on free of charge and thus prove his generosity.
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20

Dashchenko, Anna. "The Identity Dimension of the Yi-An Style: The Value System of Li Qingzhao." Respectus Philologicus 24, no. 29 (October 25, 2013): 72–86. http://dx.doi.org/10.15388/respectus.2013.24.29.6.

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This article is devoted to revealing the identity dimension of the Yi-an style, i.e., the aggregate of the value system of Song poetess Li Qingzhao (1084–1155) becoming apparent in the idea and image content of her ci in such a way that her poems appear to be written by male authors. The empirical material for this research consists of 41 ci, whose authorship is beyond question according to most scientists. These poems were divided into three periods: Youth or Pre-marriage (1099–1101), Marriage (1101–1127), and After the fall of the dynasty and her husband’s death (1127–1155). A hypothesis was made, according to which Li Qingzhao’s works are characterized by traditionally “masculine” values, namely: a) the absolute primacy of scholarship and literary activities in the whole, and b) an emphasis on the transcendental, particularly on immaterial wealth. This hypothesis was tested by applying the chromatic scale to Li Qingzhao’s ci. Poems containing yellow, green, and black colors, and “achromic” ci, were analyzed. This allowed a demonstration of how her highly intimate feelings are embedded in general cosmological and ontological contexts. In particular, the yellow-golden spectrum of Li Qingzhao’s ci reveals the absolute priority of immaterial or intellectual wealth. A blue-green spectrum shows the process of understanding the Self, the value of her own identity, and striving for being, as remembered by performing the typically “male” activity of writing. Black reveals an emphasis on the transcendental, and the increasing number of “achromic” ci toward the end of her life was a strategy for Li Qingzhao to emphasize the process of understanding the self.
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Md.Nazri, Haslinda. "Social and Cultural Aspects of the Iban Community in Sarawak." Idealogy Journal 3, no. 2 (September 7, 2018): 199–208. http://dx.doi.org/10.24191/idealogy.v3i2.59.

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Sarawak is the largest country in the Malaysian Federation, having a rich and colorful cultural heritage from the diversity of customs and traditions of its multi-ethnic population. Culture is a comprehensive value system consisting of various material and immaterial aspects. Culture needs to be documented to maintain the nation's cultural heritage so that it is not forgotten or lost. Even though they have achieved independence and lives in modernization, the clash between various forms of traditional culture and the new cultural values persists. However, the traditional cultural values must be preserved as the nation's cultural heritage.
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22

Toscano, Alberto. "From Pin Factories to Gold Farmers: Editorial Introduction to a Research Stream on Cognitive Capitalism, Immaterial Labour, and the General Intellect." Historical Materialism 15, no. 1 (2007): 3–11. http://dx.doi.org/10.1163/156920607x173742.

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AbstractThis article introduces a series of essays on the related concepts of cognitive capitalism, immaterial labour and the 'general intellect', which will feature in the pages of Historical Materialism from this issue onwards. It outlines the stakes of the theoretical discussion around these concepts and welcomes the recasting in Marxian terms of debates which have o en been monopolised by apologetic treatments of capitalist development. It also identifies five areas which future articles in this 'research stream' will be preoccupied with: (1) the interpretation of Marxian notions, especially arising from the Grundrisse; (2) the philosophy of history and the schemata of social change that underpin concepts such as cognitive capitalism; (3) the identification of hegemonic social figures (e.g. the immaterial labourer, the 'cognitariat'); (4) issues of philosophical anthropology bearing on the definition of knowledge and intellect; (5) the role of debates on value (and its possible crisis) in assessing the idea of knowledge as a productive force.
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Azevedo, Adriane Karina Amin, and Ana Lúcia de Sousa. "“ANTÍPODAS DAS ESPERANÇAS DE POLANYI”: CONTRARRAZÕES ÀS TEORIAS DO TRABALHO IMATERIAL." Germinal: Marxismo e Educação em Debate 10, no. 1 (May 29, 2018): 278. http://dx.doi.org/10.9771/gmed.v10i1.26206.

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<p>Busca-se, neste artigo, realizar uma breve discussão sobre a categoria marxiana trabalho, como foi apropriada ideologicamente pelas teorias do trabalho imaterial para justificar a exploração da força de trabalho no contexto das transformações tecnológicas do pós-guerra, sobretudo, no contexto da reestruturação produtiva das décadas de 1970/1980. Para isso, discorremos sobre o caráter ontológico do trabalho como valor de uso, o trabalho produtivo gerador de mais-valia, as teorias do trabalho imaterial e as mudanças no/do mundo do trabalho que refutam as teorias do trabalho imaterial e sua crítica à categoria marxiana.</p><p align="center"><strong>"ANTÍPODAS DE LAS ESPERANZAS DE POLANYI": CONTRARAZONES A LAS TEORÍAS DEL TRABAJO INMATERIAL</strong></p><p>Se busca, en este artículo, realizar una breve discusión sobre la categoría marxiana trabajo cómo fue apropiada ideológicamente por las teorías del trabajo inmaterial para justificar la explotación de la fuerza de trabajo en el contexto de las transformaciones tecnológicas de la posguerra, sobre todo, en contexto de la reestructuración productiva de las décadas de 1970/1980. Para ello, discordamos sobre el carácter ontológico del trabajo como valor de uso, el trabajo productivo generador de plusvalías, las teorías del trabajo inmaterial y los cambios en el mundo del trabajo que refuta las teorías del trabajo inmaterial y su crítica a la categoría marxiana trabajo.</p><p align="center"><strong>"ANTIPODES OF POLANYI'S HOPES": CONTRAREASONS TO THE THEORIES OF IMMATERIAL LABOR</strong></p><p>This article seeks to make a brief discussion about the work category marxian and how it was appropriated ideologically by the theories of immaterial labor to justify the exploitation of the labor force in the context of post - war technological transformations, especially in the context of productive restructuring of the 1970s and 1980s. For this, we discuss the ontological character of work as value of use, productive work generating surplus value, theories of immaterial labor and changes in the world of work that refute the theories of immaterial work and its critique of the category Marxian work.</p><p align="center"><strong><br /></strong></p>
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Nurhayati, Ida, Bambang Sudiyatno, Elen Puspitasari, and Robertus Basiya. "Moderating effect of firm performance on firm value: Evidence from Indonesia." Problems and Perspectives in Management 19, no. 3 (August 5, 2021): 85–94. http://dx.doi.org/10.21511/ppm.19(3).2021.08.

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The practice of accounting conservatism, determination of capital structure, and firm performance are important elements in influencing firm value, either directly or through moderation. Firm performance as a reflection of company`s policy plays an important role as a variable that can moderate this influence. Thus, this study aims to examine the role of firm performance in influencing firm value, particularly in moderating the effect of accounting conservatism and capital structure. To test this role, managerial ownership and institutional ownership are viewed as control variables. A total of 43 manufacturing companies from the Indonesia Stock Exchange (IDX) were sampled from 153 manufacturing companies listed from 2017 to 2019 to achieve this target. The data collection approach in this study was purposive sampling, and the data analysis method was multiple regression. The results showed a statistically significant positive effect between accounting conservatism and firm value, while the capital structure had no statistically significant effect. Firm performance acts as a moderating variable of accounting conservatism and capital structure in influencing firm value. The results of this study also confirm that managerial ownership and institutional ownership do not function as control variables in controlling the effect of accounting conservatism and capital structure on firm value. Whereas managerial and institutional ownership is expected to encourage managers to carry out policies that are oriented towards increasing the firm value. AcknowledgmentThis paper is an independent study that is not funded by any institution. We would like to thank all those who have provided immaterial support for the implementation of this study.
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Hardt, Michael, and Toni Negri. "The Powers of the Exploited and the Social Ontology of Praxis." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 16, no. 2 (May 4, 2018): 415–23. http://dx.doi.org/10.31269/triplec.v16i2.1024.

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This contribution is the first part of a debate between Michael Hardt/Toni Negri and David Harvey on the occasion of Marx’s bicentenary. The discussion focuses on the question of what capitalism looks like today and how it can best be challenged. This contribution asks: In what type of capitalist society are we living today? And what is the Marxian praxis that we need to challenge it? First, this paper analyses capitalism in respect to the extraction of value from the common, immaterial labour, digitisation, automation, and finance capital. The greatest abstraction in the productive process of value, in its implementation of languages, codes, immaterial articulations of being together, cooperation, affective elements, and so forth presents also in the multitude the virtuality of an extraordinary potential of resistance and autonomy from capital. Second, the paper discusses what forms of praxis are needed today. Marxian ontology is constituted and always renewed by class struggle, by the material antagonism that distributes the elements of real being and by the continuous excess of value that living labour expresses. Today, we discuss Marxian praxis in a society where intelligence is put to work at the centre of the productive process. Here emerges with great force the theme of the liberation of humans from work, on the basis of the transformations of work. Marx demonstrates how much cognitive and intellectual activity is central to production, and how much fixed capital is mixed with cognitive labour. In this context, the notion of the appropriation of fixed capital is of key importance for class struggles.
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Februandari, Asmarani. "Authenticity in cultural built heritage: learning from Chinese Indonesians’ houses." International Journal of Building Pathology and Adaptation 38, no. 2 (May 29, 2019): 262–78. http://dx.doi.org/10.1108/ijbpa-02-2019-0017.

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Purpose The purpose of this paper is to explore authenticity conception of cultural built heritage. As a core of heritage management, authenticity is often seen as a validation of certain identity. In the cultural built heritage context, authenticity is vital for the community, particularly the ethnic minority community, because it can be viewed as a tool to tackle discrimination and misrecognition issues. Design/methodology/approach This research was conducted in two Indonesian Chinatowns, namely, Lasem and Semarang Chinatowns. An ethnography method was employed to address the research aim. Four techniques to carry out data collection were used in this research; they were life story interview, participant observation, documentary research and physical observation through house tour. Two theories were used to analyse the data, and they were Technologies of the Self from Foucault and Habitus from Bourdieu. Findings Result shows that authenticity conception in cultural built heritage is not fixed because it lies on the immaterial aspect (the community’s cultural values) that is continuously reinvented. This research also reveals that the immaterial aspect of cultural built heritage, the community’s cultural values, becomes the core of the conception of authenticity. These cultural values become the foundation for the community to create their cultural built environment. Social implications This research brings an important perspective on authenticity to be applied in heritage management. Interestingly, by adopting this perspective, heritage management could become a tool to create an inclusive society. Originality/value This research offers a unique perspective on heritage authenticity, which was constructed through sociological and materiality approach.
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Virno, Paolo. "General Intellect." Historical Materialism 15, no. 3 (2007): 3–8. http://dx.doi.org/10.1163/156920607x225843.

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AbstractAs part of the Historical Materialism research stream on immaterial labour, cognitive capitalism and the general intellect, begun in issue 15.1, this articles explores the importance of the expression 'general intellect', proposed by Marx in the Grundrisse, for an analysis of linguistic and intellectual work in contemporary capitalism. It links the notion of general intellect to the crisis of the law of value, the political significance of mass intellectuality, and the definition of democracy in a world where knowledge is a productive force in its own right.
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Aznar Bellver, Jerónimo, and Vicente Estruch Guitart. "Valoración de activos ambientales mediante métodos multicriterio. Aplicación a la valoración del Parque Natural del Alto Tajo." Economía Agraria y Recursos Naturales 7, no. 13 (October 15, 2011): 107. http://dx.doi.org/10.7201/earn.2007.13.06.

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The valuation of these goods can be a relevant element for their conservation and improvement, though the intangible and immaterial aspects of environmental assets difficult the utilisation of the traditional methods of valuation. This work presents a methodology for the valuation of those assets combining multi-criteria methods, the Analytic Hierarchy Process and the Goal Programming and traditional method the Discounted Cash Flows. The combination of both techniques allows extracting an indicator of the Total Economic Value (TEV) of an environmental asset, as well as of each partial value which make up the TEV, including tangible and intangible elements. The proposed methodology is applied to the valuation of the 'Alto Tajo' Natural Park.
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Balatsky, E. "The Estimation of academic rent." Voprosy Ekonomiki, no. 10 (October 20, 2014): 97–113. http://dx.doi.org/10.32609/0042-8736-2014-10-97-113.

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The article discusses the phenomenon of academic rent, specifies the main aggregates of the concept. The author proposes the method for determining the value of immaterial part of academic rent, based on interviews with experts from leading Russian universities. The article presents the results of surveys and applied calculations, which show a gradual decrease of the academic rent volume. This new concept is used to explain several paradoxes of the Russian market of higher education. The transition of the university system from the model of academic rent to the model of scale’s effect is proved.
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Lo Faro, Alessandro, and Alessia Miceli. "New Life for Disused Religious Heritage: A Sustainable Approach." Sustainability 13, no. 15 (July 22, 2021): 8187. http://dx.doi.org/10.3390/su13158187.

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The sustainable reuse of the built heritage is one of the main challenges of our time. Religious heritage, in particular, requires strong survey strategies and analyses in order to achieve consistent approaches for the conservation and transmission of its value, both material and immaterial. The exploitation of the latter is underpinned by knowledge analyses, prior to the conservation actions, with a focus not only on the techniques of material restoration but also on the values that it represents for the territory and local communities. With this aim, three case studies in Southern Italy are here presented, that offer a good example of how ecclesiastical heritage, although vast and diffuse, is still an undervalued asset. By combining accurate knowledge and historical research in comparison with the residual performance of the buildings, the results aim to demonstrate how integrated knowledge strategies can pursue more conscious choices of new possible uses for abandoned religious heritage, resulting in preserve their memory and add value in terms of social sustainability.
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Johanssen, Jacob. "Towards a Psychoanalytic Concept of Affective-Digital Labour." Media and Communication 6, no. 3 (September 11, 2018): 22–29. http://dx.doi.org/10.17645/mac.v6i3.1424.

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This article draws on the argument that users on corporate social media conduct labour through the sharing of user-generated content. Critical political economists argue that such acts contribute to value creation on social media and are therefore to be seen as labour. Following a brief introduction of this paradigm, I relate it to the notion of affective labour which has been popularised by the Marxist thinkers Michael Hardt and Antonio Negri. To them, affective labour (as a sub-category of immaterial labour) denotes embodied forms of labour that are about passion, well-being, feelings of ease, immaterial products and generally a kind of communicative relationality between individuals. I point to some problems with a lack of clarity in their conceptualisation of affective labour and argue that the Freudian model of affect can help in theorising affective labour further through a focus on social media. According to Freud, affect can be understood as a subjective, bodily experience which is in tension with the discursive and denotes a momentary feeling of bodily dispossession. In order to illustrate those points, I draw on some data from a research project which featured interviews with social media users who have facial disfigurements about their affective experiences online. The narratives attempt to turn embodied experiences into discourse.
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Taouab, Omar, Lotfi Benazzou, and Aziz Babounia. "Le Capital Immatériel : Evaluation Et Importance Cas Des Entreprises Marocaines Cotées En Bourse." European Scientific Journal, ESJ 12, no. 10 (April 29, 2016): 304. http://dx.doi.org/10.19044/esj.2016.v12n10p304.

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Currently, we live in an economy that has changed considerably since the 1990s. This is the time where the economies have moved from the industrial to the information age. For about a decade, companies have switched to the immaterial economy in addition to the physical value (fixed assets: buildings, workshops, computers, vehicles, etc.) and the cash value (cash, receivables, etc.).There is a gaseous value, which is the intangible capital. This new notable concept is the subject of this research, which is to calculate the intangible capital of a sample of listed Moroccan companies, according to an approximate approach, based on publicly available data on Casablanca Stock Exchange website. The purpose of this research is to answer the following questions: What is intellectual capital? What are the components of intangible capital? And what is the weight of intangible capital in Moroccan companies?
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Yereshko, Julia, and Iryna Kreidych. "Intellectual theory of value: substantiation and formulation." Technology audit and production reserves 2, no. 4(58) (April 30, 2021): 38–41. http://dx.doi.org/10.15587/2706-5448.2021.230777.

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The object of research is the role of the intellectual capital and knowledge in modern economics and value creation process. Therefore, taking into account the intellectual component of value due to the transformation of the society’s productive forces structure in the transition to a post-industrial economic system, there was proven the necessity of rethinking the existing theories of value. Based on the classic politeconomists, neoclassics and institutionalists groundwork analysis, there was defined the economic essence of the intellectual capital. This essence consisted in the people’s capacity, using the personal factor of production, rather part of it – the knowledge and intellect, to produce objectified factors. Also, there was justified the place of an intellectual capital in a system of productive forces – its feature of simultaneous affiliation to an immaterial (as a form of individual development), as far as to a material (applied knowledge) spheres. Due to active modern automation and robotics in manufacturing, labour as a factor of production is gradually replaced by knowledge: personal and ones materialized in the means of production. Thus, there are grounds for the assumption that namely knowledge, not labour, that is present in all spheres of social production, but rather, more accurately, the productive part of knowledge – an intellectual capital is the source of the value of goods in a post-industrial (neoindustrial) economic system. Modern economy has inherent significant share the intellectual component that participates in generating the innovative goods as the new value. Therefore, based on the above stated, the «intellectual theory of value» was formulated, which defines directions for the intellectual economics paradigm development in future.
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Fallas Fallas, Luis Fernando. "Shifting from Identity to Marketing: Central American Cinema as a Brand for Sales, not a Place in the Making." Revista Canadiense de Estudios Hispánicos 44, no. 1 (May 23, 2021): 227–45. http://dx.doi.org/10.18192/rceh.v44i1.5910.

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Analysing Central American Cinema from an Actor-Network Theory perspective reveals the pre-eminence of transnational dynamics. The region becomes a brand for filmmaking, a resource to increase the possibilities of global displayability. Such instrumentalization is a reminder that movies are cultural objects that combine technical, political, and economic factors. Films do not belong to a place: they perform exchanges as immaterial commodities, extracting value through the image and the gaze. Instead of assigning or reading local identity roles in a cinema category, I propose to analyze how the classification reproduces a colonial perspective, reifying a place for the sake of the image.
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Sciampacone, Amanda. "Material Value and Immaterial Vision: The Role of Real and Represented Gems in the Gospels of Saint-Médard of Soissons." Comitatus: A Journal of Medieval and Renaissance Studies 42, no. 1 (2011): 1–35. http://dx.doi.org/10.1353/cjm.2011.0016.

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Guile, David, and Rachel J. Wilde. "‘Articulating value’ for clients in a global engineering consulting firm: ‘immaterial’ activity and its implications for post-knowledge economy expertise." Journal of Education and Work 31, no. 5-6 (August 18, 2018): 519–32. http://dx.doi.org/10.1080/13639080.2018.1535699.

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Indrawati, Nur Khusniyah, Ubud Salim, Djumilah Hadiwidjojo, and Nur Syam. "MANAJEMEN RISIKO BERBASIS SPIRITUAL ISLAM." EKUITAS (Jurnal Ekonomi dan Keuangan) 16, no. 2 (June 1, 2012): 184. http://dx.doi.org/10.24034/j25485024.y2012.v16.i2.2325.

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This study aims to explore and understand: (1) Kyai (Islamic boarding school leader) and business manager perception to risk management, and (2) implementation Islamic values in business and risk management, (3) Kyai and business manager perception to corporate value creation, and ( 4) distribution of firm value to stakeholders. Research setting is business at Sunan Drajat boarding school, Lamongan. This study uses postpositivist, theology, and intuitive approach. The study design was an interpretative case study using "single case" type. The analysis method of this study is the Interactive Model from Miles and Huberman. The results showed that: (1) Risk management is process to eliminate the risk with strong intention as essence that underlying the risk management practices and the presence of spiritual power, a khusnuzhzhan (good perception) to Allah SWT, based on maslahah (goodness) that come down to falah, (2) The implementation of Islamic values into business activity framework has been proven the business growing rapidly. Even at the end, the Islam value 'an taraadhin minkum become central value which evolved into the corporate culture. Islamic values related to risk management demonstrate the existence of a true entrepreneurial spirit for entire management. (3) The firm value that created from risk management practices indicate the aspects of material/economic and immaterial. The application has been able to provide welfare and happiness for body and soul of all stakeholders, (4) Then, the firm value was distributed to all stakeholders, both for the human and nature benefit as a manifestation of maslahah (goodness) that become the objectives of business establishment.
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Łukasik, Joanna M., and Inetta Nowosad. "Przywództwo i zaufanie w środowisku szkolnym. Uwagi na kanwie rozwoju szkoły." Studia Edukacyjne, no. 52 (March 15, 2019): 173–89. http://dx.doi.org/10.14746/se.2019.52.12.

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Having the right potential as well as the desire to develop yourself, students or school is not possible in the absence of conditions that favor (self) development and development of entities and institutions. It is not just the material conditions that are extremely important; the immaterial space of school is more important, which is formed by the relations between the subjects based on fundamental human values. The subject matter discussed in the article is focused on the importance of the school development category and the entities operating in it. The text discusses selected work of researchers sensitizing to the possibilities and limitations of the development of schools that emphasize the importance of leadership and trust in school everyday life as those that significantly contribute to the improvement of schoolwork and efficiency increase. Teachers’ leadership is understood here as the essence and competence leading to development and trust as a value decisive for the moral space of the school, its culture conducive to learning.
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Fisher, Tom, and Julie Botticello. "Machine-made lace, the spaces of skilled practices and the paradoxes of contemporary craft production." cultural geographies 25, no. 1 (December 9, 2016): 49–69. http://dx.doi.org/10.1177/1474474016680106.

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This article inspects a set of paradoxes that appeared in an investigation of contemporary industrial craft in the last remaining factory making machine lace in the United Kingdom. Its focus on a single site, set against a now global industry, means it can build on work in cultural and economic geography to understand this setting as a heterogeneous space, with links to a range of material and immaterial lineages, practices and networks. Ethnographic fieldwork on the factory floor at Cluny Lace threw up three paradoxes inherent in the firm’s continued survival in a context of industrial decline. The first of these paradoxes is the re-concentration of material and immaterial resources in the factory both despite and as a result of the global restructuring of the textile industry. The second is the embodiment of knowledge, and therefore craft skill, both within persons and distributed through the worker’s material environments. Third, is the recognition that the skilled practice the workers carry is not uniform but is multiple, resulting from an unequal distribution of opportunities within the lace industry and different versions of practice that result from the re-concentration of human capital in the factory. This article demonstrates that skill is not uncontested, but is power-ridden and value-laden, and transcends scale. It shows that knowledge and skill are not bound within an individual but are distributed among social actors, material objects and locales, where an attention to each is necessary for understanding the spaces of skilled practices and the ongoing survival of contemporary industrial craft production.
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Aevoae, George Marian, Roxana Dicu, and Daniela Mardiros. "The Innovation Perspective of the Acquirers: Empirical Evidence Regarding Patent-Driven M&As." Review of Economic and Business Studies 12, no. 2 (December 1, 2019): 57–78. http://dx.doi.org/10.1515/rebs-2019-0092.

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AbstractEconomic entities get involved in mergers and acquisitions (M&As) because they are interested in external growth strategies which can lead to an increase in the wealth of the shareholders of the participating entities. In M&As, from an acquirer or a target’s perspective, a company brings its resources, which can be material or immaterial (knowledge). In the post-M&A phase, through the integration process the shareholders expect synergy gains, or that the combined firms to report efficiency gains higher than if they would activate separately. In nowadays, in a boundaryless economy, one of the most appreciated resources is knowledge. In this respect, the intangible assets, in general, and patents, in particular, are the accounting representation of knowledge in a company. They are also considered to be predictors for the deal value paid to the target company. To those we add the size of the target company, its core activity and the value of the research and development expenses, the latter being a significant mediator variable for the proposed models.
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Magnani, José Guilherme Cantor. "Anthropology between heritage and museums." Vibrant: Virtual Brazilian Anthropology 10, no. 1 (June 2013): 228–52. http://dx.doi.org/10.1590/s1809-43412013000100012.

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By analyzing some cases this article exposes the contribution of Anthropology, and specially, Urban Anthropology to the characterization of what may or may not be a cultural good and its value as Heritage in the context of the urban landscape. As a matter of fact, here it is shown the application of the ethnographic method, with its "inside and close-by" regard and with the categories of turf, patch, route and circuit, developed along researches performed at the Núcleo de Antropologia Urbana (NAU/USP) [Urban Anthropology Nucleus]. Thus, our aim is to argument that this work brings forth new elements for a better definition of the many heritage modalities - be it Architectonic, Archeological, Historical, and mainly the so-called Immaterial or Intangible. Thereby a fecund dialogue is opened between Anthropology and the disciplines traditionally engaged with the fields of Heritage and Museology.
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Howey, Meghan C. L., and John O'Shea. "On Archaeology and the Study of Ritual: Considering Inadequacies in the Culture-History Approach and Quests for Internal “Meaning”." American Antiquity 74, no. 1 (January 2009): 193–201. http://dx.doi.org/10.1017/s0002731600047582.

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Mason contends that we (Howey and O'Shea 2006) created a "chimera" of the Missaukee Earthworks site as a regional ceremonial center in Late Prehistoric Michigan (A.D. 1200-1600) by misinterpreting archaeological and ethnohistoric data. In considering Mason's critique, we re-emphasize the value, and methods, of studying ritual via material remains and show that Mason’s arguments simply serve to exemplify why the culture-historic approach has failed in its effort to understand the pre-contact Native cultures of the Great Lakes. Whitley contends we are misguided about the aims of archaeological studies of ritual and the place of "meaning" in these studies. In considering the "meaning" archaeologists seek in our studies of past ritual, we emphasize the problems we see in quests for what is ultimately immaterial and unrecoverable, the internal or emotive "meaning" of past ritual.
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Simarmata, Nicholas, Kwartarini Wahyu Yuniarti, Bagus Riyono, and Bhina Patria. "Gotong Royong in Indonesian History." Digital Press Social Sciences and Humanities 5 (2020): 00006. http://dx.doi.org/10.29037/digitalpress.45341.

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Gotong Royong, as an Indonesian national identity, is not a new concept because it is a long-standing Indonesian cultural value. As an Indonesian ancestor legacy, in the form of immaterial asset, Gotong Royong has been indicated to have been deeply rooted in the Indonesian society’s life. Therefore, there is a need to study and explore the meaning and history of Gotong Royong. This study employs library research, which allows the use of references in the form of articles, books, and journals as its primary data of analysis. The result of this study is that Gotong Royong has existed since Before Christ (B.C.) to the present. The conclusion of this study is the expectation that Gotong Royong is continually maintained as the way of life for Indonesians because Gotong Royong is evident in Pancasila, Bhineka Tunggal Ika, and in living a democratic life
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Lee, Seoki, Bora Kim, and Sunny Ham. "Strategic CSR for airlines: does materiality matter?" International Journal of Contemporary Hospitality Management 30, no. 12 (December 10, 2018): 3592–608. http://dx.doi.org/10.1108/ijchm-10-2017-0697.

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Purpose Considering the increasing significance of corporate social responsibility (CSR) in the corporate world and the mixed findings of the financial implication of CSR investment in the financial economics literature, the purpose of this study is to examine the relationship between (im)material CSR investment and firm performance and the moderating role of airline type and economic conditions based on the stakeholder theory and institutional pressure argument. Design/methodology/approach This study uses a two-way random-effects model by firm and year along with using clustering coefficient estimation by firm to control for the possibility of inflated standard errors because of autocorrelation across years within a given firm. Findings This study finds that both material and immaterial CSR initiatives do not directly influence firm performance, but airline type and economic conditions do moderate the relationship. In specific, the study found that airlines’ investments in material CSR initiatives show an indifferent effect on firm performance between low-cost and full-service carriers and also between non-recessionary and recessionary periods. On the other hand, investments in immaterial CSR initiatives present different impacts on firm performance between low-cost and full-service carriers and between non-recessionary and recessionary periods. In details, the effect is more negative for low-cost carriers and recessionary periods than full-service carriers and non-recessionary periods. Originality/value This is the first empirical investigation of materiality for the airline industry in relation to firm performance using the industry-specific Materiality Map developed by the Sustainability Accounting Standards Board. Further, this study incorporates two additional moderators (airline type and economic conditions) to enhance the understanding of the proposed relationships between (im)material CSR and firm performance.
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Gómez López, María. "Asilah Arts Festival (Morocco): encounters in the urban space." Ge-conservacion 11 (June 25, 2017): 10–16. http://dx.doi.org/10.37558/gec.v11i0.429.

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This essay aims to present Asilah Arts Festival through its history, program and outcomes, as an interactive platform for international and local cultural interchange and diffusion but especially, as the essential preservative source it still is, particularly regarding the town’s urban and architectural ensemble and the national and international, material and immaterial legacy it celebrates. The methodology for this research combined a critical bibliographical analysis, followed by a three weeks stay in the Moroccan town carrying out fieldwork that included interviews, visits to sites of interest or participation in the event’s activities. The results obtained from this investigation have in this paper been grouped in four sections: “Urban and architectural heritage”, “Cultural heritage”, “Social impact” and “Everyday life”. These tackle how the event affects local economy, contributes to the population’s education, raises awareness towards the importance of the patrimony’s safeguarding or renders explicit the value of the town’s quotidian existence.
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Delalande, Nicolas. "Protecting the Credit of the State - Speculation, Trust, and Sovereignty in Interwar France." Annales. Histoire, Sciences Sociales (English edition) 71, no. 01 (March 2016): 119–50. http://dx.doi.org/10.1017/s239856821700005x.

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This article investigates the creation, in 1924, of a new offence in French law, aimed at punishing anyone found guilty of “breaching the credit of the state”—that is, of discourses or practices likely to damage the financial reputation of the French state. In the midst of a destabilizing budgetary and monetary crisis, surrounded by fierce political disputes, “the credit of the state” was legally defined as an essential attribute of sovereignty, to be defended against internal and external threats. However, the intellectual history of public credit and the analysis of archival material relating to this new offence show how difficult it was for courts to draw a line between the freedom of the market and the protection of public order. More broadly, this research emphasizes the interconnected role of material and immaterial elements in promoting public trust in the value of the papers (bonds and currency) issued by the state.
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Palombi, Domenico. "How to Reconcile the Past and the Present." Joelho Revista de Cultura Arquitectonica, no. 11-12 (September 9, 2021): 16–32. http://dx.doi.org/10.14195/1647-8681_11_12_2.

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In Western culture, or in what today is called global civilization despite its diverse traits and contradictory evaluations, the relationship with the past has always been both profound and contradictory and in some cases even conflicting. Actualization of the past has occurred in different periods of time and for a large variety of reasons simultaneously assuming cognitive, contemplative, evocative, emulative, normative forms. In this continuous and multi-faceted process, ideological and political motivations led to the revival and legacy of the past seen, from time to time, as an analogical model, a foundation of identity, a source of ethical and aesthetic inspiration, or a tool for cultural formation and social pedagogy. In this sense, the past has become an absolute cultural value and – ideally – has constituted a powerful paradigm for the conception of new models and new metaphors for the construction of material and immaterial forms of the present.
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Rai, Amit S. "Perception and Digital Media in India." International Journal of E-Politics 3, no. 4 (October 2012): 36–54. http://dx.doi.org/10.4018/jep.2012100103.

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This essay analyzes the body politics at the center of both business services outsourcing labor (also termed affective, immaterial, or communicative labor) and the value-adding digital image in contemporary Indian media. The author uses a “media assemblage” method in this analysis, which brings together a critique of emerging forms of communicative labor, digital image technologies, and the changing capacities of the body, or affect. This paper is concept, following the critical approach methodology, and interprets findings rather than predicts them. Numerous feminist investigations analyzing the potentials within what has been designated traditionally as women’s work, have grasped affective labor with terms such as kin work and caring labor. Through an analysis of the Hindi-Bollywood film No Smoking (Kashyap, 2008), and the documentary Office Tigers (Mermin, 2006), the author explores the emergence of a digital vision in the South Asian context through pervasive processes that are “informatizing” various forms of life and work. They correlate the function of this digital vision in both business outsourcing and digital media through analyses of two key modalities: the evolving functionality of information in computer technology; and the modulation of subjectivity in the capacities of attention and sensation of value creation.
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Fiorillo, Celso Antonio Pacheco, and Renata Marques Ferreira. "A informação como bem ambiental e sua tutela jurídica no direito brasileiro / The information as environmental good and its legal protection in brazilian law." Revista Brasileira de Direito 13, no. 3 (January 8, 2018): 625. http://dx.doi.org/10.18256/2238-0604.2017.v13i3.2094.

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ResumoEntendida como um bem material ou imaterial que tem valor econômico e servindo de objeto a uma relação jurídica, a informação, como direito constitucional individual e coletivo, ao se encontrar claramente associada às formas de expressão bem como modos de criar, fazer e viver da pessoa humana é balizada no plano constitucional como bem cultural associado à comunicação social e ao meio ambiente cultural tendo, portanto natureza jurídica de bem ambiental.Palavras-ChaveInformação. Bens ambientais. Ordem econômica. Direito Ambiental Constitucional. Pessoa Humana.AbstractUnderstood as a material or immaterial good that has economic value and serves as an object to a legal relationship, information, as individual and collective constitutional law, being clearly associated with the forms of expression as well as ways of creating, doing and living the person Human being is defined in the constitutional plan as a cultural asset associated with social communication and the cultural environment, having therefore a legal nature of environmental good.KeywordsInformation. Environmental goods. Economical order. Constitutional Environmental Law. Human Person.
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Fredrickson, Laurel Jean. "Life as Art, or Art as Life: Robert Filliou and the Eternal Network." Theory, Culture & Society 36, no. 3 (September 26, 2018): 27–55. http://dx.doi.org/10.1177/0263276418796563.

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This essay focuses on the Portraits Not Made (1970) by Robert Filliou, a French artist of the postwar neo-avant-garde and a founding member of the international transdisciplinary art movement Fluxus. Interrogating originality and authorship, these ‘Intermedia’ works ‘depict’ artists: George Brecht, Dieter Rot, Dorothy Iannone, Irmeline Lebeer, Josef Beuys, Andy Warhol, John Cage, Arman, and Toi (you). Though virtually blank, they translate between binaries: visual/textual, material/immaterial, made/not made, artist/viewer. Inherently performative, Filliou’s portraits draw the viewer into a ‘poetic economy’ based on three systems: Permanent Creation, the Eternal Network, and the Principle of Equivalence (well made, badly made, not made). Drawing on economic theory shaped by Fluxian absurdity and a Zen-like understanding of reality as at once empty and full, Filliou’s works undermine hierarchies – artistic and political – that privilege individual genius and art as capital exchange. His works propose alternative systems of value by acknowledging the viewer as co-creator.
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